vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
ek laujik gate ki "vishvasaneeyata", asafalata (MTBF) ke beech uske ausat samay ka varnan karti hai. digital masheenon mein aksar laakhon laujik gate hote hai. iske alaava, adhikaansh digital masheenon ko unki laagat ko kam karne ke liye "anukoolit" kiya jaata hai. nateeja saaf hota hai, ek ekal laujik gate ki vifalta, ek digital machine ke kaam band karne ka kaaran banegi.
Japani shahar osaaka mein school prashaasan ab ek praathamik school mein bachchon ke kapde, back paik aur chhaatr ID mein chip laga raha hai.[38] donkaastar, England mein ek school, chhaatron ki vardi mein radio chips traiking karke ek nigraani pranaali ka parikshan kar raha hai taaki vidyaarthiyon par najar rakhi ja sake. [39] vest London, England, mein sitmbar, 2008 mein shuroo seint Charles siksth firm college mukhya dwaar se baahar jaane aur andar aane ke liye ek RFID card pranaali ka prayog kar raha hai, taaki upasthiti ka khaaka aur anaadhikrut pravesh ko roka ja sake. jaisa ki klekaheetan England, mein vhitklif mount school mein hai jo RFID ka upayog karte hue ek vishesh prakaar se dijaain kiye gaye card ke jariye imaarat ke baahar aur andar maujood vidyaarthiyon aur karmachaariyon ko track karta hai. fileepeens mein, kuchh schoolon mein pustak lene ke liye pehle se hi ID mein RFID ka upayog kiya jaata hai aur us vishesh school mein dwaar par RFID ID skainars lage hain. ye school hain kvijon city ka klairat school, Colegio de San Juan de Letran aur anya niji school.
tambaakoo aur anya nasheele padaarthon ke istemaal ke beech sambandhon ko achhi tarah se sthaapit kiya gaya hai, lekin is saahacharya ki prakruti aspasht bani hui hai. do mukhya siddhaant fenotaaipik kaaryakaaran sambandh (getave) model aur sahasambaddh daayitv model hain. kaaryakaaran sambandh model ka tark hai ki dhoomrapaan bhavishya mein nasheeli davaaon ke prayog ka ek praathamik prabhaav daalata hai,[102] jabki sahasanbaddh daayitv model ka tark hai ki dhoomrapaan aur anya nasheeli davaaon ke prayog aanuvanshik ya paryaavaraneeya kaarakon se nirdisht hain.[103]
baajaar mein aise kai utpaad upalabdh hain jo RFID saksham card ya passport ke sambandhit vaahak ko apne deta ke parirkshan ki anumati deinge. balki ab to, sanyukt raajya America ki sarkaar ne apne nae karmachaari ID card ke liye ek anumodit parirkshan aasteen ya lifaafe ke saath use bhejana aavashyak kar diya hai.[68] is baat ko lekar virodhaabhaasi vichaar vyaapt hain ki kya elyoominiym RFID chip ke padhne ko rok sakta hai. kuchh logon ka daava hai ki elyoominiym parirkshan, jo moolat: ek fairaade pinjare ka nirmaan karta hai, bilkul kaam karta hai.[69] doosaron ka daava hai ki elyoomeeniym panni mein ek RFID card ko sirf lapetne se keval prasaaran mein aur adhik baadha aati hai, isliye poori tarah se ise rokane mein kaaragar naheen hai.[70]
saans se kheenche gaye padaarthon tantrika ke sire ke ant mein raasaayanik pratikriyaaon ko shuroo karte hai. klonerjik riseptar aksar svaabhaavik roop se nyoorotraansameetar (neurotransmitter) esteelaklolaain(acetylcholine) se chaaloo hone vaale hain. Acetylcholine aur nikoteen raasaayanik samaanataaon ko vyakt karta hai jo nikoteen ko riseptar ke roop mein kaam karne ki anumati deta hai.[47] ye nikotinik acetylcholine riseptar keindreeya tantrika tantr mein sthit lagte hain aur tantrika-kankaal ki maansapeshiyon ki taakat jankshan par sakriya roop se dil ki gati, satarkata[10] aur pratikriya samay ko drut kar dete hain.[11] nikoteen acetylcholine uttejana pratyaksh taur par nashe ki lat naheen hai. haalaanki jaise hi dopaamaain se prachur maatra mein nyoorauns nikoteen riseptars pravaahit hote hain, dopaamaain pravaahit hota hai.[48] dopaamaain ke pravaahit hone se, jo aanand se juda hua hai adhik majaboot hota hai aur kaam karne ki smruti mein usase vruddhi ho sakti hai.[12][49] nikoteen aur kokeen nyoorauns ke samaan paitarn hain, jo ki is vichaar ka samarthan karte hain ki in maadak padaarthon ke beech aam adh:star sakriya hai.[50]
kaaryaatmak satyaapan data, aam taur par "pareekshan vektar" kahalaate hain. kaaryaatmak pareekshan vektar ko sanrakshit kiya ja sakta hai aur kaarkhaane mein yeh pareekshan karne ke liye istemaal kiya ja sakta hai ki navanirmit laujik sahi dhang se kaam karta hai ya naheen. haalaanki, kaaryaatmak pareekshan paitarn, aam nirmaan galatiyon ki khoj naheen karte. utpaadan pareekshan, aksar software upakaran dvaara design kiye jaate hain jinhein "test paitarn generator" kaha jaata hai. laujik ki sanrachana ki jaanch aur vyavasthit dhang se vishesh dosh ke liye test janit kar, ye pareekshan vektar ko utpann karte hain. is tarah fault coverage kareeb 100% tak pahunch sakta hai, basharte dijaain ko theek tarah se pareekshan yogya banaaya gaya ho (agale anubhaag ko dekhein).

paanv ki daud mein, dhaavak nishkriya taig pahanate hain jo track ke donon chhoron ya track ke aar-paar bichhe Matt par rakhe enteena dvaara padha jaata hai. nyoon ya uchch freekveinsi antim peedhi taig ke bajaay UHF aadhaarit taig, vishesh roop se design kiye gaye entena ke dvaara sateek reeding pradaan karte hain. rash truti, laip kaaunt trutiyaan aur durghatanaaon se bacha ja sakta hai choonki bina ek batch mod mein rahe koi bhi kabhi bhi shuroo aur khatm kar sakta hai.
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
baajaar mein aise kai utpaad upalabdh hain jo RFID saksham card ya passport ke sambandhit vaahak ko apne deta ke parirkshan ki anumati deinge. balki ab to, sanyukt raajya America ki sarkaar ne apne nae karmachaari ID card ke liye ek anumodit parirkshan aasteen ya lifaafe ke saath use bhejana aavashyak kar diya hai.[68] is baat ko lekar virodhaabhaasi vichaar vyaapt hain ki kya elyoominiym RFID chip ke padhne ko rok sakta hai. kuchh logon ka daava hai ki elyoominiym parirkshan, jo moolat: ek fairaade pinjare ka nirmaan karta hai, bilkul kaam karta hai.[69] doosaron ka daava hai ki elyoomeeniym panni mein ek RFID card ko sirf lapetne se keval prasaaran mein aur adhik baadha aati hai, isliye poori tarah se ise rokane mein kaaragar naheen hai.[70]
sigaar sookhe aur kinvit tambaakoo ko kas kar bandal kar banaaya jaata hai jisse tambaakoo ko prajvalit kar uske dhuen ko munh tak kheencha ja sakta hai. aam taur par dhuen ka uchch kshaareeya tatv saans ke jariye andar naheen kheencha jaata kyonki vah jald hi shvaasanali aur fefadon ke liye pareshaani ka sabab ho sakta hai. iske bajaay aam taur par ve munh mein lete hain.[krupaya uddharan jodein] sigaar peene ka prachalan sthaan, aitihaasik kaal, sarvekshan ka aadhaar banaayi gayi aabaadi aur sarvekshan ke aakalan ki apanaayi gayi paddhati par nirbhar karta hai. sanyukt raajya America ab tak sheersh upabhokta desh hai, uske baad Germany aur United Kingdom hai, duniya bhar mein sigaar ki bikri ka yogadaan 75% America aur pashchimi Europe mein hai.[42] 2005 mein 4.3% purush aur 0.3% mahilaaon ke sigaar peene ka anumaan hai.[43]
The anti-reclamation stir launched by the Kerala State Karshaka Thozhilali Union (KSKTU) at Mankompu in 1996–97, under the leadership of Achuthanandan created much controversy. This stir was claimed to be highlighting the serious problem of the massive conversion of paddy fields into other type of land, affecting the food security of the Kerala. But this soon developed into a crop destruction drive. The protest got the sobriquet following the violent methods and crop destruction resorted to by the KSKTU cadre. The stir attracted lot of public attention and Achuthanandan was forced to express his disapproval of any destruction of crops. 15 Years later, in November 2011, a UDF Minister, who is politically opposed to Achuthanadan, justified this struggle.[36] JanataDal Socialist leader and minister for Agriculture, K.P. Mohananan, MM,said, such a struggle was necessary as Conversion of Paddy fields to other type of crops is a serious concern.
uber (aur “uber ____” hone ke aadhaar par banaaya gaya staartaps ke parinaamasvaroop paagalapan) jaise braandon ke lie dhanyavaad, logon ko phon eplikeshan ke maadhyam se maang par sab kuchh karane ke lie upayog kiya ja raha hai 2017 mein, mujhe ummeed hai ki yah dekhane ke lie ki yah aage bhee vikasit ho. hamaare paas savaaree, bhojan vitaran, aur yahaan tak ​​ki ek ke lie hamaare paas upalabdh hajaaron aip hain
sanbhaar-tantr aur parivhan, RFID praudyogiki ke kaaryaanvayan ke pramukh kshetr hain. udaaharan ke liye, yaard prabandhan, shiping aur maal dhulaai aur vitran kendra, kuchh aisi jagahein hain RFID traiking praudyogiki ka istemaal kiya jaata hai. duniya bhar ki parivhan companiyaan, vyaapaar moolya aur kaaryakushalata par RFID praudyogiki ke prabhaav ke kaaran isko tavajjo deti hain.
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
After four consequent electoral defeats, Parakala withdrew from the electoral arena. He concentrated on public discourse through the current affairs programmes on television and his profession as a policy analyst. But in 2008 some like minded people approached Parakala with an intention to start a new alternative political platform. Popular matinee idol Chiramjivi was to be the face of the party. Parakala lent his support to the idea and worked to establish the party. He was one of the signatories to the application for the registration of the Political Party 'Prajarajyam' and one of its founding General Secretaries and spokespersons. But the experimented turned out to be another disappointment for Parakala. He found that there was no clear agenda and party tickets were given in exchange of money. Several local leaders openly hurled accusations at the party leadership. Parakala held a press conference at the party headquarters and launched a scathing attack on the party leadership for betraying the ideals for which the new platform was to stand for. Terming the party as Poisonous Ivy (Vishavruksham), he announced his resignation. That address to the press was telecast live and thousands viewed it across the state. That spelt the doom for the party. A party that was hoping to have an impressive performance ended up with securing just 18 seats with the charismatic Chiramjivi himself losing one of the two seats he contested from his native place. Many people still question the moral and ethical basis of Parakala holding a press conference at the party headquarters to criticise the party and its leadership. Opinion is still bitterly divided on this. The Prajarajyam seems to have put an end to the party and electoral political career of Parakala.
Well many many congratulations to the creator of this Amazing App to manage business. I own a Mobile Repair Shop and managing my stock, sale, purchase, ledger, expenses, profit and loss, monthly sales, party statement, reminders for payment and stock, and most importantly billing and I can also use my logo on my bills. And the customer care is also great. They respond within hours.
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
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