sanvedya jagat enalaug ke hain aur is jagat se sanket enalaug maatraaen hain. udaaharan ke liye prakaash, taapamaan, dhvani, vidyut chaalakata, vidyut aur chunbakeeya aadhaar enaalaug hain. sabse upayogi digital system nirantar enaalaug sanketon se digital sanketon ko alag karne ke liye badalna hoga. yeh parimaaneekaran trutiyon ka kaaran banta hai.
ek aadhunik svachaalit pehchaan praudyogiki jaise radio freekveinsi pehchaan (RFID) praudyogiki par aadhaarit auto-ID laibs pranaali mein vastusoochi pranaali ke liye mahatvapoorn upayog hai. vishesh roop se, yeh praudyogiki maujooda soochi ka sahi gyaan pradaan karti hai. Wall-Mart par kiye gaye ek academic adhyayan mein[22], 0.1 aur 15 ikaai ke beech bikne vaale utpaadon ke liye RFID ne out-of-stock mein 30 pratishat ki kami kar di. RFID upayog karne ke anya laabh mein shaamil hai shram laagat mein kami, vyaapaar prakriyaaon ka saraleekaran aur taalika trutiyon mein kami.
jab se digital sarkit enaalaug ghatakon se bana hain digital sarkit lo-prisishn se bhi dheere ganana karta hai jo ek samaan space aur shakti ka prayog karta hai. haalaanki digital sarkit iske uchch shor unmukti ke kaaran baar-baar aakalan kar paaega. doosari or, uchch parishuddhata domen mein (udaaharan ke liye jahaan parishuddhata ke liye 14 ya adhik bits ki aavashyakta hai) enaalaug sarkit ko adhik shakti aur digital samakaksh kshetr ki aavashyakta hai.
1965 se lekar 2006 tak sanyukt raajya America mein dhoomrapaan ki dar 42% se girkar 20.8% tak aayi hai.[6] jin logon ne chhoda unamein adhikaansh peshevar, sampann log the. upabhog mein kami hone ke baavajood, prati din prati vyakti cigarette ki ausat khapat 1954 mein 22 se badhkar 1978 mein 30 ho gayi. yeh paraspar virodhi parinaam yeh spasht karta hai ki jin logon ne peena chhoda ve kam dhoomrapaan karte the, jabki ve log jinhonne dhoomrapaan karna jaari rakha ve adhik maatra mein halke cigarette peene lage.[37] yeh pravrutti kai audyogik deshon mein saamaantar chalti rahi jahaan bhale hi usaki dar baraabar rahi ya usamein giraavat aayi. haalaanki vikaasasheel duniya mein tambaakoo ki khapat mein 2002 mein 3.4% ki vruddhi jaari rahi.[7] Africa mein jyaadaatar ilaakon mein dhoomrapaan ko aadhunik maana jaata hai aur yeh majaboot pratikool rai hai ki pashchim mein is par bahut kam dhyaan diya jaata hai.[38] aaj roos tambaakoo ka sheersh upabhokta hai aur uske baad Indonesia, laaos, Ukraine, Belarus, grees, Jordan aur cheen hain.[39]

digital masheenein, pehli baar upayogi tab bani jab ek svich ke liye MTBF kuchh sau ghante se oopar ho gaya. fir bhi, inmein se kai masheenon mein jatiltaaen theen, achhi tarah se abhyaas ki jaane waali marammat prakriyaaen aur ek tube ke jal jaane ya ek keet ke ek rile mein fans jaane ke kaaran kai ghanton tak kaam naheen karateen thi. aadhunik traanjistar krut ekeekrut paripth laujik gate mein lagbhag ek treeliyn ghante ka MTBFs hai (1 × 1012)),[krupaya uddharan jodein] aur unki jaroorat hai kyonki unke paas bahut saare laujik gate hai.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
×