sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai. 

riflekted power (modyuleted baikaskaitar) RFID taig ka ek bahut praarambhik pradarshan, nishkriya aur arddh-nishkriya, donon ka, steven dep, alfred koele aur Robert freman dvaara 1973 mein loss elaamos national leboretari mein kiya gaya.[2] yeh portebal pranaali 915 megaahartj par sanchaalit hoti thi aur 12-bit taig ka prayog karti thi. is takaneek ka upayog aaj ke adhikaansh UHFID aur maaikrovev RFID taig dvaara kiya jaata hai.
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai.

ek laujik gate ki "vishvasaneeyata", asafalata (MTBF) ke beech uske ausat samay ka varnan karti hai. digital masheenon mein aksar laakhon laujik gate hote hai. iske alaava, adhikaansh digital masheenon ko unki laagat ko kam karne ke liye "anukoolit" kiya jaata hai. nateeja saaf hota hai, ek ekal laujik gate ki vifalta, ek digital machine ke kaam band karne ka kaaran banegi.

1612 mein jemsataaun ke avasthaapan ke chhah saal baad John raalf pehle adhivaasi hain jinhonne tambaakoo ki ek nakadi fasal ke roop mein safalataapoorvak kheti ki. tambaakoo ki maang mein teji se vruddhi hui, use "bhoora sona" kaha gaya, kyonki usane sone ke abhiyaan mein vifal varjeeniya ko share company mein punarjeevit kar diya.[21] puraani duniya ki maangon ko poora karne ke liye tambaakoo ki paidaavaar lagaataar ki gayi jiske parinaamasvaroop jameen ki urvara shakti sheegra hi kam ho gayi. isne pashchim ko ek agyaat mahaadveep mein basane ke liye prerak ka kaarya kiya aur isi tarah tambaakoo utpaadan ka ek vistaar hua.[22] bekan vidroh ke pehle tak anubandhit daasata hi praathamik shram bal ka aadhaar thi jiske kaaran das pratha par dhyaan kendrit hua.[23] yeh pravrutti ameriki kraanti ke baad kam hui aur daasapratha laabhaheen maani gayi. haalaanki yeh pratha 1794 mein punarjeevit ho gayi jab kapaas ki charkhi ka aavishkaar hua.[24][page needed]


puraani duniya mein parichit hone ke baad se hi tambaakoo ki raajya aur dharmik netaaon dvaara lagaataar aalochna hui. otoman saamraajya 1623-40 ke sultaan muraad IV (chaturth) logon ki naitikta aur svaasthya ke liye dhoomrapaan ko khatra bataakar us par pratibandh lagaane ki koshish karne vaale pehle logon mein se the. cheeni samraat chongajhen ne apni maut ke do saal pehle fatwe jaari kar dhoomrapaan par pratibandh laga diya tha aur ming raajavansh ko apadasth kar diya tha. baad mein mool roop se khaanaabadosh ashv yoddha King raajavansh ke maanchoo ne dhoomrapaan ke khilaaf prachaar kiya ki vah teerandaaji ki upeksha karne se bhi adhik jaghanya aparaadh hai. Japan mein ido avadhi mein shuruaat mein tambaakoo baagaanon kotaanaashaahi dvaara ghruna ki nigaah se dekha gaya kyonki moolyavaan kheton ko khaadyaann fasalon ke liye istemaal karne ke bajaay manoranjak maadak padaarth ka istemaal kar nasht karne ko sainya arthavyavastha ke liye khatre ke taur par dekha gaya.[26]

1945 mein lion theremin ne soviyt sangh ke liye ek jaasoosi upakaran ka aavishkaar kiya jo shravya jaankaari ke saath ghatna radio tarangon ko pun: sanchaarit karta tha. dhvani tarangein ek daayafraam ko hilaati thi jo rejonetar ke aakaar ko thoda badal deti thi, jo pratibinbit radio aavrutti ko modyulet kar deti thi. yadyapi yeh upakaran ek gupt shravya upakaran tha, na ki ek pehchaan taig, ise RFID praudyogiki ka ek poorvavarti maana jaata hai, kyonki yeh bhi vaise hi nishkriya tha, jo ek baahya srot se vidyutachumbakeeya tarangon dvaara shaktishaali aur sakriya ho jaata tha.[1]
digital sarkit ka doosra roop lukaap table se nirmit hota hai ("prograamebal laujik divaais" ke roop mein anek beche ja chuka hain, haalaanki PLD ke anya prakaar vidyamaan hain). lukaap taalika, masheenon par aadhaarit laujik geton ki tarah hi kaarya kar sakti hain lekin aasaani se taaron ko badle bina hi reeprograam kar sakti hain. iska arth yeh hai ki designer, aksar taaron ki vyavastha ko badle bina hi design trutiyon ki marammat kar sakte hain. isliye chhoti maatra mein utpaad prograamebal laujik divaais aksar adhimaanya samaadhaan kar rahe hain. ve aam taur par injeeniyron dvaara electronic design svachaalan software ka upayog kar design kiya jaata hai (adhik jaankaari ke liye neeche dekhein).
RFID suraksha ko lekar ek praathamik chinta RFID taig ki avaidh traiking hai. taig, jo vaishvik roop se pathaneeya hain, ve niji sthaan gopaneeyata aur kaurporet/sainya suraksha, donon ke liye khatra paida kar rahe hain. is tarah ki chintaaen, ameriki raksha vibhaag dvaara haal mein aapoorti shrrunkhala prabandhan ke liye RFID taig ko apnaane se uthaai gayi hain.[63] aam taur par, gopaneeyata sangathanon ne electronic utpaad code (EPC) RFID taig ko upabhokta utpaadon mein sannihit karne ke chal rahe prayaason ke sandarbh mein chinta vyakt ki hai.
lekin, yatha 2008, yeh takaneek kai chhote pustakaalayon ke liye bahut mahangi hai aur ausat aakaar ke pustakaalaya ke liye roopaantaran avadhi 11 maheene anumaanit hai. 2004 ka ek dach anumaan tha ki ek pustakaalaya jo prati varsh 100,000 kitaabein padaan karta hai use €a50,000 ki laagat par yojana banaani chaahiye (pradaan aur vaapasi station: pratyek 12,500, ditekshan porches pratyek 10,000; taig pratyek 0.36). RFID dvaara karmachaariyon par se ek bada bojh kam kar dene ka matlab hai ki kam karmachaariyon ki jaroorat, jiske parinaamasvaroop unamein se kuchh ko nikaal diya jaaega,[29] lekin aisa abhi tak uttar America mein naheen hua hai jahaan haal ke sarvekshanon ne ek bhi pustakaalaya naheen paaya jahaan RFID ke kaaran karmachaari ko hataaya gaya ho. balki, karmiyon ke liye pustakaalaya bajat kam kiya ja raha hai aur buniyaadi suvidhaaon ke liye badhaaya ja raha hai, jisse pustakaalayon ke liye yeh aavashyak ho gaya hai ki ve karmachaariyon ki kami ko poora karne ke liye svachaalan ko badhaaen. iske alaava, RFID dvaara kiye jaane vaale kaarya mote taur par laaibreriyn ke praathamik kaarya naheen hain. Netherland mein ek khoj yeh hai ki, lenevaale is tathya se khush hain ki ab savaalon ke javaab dene ke liye aur adhik karmachaari upalabdh hain.
iski tulana mein atulyakaalik system ka design bahut kathin hota hai kyonki sabhi sambhav samay mein bhi sambhaavit state ka vichaar kiya jaana chaahiye. nyoonatam aur adhiktam samay ke table ke nirmaan ke sabse saamaanya vidhi ke anusaar ismein saare state vidyamaan ho aur vaise state ke mineemaaij ke liye sarkit ko samaayojit kiya jaata hai aur jo iske sabhi hisson ke susangat state mein samay-samay par jaane ke liye sarkit ko baadhya kare. (ise "self-reesinkronaaijeshan" kaha jaata hai.) aise saavdhaan design ke bina sanyogavash atulyakaalik laujik ka utpaadan karna aasaan hai jo "asthir" hai aur vaastavik electronics hai jismein apratyaashit parinaam hote hain kyonki electronic upakaranon ke moolyon mein chhote badlaavon ki vajah se sanchit vilamb hota hai. kuchh sarkit (jaise sinkronaaijr-flip flop, svich debaaunsar aur jo baahari anasinkronaaijd ko atulyakaalik laujik sarkit mein pravesh karne ki anumati deta hai) sahaj roop se apne design mein antarnihit atulyakaalik rahe hain aur is tarah hi vishleshan kiya jaana chaahiye.
America mein khaadya evam aushadhi prashaasan ne maanavon mein RFID chip ke prayog ko manjoori di hai.[80] kuchh vyaavasaayik pratishthaan, graahakon ko seva ke bhugataan ke liye ek RFID-aadhaarit taib ke upayog ka vikalp dete hain, jaise Barcelona mein baaja beech night club.[81] isse ek vyakti ki gopaneeyata sambandhit chintaaen badh gayi hain choonki ve jahaan bhi ve jaayeinge unhein unke ek adviteeya pahachaanakarta dvaara sambhaavit roop se track kiya ja sakta hai. chintaaen vyaapt hain ki ek adhinaayakavaadi sarkaar dvaara iska durupayog kiya ja sakta hai ya svatantrata ko hataane mein falit ho sakta hai.[82]
After four consequent electoral defeats, Parakala withdrew from the electoral arena. He concentrated on public discourse through the current affairs programmes on television and his profession as a policy analyst. But in 2008 some like minded people approached Parakala with an intention to start a new alternative political platform. Popular matinee idol Chiramjivi was to be the face of the party. Parakala lent his support to the idea and worked to establish the party. He was one of the signatories to the application for the registration of the Political Party 'Prajarajyam' and one of its founding General Secretaries and spokespersons. But the experimented turned out to be another disappointment for Parakala. He found that there was no clear agenda and party tickets were given in exchange of money. Several local leaders openly hurled accusations at the party leadership. Parakala held a press conference at the party headquarters and launched a scathing attack on the party leadership for betraying the ideals for which the new platform was to stand for. Terming the party as Poisonous Ivy (Vishavruksham), he announced his resignation. That address to the press was telecast live and thousands viewed it across the state. That spelt the doom for the party. A party that was hoping to have an impressive performance ended up with securing just 18 seats with the charismatic Chiramjivi himself losing one of the two seats he contested from his native place. Many people still question the moral and ethical basis of Parakala holding a press conference at the party headquarters to criticise the party and its leadership. Opinion is still bitterly divided on this. The Prajarajyam seems to have put an end to the party and electoral political career of Parakala.

nirpeksh sankhya mein duniya bhar mein, RFID sanyukt raajya America mein sabse adhik istemaal kiya jaata hai (apne 300 million nivaasiyon ke saath), jiske baad United Kingdom aur Japan ka sthaan hai. anumaan hai ki duniya bhar mein 30 million se adhik pustakaalaya saamagriyon par ab RFID taig laga hai jismein rom mein Vatican laaibreri mein kuchh shaamil hain.[29]


In the 2016 Kerala Legislative Assembly election, the Left Democratic Front (LDF) secured a huge win with a total of 91 seats in 140 assembly constituencies. At the age of 92, VS travelled across the state campaigning for the party with much vigour. V S Achuthanandan also contested this election from Malampuzha constituency, where he won by a margin of 27,142 votes. Being the face and most recognizable leader of the front, he staked his claim to be the next Chief Minister. However, the State and Central leadership appointed Pinarayi Vijayan as Chief Minister instead.
Pakravan began his career at the Tehran Military Academy, where he taught artillery. He then served in a number of military, political, and diplomatic posts including adjutant in the Intelligence Department of the Second Division, military attaché in Pakistan (1949–50), chief of army intelligence (1951–53), military attaché in India (1954–57), deputy chief of the State Intelligence and Security Organization in charge of external affairs (1957–61), deputy prime minister and chief of the State Intelligence and Security Organization (1961–65), minister of information (1965–66), ambassador to Pakistan (1966–69), ambassador to France (1969–73), and senior counselor to the Ministry of Court (1974–79). Pakravan was known for being more compassionate than any of National Security and Information Department's other directors. However, Muhammad Reza Shah replaced Pakravan with his childhood friend Nematollah Nassiri in 1965. He returned to Iran in 1976 and was brought out of retirement in 1978 by the Shah in a last-ditch effort to curb corruption at the Royal Court. Pakravan's supporters noted his aristocratic and impeccable character as well as his intelligence and moral courage to be a source of consolation at the difficult times of 1978–79 when the Iranian Revolution took control of the opposition and eventually seized power.
yadi kisi taig yukt vastu ka bhugataan kredit card ya ek lauyalti card ke upayog ke saath sanyojan ke roop mein kiya jaata hai, to paroksh roop se us vastu ki duniya bhar mein adviteeya ID (RFID taig mein samaahit) ko padh kar kreta ki pehchaan ko nikaalna sambhav ho jaaega. aisa tabhi sambhav hai jab dekhne vaale vyakti ke paas agar lauyalti card deta aur kredit card data tak abhigm bhi ho aur upakaran wala vyakti yeh jaanta ho ki aap kahaan jaane vaale hain.

Europeeya sangh mein 1991 se television without frantiyrs direktiv (1989)[93] ke tahat sabhi tambaakoo vigyaapan aur television par praayojan pratibandhit kar diya, is pratibandh ko television vigyaapan nideshaalaya dvaara vistaarit kiya gaya jo July 2005 ko amal mein aaya jismein media ke anya roopon ko bhi shaamil kar liya gaya jaise Internet, print media aur radio. yeh nirdesh cinemagharon mein vigyaapan, hording ya bikri ke prayog par - ya saanskrutik aayojanon, khel ki pratiyogitaaon par laagoo naheen hota, jo poori tarah sthaaneeya hote hain, jiske sahabhaagiyon mein keval ek sadasya raajya hota hai,[94] kyonki yeh sab Europeeya aayog ke kshetraadhikaar se baahar aata hai. tathaapi, adhikaansh sadasya nirdesh ko apne desh ke kaanoon ke anusaar sthaanaantarit kar dete hain unke kshetr ko vyaapak kar dete hain aur sthaaneeya vigyaapan lete karte hain. Europeeya aayog ki 2008 ki ek report ne nishkarsh nikaala ki nirdesh ka sabhi Europeeya sangh ke sadasya raajyon mein safalataapoorvak raashtreeya kaanoon mein sthaanaantaran ho gaya hai aurain kaanoonon ko achhi tarah se laagoo kiya gaya.[95]


apni adyatan sanrachana aur suvijnyaata ke saath si pi aar I ne desh ke vidyut kshetr ko unnat yojana, prachaalan tatha vidyut pranaaliyon ke niyantran ke liye paryaapt yogadaan diya hai. aantarik anusandhaan va vikaas ke alaava, si pi aar I suvijnyaata ke vibhinn kshetron mein nirmaataaon aur anya abhikranon se praayojit anusandhaan pariyojanaaon ko sveekaarata hai.

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bahirmukhata ek aisi visheshata hai jo jyaadaatar dhoomrapaan se judi hai aur dhoomrapaan karne vaale milnasaar, aavegi, jokhim uthaane vaale aur uttejana ki chaahate rakhane vaale vyakti hote hain.[65] haalaanki vyaktitv aur saamaajik kaarak logon ko dhoomrapaan ke liye prerit kar karte hain, vaastavik aadat prabhaav daalne ki anukoolata ki kriya hai. praarambhik charan ke dauraan dhoomrapaan sukhad anubhootiyaan pradaan karta hai (iske dopaamaain-dopamine pranaali par prabhaav ke kaaran) aur is tarah sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti dvaara kai varshon tak dhoomrapaan karne ke pashchaat parihaar ke lakshan aur nakaaraatmak sudrudheekaran pramukh utprerak ho jaate hain.[krupaya uddharan jodein]
sansthaan ki ye sahaayak khaata bahiyaaain hai. deya khaata bahi mein sansthaan ke sabhi deya khaate tatha praapya khaata bahi mein uske sabhi praapya khaate ankit rahate hain. yadi khaaton ki sankhya adhik hui to ek se adhik khaata bahiyaaain varnaanukram ya bhaugolik aadhaar par suvidhaanusaar bhi ye bahiyaaain rakhi jaati hai. sansthaan ke samaanya khaate mein bhi deya tatha praapya dhan ka aalekh rahata hai. in khaata bahiyon ki alag vyavastha shramavibhaajan ke sahaj laabh ke kaaran ki jaati hai kyonki iske dvaara vitt vibhaag ko baaaint kar tatha alag svatantr roop se bhi kaam karne mein sahaayata milti hai. saath hi shram aur samay ki bachat hoti hai. hisaab kitaab ke Milan mein bhi isse sahaayata milti hai kyonki sansthaan ke saamaanya khaate se in bahiyon ke khaate ka santulan samay samay par hota rahata hai jisse bhool chook ki chhaanabeen bhi aasaani se ho jaati hai. bade vyaapaarik sansthaanon mein in sahaayak bahiyon ka upayog vyaapak paimaane par kiya jaata hai.
saan Diego, California, metropolitan traanjit system (MTS), north County traanjit distrikt (NCTD) aur the sain Diego asosiyeshan of gavarmeint (SANDAG) ek ri-raaitebal RFID smart card ka upayog karti hai jise sthaaneeya taur par kampaas card ke roop mein nirdisht kiya jaata hai aur bason aur railgaadiyon ki yaatra aasaan banaane ke liye dainik, saaptaahik ya maasik paas ya nakad moolya ke roop mein upayog kiya ja sakta hai.

Hongkong mein, jan paaragaman, RFID praudyogiki ke upayog ke maadhyam se lagbhag vishesh roop se bhugataan kiya jaata hai, jise oktopas card kaha jaata hai. moolat: ise sitmbar 1997 mein vishesh roop se paaragaman kiraaya vasooli ke liye shuroo kiya gaya tha, lekin yeh ek cash card ke samaan ho gaya hai aur ise abhi bhi vyaapaarik machine, fast food restaurant aur suparamaarket mein istemaal kiya ja sakta hai. is card ko aid-vailyoo masheenon ya dukaanon mein nakadi se reechaarj kiya ja sakta hai aur paathak se kai seinteemeetar door se padha ja sakta hai. Delhi metro, Bhaarat ki rajdhani nai Delhi mein raipid traanjit system mein bhi yahi laagoo hai.

RFID praudyogiki ke upayog ne kaafi vivaad ko janm diya aur yahaan tak ki upabhokta gopaneeyata pairokaaron dvaara utpaad bahishkaar bhi hua. CASPIAN (kanjyoomar ageinst suparamaarket praaivesi invejn end nambaring) ki sah-sansthaapak Cathrine albrekt aur lij maikintaayar is praudyogiki ki do pramukh aalochak hain jo RFID taig ka ullekh "spaaichips" ke roop mein karti hain. RFID sambandhit do mukhya gopaneeyata chintaaen hain:
↑ Kulikoff, Allan (1986-08-01), Tobacco and Slaves: The Development of Southern Cultures in the Chesapeake, The University of North Carolina Press, aai॰aऍsa॰abee॰aऍna॰ 978-0807842249, http://books.google.com/books?id=NCvU9_bj-1QC&printsec=frontcover&dq=Tobacco+%26+Slaves:+The+Development+of+Southern+Cultures+in+the+Chesapeake, abhigman tithi: 2009-03-22
↑ Kulikoff, Allan (1986-08-01), Tobacco and Slaves: The Development of Southern Cultures in the Chesapeake, The University of North Carolina Press, aai॰aऍsa॰abee॰aऍna॰ 978-0807842249, http://books.google.com/books?id=NCvU9_bj-1QC&printsec=frontcover&dq=Tobacco+%26+Slaves:+The+Development+of+Southern+Cultures+in+the+Chesapeake, abhigman tithi: 2009-03-22
antararaashtreeya maanakon se tulya nishpaadan gunataayukt si pi aar I saare Bhaarat mein vyaapt apni saat prayogashaalaaon mein svichgiyr, fayoojagiyr, parinaamitr, kebil, sandhaaritr jaise vibhinn vidyut upaskar, vidyut rodhak saamagriyaaain aur pranaaliyaaain, sancharan line tower, drav paraavaidyuton tatha apaaranparik oorja yuktiyon ke nishpaadan, moolyaankan aur pramaaneekaran par vishisht sevaaeain upalabdh karaata hai.

nishkriya aur sakriya RFID system ka istemaal sadak ke baahar ke khelon mein hota hai jaise oriyenatiaring, endyooro heyar end haaunds resing. chaalakon par ek traansapondar laga hota hai, aamtaur par unke haath par. jab ve ek laip poora karte hain to ve svaaip karte hain ya riseevar ko chhoote hain jo ek computer se juda hota hai aur unke laip samay ko darj karta hai. kaaseemo group limited aisi pranaali bechata hai, jaisa ki sveedan ka SportIdent. RFID ko kai bharti agencyon dvaara anukoolit kiya ja raha hai jinme unki arhak prakriya ke roop mein ek PET hai (fijikl endyoreins test), vishesh roop se un maamalon mein jahaan ummeedavaaron ki sankhya laakhon mein ho (bhaarateeya railway bharti prabhaag, police aur bijli kshetr). ek bhaarateeya software company, software aautasorsing sarvises ne is pranaali ko pehli baar UHF taig ka upayog karte hue isi uddeshya ke liye sateek banaaya hai aur ve pratidin 30,000 se jyaada ummeedavaaron ko chhaantane mein saksham hain.


1945 mein lion theremin ne soviyt sangh ke liye ek jaasoosi upakaran ka aavishkaar kiya jo shravya jaankaari ke saath ghatna radio tarangon ko pun: sanchaarit karta tha. dhvani tarangein ek daayafraam ko hilaati thi jo rejonetar ke aakaar ko thoda badal deti thi, jo pratibinbit radio aavrutti ko modyulet kar deti thi. yadyapi yeh upakaran ek gupt shravya upakaran tha, na ki ek pehchaan taig, ise RFID praudyogiki ka ek poorvavarti maana jaata hai, kyonki yeh bhi vaise hi nishkriya tha, jo ek baahya srot se vidyutachumbakeeya tarangon dvaara shaktishaali aur sakriya ho jaata tha.[1]


अमेरिका की प्रबंधन पत्रिका हार्वर्ड बिजनस रिव्यू में कल प्रकाशित एक लेख में कहा गया है कि भारत में सरकार की अगुवाई में डिजिटल उठा-पटक की एक अनोखी कहानी कही जा रही है और वहां डिजिटल रूप से सशक्त समाज का निर्माण किया जा रहा है।‘कैसे भारत पहली डिजिटल अर्थव्यवस्था की ओर बढ़ रहा है’ शीर्षक से लिखे लेख में कहा गया है, “भारत ने इसकी चुनौतियों को कम करने के लिए डिजिटल प्रक्रिया को धीमा करने के बजाए विपरीत दृष्टिकोण अपनाया है और डिजिटल प्रक्रिया को तेज कर दिया है ताकि देश आर्थिक एवं सामाजिक क्षेत्र में समावेशी विकास हासिल करने की पूरी संभावनाओं का लाभ उठा सके।
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