rajistar hastaantaran laujik mein dviaadhaari sankhya flip flop ke samoohon mein sangraheet hain jise rajistar kaha jaata tha. pratyek rajistar ka aautaput taaron ka bandal hai jise ek "bas" kaha jaata hai jo anya aakalan ke liye us number ko paas rakhata hai. yeh aakalan keval sanyojan laujik ka ek bhaag hai. pratyek aakalan ke paas ek bas aautaput hota hai aur ye kai input rajistaron se juda ho sakta hai. kabhi-kabhi ek rajistar ke paas inke input par bahusanketak hota hai jisse yeh kai bason mein se kisi ek se number ko store kar sakta hai. vaikalpik roop se kai cheejon ke aautaput ko bafars ke maadhyam se joda ja sakta hai jo ek ko chhodkar sabhi upakaranon ke aautaput ko band kar sakta hai. input se pratyek rajistar ke naye data ko sveekaar karne par anukramik state machine niyantran karta hai.
aam taur par teen prakaar ke RFID taig hote hain: sakriya RFID taig, jismein ek baitari hoti hai aur ye sanketon ko svatantr roop se sanchaarit kar sakte hain, nishkriya RFID taig, jismein baitari naheen hoti aur sanket sancharan prerit karne ke liye ek baahari srot ki jaroorat hoti hai aur baitari samarthit nishkriya (BAP) jise jaagane ke liye baahari srot ki aavashyakta hai lekin ismein mahatvapoorn uchch fauravard link kshamata hai jo atyadhik pathan seema pradaan karta hai.
Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.
computer niyantrit digital system ko software dvaara niyantrit kiya ja sakta hai jo ki haardaveyar ko badle bina nae fankshan ko jodne ki anumati deta hai. aur aksar ise adyatan utpaad ke software ke dvaara kaarkhaane ke baahar kiya ja sakta hai. jisse utpaad ke design ki trutiyon ko graahak ke haath mein utpaad ke aane ke baad sanshodhit kiya ja sakta hai.
ek laujik gate ki "vishvasaneeyata", asafalata (MTBF) ke beech uske ausat samay ka varnan karti hai. digital masheenon mein aksar laakhon laujik gate hote hai. iske alaava, adhikaansh digital masheenon ko unki laagat ko kam karne ke liye "anukoolit" kiya jaata hai. nateeja saaf hota hai, ek ekal laujik gate ki vifalta, ek digital machine ke kaam band karne ka kaaran banegi.
1995 se 1970 ke beech gareeb vikaasasheel deshon mein prati vyakti cigarette ki khapat mein 67 pratishat ki vruddhi hui hai, jabki usamein ameer viksit duniya mein 10 pratishat giraavat aayi hai. dhoomrapaan karne vaalon mein se assi pratishat ab kam viksit deshon mein rahate hain. 2030 tak vishv svaasthya sangathan (WHO) ki bhavishyavaani hai ki 10 million logon ki maut prativrsh dhoomrapaan se sambandhit beemaariyon se hogi jo duniya bhar mein maut ka ek sabse bada kaaran hoga, mahilaaon mein iski sabse badi vruddhi hogi. WHO ki bhavishyavaani hai ki 20 veen sadi mein dhoomrapaan se hui mauton ki daron mein 21 veen sadi mein das guna vruddhi hogi. ("Washington"(Washingtonian) patrika, December 2007).

anya desh jo passport mein RFID lagaate hain, unamein shaamil hain Norway (2005)[34], Japan (1 March 2006), Spain Ireland aur Britain sahit Europeeya sangh ke adhikaansh desh (2006 ke aaspaas), Australia aur sanyukt raajya America (2007), Serbia (July 2008), Korea (August 2008), taaivaan (December 2008), albaaniya (January 2009), fileepeens (August 2009).

V.A.Arun Kumar, son of V. S. Achuthanandan, was appointed as Additional Director for the Institute of Human Resources Development (IHRD), a state owned organization controlling a handful of state owned engineering colleges, technical schools and other institutions. This appointment is alleged to be irregular.[37][38][39][40] It has been alleged that changes were made in the notification for appointing Mr. Arun Kumar and the existing qualifications of additional director were amended to enable V. A. Arun Kumar to apply for the post.[37] This issue in now facing a Lokayukta enquiry as well as a Vigilance[41][42] enquiry. He is facing yet another Lokayuktha enquiry regarding allegations related to the Model Finishing School of (IHRD).[43]
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
Hongkong mein, jan paaragaman, RFID praudyogiki ke upayog ke maadhyam se lagbhag vishesh roop se bhugataan kiya jaata hai, jise oktopas card kaha jaata hai. moolat: ise sitmbar 1997 mein vishesh roop se paaragaman kiraaya vasooli ke liye shuroo kiya gaya tha, lekin yeh ek cash card ke samaan ho gaya hai aur ise abhi bhi vyaapaarik machine, fast food restaurant aur suparamaarket mein istemaal kiya ja sakta hai. is card ko aid-vailyoo masheenon ya dukaanon mein nakadi se reechaarj kiya ja sakta hai aur paathak se kai seinteemeetar door se padha ja sakta hai. Delhi metro, Bhaarat ki rajdhani nai Delhi mein raipid traanjit system mein bhi yahi laagoo hai.
The Vyapar - Accounting & Invoicing has 8 plans - Basic - Desktop INRUSD 38 (Device/Year),Saver Plan - Desktop INRUSD 68 (Device/ 3 Years),Super Saver Plan - Desktop INRUSD 98 (Device/ 5 Years),Ultra Saver Plan - Desktop INRUSD 167 (Device/ 10 Years),Basic - Android INRUSD 11 (Device/Year),Saver Plan - Android INRUSD 27 (Device/ 3 Years),Super Saver Plan - Android INRUSD 42 (Device/ 5 Years),Ultra Saver Plan - Android INRUSD 74 (Device/ 10 Years).
rajistar hastaantaran laujik mein dviaadhaari sankhya flip flop ke samoohon mein sangraheet hain jise rajistar kaha jaata tha. pratyek rajistar ka aautaput taaron ka bandal hai jise ek "bas" kaha jaata hai jo anya aakalan ke liye us number ko paas rakhata hai. yeh aakalan keval sanyojan laujik ka ek bhaag hai. pratyek aakalan ke paas ek bas aautaput hota hai aur ye kai input rajistaron se juda ho sakta hai. kabhi-kabhi ek rajistar ke paas inke input par bahusanketak hota hai jisse yeh kai bason mein se kisi ek se number ko store kar sakta hai. vaikalpik roop se kai cheejon ke aautaput ko bafars ke maadhyam se joda ja sakta hai jo ek ko chhodkar sabhi upakaranon ke aautaput ko band kar sakta hai. input se pratyek rajistar ke naye data ko sveekaar karne par anukramik state machine niyantran karta hai.
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
rajistar hastaantaran laujik mein dviaadhaari sankhya flip flop ke samoohon mein sangraheet hain jise rajistar kaha jaata tha. pratyek rajistar ka aautaput taaron ka bandal hai jise ek "bas" kaha jaata hai jo anya aakalan ke liye us number ko paas rakhata hai. yeh aakalan keval sanyojan laujik ka ek bhaag hai. pratyek aakalan ke paas ek bas aautaput hota hai aur ye kai input rajistaron se juda ho sakta hai. kabhi-kabhi ek rajistar ke paas inke input par bahusanketak hota hai jisse yeh kai bason mein se kisi ek se number ko store kar sakta hai. vaikalpik roop se kai cheejon ke aautaput ko bafars ke maadhyam se joda ja sakta hai jo ek ko chhodkar sabhi upakaranon ke aautaput ko band kar sakta hai. input se pratyek rajistar ke naye data ko sveekaar karne par anukramik state machine niyantran karta hai.
Prabhakar married Nirmala Sitaraman in 1986. They have a daughter. His mother was Congress MLA in Andhra Pradesh, while his father Parakala Seshavatharam was a long time Legislator and served in three successive Cabinets in the state of Andhra Pradesh in the 1970s and early 1980s. Parakala took his doctorate from London School of Economics. He did his Master of Arts (M.A.) and Master of Philosophy (M.Phil) from Jawaharlal Nehru University (JNU), New Delhi.
↑ a aa The World Health Organization, and the Institute for Global Tobacco Control, Johns Hopkins School of Public Health (2001). "Women and the Tobacco Epidemic: Challenges for the 21st Century" (PDF). World Health Organization. pp. 5–6. Archived from the original on 2003-11-28. http://web.archive.org/20031128122821/www.who.int/tobacco/media/en/WomenMonograph.pdf. abhigman tithi: 2009-01-02.

paryaapt vaigyaanik saboot se pata chalta hai ki cigarette ki oonchi keemat ke kaaran cigarette ki samagr khapat mein kami aati hai. jyaadaatar adhyayanon se sanket milta hai ki moolya mein 10% ki vruddhi se cigarette ke samagr upabhog mein 3% se 5% kami ho jaayegi. moolya vruddhi ke baad yuvaaon, alpasankhyakon aur kam aay vaale dhoomrapaan karne vaalon ke nasha chhodne ki sambhaavana, anya dhoomrapaan karne vaalon ki tulana mein do se teen guna adhik badh jaati hai.[84][85] dhoomrapaan karna aksar ek bahut drudh hone ka udaaharan maane jaate hain haalaanki, uda. hai ki keematon mein bhaari vruddhi ka parinaam, jiska khapat par kaafi kam prabhaav padta hai.
RFID taig ka istamaal jin tol booth par electronic tol sangrahan ke liye kiya jaata hai unamein shaamil hain jaurjiya ka krooj card, California ka faasatraik, Colorado ka E-470, ilinois ka I-paas, oklaahoma ka paaikapaas, vistaar karte poorvi raajyon ka E-ZPass pranaali (maisaachusets ke fast len, delaaveyar, new haimpashaayar tarnapik, maireelaind, new jersey tarnapik peinsilveniya tarnapik, vest varjeeniya tarnapik, New York ki throove pranaali, varjeeniya, main tarnapik aur rode dweep ke nyooport brij sahit), sentral florida bhi is takaneek ka istemaal apne E-PASS pranaali ke maadhyam se karte hain. E-paas aur sanapaas paarasparik roop se sangat hain. florida ka sanapaas, Texas mein vibhinn pranaali jismein shaamil hain D/FW ka NTTA tolataig, ostin metro TxTag aur Houston HCTRA EZ taig (jo praarambhik 2007 ke roop mein kisi bhi Texas tol road par maanya hain), kensaas ka K-taig, "kraus-ijraail raajamaarg" (raajamaarg 6), fileepeens ka south lujon expressway E-paas, Brisbane ke kveensalaind motaravej ka govaaya taig (pehle E-tol ke naam se gyaat), Australia, mein system, otopista del sol (sans raajamaarg), otopista sentral (kendreeya raajamaarg), otopista los librtadores, kostaanera norte, vespusiyo norte express aur vespusiyo sur shahari raajamaarg aur har aane wala shahari raajamaarg (ek "mukt pravaah" saadhan mein) chili mein niji niveshakon ko chhoot praapt, Hongkong ke sabhi tol surang (ototol) aur Portugal ke sabhi raajamaarg (viya verd, tol ke poore network ka vistaar karne waali duniya ki pehli pranaali), France (libr-T pranaali), Italy (teleepaas), Spain (Via-T), braajeel (sem paraar - Via Fáacil). taig, jo aam taur par sakriya prakaar ke hote hain, vaahanon ke booth se gujarte samay door se padhe jaate hain aur taig jaankaari ka prayog ek poorv bhugataan khaate se tol raashi ko naame likhne ke liye kiya jaata hai. yeh pranaali tol plaaja ke maadhyam se yaataayaat ko gati dene mein madad karti hai, choonki yeh RFID vaahan taig ke liye taareekh, samay aur bill ke aankade darj karta hai. greater Toronto area mein plaaja aur kataar-mukt 407 express tol root, sabhi biling ke liye ek traansapondar (ek sakriya taig) ke prayog ki anumati deta hai. isse, license plate dvaara ek vaahan ki pehchaan karne ki aavashyakta samaapt ho jaati hai.[krupaya uddharan jodein]
kendreeya vidyut anusandhaan sansthaan (angreji : central power research Institute, laghu: si.pi.aar.I) jo aamtaur par si pi aar I ke naam se jaana jaata hai, sanprati vighut mantraalaya ke adheen ek svaayatt society hai. Bhaarat sarkaar dvaara 1960 mein iski sthaapana ki gayi tatha 1978 mein svaayatt society ke roop mein usaka punagarthan kiya gaya. sansthaan ka prabandh shaasi nikaaya karta hai jiske sadasya sarkaar, vidyut upayogitaaon, udyogon, shaikshink sansthaaon aadi ka pratinidhitv karte hain. sachiv vidyut mantraalaya, Bhaarat sarkaar shaasi pirshad ke adhyaksh hain. sansthaan ke mukhya adhishaasi mahaanideshak hain, jo shaasi parishd ke sadasya sachiv bhi hein.
RFID ke kai pustakaalaya anuprayog hain jo atyadhik laabhakaari ho sakte hain vishesh roop se parisancharan karmachaariyon ke liye. choonki RFID taig ko kisi vastu ke andar se bhi padha ja sakta hai, kisi saamagri ko scan karne ke liye kisi kitaab ke aavaran ya DVD ke khol ko kholne ki jaroorat naheen hai. isse ripteeteev motion injureej ko kam kiya ja sakta hai. jahaan pustakon ke oopar ek baarakod hai, vahaan abhi bhi yeh suvidha hai ki lenevaale ek kitaab ko ek baar mein karne ki bajaae, pustakon ke ek poore dher ko ek baar mein scan kar sakte hain. choonki RFID taig ko gati mein bhi padha ja sakta hai, RFID reedar ka upayog lautaai gayi saamagri ki kanveyar belt par rahate hue jaanch karne se karmachaari samay mein bachat hoti hai. lekin, jaisa ki baarakod ke saath hai, yeh sabhi lenevaalon ke dvaara swayam hi kiya ja sakta hai jiska arth hua ki unhein fir kabhi karmachaariyon ki sahaayata ki jaroorat na ho. ek nishchit sthaan ke in reedar ke alaava portebal reedar bhi hain (laaibreriyn ke liye, lekin bhavishya mein sanbhavat: lenevaalon ke liye bhi, sanbhavat: yahaan tak ki unke swayam ke saamaanya-uddeshya vaale reedar). in sab ke saath, vastusoochi ko kuchh second ke bheetar, saamagri ke ek poore shelf par kiya ja sakega, jiske tahat ek bhi pustak ko aalamaari se hataana naheen padega.[30]. amyo, sveedan mein, RFID ka istemaal netraheenon ke liye shravya pustakein lene ke liye kiya jaata hai.[31] Malaysia mein, malteemeediya university laaibreri, saaibarajaya mein pustakon ka sateek sthaan ingit karne ke liye smart shelvs ka prayog kiya jaata hai.[32] Netherland mein, haath mein pakade jaane vaale reedar ko is uddeshya ke liye shuroo kiya gaya hai.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
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