kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]


January, 2005 mein, Wall-Mart ne apne sheersh 100 aapoortikrtaaon ke liye sabhi ladaan par RFID lebal lagaana jaroori kar diya. is aavashyakta ko poora karne ke liye, vikretaaon ne dabbon aur pailet par jismein Wall-Mart ke liye EPC taig ki aavashyakta thi, lebal lagaane ke liye RFID printar/inakodar ka upayog kiya. ye smart lebal, saamagri ke andar RFID inlej jad kar aur uske baad lebal ki satah par baar code aur dikhaai dene waali anya jaankaari mudrit kar ke nirmit kiye gaye hain.

sanyukt raajya America mein cigarette kar alag-alag raajyon mein ek doosare se vyaapak roop se bhinn hai. udaaharan ke liye dakshin kairolina mein ek packet par keval 7 seint hai, jo desh ka nyoonatam hai, jabki road aailaind mein America ka uchchatam sitret tax prati packet $ 3.46 hai. Alabama mein, ilinois, misauri, New York shahar, Tennessee aur varjeeniya, kaauntiyon aur shaharon cigarette ki keemat par ek atirikt seemit kar laagoo hain.[87] uchch kar dar ke kaaran new jersey mein cigarette ke ek ausat packet ki keemat $ 6.45 hai,[88][89] jo abhi bhi cigarette ke ek packet ki anumaanit baahya laagat se bhi kam hai.


He initiated the Munnar eviction mission. Massive portions of land allegedly grabbed over the years by resort owners and multinational companies like Tata Tea Limited. Later, the demolition team landed in the city of Kochi, and other cities in Kerala and recovered huge parts of land. Then the mission stalled when it caught CPI(M) and even the team which led it was orphaned. The District Collector Raju Narayana Swamy, Inspector General of Police and the Person in charge were replaced. As the opponents claim, this may cause to have lost some credibility of the government. Meanwhile, Achuthanandan said that the Munnar mission would continue vigorously and extended to other areas[25][26][27]
veparaaijr ek upakaran hai jiska upayog paudhe ki saamagri ke sakriya tatv ko parishuddh karne ke liye hota hai. vanaspati ko jalaane ke badle sambhaavit pareshaani paida karne vaale jahareele ya Cancer paida karne vaale up utpaad ko tambaakoo se door karne hetu veparaaijr, saamagri ko ek aanshik vaikyoom mein itna tapaata hai ki paudhe mein upasthit sakriya yaugik khaulakar bhaap ban jaayein. dhoomrapaan saamagri sambandhi chikitseeya prashaasan seedhe paudhe ki saamagri ko garm karne mein aksar is vidhi ka upayog karta hai.
raksha ki ek dviteeya shreni, taig kloning ko rokane ke liye kriptograafi ka upayog karti hai. kuchh taig ek prakaar ke "roling code" yojana ka upayog karte hain, jismein taig pahachaanakarta jaankaari pratyek scan ke baad parivrtit ho jaati hai, is tarah dekhi gayi pratikriyaaon ki upayogita ko kam kar deti hai. adhik parishkrut upakaran chunauti-pratikriya pramaaneekaran mein sanlagn hote hain jahaan taig, reedar ke saath soochana ka aadaan pradaan karta hai. in protokaul mein, taig aur reedar ke beech asurakshit sanchaar channel par gupt taig jaankaari naheen bheji jaati hai. balki, reedar taig ke liye ek chunauti jaari karta hai, jo ek parinaam ke saath javaab deta hai jiski ganana kuchh gupt moolya ke saath bandhe kriptograafik sarkit ka upayog karte hue ki jaati hai. aise protokaul, samamit ya saarvajanik kunji kriptograafi par aadhaarit ho sakta hai. koot roop se saksham taig ki aamtaur par keemat naatakeeya roop se uchch hoti hai aur ise saral samakaksh se adhik bijli ki aavashyakta hoti hai aur parinaamasvaroop in taig ki tainaati adhik seemit hai. is laagat/vidyut bandhan ne kuchh nirmaataaon ko kaafi kamjor ya svaamitv waali enkripshan yojanaaon ka upayog karke kootlekhit taig lagaane mein prerit kiya, jo parishkrut hamle ko aavashyak roop se naheen rokate. udaaharan ke liye, eksaun-mobil speedapaas, Texas instroomeints dvaara nirmit ek kootalekh-saksham taig ka upayog karta hai, jise digital signechar traansapondar (DST) kehte hain, jismein kam laagat ke liye ek chunauti-pratikriya protokaul karne ke liye ek kamjor, svaamitv enkripshan yojana shaamil hai.
naaji Germany mein tambaakoo virodhi aandolan dviteeya vishv yuddh ke dauraan shatru rekha ke paar naheen pahunch paaya, jiske kaaran dhoomrapaan virodhi samoohon ne jaldi hi apni lokapriyta kho di. dviteeya vishv yuddh ke ant tak ameriki cigarette nirmaata ne jaldi hi Germany ke kaala baajaar mein fir se pravesh kiya. tambaakoo ki avaidh taskari ka prachalan ho gaya[33] aur dhoomrapaan virodhi abhiyaan ke naaji neta khaamosh ho gaye.[34] maarshal yojana ke ek hisse ke roop mein sanyukt raajya America ne Germany ko 1948 mein 24,000 tan aur 1949 mein 69,000 tan tambaakoo muft mein bhej diya.[33] yuddh ke baad ke Germany mein prati vyakti vaarshik cigarette ki khapat 1950 mein 460 se badhkar 1963 mein 1,523 ho gayi.[4] 1900 ke dashak ke ant tak Germany mein dhoomrapaan virodhi abhiyaan 1939-41 mein naaji yug ke ant mein apni prabhaavasheelata badha paane mein asafal raha aur jarman tambaakoo svaasthya anusandhaan ki vyaakhya raabart N. prauktar dvaara ek "mandit" ke roop mein ki gayi.[4]
kuchh companiyaan nae vikretaaon ko jodne aur vaauchar pravisht karne ke kaarya ko bhi alag karti hain. isse kisi karmachaari ke liye asambhav ho jaata hai ki vah khud ko vikreta ke roop mein jode aur fir kisi anya karmachaari ke saath bina saanth-gaanth ke apne naam check kaatein. yeh faail master veindar faail ke roop mein nirdisht hai. yeh company ke aapoortikrtaaon ke baare mein sabhi mahatvapoorn jaankaari ka bhandaar hai. jahaan beejak ke bhugataan ka maamala hai, yeh dendaari lekhon ka sandarbh bindu hai.[5]
In what can be considered as a near repeat of the 2006 pre-election build-up, the Politbureau of CPI-M impressed upon the state leadership to permit VS Achuthanandan to contest elections for the April 2011 Assembly election in Kerala.[16] VS Achuthanandan contested from the Malampuzha Constituency and won with a margin of around 25,000 votes. It was the VS factor that had created history in the 2011 elections with the Opposition front UDF winning the elections on the margin of 72-68 assembly seats. This is considered as loss for UDF as they were ahead in 100 constituencies during the 2009 Lok Sabha Election. After this election VS has been considered the man behind the Uprising of LDF after the 2009 Parliament and 2010 Municipal election loses.[17]
prativedan ke liye engineer digital system ke prakaaron par vichaar karte hain. adhikaansh digital system "sanyojan system" aur "anukramik system" mein vibhaajit ho jaate hain. sanyojan pranaali mein hamesha jo input diya jaata hai vahi aautaput vah deta hai. yeh mool roop se laujik prakriya ke set ka pratinidhitv karta hai aur jiski charcha pehle hi ki ja chuki hai.
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
pashu taiging ke liye dijaain kiye gaye pratyaaropit kiye jaane vaale RFID chip, ab insaanon mein istemaal kiye ja rahe hain. RFID pratyaaropan ke saath ek aaranbhik prayog, saaibaranetiks ke british professor kevin vaaravik dvaara kiya gaya jinhonne 1998 mein apne haath mein ek chip pratyaaropit kiya. 2004 mein kaunaraad ches ne Barcelona aur rautaradaim mein apne naait club mein apne VIP graahakon ki pehchaan ke liye jo iska prayog peya ke bhugataan ke liye karte the, pratyaaropit chips ki peshakash ki[42].
mobile kanpyooting aur web praudyogikiyon ke saath milkar RFID, sangathanon ko apni sampatti ki pehchaan karne aur prabandhan karne ka tareeka pradaan karti hai. shuroo mein ekeekrut RFID reedar ke saath pramukh reetel kreg paitarasan, nauksavile, TN. mobile computer, mein shuroo kiya gaya jo ab upakaranon ka poora set pradaan kar sakte hain jo kaagaji kaarravaai ko samaapt kar sakta hai aur pehchaan aur upasthiti ka saboot de sakta hai. yeh tareeka shaareerik roop se deta pravishti ko samaapt karta hai.

Nokia ke 2008 ke upakaran, 6212, mein RFID kshamataaen bhi hain. saksham haindaset ka upayog karte hue kredit card ki jaankaari ko sangraheet kiya ja sakta hai aur bank khaaton tak seedhe pahuncha ja sakta hain. is phone ko, agar mobile bhugataan ke liye ek vektar ke roop mein istemaal kiya jaae to ismein is maayane mein atirikt suraksha hoti hai ki ismein upayogakartaaon ko bhugataan ke praadhikrut hone se pehle ek paasakod ya pin darj karne ki aavashyakta hogi.[13]
adviteeya pehchaan, RFID taig ke liye ek anivaarya aavashyakta hai, number yojana ki vishesh pasand ke baavajood. RFID taig deta kshamata itni badi hogi ki har vyaktigat taig mein ek adviteeya code hoga, jabki vartamaan baar code, kisi vishesh utpaad ke liye ek hi prakaar ke code ke liye seemit hain. RFID taig ki vishishtata ka matlab hai ki kisi utpaad ko ek sthaan se doosare sthaan par jaate samay track kiya ja sakega, jo antat: upabhokta ke haathon mein samaapt hoga. isse chori aur utpaad nuksaan ke anya roopon se nipatne mein madad milegi. utpaadon ka anurekhan ek mahatvapoorn visheshata hai jise taig ki ek anoothi pehchaan aur vastu ki kram sankhya vaale RFID taig se achhi tarah se samarthan milta hai. isse companiyon ko gunavatta ki kami aur parinaamasvaroop smruti abhiyaan se nipatne mein madad milegi aur saath hi bikri ke baad upabhoktaaon ki traiking aur rooparekha ke baare mein chinta bhi badhegi.

ek badi laujik machine mein (maan leejiye, sau se adhik laujik char waali) sambhav state ki ek khagoleeya sankhya ho sakti hai. jaahir hai, kaarkhaane mein, har state ka pareekshan avyaavahaarik hai agar har state ke pareekshan mein ek maaikrosekand lagta hai aur brahmaand ke shuroo hone se hi maaikrosekand ki sankhya se kaheen adhik state hain. durbhaagya se, yeh haasyaaspad lagne wala maamala vishisht hai.


jin deshon mein ek saarvajanik svaasthya pranaali hai, vahaan dhoomrapaan karne vaale beemaar logon ki samaajik chikitsa dekhbhaal ki laagat karon mein vruddhi ke maadhyam se vahan ki jaati hai. is morche par do tark maujood hain, "dhoomrapaan samarthakon" ka tark hai ki bhaari dhoomrapaan karne vaale aam taur par lamba jeevan naheen jeete jisse budhaape ko prabhaavit karne waali kharcheeli aur puraani beemaari naheen hoti aur yeh samaaj mein svaasthya seva ke bojh ko kam karta hai. "dhoomrapaan virodhi" tark ke anusaar svaasthya chikitsa ka bojh badhta hai kyonki dhoomrapaan karne vaalon ki saamaanya aabaadi ki tulana mein kam umr mein lambi beemaari dar adhik hai.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
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