RFID praudyogikiyon ko ab antim-upayokta anuprayogon mein sangrahaalayon mein bhi laagoo kiya ja raha hai. sen Francisco, California mein ek vigyaan sangrahaalaya, eksaploretoriam mein custom-dijaaind anuprayog "eXsport" iska ek udaaharan hai. sangrahaalaya mein pravesh karne vaale aagantuk ko ek RF taig diya jaata hai jise ek card ya haar mein lagaaya ja sakta hai. eXspot pranaali, aagantuk ko pradarshan ke baare mein jaankaari praapt karne mein aur giftashaup par ekatr ki jaane waali tasveerein lene mein saksham banaati hai. baad mein ve apne niji web prushth par ja sakte hain, jis par vishesh jaankaari jaise ki yaatra ki taareekh, dekhi gayi pradarshaniyaan aur li gayi tasveeron ko dekha ja sakta hai.[40]
adviteeya pehchaan, RFID taig ke liye ek anivaarya aavashyakta hai, number yojana ki vishesh pasand ke baavajood. RFID taig deta kshamata itni badi hogi ki har vyaktigat taig mein ek adviteeya code hoga, jabki vartamaan baar code, kisi vishesh utpaad ke liye ek hi prakaar ke code ke liye seemit hain. RFID taig ki vishishtata ka matlab hai ki kisi utpaad ko ek sthaan se doosare sthaan par jaate samay track kiya ja sakega, jo antat: upabhokta ke haathon mein samaapt hoga. isse chori aur utpaad nuksaan ke anya roopon se nipatne mein madad milegi. utpaadon ka anurekhan ek mahatvapoorn visheshata hai jise taig ki ek anoothi pehchaan aur vastu ki kram sankhya vaale RFID taig se achhi tarah se samarthan milta hai. isse companiyon ko gunavatta ki kami aur parinaamasvaroop smruti abhiyaan se nipatne mein madad milegi aur saath hi bikri ke baad upabhoktaaon ki traiking aur rooparekha ke baare mein chinta bhi badhegi.
cigarette ke maamale mein French "chhota sigaar" dhoomrapaan ka ek utpaad hai jise patali tambaakoo ki pattiyon ko ant mein kaatkar aur tambaakoo ka punargathan kar theek se taiyaar kiya jaata hai, aksar ise anya yogaj ke saath sanyukt kar ek velanaakaar kaagaj mein lapet diya jaata hai.[8] cigarette aamtaur par sulagaakar usaka dhuaan ek selooloj eseetet filtar ke maadhyam se munh aur fefadon mein kheencha jaata hai. cigarette peena tambaakoo-sevan ka sabse aam tareeka hai.[krupaya uddharan jodein]
On 12 May 2013, three of his personal staffs VK Sasidharan (additional private secretary), A Suresh (personal assistant) and K Balakrishnan (press secretary) were ousted by the Politburo, which was entrusted by the CPI(M) central committee to decide on the action to be taken against them. They were expelled on charges of leaking information to media, according to CPIM.[18] With the decision, Achuthanandan's arch-rival and Communist Party of India-Marxist (CPI-M) state secretary Pinarayi Vijayan appears to have won. The state committee of the party where Vijayan has a huge majority also wanted Achuthanandan to be removed from the post of leader of opposition but this was not done. "This is a clipping of the wings of Achuthanandan", said K.M. Shahjahan.[19]
jin deshon mein ek saarvajanik svaasthya pranaali hai, vahaan dhoomrapaan karne vaale beemaar logon ki samaajik chikitsa dekhbhaal ki laagat karon mein vruddhi ke maadhyam se vahan ki jaati hai. is morche par do tark maujood hain, "dhoomrapaan samarthakon" ka tark hai ki bhaari dhoomrapaan karne vaale aam taur par lamba jeevan naheen jeete jisse budhaape ko prabhaavit karne waali kharcheeli aur puraani beemaari naheen hoti aur yeh samaaj mein svaasthya seva ke bojh ko kam karta hai. "dhoomrapaan virodhi" tark ke anusaar svaasthya chikitsa ka bojh badhta hai kyonki dhoomrapaan karne vaalon ki saamaanya aabaadi ki tulana mein kam umr mein lambi beemaari dar adhik hai.
Germany mein dhoomrapaan virodhi samooh aksar sharaab virodhi samoohon ke saath jud gaye,[30] tambaakoo ke sevan ke khilaaf der taibakajejaner Der Tabakgegner (tambaakoo pratidvandvi) patrika mein 1912 aur 1932 mein prakaashit lekh mein pehli baar vakaalat ki gayi. san 1929 mein Germany ke dresaden ke fritj likint ne ek lekh prakaashit kiya jismein fefadon ke Cancer-tobaiko link ka aupachaarik saankhyikeeya saboot tha. edaulf hitlar ne ghanaghor avasaad ke dauraan dhoomrapaan karne ki lat ko paise ki barabaadi kehkar ninda ki thi aur baad mein usane drudh vaktavya diye.[31] yeh aandolan aage chalakar naaji prajanan neeti ke kaaran aur majboot hua jismein mahilaaon ke dhoomrapaan ko ek jarman parivaar mein patniyon aur maataaon ke liye anupayukt maana gaya.[32]

mahangi engineering prakriyaaon ko svachaalit karne ke liye, kuchh EDA state table le sakte hain jo state machine ka varnan karte hain aur ek state machine ke mishrit bhaag ke liye ek truth table ya ek fankshan table ka utpaadan kar sakte hain. state table paath ka ek tukada hai jo pratyek state ko paristhitiyon ke saath soocheebaddh karta hai, jo unke aur sambandhit utpaadan sanketon ke beech sankraman ko niyantrit karta hai.

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kai deshon ne tambaakoo karaadhaan ke kuchh tareeke laagoo kiye hain. 1997 mein Denmark mein cigarette ke pratyek packet par 4.02 dollar ka uchchatam kar bojh tha. taaivaan mein pratyek packet par keval 0.62 dollar ka kar bojh tha. vartamaan mein sanyukt raajya America mein sigreton par moolya aur utpaad kar ka ausat kai anya audyogik deshon se neeche hai.[86]
nishkriya aur sakriya RFID system ka istemaal sadak ke baahar ke khelon mein hota hai jaise oriyenatiaring, endyooro heyar end haaunds resing. chaalakon par ek traansapondar laga hota hai, aamtaur par unke haath par. jab ve ek laip poora karte hain to ve svaaip karte hain ya riseevar ko chhoote hain jo ek computer se juda hota hai aur unke laip samay ko darj karta hai. kaaseemo group limited aisi pranaali bechata hai, jaisa ki sveedan ka SportIdent. RFID ko kai bharti agencyon dvaara anukoolit kiya ja raha hai jinme unki arhak prakriya ke roop mein ek PET hai (fijikl endyoreins test), vishesh roop se un maamalon mein jahaan ummeedavaaron ki sankhya laakhon mein ho (bhaarateeya railway bharti prabhaag, police aur bijli kshetr). ek bhaarateeya software company, software aautasorsing sarvises ne is pranaali ko pehli baar UHF taig ka upayog karte hue isi uddeshya ke liye sateek banaaya hai aur ve pratidin 30,000 se jyaada ummeedavaaron ko chhaantane mein saksham hain.
vivotek ke sanyojan mein dairy queen ne bhi apne nae vafaadaari aur puraskaar kaaryakram ke hisse ke roop mein mobile phone par RFIDs ka prayog shuroo kar diya hai. apne phone par lagaane ke liye sanrakshak, ek RFID taig praapt kar sakte hain. sakriyn ke baad, phone mein pronnati aur koopan praapt honge, jise vivotek ke vishesh NFC upakaranon ke dvaara padha ja sakta hai.
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
gharelu svaasthya dhokhaadhadi ka mukaabala karne ke liye, Medicare end Medicaid sarvises ne haal hi mein gharelu svaasthya dekhbhaal udyog ki jaanch karne ki ghoshana ki. March 2009 mein, New York mein ek tikaaoo chikitsa upakaran aapoortikrta, eleet medical saplaai, chikitsa dhokhaadhadi se ladne ke liye hastaakshar karne vaalon mein pratham tha. unhonne is prakriya ko aage badhaane ke liye CYBRA ke EdgeMagic RFID aur baar code software ka chayan kiya. [11]

kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]


mobail divais dheere-dheere hamaare dainik jeevan mein praudyogikee jod rahe hain. kisee bhee samay kisee bhee smaartaphon ke bina kisee bhee samay dekhane ke lie yah durlabh hai, hamen vaastavik duniya mein vyaavahaarik roop se anant jaanakaaree tak pahunch pradaan kar raha hai. hamaare paas pahale se hee sait-too-stor kray kee tarah cheejen hain, jisase onalain graahakon ko bhautik khudara sthaan mein khareedane aur lene ke lie saksham kiya ja sakata hai, lekin agale star bhautik aur dijital vaastavikataon ke beech aur ekeekaran bhee hoga. amezain jaise onalain braand daish batan jaisee adhik bhautik utpaadon ko shuroo karana shuroo kar denge, aur volamaart jaisee bhautik braand adhik dijital suvidhaen shuroo kar denge, jaise stor maips aur utpaad pareekshan

hamesha ki tarah ek tulyakaalik anukramik state machine ko ek sanyojan laujik mein vibhaajit karke laagoo karne ka vyaavahaarik tareeka hota hai aur flip flop ke set ko "state rajistar" kaha jaata hai. har baar ek ghadi tik tik ki signal deti hai aur state rajistar sanyojan laujik ke pichhle state se utpann pratikriya par kabja kar leti hai aur state machine ke sanyojan bhaag mein aparivrtineeya input ke roop mein fir se ise daal deti hai. sanyojan laujik mein samay ke khapat vaale adhikaansh laujik aakalan dvaara ghadi ki sabse tej dar set hoti hai.
ham intaranet-too-things (aaeeotee) kee aane vaalee kraanti ke baare mein sun rahe hain aur saal ke lie smaart hom teknolojee kee intar-kanektivitee ka parinaam hai. to holdap kya hai? ham sab ab smaart, jude gharon mein kyon nahin rahate hain? samasya ka ek hissa bahut jyaada pratispardha nahin hai, paryaapt sahayog ke saath-saath baajaar mein bahut saare vyaktigat upakaranon aur aips hain, lekin sab kuchh ek saath ek ekal, seemales upayogakarta anubhav mein baantane ke lie hain. ab jab badee kampaniyaan pahale se hee samaan upayogakarta anubhav (jaise googlai, amezain, aur aippal) mein shaamil ho rahee hain, to mujhe ummeed hai ki aane vaale varsh mein ham is morche par kuchh badee pragati dekhenge.
Place 2 cups of Basmati Rice, 3/4 cup of hulled Mung Beans (Dal), 1/2 teaspoon Turmeric powder, 1/2 teaspoon Cumin seeds and salt in a pot, covered with three times the amount of water. Allow to simmer until it is tender. Mix in 1 dessert spoon of butter or clarified butter per serve. This food has the effect of providing a protective film on the intestinal tract and for this reason, as much as possible should be eaten. Do not drink for 2 hours after eating this meal.
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
Dr. Parakala Prabhakar born in Narsapuram into a well known family of freedom fighters and social reforms is a trained and qualified political economist and a well known commentator on political, economic and social affairs. He served as Communications Advisor, held a cabinet rank position in Andhra Pradesh Government between July 2014 and June 2018. He is a well-known public personality in Andhra Pradesh. For several years he presented a current affairs discussion programme on television channels from Andhra Pradesh. His programmes Pratidhwani on ETV2 and Namaste Andhra Pradesh on NTV were popular and widely watched for their insightful discussion and commentary. [1] He was also a former spokesman and one of the founding general secretaries of Praja Rajyam Party.[2] In the early 2000s, Dr Parakala was the spokesperson of the Andhra Pradesh unit of the BJP.
America mein khaadya evam aushadhi prashaasan ne maanavon mein RFID chip ke prayog ko manjoori di hai.[80] kuchh vyaavasaayik pratishthaan, graahakon ko seva ke bhugataan ke liye ek RFID-aadhaarit taib ke upayog ka vikalp dete hain, jaise Barcelona mein baaja beech night club.[81] isse ek vyakti ki gopaneeyata sambandhit chintaaen badh gayi hain choonki ve jahaan bhi ve jaayeinge unhein unke ek adviteeya pahachaanakarta dvaara sambhaavit roop se track kiya ja sakta hai. chintaaen vyaapt hain ki ek adhinaayakavaadi sarkaar dvaara iska durupayog kiya ja sakta hai ya svatantrata ko hataane mein falit ho sakta hai.[82]
America mein khaadya evam aushadhi prashaasan ne maanavon mein RFID chip ke prayog ko manjoori di hai.[80] kuchh vyaavasaayik pratishthaan, graahakon ko seva ke bhugataan ke liye ek RFID-aadhaarit taib ke upayog ka vikalp dete hain, jaise Barcelona mein baaja beech night club.[81] isse ek vyakti ki gopaneeyata sambandhit chintaaen badh gayi hain choonki ve jahaan bhi ve jaayeinge unhein unke ek adviteeya pahachaanakarta dvaara sambhaavit roop se track kiya ja sakta hai. chintaaen vyaapt hain ki ek adhinaayakavaadi sarkaar dvaara iska durupayog kiya ja sakta hai ya svatantrata ko hataane mein falit ho sakta hai.[82]
dendaari lekhe ek saamarik, moolya-yojit lekha kaarya hai, jo ek sangathan mein praathamik bina vetan-chitthe ke vitran kaarya sampann karta hai. at: AP parichaalan, sangathan ke vitteeya chakr mein ek mahatvapoorn bhoomika nibhaata hai. AP sangathan ko sampoorn dendaari prakriya ke prabhaav ke moolyaankan aur sudhaar hetu, vyavasthit aur anushaasit drushtikon ke jriye apne uddeshyon ko poora karne mein saksham banaata hai. paaramparik AP gatividhiyon ke alaava, jismein anya paksh ikaaiyon (aapoortikrta, vikreta, kar praadhikaari, aadi.) ki deyataaon ko sveekaara jaata hai aur company aur aapoortikrtaaon ke beech sahamat rin neetiyon ke aadhaar par bhugataan kiya jaata hai, vartamaan AP vibhaagon ne dhokhaadhadi nivaaran, laagat mein kami, kaaryapravaah pranaali samaadhaan, nakadi pravaah prabandhan, aantarik niyantran tatha vikreta (saplaai chen) vitt poshan samet aur bhi vyaapak bhoomikaaon ko grahan kiya hai .[3]
kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]
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