kreteks ek cigarette hai jo tambaakoo, laung aur ek svaadisht chatani ke ek jatil mishran ke masaale se bani hai. yeh pehli baar kudus, jaava mein 1880 ke dashak mein pesh ki gayi, jo fefadon ko laung ke aushadheeya yugenol (eugenol) dene ke liye banaayi gayi thi. tambaakoo ki gunavatta aur vividhta ne kretek ke utpaadan mein mahatvapoorn bhoomika ada ki kyonki kretek mein 30 se adhik prakaar ke tambaakoo sammilit ho sakte hain. laung ki kaliyon ke kiye gaye chhote-chhote tukado mein tambaakoo ka 1/3 vajan ka mishran uske svaad ko badhaata hai. sanyukt raajya America ke kai raajyon mein kreteks par pratibandh hai[krupaya uddharan jodein] aur sanyukt raajya America mein 2004 mein tambaakoo aur menthaul ke alaava anya masaalon ka "vishesh svaad" hone ke kaaran kreteks ko cigarette mein vargeekrut na kar use nishiddh kar diya gaya.[44]

saare pareekshan ke baad, deta bits jagah par hain, dijaain ko "saamaanya mod" ke liye reekanfigr kiya jaata hai aur ek ya ek se adhik klauk pals ko laagoo kiya jaata hain, taaki dosh ka pata lag sake (jaise stak-ait lo ya stak-ait haai) aur pareekshan ke parinaam ka pragrahan scan shift rajistar mein flip-flop mein aur/ya leches mein kiya jaata hai. ant mein, pareekshan ke parinaam ko block seema mein sthaanaantarit kar diya jaata hai aur poorvaanumaan "gud machine" nateeje ke prati tulana ki jaati hai.


Parakala took his Ph.D from renowned London School of Economics. He submitted a thesis "Security Doctrines and Foreign Policy Behaviour: A Study of Brazil, Ghana and Indonesia". He worked for his thesis in the International Relations Department under the supervision of Dr Christopher Coker. Before joining the LSE, he went to Jawaharlal Nehru University (School of International Studies) for his MA and MPhil degrees. He did his graduation from Andhra Loyola College in Vijayawada. First year of his Intermediate was from Hyderabad and for the second year of the course he went back to his native town Narasapuram. In Hyderabad he attended Nampally Junior College and in Narasapuram he went to Sri YN College. His schooling was also in two places. His primary and secondary education was in Narasapuram. He went to Lakshminarasamamba Municipal school for his primary education. He went to Mission High School for his High School. He did his tenth partly in Narasapuram and partly in Peoples' High School in Himayatnagar, Hyderabad.
jin deshon mein ek saarvajanik svaasthya pranaali hai, vahaan dhoomrapaan karne vaale beemaar logon ki samaajik chikitsa dekhbhaal ki laagat karon mein vruddhi ke maadhyam se vahan ki jaati hai. is morche par do tark maujood hain, "dhoomrapaan samarthakon" ka tark hai ki bhaari dhoomrapaan karne vaale aam taur par lamba jeevan naheen jeete jisse budhaape ko prabhaavit karne waali kharcheeli aur puraani beemaari naheen hoti aur yeh samaaj mein svaasthya seva ke bojh ko kam karta hai. "dhoomrapaan virodhi" tark ke anusaar svaasthya chikitsa ka bojh badhta hai kyonki dhoomrapaan karne vaalon ki saamaanya aabaadi ki tulana mein kam umr mein lambi beemaari dar adhik hai.

RFID daud samay ke kai roop 1990 ke dashak ke praarambh se vibhinn prakaar ki race ki timing ke liye prayog mein rahe hain. yeh istamaal pijn race se shuroo hua, jise ek company dvaara shuroo kiya gaya jiska naam tha barasingahauyasan ki daaistar electronic Gmbh, Germany: daaistar electronics. ek marathon mein jaanvaron ya vyaktiyon ke race praarambh aur samaapti ke panjeekaran ke liye iska prayog kiya jaata hai, jahaan har khilaadi ke liye sahi staupavauch reeding paana asambhav hai.

praudyogiki ke udaya ke saath, kuchh vyaktiyon ko RFID maanav pratyaaropan ke kaaran adhikaaron ki haani ka dar hai. vereechip ek RFID pratyaaropan par kaam kar raha hai jismein GPS traiking kshamata hogi.[84] ameriki sarkaar dvaara yeh takaneek na keval ek vyakti ke liye balki astitv mein maujood har bhautik vastu ki kisi bhi aur har samay bhaugolik avasthati jaanane ki anumati degi. jahaan ek or yeh takaneek laapata bachchon ya bhagodon ka pata lagaane mein sahaayata kar sakti hai, vaheen doosari or yeh sarkaaron ko RFID chip vaale kisi vastu ya vyakti par nazar rakhane ki anumati deta hai. iske alaava, ise saiddhaantik roop se kisi vyakti ki jaankaari ya sahamati ke bina kiya ja sakta hai; aur isi baat par vivaad hai.
ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]

1612 mein jemsataaun ke avasthaapan ke chhah saal baad John raalf pehle adhivaasi hain jinhonne tambaakoo ki ek nakadi fasal ke roop mein safalataapoorvak kheti ki. tambaakoo ki maang mein teji se vruddhi hui, use "bhoora sona" kaha gaya, kyonki usane sone ke abhiyaan mein vifal varjeeniya ko share company mein punarjeevit kar diya.[21] puraani duniya ki maangon ko poora karne ke liye tambaakoo ki paidaavaar lagaataar ki gayi jiske parinaamasvaroop jameen ki urvara shakti sheegra hi kam ho gayi. isne pashchim ko ek agyaat mahaadveep mein basane ke liye prerak ka kaarya kiya aur isi tarah tambaakoo utpaadan ka ek vistaar hua.[22] bekan vidroh ke pehle tak anubandhit daasata hi praathamik shram bal ka aadhaar thi jiske kaaran das pratha par dhyaan kendrit hua.[23] yeh pravrutti ameriki kraanti ke baad kam hui aur daasapratha laabhaheen maani gayi. haalaanki yeh pratha 1794 mein punarjeevit ho gayi jab kapaas ki charkhi ka aavishkaar hua.[24][page needed]
ek aadhunik svachaalit pehchaan praudyogiki jaise radio freekveinsi pehchaan (RFID) praudyogiki par aadhaarit auto-ID laibs pranaali mein vastusoochi pranaali ke liye mahatvapoorn upayog hai. vishesh roop se, yeh praudyogiki maujooda soochi ka sahi gyaan pradaan karti hai. Wall-Mart par kiye gaye ek academic adhyayan mein[22], 0.1 aur 15 ikaai ke beech bikne vaale utpaadon ke liye RFID ne out-of-stock mein 30 pratishat ki kami kar di. RFID upayog karne ke anya laabh mein shaamil hai shram laagat mein kami, vyaapaar prakriyaaon ka saraleekaran aur taalika trutiyon mein kami.

January 2004 mein, CASPIAN ke gopaneeyata ke pairokaar aur jarman gopaneeyata samooh FoeBuD ko Germany mein METRO future store mein aamantrit kiya gaya, jahaan ek RFID pilot pariyojana laagoo ki gayi thi. sanyog se yeh khulaasa hua ki METRO "pebaik" graahak lauyalti card mein graahak ID vaale RFID taig shaamil the, ek tathya jise na to card praapt karne vaale graahakon ko bataaya gaya aur na hi gopaneeyata ke pairokaar is samooh ko. yeh METRO dvaara is aashvaasan ke baavajood hua ki kisi graahak pehchaan deta ko track naheen kiya ja raha hai aur sabhi RFID upayog ko spasht roop se bataaya gaya hai.[75]
rajistar hastaantaran laujik mein dviaadhaari sankhya flip flop ke samoohon mein sangraheet hain jise rajistar kaha jaata tha. pratyek rajistar ka aautaput taaron ka bandal hai jise ek "bas" kaha jaata hai jo anya aakalan ke liye us number ko paas rakhata hai. yeh aakalan keval sanyojan laujik ka ek bhaag hai. pratyek aakalan ke paas ek bas aautaput hota hai aur ye kai input rajistaron se juda ho sakta hai. kabhi-kabhi ek rajistar ke paas inke input par bahusanketak hota hai jisse yeh kai bason mein se kisi ek se number ko store kar sakta hai. vaikalpik roop se kai cheejon ke aautaput ko bafars ke maadhyam se joda ja sakta hai jo ek ko chhodkar sabhi upakaranon ke aautaput ko band kar sakta hai. input se pratyek rajistar ke naye data ko sveekaar karne par anukramik state machine niyantran karta hai.
↑ a aa The World Health Organization, and the Institute for Global Tobacco Control, Johns Hopkins School of Public Health (2001). "Women and the Tobacco Epidemic: Challenges for the 21st Century" (PDF). World Health Organization. pp. 5–6. Archived from the original on 2003-11-28. http://web.archive.org/20031128122821/www.who.int/tobacco/media/en/WomenMonograph.pdf. abhigman tithi: 2009-01-02.
cigarette se utpann ek paroksh saarvajanik svaasthya samasya durghatanaavash lagne waali aag hai, jo aamtaur par sharaab ke sevan ke saath judi hai. cigarette ki kai dijaainein prastaavit hain, kuchh swayam tambaakoo companiyon, jo cigarette ke ek ya do minute tak istemaal na kiye jaane par bujhaane se judi hain, taaki aag lagne ka jokhim kam ho jaaye. ameriki tambaakoo companiyon ke alaava kuchh ne is vichaar ka virodh kiya hai, jabki anya ne ise apnaaya hai. aaraje renolds 1983 mein in sigreton ke prototaaip banaane ke netrutvakarta the[99] aur ameriki baajaar ke sabhi sigreton ko 2010 tak aag se surakshit bana diya jaayega.[100] Phillip mauris iske sakriya samarthan mein naheen hai.[101] desh ki teesari sabse badi tambaakoo company lorillaard (Lorillard) asamanjas mein lagti hai.[101]

theem park (jaise United Kingdom mein eltan taavars) RFID ka upayog karte hain taaki unhein raaid ke upayogakarta ki pehchaan karne aur park mein unke bitaaye samay ki ek DVD banaane mein madad ho. din ke ant mein fir ise upayogakartaaon ke liye khareedne ke liye upalabdh karaaya jaata hai. yeh upayogakartaaon ke liye svaichhik hai jo park mein unhein diye jaane vaale kalaai band ko pahan kar aisa kar sakte hain.
2002 mein bees pratishat yuva kishor (13-15) duniya bhar mein dhoomrapaan karte the. jismein se 80,000 ke 1,00,000 bachchon ne roj dhoomrapaan karna shuroo kiya tha- jinmein se lagbhag aadhe Asia mein rahate hain. jinhonne kishor umr mein dhoomrapaan shuroo kiya tha unamein se aadhe logon ke 15 se 20 saal tak dhoomrapaan jaari rakhane ka anumaan hai.[7]
The anti-reclamation stir launched by the Kerala State Karshaka Thozhilali Union (KSKTU) at Mankompu in 1996–97, under the leadership of Achuthanandan created much controversy. This stir was claimed to be highlighting the serious problem of the massive conversion of paddy fields into other type of land, affecting the food security of the Kerala. But this soon developed into a crop destruction drive. The protest got the sobriquet following the violent methods and crop destruction resorted to by the KSKTU cadre. The stir attracted lot of public attention and Achuthanandan was forced to express his disapproval of any destruction of crops. 15 Years later, in November 2011, a UDF Minister, who is politically opposed to Achuthanadan, justified this struggle.[36] JanataDal Socialist leader and minister for Agriculture, K.P. Mohananan, MM,said, such a struggle was necessary as Conversion of Paddy fields to other type of crops is a serious concern.
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dhoomrapaan ki shurooaat jyaadaatar kishoraavastha ya kishoraavastha ke aarambhik daur mein hoti hai. dhoomrapaan mein jokhim ke tatv aur vidroh hota hai, jo ki aksar yuva logon ko aakarshit karta hai. uchch star ke model aur saathiyon ki upasthiti bhi dhoomrapaan karne ko protsaahit kar sakti hai. choonki kishor vayaskon ki tulana mein apne saathiyon se adhik prabhaavit hote hain isliye maata-pita, school tatha svaasthya peshevar in logon ke cigarette peene ke prayaas ko rokane mein aksar asafal hote hain.[58][59]


shalya chikitsa, yahaan tak ki ek chhote paimaane par bhi, apne jokhim saath laati hai. RFID chip pratyaaropan bhi koi apavaad naheen hai. "yoojing radio freekveinsi aaidenteefikeshan (RFID) teknolaaji in hyumans in the United states for total control,"[12] ke lekhak David bi smith ke anusaar, smith svaasthya jokhimon ka udaaharan dete hain jaise "... pratikool ootak pratikriya, pratyaaropit traansapondar ka pravaas, samjhauta soochana suraksha, pratyaaropit traansapondar ki vifalta, pratyaaropan ki vifalta, electronic skainar ki vifalta, vidyut chumbakeeya hastakshep bijli ke khatre, chunbakeeya anunaad imejing asangati aur needal stick"(38). is tarah ke jokhim kisi ko bhi ho sakte hain.
digital sarkit ka doosra roop lukaap table se nirmit hota hai ("prograamebal laujik divaais" ke roop mein anek beche ja chuka hain, haalaanki PLD ke anya prakaar vidyamaan hain). lukaap taalika, masheenon par aadhaarit laujik geton ki tarah hi kaarya kar sakti hain lekin aasaani se taaron ko badle bina hi reeprograam kar sakti hain. iska arth yeh hai ki designer, aksar taaron ki vyavastha ko badle bina hi design trutiyon ki marammat kar sakte hain. isliye chhoti maatra mein utpaad prograamebal laujik divaais aksar adhimaanya samaadhaan kar rahe hain. ve aam taur par injeeniyron dvaara electronic design svachaalan software ka upayog kar design kiya jaata hai (adhik jaankaari ke liye neeche dekhein).
poorvi uttar ameriki janajaatiyaan vyaapaar ke ek sahaj sveekaar taiyaar mad ke roop mein tambaakoo ke paauch ka badi maatra mein apne paas rakhate hain aur aksar pipe se dhoomrapaan karte hain, chaahe vah paribhaashit samaaroh ho jise pavitra maana jaata hai ya saude ko pakka karne ke liye[17] aur ve ise jeevan ke sabhi charanon sabhi avsaron par peete hain, yahaan tak ki bachapan mein bhi.[18][page needed] aisi maanyata hai ki tambaakoo is jagat ke nirmaata se mila ek ek upahaar tha aur tambaakoo ke kash se nikla dhuaan us vyakti vishesh ke vichaaron aur praarthanaaon ko svarg tak le ja paane mein saksham hai.[19]
Nokia ke 2008 ke upakaran, 6212, mein RFID kshamataaen bhi hain. saksham haindaset ka upayog karte hue kredit card ki jaankaari ko sangraheet kiya ja sakta hai aur bank khaaton tak seedhe pahuncha ja sakta hain. is phone ko, agar mobile bhugataan ke liye ek vektar ke roop mein istemaal kiya jaae to ismein is maayane mein atirikt suraksha hoti hai ki ismein upayogakartaaon ko bhugataan ke praadhikrut hone se pehle ek paasakod ya pin darj karne ki aavashyakta hogi.[13]
August, 2004 mein, ohiyo punarvaas aur sudhaar vibhaag (ODRC) ne alaanko teknolaujeej ke kaarmik-traiking takaneek ke moolyaankan ke liye $415,000 karaar ko manjoori di. kaidi, kalaai par ghadeenuma traansameetar pahaneinge jo hataane ke prayaas ko jaan sakega aur jail ke computeron ko chetaavani dega. yeh pariyojana ameriki jailon mein chips traiking ki pehli ghatna naheen hai. Michigan, California aur ilinois mein suvidhaaen, pehle se hi is praudyogiki ko apanaae hue hain.
rekheeya paripth ki tulana mein aankik paripth ko istemaal karne ki vajah iska ek laabh yeh hai ki shor[2] ke kaaran sanketo ka vightan naheen hota hai va unhein aasaani se bheja aur darshaaya ja sakta hai. udaaharan ke liye, 1 aur 0 ke kram mein banaaye huye lambe aavaaj ke ek sanket ko truti ke bina pun:nirmaan kiya ja sakta hai basharte sanket banaane ke dauraan paida hua shor itna na ho ki usaki vajah se 1 va 0 ko pahachaana hi na ja sake. seedi mein ek ghante ke sangeet ko kareeb 60 lakh dviaadhaari ankon (baainari dijits) ke roop mein sangraheet kiya ja sakta hai.
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
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