RFID ke kai pustakaalaya anuprayog hain jo atyadhik laabhakaari ho sakte hain vishesh roop se parisancharan karmachaariyon ke liye. choonki RFID taig ko kisi vastu ke andar se bhi padha ja sakta hai, kisi saamagri ko scan karne ke liye kisi kitaab ke aavaran ya DVD ke khol ko kholne ki jaroorat naheen hai. isse ripteeteev motion injureej ko kam kiya ja sakta hai. jahaan pustakon ke oopar ek baarakod hai, vahaan abhi bhi yeh suvidha hai ki lenevaale ek kitaab ko ek baar mein karne ki bajaae, pustakon ke ek poore dher ko ek baar mein scan kar sakte hain. choonki RFID taig ko gati mein bhi padha ja sakta hai, RFID reedar ka upayog lautaai gayi saamagri ki kanveyar belt par rahate hue jaanch karne se karmachaari samay mein bachat hoti hai. lekin, jaisa ki baarakod ke saath hai, yeh sabhi lenevaalon ke dvaara swayam hi kiya ja sakta hai jiska arth hua ki unhein fir kabhi karmachaariyon ki sahaayata ki jaroorat na ho. ek nishchit sthaan ke in reedar ke alaava portebal reedar bhi hain (laaibreriyn ke liye, lekin bhavishya mein sanbhavat: lenevaalon ke liye bhi, sanbhavat: yahaan tak ki unke swayam ke saamaanya-uddeshya vaale reedar). in sab ke saath, vastusoochi ko kuchh second ke bheetar, saamagri ke ek poore shelf par kiya ja sakega, jiske tahat ek bhi pustak ko aalamaari se hataana naheen padega.[30]. amyo, sveedan mein, RFID ka istemaal netraheenon ke liye shravya pustakein lene ke liye kiya jaata hai.[31] Malaysia mein, malteemeediya university laaibreri, saaibarajaya mein pustakon ka sateek sthaan ingit karne ke liye smart shelvs ka prayog kiya jaata hai.[32] Netherland mein, haath mein pakade jaane vaale reedar ko is uddeshya ke liye shuroo kiya gaya hai.
baithakon aur sammelanon mein bhi upasthiti baij mein RFID praudyogiki laagoo ki ja rahi hai taaki sammelanon mein logon ko track kiya ja sake. isse jo aankada upalabdh hota hai usase pata chalta hai ki logon ne din ke samay kis kamre mein pravesh kiya aur baahar gaye.[51] yeh data aayojakon ko dikhaane ke liye upalabdh hota hai taaki sammelan ki saamagri aur dijaain mein sudhaar karne mein unki madad ki ja sake. pradarshaniyon mein pradarshakon ke liye netrutv bahaali prakriya mein sudhaar karne ke liye bhi RFID ka upayog kiya ja raha hai.
27 fravari 2005 ko hue tambaakoo niyantran par WHO ke rooparekha samjhaute ka prabhaav pada. FCTC duniya ki pehli saarvajanik svaasthya sandhi hai. jin deshon ne is par hastaakshar kiye ve is baat par sahamat the ki ve aam lakshyon ki sthaapana, tambaakoo niyantran neeti ke liye nyoonatam maanak aur cigarette ki seema-paar taskari jaisi chunautiyon se nipatne mein sahayog sthaapit kareinge. vartamaan mein WHO ne ghoshit kiya hai ki 4 billion log is sandhi ki paridhi mein aayeinge, jis par 168 logon ne hastaakshar kiye hain.[82] doosare charan mein hastaaksharakarta saath milkar kaanoon banaayeinge jismein kaaryasthalon ke andar, saarvajanik parivhan, inador saarvajanik sthaanon aur jahaan tak upayukt ho anya saarvajanik sthaanon par dhoomrapaan par rok lagaayi jaayegi.
2006 mein RFID taig ko nae ameriki passport mein shaamil kiya gaya. America ne 2005 mein 10 million passport ka utpaadan kiya aur anumaan hai ki 2006 mein 13 million ka utpaadan kiya jaaega. smaaratraik dvaara nirmit chips ka jadaaoo kaarya vaisi hi jaankaari ko sanjo kar rakhega jaisa ki passport mein mudrit hota hai aur ismein maalik ki ek digital tasveer bhi shaamil hogi.[35] ameriki videsh vibhaag ne shuroo mein kaha ki chips ko keval 10 semi (4 inch) ki doori se padha ja sakega, lekin vyaapak aalochna aur spasht pradarshan ke baad yeh vishesh upakaran pareekshan passport ko 10 meter (33 foot) ki doori se padh sakta hai, in passport ki dijaain mein dhaatu ka ek astar hai jo anaadhikrut paathakon ke liye ismein se jaankaari "kheenchne" ko adhik kathin banaata hai jab passport band ho. yeh vibhaag besik ekses control (BAC) bhi laagoo karega jo passport deta prushth par mudrit aksharon ke roop mein ek vyaktigat pehchaan sankhya (PIN) ke roop mein kaarya karega. ek passport taig ko padhe jaane se pehle, is pin ko ek RFID reedar mein darj karna hoga. BAC chip aur prashnakarta ke beech ke kisi bhi samvaad ke enkripshan ko saksham banaata hai.[36]
1612 mein jemsataaun ke avasthaapan ke chhah saal baad John raalf pehle adhivaasi hain jinhonne tambaakoo ki ek nakadi fasal ke roop mein safalataapoorvak kheti ki. tambaakoo ki maang mein teji se vruddhi hui, use "bhoora sona" kaha gaya, kyonki usane sone ke abhiyaan mein vifal varjeeniya ko share company mein punarjeevit kar diya.[21] puraani duniya ki maangon ko poora karne ke liye tambaakoo ki paidaavaar lagaataar ki gayi jiske parinaamasvaroop jameen ki urvara shakti sheegra hi kam ho gayi. isne pashchim ko ek agyaat mahaadveep mein basane ke liye prerak ka kaarya kiya aur isi tarah tambaakoo utpaadan ka ek vistaar hua.[22] bekan vidroh ke pehle tak anubandhit daasata hi praathamik shram bal ka aadhaar thi jiske kaaran das pratha par dhyaan kendrit hua.[23] yeh pravrutti ameriki kraanti ke baad kam hui aur daasapratha laabhaheen maani gayi. haalaanki yeh pratha 1794 mein punarjeevit ho gayi jab kapaas ki charkhi ka aavishkaar hua.[24][page needed]

paryaapt vaigyaanik saboot se pata chalta hai ki cigarette ki oonchi keemat ke kaaran cigarette ki samagr khapat mein kami aati hai. jyaadaatar adhyayanon se sanket milta hai ki moolya mein 10% ki vruddhi se cigarette ke samagr upabhog mein 3% se 5% kami ho jaayegi. moolya vruddhi ke baad yuvaaon, alpasankhyakon aur kam aay vaale dhoomrapaan karne vaalon ke nasha chhodne ki sambhaavana, anya dhoomrapaan karne vaalon ki tulana mein do se teen guna adhik badh jaati hai.[84][85] dhoomrapaan karna aksar ek bahut drudh hone ka udaaharan maane jaate hain haalaanki, uda. hai ki keematon mein bhaari vruddhi ka parinaam, jiska khapat par kaafi kam prabhaav padta hai.


vishv svaasthya sangathan ka anumaan hai ki tambaakoo ki vajah se 2004 mein 5.4 million logon ki mrutyu hui[75] aur 20 veen sadi ke dauraan 100 million se adhik logon ki mrutyu hui.[76] isi tarah, sanyukt raajya America rog niyantran aur nivaaran kendra ne tambaakoo ka prayog ka varnan viksit deshon mein maanav svaasthya aur duniya bhar mein samay se pehle maut ke sabse mahatvapoorn jokhim vaale kaarak ke roop mein ki hai."[77]
upakaran pravaah ka lekhan aur deebaging, digital design ka utpaadan karne waali companiyon mein ek sthaapit engineering visheshata hai. upakaran pravaah aam taur par ek vistrut computer faail ya faailon ke set mein mit jaata hai jo yeh varnan karta hai ki kaise laujik ka bhautik roop se nirmaan karein. ismein aksar ek ekeekrut paripth ya mudrit sarkit board par traanjistar aur taar kheenchne ke nirdesh shaamil hote hain.

udaaharan ke liye, kuchh laujik parivaaron mein, NAND gate, nirmaan hone vaale saralatam digital gate hain. anya sabhi laujik waali kaarravaai NAND gate dvaara kaaryaanvit ki ja sakti hain. yadi ek sarkit ko pehle se hi ek NAND gate ki aavashyakta hai aur ek ekal chip aam taur par chaar NAND gate rakhata hai, to baaki ke gate ko anya laujik kaarravaaiyon ko jaise laujikl end laagoo karne ke liye prayog kiya ja sakta hai. yeh, un vibhinn prakaar ke gate se yukt chip ki aavashyakta ko samaapt kar sakta hai.

Singapore mein, saarvajanik parivhan ki bason aur trainon mein nishkriya RFID ko laagoo kiya gaya hai jise EZ-Link card ke roop mein jaana jaata hai. bheed bhare shahar ke aatanrik kshetron mein yaataayaat ko char tol dvaara niyantrit kiya jaata hai jise stord vailyoo card (kaishakaard ke roop mein gyaat) ke upayog ko ek sakriya taiging pranaali ke saath upayog dvaara laagoo kiya jaata hai.
Born on 20 October 1923 to Sankaran and Accamma in Alappuzha, Travancore (part of present-day Kerala state, India), he lost his mother when he was four years old and subsequently lost his father at age 11. This forced him to quit his studies after finishing 7th standard in school and college[9] He started working by helping his elder brother in a village tailoring shop. Later he took up the job of meshing coir to make ropes at a coir factory.[10][11]
fir bhi anya kootlekhit protokaul, anadhikrut paathakon ke khilaaf gopaneeyata haasil karne ke prayaas mein hain, haalaanki ye protokaul abhi anusandhaan charan mein hain. RFID taig ko surakshit karne mein ek badi chunauti, taig ke bheetar kampyooteshanal sansaadhanon ki kami hai. maanak kootalekhan takaneek mein adhikaansh kam keemat vaale RFID upakaranon mein upalabdh sansaadhanon ki tulana mein adhik ki aavashyakta hoti hai. RSA security ne ek prototaaip upakaran ko peteint karaaya hai jo sthaaneeya star par ek maanak takkar parihaar protokaul ke dakhal se RFID sanketon ko jaam kar deta hai, or prayokta ko agar vaanchhit ho to pehchaan rokane ki anumati deta hai.[64] vibhinn neetigat upaayon ka bhi prastaav kiya gaya hai, jaise ki RFID taig waali vastu ko ek udyog maanak lebal ke saath chihnit karna. RFID suraksha, kuchh varshon se ek bahut sakriya anusandhaan kshetr hai, jismein 2002 se lekar aaj tak 400 se adhik vaigyaanik pepar prakaashit kiye gaye hain. is kshetr mein sandarbh ki ek vyaapak soochi RFID Security and Privacy Lounge mein pai ja sakti hai.
choonki ve ek aisi gatividhi mein lipt hote hain jiska svaasthya par nakaaraatmak prabhaav padta hai, at: aise log jo log dhoomrapaan karte hain, ve apne vyavahaar ko yuktisangat banaane ke liye prayatnashali rahate hain. doosare shabdon mein ve sveekaaryata viksit karte hain, jaroori naheen ki unke paas yeh taarkik kaaran ho ki unke liye dhoomrapaan ki sveekaaryata kyon hai. udaaharan ke liye, ek dhoomrapaan karne wala apne vyavahaar ka auchitya yeh kehkar saabit kar sakta hai ki har koi marata hai aur isliye vaastav mein cigarette kuchh bhi naheen badalti. ya ek vyakti auchitya saabit karne ke liye yeh vishvaas jata sakta hai ki dhoomrapaan tanaav se raahat ya anya laabh dilaata hai. is prakaar ki maanyataaenchinta se rokati hain aur log dhoomrapaan jaari rakhate hain.[krupaya uddharan jodein]
digital electronic, ya sookshmaadvik aankik paddhati aisi pranaali hai jo vidyut sanketon ko, rekheeya star ke ek nirantar pattiyon ke bajaae ek alag alag pattiyon ki shrrunkhala ke roop mein darshaati hai. is patti ke sabhi star sanketon ki ek hi avastha ko darshaate hain. sanketo ki is pruthakata ki vajah se nirmaan sahanasheelata ke kaaऱaan rekheeya sanketo ke star mein aaye apekshaakrut chhote badlaav alag aavaran naheen chhodte hai. jiske parinaam svarup sanketo ki avastha ko mahasoos karne wala paripth inhe najaraandaaj kar deta hai.
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laujik gate ke haaidrolik, vaayaveeya aur yaantrik sanskaran maujood hain aur aisi sthitiyon mein istemaal kiye jaate hain jahaan bijli ka upayog naheen kiya ja sakta. pehle do prakaar ko fludeeks ke tahat maana jaata hai. fludeek laujik ka ek prayog, sainya haardaveyar mein hai jiske ek vidyut chumbakeeya pals mein ujaagar hone ki sambhaavana hai (parmaanu EMP, ya NEMP) jo bijli ke sarkit ko nasht karta hai.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
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