RFID passport ke liye maanak antarraashtreeya naagar vimaanan sangathan (ICAO) dvaara nirdhaarit kiye jaate hain aur ye ICAO dastaavej 9303, bhaag 1, khand 1 aur 2 mein nihit hain (6 sanskaran, 2006). ICAO E-passport mein ISO/IEC 14443 RFID chip ko "kauntaiktales intigreted sarkit" ke roop mein sandarbhit karta hai. ICAO maanak, E-passport ko pahachaanane ke liye saamane ke aavaran par ek maanak E-passport logo upalabdh karaate hain.
Gen2 EPC inlej ki sabse kam laagat smaartakod dvaara 100 million ya adhik ke khand mein pratyek tukade ke liye $0.05 ki hai$[61]. fir bhi, aagaami roopaantaran (atirikt lebal stock ya inkaipsooleshan prasanskaran/pravishti aur ek suvidha ya DC ke liye maal dhulaai laagat sahit) aur upayogi RFID lebal mein inlej se aur maujooda Gen 2 protokaul maanak ka design, kul antim laagat mein badhotri karega, vishesh roop se RFID aapoorti shrrunkhala vastu-stareeya taiging ke liye atirikt suraksha upaayon ke vistaar ke saath.
↑ Heckewelder, John Gottlieb Ernestus; Reichel, William Cornelius (June 1971) [1876] (PDF), History, manners, and customs of the Indian nations who once inhabited Pennsylvania and the neighbouring states, The Historical society of Pennsylvania, pa॰ 149, aai॰aऍsa॰abee॰aऍna॰ 978-0405028533, http://books.google.com/books?id=qPCuo4LkrIwC&printsec=frontcover, abhigman tithi: 2009-03-22
electronic cigarette tambaakoo ke dhoomrapaan ka ek vaikalpik tareeka hai, haalaanki ismein tambaakoo ka sevan ekdam naheen kiya jaata. yeh ek baitari se chalne wala upakaran hai jo vaashpeekrut propilen glaaikol (propylene glycol)/ nikoteen ghol se nikoteen ki khuraak saans se andar bhejata hai. kaanooni aur saarvajanik svaasthya ki jaanch ke kai maamale vartamaan mein kai deshon mein lambit pade hain, jo iske kaaran apekshaakrut haal mein ubhare hain.
vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
kuchh deshon mein bhi tambaakoo utpaadon ki paikejing par kaanooni aavashyakataaon ko laagoo kiya. udaaharan ke liye Europeeya sangh ke deshon Turkey, Australia[96] aur dakshin Africa mein cigarette ke packet par pramukhata ke saath dhoomrapaan ke kaaran svaasthya ke saath jude jokhim ke ullekh ka lebal anivaarya hai.[97] Canada, Australia, Thailand, aaisalaind aur Brazil mein bhi cigarette ke packet par dhoomrapaan ke prabhaav ki chetaavani ke lebal ki anivaaryata laagoo ki hai aur usamein dhoomrapaan ka svaasthya par padne vaale prabhaavon ke rekhaachitr ko bhi shaamil kiya hai. Canada mein cigarette ke packet mein card bhi daala jaata hai. ve solah hain aur unamein se keval ek packet mein aata hai. unamein dhoomrapaan chhodne ki vibhinn vidhiyon ko samajhaaya gaya hai. iske alaava United Kingdom mein kai graafik NHSvijnyaaapan hain, ek mein dikhaaya gaya hai ki cigarette mein vasaayukt jamaav bhara hota hai aur yeh ek cigarette dhoomrapaan karne vaale ki dhamani ka prateek hai.

ek baar input deta ko sahi maanane ke baad, khud dijaain ko abhi bhi shuddhata ke liye satyaapit kiya jaana chaahiye. kuchh upakaran pravaah, pehle ek dijaain ke utpaadan dvaara design ki pushti karte hain aur fir upakaran pravaah ke liye sangat input deta ke utpaadan ke liye design ki skaining karte hain. yadi scan kiya hua deta, input deta ke saath mel khaata hai, to upakaran pravaah ne shaayad koi trutiyaan pesh naheen ki.


In her memoirs, Mrs. Pakravan provides the following description of the arrest, imprisonment, and execution of her husband by the Islamic Revolutionary Court. She argues that General Pakravan was taken from his house to an unknown destination. When his son tried to contact him, he was told that the general was not arrested at all but that he was the guest of the Ayatollah. But in fact he was imprisoned shortly after his arrest.
dubai mein, (sanyukt arab ameeraat) shekh jaayad road aur garahaud brij se gujarane vaale driver RFID taig ka upayog karte hue tol bhugataan karte hain jise saleek (pathakar) kaha jaata hai. dubai ne ek saarvajanik parivhan card bhi shuroo kiya hai jiska naam Nol [9] hai (jiska arth arabi mein kiraaya hai) jise metro, bas aur vaatarabas mein istemaal kiya jaata hai, ise dubai metro ke sarkaari prakshepan ke 9 September 2009 ke din seva mein pesh kiya gaya tha.
dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]
isi tarah, 7-Eleven, ek nae sampark-mukt bhugataan pranaali ko badhaava dene ke liye MasterCard ke saath kaam kar raha hai. pareekshan mein shaamil hone vaalon ko ek maanaarth nokiya 3220 selafon diya jaata hai - sakriykaran ke baad, ise ek RFID saksham maastarkaard kredit card ke roop mein, duniya bhar ki 7-Eleven ki kisi bhi shrrunkhala mein istemaal kiya ja sakta hai.[12]
paryaapt vaigyaanik saboot se pata chalta hai ki cigarette ki oonchi keemat ke kaaran cigarette ki samagr khapat mein kami aati hai. jyaadaatar adhyayanon se sanket milta hai ki moolya mein 10% ki vruddhi se cigarette ke samagr upabhog mein 3% se 5% kami ho jaayegi. moolya vruddhi ke baad yuvaaon, alpasankhyakon aur kam aay vaale dhoomrapaan karne vaalon ke nasha chhodne ki sambhaavana, anya dhoomrapaan karne vaalon ki tulana mein do se teen guna adhik badh jaati hai.[84][85] dhoomrapaan karna aksar ek bahut drudh hone ka udaaharan maane jaate hain haalaanki, uda. hai ki keematon mein bhaari vruddhi ka parinaam, jiska khapat par kaafi kam prabhaav padta hai.
ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
riflekted power (modyuleted baikaskaitar) RFID taig ka ek bahut praarambhik pradarshan, nishkriya aur arddh-nishkriya, donon ka, steven dep, alfred koele aur Robert freman dvaara 1973 mein loss elaamos national leboretari mein kiya gaya.[2] yeh portebal pranaali 915 megaahartj par sanchaalit hoti thi aur 12-bit taig ka prayog karti thi. is takaneek ka upayog aaj ke adhikaansh UHFID aur maaikrovev RFID taig dvaara kiya jaata hai.

August, 2004 mein, ohiyo punarvaas aur sudhaar vibhaag (ODRC) ne alaanko teknolaujeej ke kaarmik-traiking takaneek ke moolyaankan ke liye $415,000 karaar ko manjoori di. kaidi, kalaai par ghadeenuma traansameetar pahaneinge jo hataane ke prayaas ko jaan sakega aur jail ke computeron ko chetaavani dega. yeh pariyojana ameriki jailon mein chips traiking ki pehli ghatna naheen hai. Michigan, California aur ilinois mein suvidhaaen, pehle se hi is praudyogiki ko apanaae hue hain.
2004 mein haardaveyar action group ne ek nae protokaul, class 1 janareshan 2 intarafes nirmit kiya jisne kai samasyaaon ko sulajhaaya jiska anubhav class 0 tatha class 1 ke saath kiya gaya tha. EPC Gen2 maanak, December 2004 mein manjoor hua tha aur sambhaavana hai ki yeh aage badhte nishkriya RFID taig maanakon ka aadhaar banega. ise Intermec se ek vivaad ke baad ki is maanak se unke RFID-sambandhit kai peteint ka ullanghan ho sakta hai, manjoori di gayi. yeh faisala kiya gaya ki sirf maanak se unke peteint ka ullanghan naheen ho raha hai, balki yeh ki yadi taig ko ek vishesh tareeke se padhna hai to ho sakta hai ki Intermec ko kuchh rauyalti ka bhugataan karna hoga. EPC Gen2 maanak ko ISO 18000-6C ke roop mein maamooli sanshodhanon ke saath 2006 mein apnaaya gaya.
naaji Germany mein tambaakoo virodhi aandolan dviteeya vishv yuddh ke dauraan shatru rekha ke paar naheen pahunch paaya, jiske kaaran dhoomrapaan virodhi samoohon ne jaldi hi apni lokapriyta kho di. dviteeya vishv yuddh ke ant tak ameriki cigarette nirmaata ne jaldi hi Germany ke kaala baajaar mein fir se pravesh kiya. tambaakoo ki avaidh taskari ka prachalan ho gaya[33] aur dhoomrapaan virodhi abhiyaan ke naaji neta khaamosh ho gaye.[34] maarshal yojana ke ek hisse ke roop mein sanyukt raajya America ne Germany ko 1948 mein 24,000 tan aur 1949 mein 69,000 tan tambaakoo muft mein bhej diya.[33] yuddh ke baad ke Germany mein prati vyakti vaarshik cigarette ki khapat 1950 mein 460 se badhkar 1963 mein 1,523 ho gayi.[4] 1900 ke dashak ke ant tak Germany mein dhoomrapaan virodhi abhiyaan 1939-41 mein naaji yug ke ant mein apni prabhaavasheelata badha paane mein asafal raha aur jarman tambaakoo svaasthya anusandhaan ki vyaakhya raabart N. prauktar dvaara ek "mandit" ke roop mein ki gayi.[4]
Achuthanandan was heavily criticized for his allegedly insensitive comments in regards to the family of the late NSG commando Major Sandeep Unnikrishnan who was slain while defending the city of Mumbai during the 2008 terrorist attacks. Under public criticism for not visiting the mourning family, the CM finally decided to visit them. But allegedly agitated by the perceived insult and insensitivity in sending police dogs to check in a house in mourning as well as Achuthanandan's not offering condolences in a timely manner, Sandeep's father requested that the minister not visit. When Achuthanandan attempted to enter the house, he was evicted by the father on live TV.[32][33] Smarting from the snub, Achuthanandan stated during a TV interview that "Is there any rule that both the Karnataka Chief Minister and Kerala Chief Minister should go together to his (Sandeep's) home? If it were not that it was Sandeep's house, not even a dog would have gone there."(translated to English from his reply in Malayalam).[34] Faced by heavy public criticism and furor over this, Achuthanandan eventually offered a public apology, which was accepted by Sandeep's father, bringing an end to the controversy.[35]

vipanak (adhikatar) yah jaanakar prasann honge ki sampoorn maanav-vishisht kaaryon ke svachaalan ko saksham karane vaalee unnat takaneek ke saath 2017 mein svachaalan ek bada aadhaar ban jaega. hamaare paas kuchh varshon ke lie prachalan mein robot patrakaar the, aur mujhe ummeed hai ki ve adhik vyaavahaarik prakaar ke lekhon mein ek aur chhalaang lagaane se pahale lambe samay tak nahin rahenge. aisa hone kee sambhaavana hai ki ham kaee prakaar kee shvet-kolar prakaar kee naukariyon mein utpaadakata badhana shuroo kar denge- aur ham kuchh naukariyon ko pooree tarah se gaayab hone se dekhana shuroo karenge. jab otomeshan masheen seekhane ke saath joda jaata hai, to sab kuchh bhee tez ho sakata hai, isalie 2017 mein vaastav mein ek meel ka patthar varsh hone kee sambhaavana hai.
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.

uttari America ka relarod udyog, RFID aadhaarit ek svachaalit upakaran pehchaan pranaali sanchaalit karta hai. engine aur roling stock do nishkriya RFID taig se lais hote hain (upakaran ke pratyek chhor par ek-ek laga hota hai); pratyek taig par kootit data, upakaranon ke maalik, gaadi sankhya, upakaranon ke prakaar, eksel ki sankhya aadi ki pehchaan karta hai. upakaran maalik aur car ke number ka upayog, ameriki relarod association ke car soochi daataabes se upakaranon ki bhautik visheshataaon ke baare mein adhik jaankaari nikaalne mein kiya ja sakta hai aur relarod ke niji detaabes se maal ke ladaan, mool, gantavya, aadi ki jaankaari praapt ki ja sakti hai.[20]


RFID suraksha ko lekar ek praathamik chinta RFID taig ki avaidh traiking hai. taig, jo vaishvik roop se pathaneeya hain, ve niji sthaan gopaneeyata aur kaurporet/sainya suraksha, donon ke liye khatra paida kar rahe hain. is tarah ki chintaaen, ameriki raksha vibhaag dvaara haal mein aapoorti shrrunkhala prabandhan ke liye RFID taig ko apnaane se uthaai gayi hain.[63] aam taur par, gopaneeyata sangathanon ne electronic utpaad code (EPC) RFID taig ko upabhokta utpaadon mein sannihit karne ke chal rahe prayaason ke sandarbh mein chinta vyakt ki hai.
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
lo-freekveinsi (LF: 125-134.2 kHz aur 140-148.5 kHz) (LowFID) taig aur haai-freekveinsi (HF: 13.56 MHz) (HighFID) taig bina ek license ke vishv star par prayog kiya ja sakta. ultra haai-freekveinsi (UHF: 868-928 MHz) (Ultra-HighFID ya UHFID) taig ko duniya bhar mein istemaal naheen kiya ja sakta hai kyonki koi bhi vaishvik maanak naheen hai. uttari America mein, UHF ko 902-928& MHz (915 MHz center freekveinsi se ± 13 MHz) ke liye bina license ke istemaal kiya ja sakta hai, par paareshan adhikaar ke liye pratibandh maujood hain. Europe mein, RFID aur anya kam-kshamata vidyut radio anuprayog, ETSI ki sifaarishon EN 300 220 aur EN 302 208 aur ERO 70 03 sifaarish dvaara viniymit hain, jo RFID ko 865-868 megaahartaj ke kuchh jatil band pratibandhon ke saath sanchaalan ki anumati dete hain. paathakon ko prasaaran se pehle ek channel par najar rakhane ki jaroorat hoti hai ("lisen bifor tauk"); is aavashyakta se pradarshan par thoda pratibandh laga hai, jiska sankalp maujooda shodh ka vishay hai. uttar ameriki UHF maanak, France mein sveekaar naheen kiye jaate hain choonki ye uske sainya band ke saath hastakshep karte hain. cheen aur Japan ke liye, UHF ka upayog karne ke liye koi niyam naheen hai. in deshon mein har UHF ke aavedan ke liye ek site license ki jarurat hai, jiska aavedan sthaaneeya adhikaariyon ke paas kiya jaana chaahiye aur ise radd kiya ja sakta hai. Australia aur New Zealand ke liye 918-926 megaahartaj gair-license vaale hain, lekin sancharan adhikaar ke liye pratibandh maujood hain.

udaaharan ke liye baitari sanchaalit selyular telephone aksar ek kam shakti ke enaalaug agrasira ke istemaal se base station se radio signal badhaane aur sangati bithaane ke liye karti hai. haalaanki ek base station ke paas grid ki shakti hoti hai aur apekshit vidyut ka prayog kar sakti hai, lekin bahut lacheele software radio mein. is tarah ke base stationon ke liye aasaani se nae selular maanakon mein prayukt sanket prakriya ko aasaani se riprograam kiya ja sakta hai.


Categories: 1923 birthsChief Ministers of KeralaCommunist Party of India (Marxist) politicians from KeralaIndian atheistsLiving peopleMalayali politiciansKerala politiciansIndian independence activists from KeralaTrade unionists from KeralaLeaders of the Opposition in KeralaChief ministers from Communist Party of India (Marxist)People from Alappuzha districtKerala MLAs 1967–70Kerala MLAs 1970–77Kerala MLAs 1991–96Kerala MLAs 2001–06Kerala MLAs 2006–11Kerala MLAs 2011–16
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