ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
In a gap of about two years he contested the by-election to Narsapuram Assembly constituency which arose as the sitting MLA got elected to Lok Sabha in the 1996 general elections. That by-election was a closely fought election and Parakala lost it narrowly. Inner party squabbles and bickerings led to Parakala's exit from Congress Party. He joined the Bharatiya Janata Party (BJP) in late 1997. BJP hardly had a presence in the state and especially in West Godavari District. He contested the ensuing 1998 Lok Sabha election from Narasapur Lok Sabha constituency, and not surprisingly, lost. He played an active role in the party affairs, became a spokesperson of the state unit, and went on to become a member of the BJP's national economic cell that guided the party's economic policy. He was also made a member of a task force of the Planning Commission of India that formulated the Xth Fiver Year Plan.

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ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.
sitmbar 2008 ko, Alcatel-Lucent demo faul 2008 par pehli upabhokta RFID seva pesh ki: touchatag. yeh USB ke maadhyam se PC (Windows ya Mac) se judta hai aur jab yeh ek RFID taig se lais vastu ka pata lagaata hai, to malteemeediya ke tamaam prakaar ke anuprayog prakshepit karta hai. unke paas ek anuprayog vikaas kaaryakram aur vyaapaar samaadhaan bhi hai (udaaharan, pingaping-Belgium ke saath sahayog aur Accor Services ke liye ek vaanijyik pilot.[54]
digital bhangasheelata ko ek digital pranaali ke roopaankan dvaara majabooti ke liye kam kiya ja sakta hai. udaaharan ke liye ek pairiti bit ya anya truti prabandhan paddhati ko signal path mein daala ja sakta hai. yeh paddhati system ko, truti ka pata lagaane mein madad karti hai aur ya to trutiyon ko sahi karti hai ya fir kam se kam deta ki ek nai pratilipi ke liye poochhati hai. ek state machine mein state traanjishn laujik ka aprayukt state ko pakadne aur ek reeset anukram trigr ya anya niyamit truti vasooli ke liye design kiya ja sakta hai.
ek FDA-naamit taask fors ne vartamaan mein vyaavasaayik taur par upalabdh vibhinn praudyogikiyon ke adhyayan ke baad yeh nishkarsh diya ki unamein se kaun si takaneekein vanshaavali aavashyakataaon ko poora kar sakti hain. baar koding sahit adhyayan ki gayi sabhi praudyogikiyon mein, RFID sabse adhik sambhaavana yukt dikhti hai aur samiti ne mahasoos kiya ki vanshaavali aavashyakta ko, aasaani se upalabdh chhej ko nivesh kar ke praapt kiya ja sakta hai. (adhik jaankaari ke liye dekhein RFID-FDA-Regulations)
sansthaan ki ye sahaayak khaata bahiyaaain hai. deya khaata bahi mein sansthaan ke sabhi deya khaate tatha praapya khaata bahi mein uske sabhi praapya khaate ankit rahate hain. yadi khaaton ki sankhya adhik hui to ek se adhik khaata bahiyaaain varnaanukram ya bhaugolik aadhaar par suvidhaanusaar bhi ye bahiyaaain rakhi jaati hai. sansthaan ke samaanya khaate mein bhi deya tatha praapya dhan ka aalekh rahata hai. in khaata bahiyon ki alag vyavastha shramavibhaajan ke sahaj laabh ke kaaran ki jaati hai kyonki iske dvaara vitt vibhaag ko baaaint kar tatha alag svatantr roop se bhi kaam karne mein sahaayata milti hai. saath hi shram aur samay ki bachat hoti hai. hisaab kitaab ke Milan mein bhi isse sahaayata milti hai kyonki sansthaan ke saamaanya khaate se in bahiyon ke khaate ka santulan samay samay par hota rahata hai jisse bhool chook ki chhaanabeen bhi aasaani se ho jaati hai. bade vyaapaarik sansthaanon mein in sahaayak bahiyon ka upayog vyaapak paimaane par kiya jaata hai.
Germany mein dhoomrapaan virodhi samooh aksar sharaab virodhi samoohon ke saath jud gaye,[30] tambaakoo ke sevan ke khilaaf der taibakajejaner Der Tabakgegner (tambaakoo pratidvandvi) patrika mein 1912 aur 1932 mein prakaashit lekh mein pehli baar vakaalat ki gayi. san 1929 mein Germany ke dresaden ke fritj likint ne ek lekh prakaashit kiya jismein fefadon ke Cancer-tobaiko link ka aupachaarik saankhyikeeya saboot tha. edaulf hitlar ne ghanaghor avasaad ke dauraan dhoomrapaan karne ki lat ko paise ki barabaadi kehkar ninda ki thi aur baad mein usane drudh vaktavya diye.[31] yeh aandolan aage chalakar naaji prajanan neeti ke kaaran aur majboot hua jismein mahilaaon ke dhoomrapaan ko ek jarman parivaar mein patniyon aur maataaon ke liye anupayukt maana gaya.[32]
udaaharan ke liye, kuchh laujik parivaaron mein, NAND gate, nirmaan hone vaale saralatam digital gate hain. anya sabhi laujik waali kaarravaai NAND gate dvaara kaaryaanvit ki ja sakti hain. yadi ek sarkit ko pehle se hi ek NAND gate ki aavashyakta hai aur ek ekal chip aam taur par chaar NAND gate rakhata hai, to baaki ke gate ko anya laujik kaarravaaiyon ko jaise laujikl end laagoo karne ke liye prayog kiya ja sakta hai. yeh, un vibhinn prakaar ke gate se yukt chip ki aavashyakta ko samaapt kar sakta hai.
web aadhaarit prabandhan upakaran, sangathanon ko apni sampatti ki nigraani ki anumati dete hue duniya mein kaheen se bhi prabandhan ke faisale karne mein saksham karte hain. web aadhaarit anuprayog ka ab matlab hai ki, teesara paksh, jaise vinirmaata aur thekedaar ko parisanpatti deta ko adyatan karne ke liye pahunch di ja sakti hai, udaaharan ke liye jismein shaamil hai, nireekshan itihaas aur online pralekhan hastaantaran jo yeh sunishchit karta hai ki antim upayogakarta ke paas hamesha sahi, rial-time data ho. sangathan, pehle se hi mobile parisanpatti prabandhan samaadhaan ke saath RFID taig ko sanyojit karke apni sampatti ko darj karne aur uske sthaan par najar rakhane, usaki vartamaan sthiti aur unka rakh-rakhaav kiya gaya hai ya naheen, yeh jaanane ke liye prayog kar rahe hain.
udaaharan ke liye, kuchh laujik parivaaron mein, NAND gate, nirmaan hone vaale saralatam digital gate hain. anya sabhi laujik waali kaarravaai NAND gate dvaara kaaryaanvit ki ja sakti hain. yadi ek sarkit ko pehle se hi ek NAND gate ki aavashyakta hai aur ek ekal chip aam taur par chaar NAND gate rakhata hai, to baaki ke gate ko anya laujik kaarravaaiyon ko jaise laujikl end laagoo karne ke liye prayog kiya ja sakta hai. yeh, un vibhinn prakaar ke gate se yukt chip ki aavashyakta ko samaapt kar sakta hai.

vishv svaasthya sangathan (WHO) ka kehna hai ki "tambaakoo ke kaaran paida hui beemaariyon aur usase hui maut ke maamalon ke jyaadaatar shikaar gareeb log hote hain. 1.22 billion dhoomrapaan karne vaalon mein se 1 billion vikaasasheel ya sankramanakaaleen arthavyavasthaaon mein rahate hain. dhoomrapaan ki darein viksit duniya mein ya to khatm ho gayi hain ya unamein giraavat I hai.[54] haalaanki vikaasasheel duniya mein tambaakoo sevan prati varsh 3.4% ki dar se badh rahi hai, jitni 2002 mein thi.[7]

October 2004 mein, FDA ne maanav mein pratyaaropit kiye ja sakane vaale amareeka ke pehle RFID chip ko manjoori di. vereechip corporation ke 134 kHz RFID chips mein vyaktigat chikitsa jaankaari rakhi ja sakti hai aur company ke anusaar, chikitsa upachaar mein trutiyon ke maamale mein jeevan raksha ho sakti hai aur choton ko seemit kiya ja sakta hai. FDA anumodan ko niveshakon ke saath ek sammelan ke dauraan bataaya gaya. anumodan ke sheegra hi baad, lekhak aur RFID-virodhi kaaryakarta Cathrine albrekt aur lij maikintaayar ne FDA ki or se ek chetaavani patra ki khoj ki jismein likha tha gambhir health risks associated with the VeriChip. FDA ke mutaabik, inmein shaamil hain "pratikool ootak pratikriya", "pratyaaropit traansapondar ka sthaan parivartan", "pratyaaropit traansapondar ki vifalta","bijli ke khatre" aur "maignetik rejoneins imejing [MRI] asangati."
raksha ki ek dviteeya shreni, taig kloning ko rokane ke liye kriptograafi ka upayog karti hai. kuchh taig ek prakaar ke "roling code" yojana ka upayog karte hain, jismein taig pahachaanakarta jaankaari pratyek scan ke baad parivrtit ho jaati hai, is tarah dekhi gayi pratikriyaaon ki upayogita ko kam kar deti hai. adhik parishkrut upakaran chunauti-pratikriya pramaaneekaran mein sanlagn hote hain jahaan taig, reedar ke saath soochana ka aadaan pradaan karta hai. in protokaul mein, taig aur reedar ke beech asurakshit sanchaar channel par gupt taig jaankaari naheen bheji jaati hai. balki, reedar taig ke liye ek chunauti jaari karta hai, jo ek parinaam ke saath javaab deta hai jiski ganana kuchh gupt moolya ke saath bandhe kriptograafik sarkit ka upayog karte hue ki jaati hai. aise protokaul, samamit ya saarvajanik kunji kriptograafi par aadhaarit ho sakta hai. koot roop se saksham taig ki aamtaur par keemat naatakeeya roop se uchch hoti hai aur ise saral samakaksh se adhik bijli ki aavashyakta hoti hai aur parinaamasvaroop in taig ki tainaati adhik seemit hai. is laagat/vidyut bandhan ne kuchh nirmaataaon ko kaafi kamjor ya svaamitv waali enkripshan yojanaaon ka upayog karke kootlekhit taig lagaane mein prerit kiya, jo parishkrut hamle ko aavashyak roop se naheen rokate. udaaharan ke liye, eksaun-mobil speedapaas, Texas instroomeints dvaara nirmit ek kootalekh-saksham taig ka upayog karta hai, jise digital signechar traansapondar (DST) kehte hain, jismein kam laagat ke liye ek chunauti-pratikriya protokaul karne ke liye ek kamjor, svaamitv enkripshan yojana shaamil hai.
sanyukt raajya America mein, Chicago traanjit praadhikran ne poori pranaali mein 2002 ke baad se rel bhugataanon ke liye Chicago card aur Chicago card plas ki peshakash ki aur 2005 ke baad se bas bhugataanon ke liye. MBTA ne RFID saksham chaarleekaard ko 2006 mein Boston ke sampoorn metro, streetakaar aur bas pranaali mein laagoo kiya aur dashakon puraane tokan aadhaarit kiraaya sangrah pranaali ko pratisthaapit kiya.
iske vipreet, kuchh gair-vaigyaanik adhyayan hain jismein se ekcheck ganaraajya ke Phillip mauris[72] dvaara aur doosra kaato Institute dvaara kiye gaye hain,[73] jo vipreet sthiti ka samarthan karte hain. adhyayan ki na to saathiyon dvaara sameeksha ki gayi aur na hi kisi vaigyaanik patrika mein prakaashit kiya gaya aur kaato Institute ko ateet mein tambaakoo companiyon se dhan praapt hua tha.[krupaya uddharan jodein] Phillip mauris ne spasht roop se apne poorv ke adhyayan ke liye yeh kehkar maafi maangi hai ki: "is adhyayan ke liye dhan aur saarvajanik vigyapti mein anya baaton ke alaava dhoomrapaan karne vaalon ki samay se pehle hone waali mauton se check ganaraajya ki vistrut kathit laagat bachat ki baat ek ek bhayaanak nishkarsh hai, saath hi saath vah poorn roop se buniyaadi maanaveeya moolyon ki upeksha hai, jo asveekaarya hai. hamaari tambaakoo companiyon mein se ek ne is adhyayan ka kaaryabhaar diya tha, jo ek bhayaanak galati naheen thi, balki vah anuchit tha. Phillip mauris mein ham sabhi, yeh koi maayane naheen rakhata ki ham kahaan kaam karte hain, is kaarya ke liye kshamaapraarthi hain. vaastav mein dhoomrapaan se koi faayda naheen, uske kaaran gambhir aur mahatvapoorn rog hote hain."[72]
gharelu svaasthya dhokhaadhadi ka mukaabala karne ke liye, Medicare end Medicaid sarvises ne haal hi mein gharelu svaasthya dekhbhaal udyog ki jaanch karne ki ghoshana ki. March 2009 mein, New York mein ek tikaaoo chikitsa upakaran aapoortikrta, eleet medical saplaai, chikitsa dhokhaadhadi se ladne ke liye hastaakshar karne vaalon mein pratham tha. unhonne is prakriya ko aage badhaane ke liye CYBRA ke EdgeMagic RFID aur baar code software ka chayan kiya. [11]

dendaari lekhon ke karmiyon dvaara frji beejakon par nazar rakhani chaahiye. khareed aadesh pranaali ke abhaav mein, raksha ki pehli pankti hai anumodit karne wala prabandhak. fir bhi, A/P stauf ko kuchh saamaanya samasyaaon ke saath parichit hona chaahiye, jaise "yallo pejas" dhokhaadhadiyaan, jismein kapati prachaalak vigyaapan dete hain. chalne waali ungaliyon ke logo ko kabhi tredamaark naheen banaaya gaya hai aur yallo pejas shaili ki kai nirdeshikaaen upalabdh hain, jinka bahut kam vitran hota hai. sheetakaaleen 2000 ameriki perol association ke empalauyar praiktiss ke ek lekh ke anusaar, "vikreta aise dastaavej bhej sakte hain jo dekhne mein beejak ke samaan lage, lekin jin par chhote aksharon mein mudrit hota hai "yeh bill naheen hai". ye nirdeshika soocheekaran ya vigyaapan ke liye shulk ho sakte hain. haal hi mein, kuchh companiyon ne jo check bhejane shuroo kiye hain, ve dekhne mein to chhoot ya vaapasi ki prateet hoti hain; vaastav mein, yeh sakriya sevaaon ke liye panjeekaran hai, jab dastaavej hastaakshar ke saath lautaae jaate hain."
EPCglobal - yeh maanakeekaran rooparekha hai jiske ISO niyamon ke anusaar antarraashtreeya maanakeekaran mein jaane ki sabse jyaada sambhaavana hai jaisa ki duniya ke sabhi dhvani maanakon ke saath hai, basharte seemit daayare ke saath na rah rahe hon, seema shulk niyam, havaai yaataayaat ke niyamon aur anya ke roop mein. vartamaan mein bade vitrak aur sarkaari graahak, EPC ko apne samudaaya mein achhi tarah sveekaar kiye jaane vaale ek maanak ke roop mein badhaava de rahe hain, lekin baaki duniya ke liye abhi mukti ke roop mein maanya naheen.
isi prakaar ki samaan praudyogiki, jaise United Kingdom mein 1915 mein aavishkaar ki gayi IFF traansapondar, ka dviteeya vishv yuddh mein mitr raashtron dvaara vimaanon ki dost ya dushman ke roop mein pehchaan karne ke liye niyamit roop se istemaal kiya gaya. abhi bhi traansapondar ka, atyadhik shaktishaali vimaan dvaara aaj bhi prayog kiya jaata hai. RFID ki padtaal karta ek anya kaarya, 1948 ka Harry staukaman ka mahatvapoorn pepar hai, jiska sheershak tha "kamyunikeshan baai meens of riflekted power" (IRE ki kaaryavaahi, pp 1196–1204, October 1948). staukaman ne bhavishyavaani ki ki "... riflekted-power sanchaar mein shesh buniyaadi samasyaaon ko hal karne aur upayogi anuprayogon ke kshetr ka pata lagaane se pehle kaafi anusandhaan aur vikaas ka kaam kiya jaana hai."
design ke aadhaar par, EPCglobal Network bhi Dos hamlon ke prati kamzor hai. EPC deta anurodhon ko hal karne mein DNS ke saath aisi hi pranaali ka upayog mein, ONS root sarvar Dos hamle ke liye asurakshit ho jaate hain. EPCglobal Network ke saath shuruaat karne ki yojana bana raha koi bhi sangathan yeh gyaat hone par thithur jaaega ki EPCglobal Network ke buniyaadi dhaanche mein DNS ke samaan hi suraksha kamjoriyaan hain.
vivotek ke sanyojan mein dairy queen ne bhi apne nae vafaadaari aur puraskaar kaaryakram ke hisse ke roop mein mobile phone par RFIDs ka prayog shuroo kar diya hai. apne phone par lagaane ke liye sanrakshak, ek RFID taig praapt kar sakte hain. sakriyn ke baad, phone mein pronnati aur koopan praapt honge, jise vivotek ke vishesh NFC upakaranon ke dvaara padha ja sakta hai.
2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.
2002 mein rog niyantran aur rokathaam kendra ne kaha ki sanyukt raajya America mein beche gaye cigarette ke ek packet par dhoomrapaan karne vaalon ki chikitsa aur utpaadakata mein kshati ke roop mein desh ke 7 $ (dollar) se adhik kharch hote hain, jo prativrsh dhoomrapaan karne vaale prati vyakti par prativrsh $ 2000 se adhik baithata hai.[70] svaasthya arthashaastriyon ke ek dal ne ek anya adhyayan mein paaya ki unke parivaaron aur samaaj dvaara sanyukt pradatt moolya cigarette ke prati packet par 41 dollar hai.[83]

san 2000 mein 1.22 log dhoomrapaan karte the. prachalan mein parivartan ka koi anumaan na lagaate hue yeh bhavishyavaani ki gayi hai ki 2010 mein 1.45 billion log aur 2025 mein 1.5 se 1.9 billion log dhoomrapaan kareinge. maan lein ki prasaar ek saal mein 1% kam hota hai aur aay mein 2% ki maamooli vruddhi hoti hai to dhoomrapaan karne vaalon ki sankhya 2010 aur 2025 mein anumaanit 1.3 billion hogi.[13]
According to General Pakravan, "The ayatollah used to say in this very flowery Eastern way, 'Timsar [General], I count the days until we reach the day of our luncheon.'" He described the ayatollah as, very handsome, someone with extraordinary presence, a power of seduction and great charisma. They talked about religion, philosophy, and history. General Pakravan also found him to be very ambitious and secretive. "So much so that it made my hair stand on end. It was frightening," he told his wife.
ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
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