16 se 18 November 2005 ke beech, sanyukt raashtra ke world summit on the informeshan society (WSIS) ke dauraan free software movement ke sansthaapak richrd staulaman ne RFID suraksha card ke istemaal ka virodh kiya. pehli baithak ke dauraan yeh sahamati hui ki bhavishya ki baithakon mein RFID card ka upayog naheen kiya jaaega aur yeh jaankaar ki is aashvaasan ko toda gaya hai, unhonne apne card ko elyoomeeniym panni mein lapet liya aur ve ise keval suraksha stationon par hi kholeinge. yeh virodh suraksha karmiyon ki kaafi chinta ka kaaran bana, jahaan kuchh ne unhein sammelan kaksh se jismein ve mukhya vakta the baahar jaane se roka aur doosare sammelan kaksh mein jahaan unka bolna abhi baaki tha, pravesh karne naheen diya gaya.[76][77]
Xero Beautiful Accounting Software is a cloud-based accounting software for small and mid-sized businesses. It's product are based on the software as a service (SaaS) model and sold by subscription , based on the type and number of company entities managed by the subscriber. Xero accounting software is accessible from any computer or mobile device , making for a smarter , easier accounting process.

richrd daul ne 1950 mein british medical journal mein anusandhaan prakaashit kiya jismein dhoomrapaan aur fefade ke Cancer ke beech kareebi sambandh pradarshit kiya gaya.[35] chaar saal baad 1954 mein british doctoron ke adhyayan mein, jise 20 varshon tak lagbhag 40 hajaar doctoron ne kiya tha, is sujhaav ki pushti ki, jiske aadhaar par sarkaar ne salaah jaari ki ki dhoomrapaan aur fefade ke Cancer ki dar ka aapasi sambandh hai.[5] isi tarah 1964 mein dhoomrapaan aur svaasthya par sanyukt raajya America ke surgeon general ki report dhoomrapaan aur Cancer ke beech sambandh par sujhaav se shuroo hui.
In 2006 Parakala contested the for the Graduates constituency of East and West Godavari Districts of the newly constituted Legislative Council of the state. He polled about 12,000 first preference votes but narrowly missed to make it to the second round in the single transferable preferential voting system. That was the fourth electoral defeat of Parakala. That election also led to Parakala breaking away from BJP. Parakala claimed that there was an informal understanding between him and the party leadership that he would contest as an independent candidate as the election was not fought on party symbols. This was a tactical move necessary to attract voters who were antagonistic to BJP among the educated sections. He claimed that the party reneged on the agreement and put up an official candidate. Parakala resigned from BJP and went ahead with the campaign. In the event the official BJP candidate did not poll more than 200 votes while Parakala polled over 12,000 first preference votes.
udaaharan ke liye, kuchh laujik parivaaron mein, NAND gate, nirmaan hone vaale saralatam digital gate hain. anya sabhi laujik waali kaarravaai NAND gate dvaara kaaryaanvit ki ja sakti hain. yadi ek sarkit ko pehle se hi ek NAND gate ki aavashyakta hai aur ek ekal chip aam taur par chaar NAND gate rakhata hai, to baaki ke gate ko anya laujik kaarravaaiyon ko jaise laujikl end laagoo karne ke liye prayog kiya ja sakta hai. yeh, un vibhinn prakaar ke gate se yukt chip ki aavashyakta ko samaapt kar sakta hai.

Europeeya sangh mein 1991 se television without frantiyrs direktiv (1989)[93] ke tahat sabhi tambaakoo vigyaapan aur television par praayojan pratibandhit kar diya, is pratibandh ko television vigyaapan nideshaalaya dvaara vistaarit kiya gaya jo July 2005 ko amal mein aaya jismein media ke anya roopon ko bhi shaamil kar liya gaya jaise Internet, print media aur radio. yeh nirdesh cinemagharon mein vigyaapan, hording ya bikri ke prayog par - ya saanskrutik aayojanon, khel ki pratiyogitaaon par laagoo naheen hota, jo poori tarah sthaaneeya hote hain, jiske sahabhaagiyon mein keval ek sadasya raajya hota hai,[94] kyonki yeh sab Europeeya aayog ke kshetraadhikaar se baahar aata hai. tathaapi, adhikaansh sadasya nirdesh ko apne desh ke kaanoon ke anusaar sthaanaantarit kar dete hain unke kshetr ko vyaapak kar dete hain aur sthaaneeya vigyaapan lete karte hain. Europeeya aayog ki 2008 ki ek report ne nishkarsh nikaala ki nirdesh ka sabhi Europeeya sangh ke sadasya raajyon mein safalataapoorvak raashtreeya kaanoon mein sthaanaantaran ho gaya hai aurain kaanoonon ko achhi tarah se laagoo kiya gaya.[95]
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lekha-pareekshak aksar kaate gaye chekon ke samarthan mein anumodit beejakon, vyaya riporton aur anya samarthak pralekhanon ki maujoodagi par dhyaan keindrit karte hain. aapoortikrta se pushtikran ya bayaan ka hona, khaate ke astitv ka samuchit pramaan hai. yeh asaamaanya naheen hai ki lekha-pareeksha ke chaaloo hone tak, inmein se kuchh pralekhan kho jaaen ya glat faailon mein rakhe jaaen. aisi sthitiyon mein lekha-pareekshak namoone ke aakaar ko badhaane ka faisala kar sakte hain.
tambaakoo aur anya nasheele padaarthon ke istemaal ke beech sambandhon ko achhi tarah se sthaapit kiya gaya hai, lekin is saahacharya ki prakruti aspasht bani hui hai. do mukhya siddhaant fenotaaipik kaaryakaaran sambandh (getave) model aur sahasambaddh daayitv model hain. kaaryakaaran sambandh model ka tark hai ki dhoomrapaan bhavishya mein nasheeli davaaon ke prayog ka ek praathamik prabhaav daalata hai,[102] jabki sahasanbaddh daayitv model ka tark hai ki dhoomrapaan aur anya nasheeli davaaon ke prayog aanuvanshik ya paryaavaraneeya kaarakon se nirdisht hain.[103]
dhoomrapaan ka itihaas bahut puraana 5000-3000 E.poo. ke pehle se raha hai jab dakshin America mein krushi utpaadon ki kheti shuroo hui thi; usaka baad mein prayog paudhe ke padaarth ko jalaakaar istemaal ya to durghatanaavash shuroo hua ya upabhog ke anya saadhan ki khoj ke iraade se viksit hua.[1] iska upayog jhaad-foonk ke anushthaanon mein apni tarah se hota raha.[16][page needed] kai praacheen sabhyataaon mein jaise kasadiyon, bhaarateeyon aur cheeniyon mein dhoop jalaana ek dhaarmik anushtaan ka ek bhaag hai, jaise isaraailiyon aur baad ke Catholic aur roodhivaadi krishchiyn church jalaate hain. America mein dhoomrapaan ka mool sanbhavat: jhaadfoonk ke samaarohon mein dhoop jalaane se hua hai lekin baad mein aanand ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] tambaakoo aur vibhinn helusinojenik (hallucinogenic) nasheele padaarthon ka prayog tanmayaavastha aur aatma ki duniya se sampark mein aane ke liye kiya jaata tha.
Achuthanandan initiated various actions as the Chief Minister, including: the demolition drive in Munnar which claimed back acres of illegally occupied land,[5] the demolition drive in Kochi M. G. Road which claimed back the long lost shoulder of the road, anti-piracy drive against film-piracy, his struggle against the Lottery mafia in the state. He was instrumental in convicting former minister R. Balakrishna Pillai on charges of corruption.[6][7] Achuthanandan also took the lead in promoting free software in the state, and especially in adopting free software in the public education system of the state.[8]

theem park (jaise United Kingdom mein eltan taavars) RFID ka upayog karte hain taaki unhein raaid ke upayogakarta ki pehchaan karne aur park mein unke bitaaye samay ki ek DVD banaane mein madad ho. din ke ant mein fir ise upayogakartaaon ke liye khareedne ke liye upalabdh karaaya jaata hai. yeh upayogakartaaon ke liye svaichhik hai jo park mein unhein diye jaane vaale kalaai band ko pahan kar aisa kar sakte hain.
dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]
keyboard_arrow_right Budgeting keyboard_arrow_right Email Integration keyboard_arrow_right Financial Management keyboard_arrow_right Invoice keyboard_arrow_right Mobile Support keyboard_arrow_right Multiple Company keyboard_arrow_right Recurring invoice keyboard_arrow_right Accounts payable keyboard_arrow_right General Ledger keyboard_arrow_right Bills of Material keyboard_arrow_right Revenue Management keyboard_arrow_right Financial Accounting keyboard_arrow_right Service Tax keyboard_arrow_right Barcode Integration keyboard_arrow_right Customer Management keyboard_arrow_right Expense Tracking keyboard_arrow_right Inventory Management keyboard_arrow_right Manufacturing keyboard_arrow_right Multi User login & Roll based access keyboard_arrow_right POS invoicing keyboard_arrow_right Taxation Management keyboard_arrow_right Accounts Receivable keyboard_arrow_right Cash Management keyboard_arrow_right Billing & Invoicing keyboard_arrow_right Utilities keyboard_arrow_right VAT / CST / GST Reports keyboard_arrow_right Access your Data on the Go
RFID suraksha ko lekar ek praathamik chinta RFID taig ki avaidh traiking hai. taig, jo vaishvik roop se pathaneeya hain, ve niji sthaan gopaneeyata aur kaurporet/sainya suraksha, donon ke liye khatra paida kar rahe hain. is tarah ki chintaaen, ameriki raksha vibhaag dvaara haal mein aapoorti shrrunkhala prabandhan ke liye RFID taig ko apnaane se uthaai gayi hain.[63] aam taur par, gopaneeyata sangathanon ne electronic utpaad code (EPC) RFID taig ko upabhokta utpaadon mein sannihit karne ke chal rahe prayaason ke sandarbh mein chinta vyakt ki hai.
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
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