suraksha visheshagya Bruce shneyar ne sujhaav diya hai ki ek havaai adde ke nikat sanchaalan karta ek lutera ameer deshon se aane vaalon ko shikaar bana sakta hai, ya ek aatankvaadi ek taatkaalik visfotak upakaran design kar sakta hai jo tab kaarya karega jab kisi vishesh desh ke vyakti dvaara sampark kiya jaae yadi yaatri apna card apne shareer ke najadeek (uchch taral aur khaari saamagri) ya ek fauyal-laaind batue mein naheen rakhate.
kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]
Amazed with the clarity of thoughts and the anecdotes she uses to convince the audience and take the...m to accept her view points on any topic. Yet to read her book but watched some of her vedios available online. I can't agree more with her, if one can forgive, love unconditionally and feel humble & gratitude for all blessings, life will be more peaceful and contented! Wishing her all the best to grow and reach the global stage of motivational speakers ! See More
haai-freekveinsi RFID ya HFID/HighFID taig pustakaalaya ki pustakon ya kitaabon ki dukaan ki traiking, gahanon ki traiking, pailet traiking, abhigm niyantran nirmaan, airline saamaan traiking aur paridhaan aur davaaon ki traiking. haai-freekveinsi taig, vyaapak roop se pehchaan baij mein prayukt hote hain jinhonne pehle ke maignetik-straaip card ka sthaan liya. dhaarak ko pramaanit karne ke liye in baij ko reedar se ek nishchit doori ke bheetar rakhana hota hai. American express blue kredit card mein ab ek HighFID taig shaamil hai. fravari 2008 mein, ameeraat airline ne London aur dubai havaai addon par RFID saamaan traiking ka pareekshan shuroo kiya.
ek FDA-naamit taask fors ne vartamaan mein vyaavasaayik taur par upalabdh vibhinn praudyogikiyon ke adhyayan ke baad yeh nishkarsh diya ki unamein se kaun si takaneekein vanshaavali aavashyakataaon ko poora kar sakti hain. baar koding sahit adhyayan ki gayi sabhi praudyogikiyon mein, RFID sabse adhik sambhaavana yukt dikhti hai aur samiti ne mahasoos kiya ki vanshaavali aavashyakta ko, aasaani se upalabdh chhej ko nivesh kar ke praapt kiya ja sakta hai. (adhik jaankaari ke liye dekhein RFID-FDA-Regulations)
2006 mein RFID taig ko nae ameriki passport mein shaamil kiya gaya. America ne 2005 mein 10 million passport ka utpaadan kiya aur anumaan hai ki 2006 mein 13 million ka utpaadan kiya jaaega. smaaratraik dvaara nirmit chips ka jadaaoo kaarya vaisi hi jaankaari ko sanjo kar rakhega jaisa ki passport mein mudrit hota hai aur ismein maalik ki ek digital tasveer bhi shaamil hogi.[35] ameriki videsh vibhaag ne shuroo mein kaha ki chips ko keval 10 semi (4 inch) ki doori se padha ja sakega, lekin vyaapak aalochna aur spasht pradarshan ke baad yeh vishesh upakaran pareekshan passport ko 10 meter (33 foot) ki doori se padh sakta hai, in passport ki dijaain mein dhaatu ka ek astar hai jo anaadhikrut paathakon ke liye ismein se jaankaari "kheenchne" ko adhik kathin banaata hai jab passport band ho. yeh vibhaag besik ekses control (BAC) bhi laagoo karega jo passport deta prushth par mudrit aksharon ke roop mein ek vyaktigat pehchaan sankhya (PIN) ke roop mein kaarya karega. ek passport taig ko padhe jaane se pehle, is pin ko ek RFID reedar mein darj karna hoga. BAC chip aur prashnakarta ke beech ke kisi bhi samvaad ke enkripshan ko saksham banaata hai.[36]

anya desh jo passport mein RFID lagaate hain, unamein shaamil hain Norway (2005)[34], Japan (1 March 2006), Spain Ireland aur Britain sahit Europeeya sangh ke adhikaansh desh (2006 ke aaspaas), Australia aur sanyukt raajya America (2007), Serbia (July 2008), Korea (August 2008), taaivaan (December 2008), albaaniya (January 2009), fileepeens (August 2009).
ek digital pranaali mein, ek adhik sateek sanket ke pratinidhitv ke liye adhik baainari ankon ka upayog kiya ja sakta hai. haalaanki is prakriya ke liye ismein adhik aankik paripth ki aavashyakta hoti hai, choonki pratyek ank ek hi prakaar ke haardaveyar dvaara sambhaala jaata hai nateejatan ek aasaan maapaneeya tantr ka nirmaan ho jaata hai| ek enaalaug system mein atirikt rejlushan raikhikta mein buniyaadi sudhaar aur sanket shrrunkhala ke pratyek charan ke shor ke abhilkshan mein buniyaadi sudhaar ki aavashyakta hoti hai.
hamane pahale se hee sanvardhit vaastavikata (eaar) aur aabhaasee vaastavikata (veeaar) praudyogikee ke lie 2016 mein kuchh pramukh kadamon ko dekha hai. okulas ripht ko sakaaraatmak risepshan ke lie jaaree kiya gaya tha, aur hajaaron veeaar aips aur gems ka paalan kiya gaya tha. hamane piksamon go bhee dekha, eaar gem, 100 miliyan se adhik daunalod ke saath visphot kiya. baajaar eaar aur veeaar ke lie taiyaar hai, aur in epleekeshans ke lie hamaare paas pahale se shuruaatee stareey upakaran aur tek mil chuke hain, lekin isase pahale ki ham cheejen sachamuch le jaenge, agale saal hone ja rahe hain. ek baar ve karate hain, aapako vyaavahaarik roop se har cheej ke eaar aur veeaar sanskaranon ke lie taiyaar rahana hoga- aur paalan karane ke lie paryaapt vipanan avasaron ka paalan karana hoga.
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
lekha-pareekshak aksar kaate gaye chekon ke samarthan mein anumodit beejakon, vyaya riporton aur anya samarthak pralekhanon ki maujoodagi par dhyaan keindrit karte hain. aapoortikrta se pushtikran ya bayaan ka hona, khaate ke astitv ka samuchit pramaan hai. yeh asaamaanya naheen hai ki lekha-pareeksha ke chaaloo hone tak, inmein se kuchh pralekhan kho jaaen ya glat faailon mein rakhe jaaen. aisi sthitiyon mein lekha-pareekshak namoone ke aakaar ko badhaane ka faisala kar sakte hain.
Dr. Parakala Prabhakar born in Narsapuram into a well known family of freedom fighters and social reforms is a trained and qualified political economist and a well known commentator on political, economic and social affairs. He served as Communications Advisor, held a cabinet rank position in Andhra Pradesh Government between July 2014 and June 2018. He is a well-known public personality in Andhra Pradesh. For several years he presented a current affairs discussion programme on television channels from Andhra Pradesh. His programmes Pratidhwani on ETV2 and Namaste Andhra Pradesh on NTV were popular and widely watched for their insightful discussion and commentary. [1] He was also a former spokesman and one of the founding general secretaries of Praja Rajyam Party.[2] In the early 2000s, Dr Parakala was the spokesperson of the Andhra Pradesh unit of the BJP.
Parakala is a trained political economist. After his return from the London School of Economics (LSE) in 1991 summer, he established a policy and research consultancy and by name Centre for Public Policy Studies (CPPS). He led the Centre as its director. CPPS worked for governments, both union and state, and undertook many evaluation studies for inter-governmental organisations such as Unicef, ILO, UNDP, WTO etc. CPPS also undertook public opinion polls and election analyses. CPPS is now made into a private limited company with the name RightFOLIO. RightFOLIO has a large portfolio: political analysis, election studies, Communications, Conferences, Brand Consulting, and Human Resource consulting. Parakala is now heading RightFOLIO as its Managing director.

Achuthanandan initiated various actions as the Chief Minister, including: the demolition drive in Munnar which claimed back acres of illegally occupied land,[5] the demolition drive in Kochi M. G. Road which claimed back the long lost shoulder of the road, anti-piracy drive against film-piracy, his struggle against the Lottery mafia in the state. He was instrumental in convicting former minister R. Balakrishna Pillai on charges of corruption.[6][7] Achuthanandan also took the lead in promoting free software in the state, and especially in adopting free software in the public education system of the state.[8]
digital bhangasheelata ko ek digital pranaali ke roopaankan dvaara majabooti ke liye kam kiya ja sakta hai. udaaharan ke liye ek pairiti bit ya anya truti prabandhan paddhati ko signal path mein daala ja sakta hai. yeh paddhati system ko, truti ka pata lagaane mein madad karti hai aur ya to trutiyon ko sahi karti hai ya fir kam se kam deta ki ek nai pratilipi ke liye poochhati hai. ek state machine mein state traanjishn laujik ka aprayukt state ko pakadne aur ek reeset anukram trigr ya anya niyamit truti vasooli ke liye design kiya ja sakta hai.
1945 mein lion theremin ne soviyt sangh ke liye ek jaasoosi upakaran ka aavishkaar kiya jo shravya jaankaari ke saath ghatna radio tarangon ko pun: sanchaarit karta tha. dhvani tarangein ek daayafraam ko hilaati thi jo rejonetar ke aakaar ko thoda badal deti thi, jo pratibinbit radio aavrutti ko modyulet kar deti thi. yadyapi yeh upakaran ek gupt shravya upakaran tha, na ki ek pehchaan taig, ise RFID praudyogiki ka ek poorvavarti maana jaata hai, kyonki yeh bhi vaise hi nishkriya tha, jo ek baahya srot se vidyutachumbakeeya tarangon dvaara shaktishaali aur sakriya ho jaata tha.[1]
rajistar hastaantaran laujik mein dviaadhaari sankhya flip flop ke samoohon mein sangraheet hain jise rajistar kaha jaata tha. pratyek rajistar ka aautaput taaron ka bandal hai jise ek "bas" kaha jaata hai jo anya aakalan ke liye us number ko paas rakhata hai. yeh aakalan keval sanyojan laujik ka ek bhaag hai. pratyek aakalan ke paas ek bas aautaput hota hai aur ye kai input rajistaron se juda ho sakta hai. kabhi-kabhi ek rajistar ke paas inke input par bahusanketak hota hai jisse yeh kai bason mein se kisi ek se number ko store kar sakta hai. vaikalpik roop se kai cheejon ke aautaput ko bafars ke maadhyam se joda ja sakta hai jo ek ko chhodkar sabhi upakaranon ke aautaput ko band kar sakta hai. input se pratyek rajistar ke naye data ko sveekaar karne par anukramik state machine niyantran karta hai.

Amazed with the clarity of thoughts and the anecdotes she uses to convince the audience and take the...m to accept her view points on any topic. Yet to read her book but watched some of her vedios available online. I can't agree more with her, if one can forgive, love unconditionally and feel humble & gratitude for all blessings, life will be more peaceful and contented! Wishing her all the best to grow and reach the global stage of motivational speakers ! See More
sansthaan ki ye sahaayak khaata bahiyaaain hai. deya khaata bahi mein sansthaan ke sabhi deya khaate tatha praapya khaata bahi mein uske sabhi praapya khaate ankit rahate hain. yadi khaaton ki sankhya adhik hui to ek se adhik khaata bahiyaaain varnaanukram ya bhaugolik aadhaar par suvidhaanusaar bhi ye bahiyaaain rakhi jaati hai. sansthaan ke samaanya khaate mein bhi deya tatha praapya dhan ka aalekh rahata hai. in khaata bahiyon ki alag vyavastha shramavibhaajan ke sahaj laabh ke kaaran ki jaati hai kyonki iske dvaara vitt vibhaag ko baaaint kar tatha alag svatantr roop se bhi kaam karne mein sahaayata milti hai. saath hi shram aur samay ki bachat hoti hai. hisaab kitaab ke Milan mein bhi isse sahaayata milti hai kyonki sansthaan ke saamaanya khaate se in bahiyon ke khaate ka santulan samay samay par hota rahata hai jisse bhool chook ki chhaanabeen bhi aasaani se ho jaati hai. bade vyaapaarik sansthaanon mein in sahaayak bahiyon ka upayog vyaapak paimaane par kiya jaata hai.
jin deshon mein ek saarvajanik svaasthya pranaali hai, vahaan dhoomrapaan karne vaale beemaar logon ki samaajik chikitsa dekhbhaal ki laagat karon mein vruddhi ke maadhyam se vahan ki jaati hai. is morche par do tark maujood hain, "dhoomrapaan samarthakon" ka tark hai ki bhaari dhoomrapaan karne vaale aam taur par lamba jeevan naheen jeete jisse budhaape ko prabhaavit karne waali kharcheeli aur puraani beemaari naheen hoti aur yeh samaaj mein svaasthya seva ke bojh ko kam karta hai. "dhoomrapaan virodhi" tark ke anusaar svaasthya chikitsa ka bojh badhta hai kyonki dhoomrapaan karne vaalon ki saamaanya aabaadi ki tulana mein kam umr mein lambi beemaari dar adhik hai.
Canadian Cattle Identification Agency ne baarakod taig ke liye ek sthaanaapann ke roop mein RFID taig ka prayog shuroo kiya. taig ki aavashyakta gojaateeya jhund ke mool ki pehchaan karne ke liye hoti hai aur iska prayog yeh pata lagaane ke liye kiya jaata hai kab ek paiking plant ek shav ko khaarij karta hai. vartamaan mein CCIA taig ka istemaal, ek svaichhik aadhaar par viskaunsin mein aur America ke kisaanon dvaara kiya ja raha hai. USDA vartamaan mein apna swayam ka kaaryakram viksit kar raha hai.
ek safal pilot ke baad, aavaas evam vikaas board (HDB) Singapore ne 2006 mein kaagaj season parking ticket (SPT) ko pratisthaapit karte hue RFID ko laagoo karne ke liye do nividaaon ko jaari kiya. safal nividaakaaron ne March 2007 ke baad se SPT dhaarakon ko RFID taig vitrit kiya.[14] viytanaam mein, futek ke paas is desh mein kai bilding ke liye svachaalit jaanch ticket pranaali laagoo hai.
↑ a aa The World Health Organization, and the Institute for Global Tobacco Control, Johns Hopkins School of Public Health (2001). "Women and the Tobacco Epidemic: Challenges for the 21st Century" (PDF). World Health Organization. pp. 5–6. Archived from the original on 2003-11-28. http://web.archive.org/20031128122821/www.who.int/tobacco/media/en/WomenMonograph.pdf. abhigman tithi: 2009-01-02.
usi samay, nae ekeekrut paripth (ICs) eliyn, impinj aur NXP (poorv mein Philips) dvaara shuroo kiye gaye jisne behtar pradarshan dikhaaya aur IT parisanpatti nigraani anuprayog mein visfot hua. aaj ki taareekh mein isko bruhat paimaane par apnaane vaale bank of America aur vels faarago prateet hote hain - pratyek ki ek darjan se adhik deta kendron mein 100,000 se adhik parisanpatti hai.[16]
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.
richrd daul ne 1950 mein british medical journal mein anusandhaan prakaashit kiya jismein dhoomrapaan aur fefade ke Cancer ke beech kareebi sambandh pradarshit kiya gaya.[35] chaar saal baad 1954 mein british doctoron ke adhyayan mein, jise 20 varshon tak lagbhag 40 hajaar doctoron ne kiya tha, is sujhaav ki pushti ki, jiske aadhaar par sarkaar ne salaah jaari ki ki dhoomrapaan aur fefade ke Cancer ki dar ka aapasi sambandh hai.[5] isi tarah 1964 mein dhoomrapaan aur svaasthya par sanyukt raajya America ke surgeon general ki report dhoomrapaan aur Cancer ke beech sambandh par sujhaav se shuroo hui.
radio-aavrutti pehchaan (angreji: Radio-frequency identification) ek vastu ka upayog hai (aamtaur par ek RFID taig ke roop mein sandarbhit) jise ek utpaad, pashu, ya vyakti mein radio tarangon ke istemaal se pehchaan karne aur traiking ke uddeshya se lagaaya ya daala jaata hai. kuchh taig ko kai meter door se aur paathak ki drushti rekha ke paar se padha ja sakta hai.
mobail divais dheere-dheere hamaare dainik jeevan mein praudyogikee jod rahe hain. kisee bhee samay kisee bhee smaartaphon ke bina kisee bhee samay dekhane ke lie yah durlabh hai, hamen vaastavik duniya mein vyaavahaarik roop se anant jaanakaaree tak pahunch pradaan kar raha hai. hamaare paas pahale se hee sait-too-stor kray kee tarah cheejen hain, jisase onalain graahakon ko bhautik khudara sthaan mein khareedane aur lene ke lie saksham kiya ja sakata hai, lekin agale star bhautik aur dijital vaastavikataon ke beech aur ekeekaran bhee hoga. amezain jaise onalain braand daish batan jaisee adhik bhautik utpaadon ko shuroo karana shuroo kar denge, aur volamaart jaisee bhautik braand adhik dijital suvidhaen shuroo kar denge, jaise stor maips aur utpaad pareekshan
kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.

computer niyantrit digital system ko software dvaara niyantrit kiya ja sakta hai jo ki haardaveyar ko badle bina nae fankshan ko jodne ki anumati deta hai. aur aksar ise adyatan utpaad ke software ke dvaara kaarkhaane ke baahar kiya ja sakta hai. jisse utpaad ke design ki trutiyon ko graahak ke haath mein utpaad ke aane ke baad sanshodhit kiya ja sakta hai.
Achuthanandan initiated various actions as the Chief Minister, including: the demolition drive in Munnar which claimed back acres of illegally occupied land,[5] the demolition drive in Kochi M. G. Road which claimed back the long lost shoulder of the road, anti-piracy drive against film-piracy, his struggle against the Lottery mafia in the state. He was instrumental in convicting former minister R. Balakrishna Pillai on charges of corruption.[6][7] Achuthanandan also took the lead in promoting free software in the state, and especially in adopting free software in the public education system of the state.[8]
Singapore mein, saarvajanik parivhan ki bason aur trainon mein nishkriya RFID ko laagoo kiya gaya hai jise EZ-Link card ke roop mein jaana jaata hai. bheed bhare shahar ke aatanrik kshetron mein yaataayaat ko char tol dvaara niyantrit kiya jaata hai jise stord vailyoo card (kaishakaard ke roop mein gyaat) ke upayog ko ek sakriya taiging pranaali ke saath upayog dvaara laagoo kiya jaata hai.
2002 ke baad se taaipei, taaivaan mein parivhan pranaali, kiraaya sangrah ke liye RFID sanchaalit card ka upayog karti hai. iji card ko sthaaneeya suvidha store aur metro stationon par chaarj kiya ja sakta hai aur metro, bason aur parking mein istemaal kiya ja sakta hai. upayog ko bhavishya mein taaivaan ke sampoorn taapoo mein laagoo karne ki yojana hai.
"sviching gati" yeh bataati hai ki ek inavartar prati sekand kitni baar troo se faals aur vaapas mein badal sakta hai ("laujikl naheen" prakriya ki ek electronic prastuti). tej laujik kam samay mein adhik kaarya ko poora kar sakte hain. digital laujik pehli baar tab upayogi ban gaye jab svichn gati pachaas hartj se oopar ho gayi, kyonki vah yaantrik kailakuletar ka sanchaalan kar rahe manushyon ke ek dal se tej thi. aadhunik electronic digital laujik niyamit roop se paanch geegaahartj (5 × 109 hartj) par parivrtit hote hain aur kuchh prayogashaala pranaali ek teraahartj (1 × 1012 hartj) se adhik par parivrtit hoti hai.
↑ a aa VJ Rock, MPH, A Malarcher, PhD, JW Kahende, PhD, K Asman, MSPH, C Husten, MD, R Caraballo, PhD (2007-11-09). "Cigarette Smoking Among Adults --- United States, 2006". United States Centers for Disease Control and Prevention. http://www.cdc.gov/mmwr/preview/mmwrhtml/mm5644a2.htm. abhigman tithi: 2009-01-01. "In 2006, an estimated 20.8% (45.3 million) of U.S. adults[...]"
khudara vikretaaon ke maadhyam se bikne vaale utpaadon ke nirmaata khudara vikreta ko beche gaye apne utpaadon ko badhaava dene ke liye ek seemit avadhi ke liye is ummeed ke saath chhoot deta hai, ki khudara vikreta bachat ko apne graahakon tak pahunchaaega. haalaanki, khudara vikreta aamtaur par forward baaing mein vyast ho jaate hain aur chhoot avadhi ke dauraan adhik utpaad khareedne lagte hain jitna ki ve prachaar avadhi ke dauraan bechne ka iraada naheen rakhate. kuchh khudara vikreta ek prakaar ke antarapanan mein sanlagn ho jaate hain aur riyaayati utpaad ko anya khudara vikretaaon ko bechne lag jaate hain, is abhyaas ko daaivarting ke roop mein jaana jaata hai. is abhyaas ka mukaabala karne ke liye, nirmaata, prachaarit maal par RFID taig ke prayog ki sambhaavanaaon ko talaash rahe hain taaki ve track kar sakein ki vaastav mein kaun sa utpaad poori tarah se riyaayati keematon par aapoorti shrrunkhala ke maadhyam se becha gaya hai.[27]
hamane pahale se hee sanvardhit vaastavikata (eaar) aur aabhaasee vaastavikata (veeaar) praudyogikee ke lie 2016 mein kuchh pramukh kadamon ko dekha hai. okulas ripht ko sakaaraatmak risepshan ke lie jaaree kiya gaya tha, aur hajaaron veeaar aips aur gems ka paalan kiya gaya tha. hamane piksamon go bhee dekha, eaar gem, 100 miliyan se adhik daunalod ke saath visphot kiya. baajaar eaar aur veeaar ke lie taiyaar hai, aur in epleekeshans ke lie hamaare paas pahale se shuruaatee stareey upakaran aur tek mil chuke hain, lekin isase pahale ki ham cheejen sachamuch le jaenge, agale saal hone ja rahe hain. ek baar ve karate hain, aapako vyaavahaarik roop se har cheej ke eaar aur veeaar sanskaranon ke lie taiyaar rahana hoga- aur paalan karane ke lie paryaapt vipanan avasaron ka paalan karana hoga.
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