nishkriya aur sakriya RFID system ka istemaal sadak ke baahar ke khelon mein hota hai jaise oriyenatiaring, endyooro heyar end haaunds resing. chaalakon par ek traansapondar laga hota hai, aamtaur par unke haath par. jab ve ek laip poora karte hain to ve svaaip karte hain ya riseevar ko chhoote hain jo ek computer se juda hota hai aur unke laip samay ko darj karta hai. kaaseemo group limited aisi pranaali bechata hai, jaisa ki sveedan ka SportIdent. RFID ko kai bharti agencyon dvaara anukoolit kiya ja raha hai jinme unki arhak prakriya ke roop mein ek PET hai (fijikl endyoreins test), vishesh roop se un maamalon mein jahaan ummeedavaaron ki sankhya laakhon mein ho (bhaarateeya railway bharti prabhaag, police aur bijli kshetr). ek bhaarateeya software company, software aautasorsing sarvises ne is pranaali ko pehli baar UHF taig ka upayog karte hue isi uddeshya ke liye sateek banaaya hai aur ve pratidin 30,000 se jyaada ummeedavaaron ko chhaantane mein saksham hain.
is gatividhi ke liye dhoomrapaan karne vaalon dvaara diye gaye kaaran ko mote taur par is prakaar vargeekrut kiya ja sakta hai: dhoomrapaan ke nashe ki lat, maje ke liye dhoomrapaan, tanaav mein kami/vishraam, saamaajikta ke kaaran dhoomrapaan, uttejana, aadat/svachaalan aur prabandhan . in vajahon mein se kitni vajahein jimmedaar hain yeh lingabhed par nirbhar hai, tanaav mein kami/vishraam, uttejana aur saamaajikta ke kaaran dhoomrapaan ke maamale mahilaaon mein purushon se adhik hone ki sambhaavana ka havaala diya gaya hai.[66]
dhoomrapaan karne vaale maata pita ke bachchon mein gair dhoomrapaan karne vaale maata-pita ke bachchon se dhoomrapaan karne ki sambhaavana adhik hoti hai. ek adhyayan mein paaya gaya hai ki maata pita ke dhoomrapaan chhodne ka sambandh kishoraavastha mein kam dhoomrapaan se hai, sivaaya tab jab doosare maata pita vartamaan mein dhoomrapaan karte hon.[60] ek maujooda adhyayan ke pareekshan mein paaya gaya hai ki dhoomrapaan ke niyman ke maamale mein kishoraavastha mein dhoomrapaan ka sambandh ghar mein vayaskon ko dhoomrapaan ki anumati se hai. parinaam bataate hain ki ghar mein dhoomrapaan sambandhi pratibandhaatmak neetiyaan maadhyamik aur uchch vidyaalaya ke chhaatron ke dhoomrapaan ki koshish ki kam sambhaavana ke saath jude hain.[61]

ek aadhunik svachaalit pehchaan praudyogiki jaise radio freekveinsi pehchaan (RFID) praudyogiki par aadhaarit auto-ID laibs pranaali mein vastusoochi pranaali ke liye mahatvapoorn upayog hai. vishesh roop se, yeh praudyogiki maujooda soochi ka sahi gyaan pradaan karti hai. Wall-Mart par kiye gaye ek academic adhyayan mein[22], 0.1 aur 15 ikaai ke beech bikne vaale utpaadon ke liye RFID ne out-of-stock mein 30 pratishat ki kami kar di. RFID upayog karne ke anya laabh mein shaamil hai shram laagat mein kami, vyaapaar prakriyaaon ka saraleekaran aur taalika trutiyon mein kami.
Well many many congratulations to the creator of this Amazing App to manage business. I own a Mobile Repair Shop and managing my stock, sale, purchase, ledger, expenses, profit and loss, monthly sales, party statement, reminders for payment and stock, and most importantly billing and I can also use my logo on my bills. And the customer care is also great. They respond within hours.
maariyo kaardullo ka saaaincha:US Patent 1973 mein aadhunik RFID ka pehla sachcha poorvaj tha; smruti wala ek nishkriya radio traansapondar. praarambhik upakaran nishkriya tha, jo poochh-taachh sanket ke dvaara sanchaalit hota tha aur 1971 mein New York port athauriti aur anya sambhaavit prayoktaaon ke liye iska pradarshan kiya gaya aur yeh ek tol upakaran ke roop mein istemaal ke liye 16 bit smruti ke saath ek traansapondar se bana tha. buniyaadi kaardullo peteint sanchaaran media ke roop mein RF, dhvani aur prakaash ke istemaal ko aavrut karta hai. 1969 mein, niveshakon ke saamane prastut mool vyaapaar yojana ne parivhan (otomotiv vaahan pehchaan, svachaalit tol pranaali, electronic license plate, electronic maalasoochi, vaahan maarg, vaahan pradarshan nigraani), banking (electronic check book, electronic kredit card), suraksha (karmiyon ki pehchaan, svachaalit dwaar, nigraani) aur chikitsa (pehchaan, rogi itihaas) mein iska istemaal dikhaaya.[krupaya uddharan jodein]
ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
saare pareekshan ke baad, deta bits jagah par hain, dijaain ko "saamaanya mod" ke liye reekanfigr kiya jaata hai aur ek ya ek se adhik klauk pals ko laagoo kiya jaata hain, taaki dosh ka pata lag sake (jaise stak-ait lo ya stak-ait haai) aur pareekshan ke parinaam ka pragrahan scan shift rajistar mein flip-flop mein aur/ya leches mein kiya jaata hai. ant mein, pareekshan ke parinaam ko block seema mein sthaanaantarit kar diya jaata hai aur poorvaanumaan "gud machine" nateeje ke prati tulana ki jaati hai.
July, 2004 mein, America ke khaadya evam aushadhi prashaasan ne ek aadesh jaari kiya jo aavashyak roop se ek antim sameeksha ki prakriya shuroo karta hai jo tay karega ki kya aspataalon mein rogiyon ki pehchaan karne aur/ya sambandhit aspataal ke staaf ko medical record ka upayog karne ki anumati dene ke liye RFID pranaali ka upayog kiya ja sakta hai. tab se, America ke kai aspataalon mein mareejon mein ek RFID taig pratyaaropit kiya jaata hai aur aamtaur par kaaryapravaah aur soochi prabandhan ke liye RFID pranaali ka upayog shuroo kiya gaya hai.[58] kuchh aise saboot bhi hain ki aspataalon mein RFID pranaali ke kaaryaanvayan ke parinaamasvaroop nurse aur aspataal ke anya karmachaariyon ki gatividhiyon par adhik nigraani rakhi ja sakti hai.[59] IVF kleenik mein shukraanu aur ande ke beech ghaalamel ko rokane ke liye RFID ke istemaal par vichaar kiya ja raha hai. [10]

riflekted power (modyuleted baikaskaitar) RFID taig ka ek bahut praarambhik pradarshan, nishkriya aur arddh-nishkriya, donon ka, steven dep, alfred koele aur Robert freman dvaara 1973 mein loss elaamos national leboretari mein kiya gaya.[2] yeh portebal pranaali 915 megaahartj par sanchaalit hoti thi aur 12-bit taig ka prayog karti thi. is takaneek ka upayog aaj ke adhikaansh UHFID aur maaikrovev RFID taig dvaara kiya jaata hai.


Parakala is a trained political economist. After his return from the London School of Economics (LSE) in 1991 summer, he established a policy and research consultancy and by name Centre for Public Policy Studies (CPPS). He led the Centre as its director. CPPS worked for governments, both union and state, and undertook many evaluation studies for inter-governmental organisations such as Unicef, ILO, UNDP, WTO etc. CPPS also undertook public opinion polls and election analyses. CPPS is now made into a private limited company with the name RightFOLIO. RightFOLIO has a large portfolio: political analysis, election studies, Communications, Conferences, Brand Consulting, and Human Resource consulting. Parakala is now heading RightFOLIO as its Managing director.

Prabhakar married Nirmala Sitaraman in 1986. They have a daughter. His mother was Congress MLA in Andhra Pradesh, while his father Parakala Seshavatharam was a long time Legislator and served in three successive Cabinets in the state of Andhra Pradesh in the 1970s and early 1980s. Parakala took his doctorate from London School of Economics. He did his Master of Arts (M.A.) and Master of Philosophy (M.Phil) from Jawaharlal Nehru University (JNU), New Delhi.
↑ Null, Linda; Lobur, Julia (2006). The essentials of computer organization and architecture. Jones & Bartlett Publishers. pa॰ 121. aai॰aऍsa॰abee॰aऍna॰ 0763737696. http://books.google.com/books?id=QGPHA19GE-IC&pg=PA121&dq=digital++circuits+and+Boolean+logic#v=onepage&q=digital%20%20circuits%20and%20Boolean%20logic&f=false. "We can build logic diagrams (which in turn lead to digital circuits) for any Boolean expression..."
bahirmukhata ek aisi visheshata hai jo jyaadaatar dhoomrapaan se judi hai aur dhoomrapaan karne vaale milnasaar, aavegi, jokhim uthaane vaale aur uttejana ki chaahate rakhane vaale vyakti hote hain.[65] haalaanki vyaktitv aur saamaajik kaarak logon ko dhoomrapaan ke liye prerit kar karte hain, vaastavik aadat prabhaav daalne ki anukoolata ki kriya hai. praarambhik charan ke dauraan dhoomrapaan sukhad anubhootiyaan pradaan karta hai (iske dopaamaain-dopamine pranaali par prabhaav ke kaaran) aur is tarah sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti dvaara kai varshon tak dhoomrapaan karne ke pashchaat parihaar ke lakshan aur nakaaraatmak sudrudheekaran pramukh utprerak ho jaate hain.[krupaya uddharan jodein]
isi prakaar ki samaan praudyogiki, jaise United Kingdom mein 1915 mein aavishkaar ki gayi IFF traansapondar, ka dviteeya vishv yuddh mein mitr raashtron dvaara vimaanon ki dost ya dushman ke roop mein pehchaan karne ke liye niyamit roop se istemaal kiya gaya. abhi bhi traansapondar ka, atyadhik shaktishaali vimaan dvaara aaj bhi prayog kiya jaata hai. RFID ki padtaal karta ek anya kaarya, 1948 ka Harry staukaman ka mahatvapoorn pepar hai, jiska sheershak tha "kamyunikeshan baai meens of riflekted power" (IRE ki kaaryavaahi, pp 1196–1204, October 1948). staukaman ne bhavishyavaani ki ki "... riflekted-power sanchaar mein shesh buniyaadi samasyaaon ko hal karne aur upayogi anuprayogon ke kshetr ka pata lagaane se pehle kaafi anusandhaan aur vikaas ka kaam kiya jaana hai."
January, 2005 mein, Wall-Mart ne apne sheersh 100 aapoortikrtaaon ke liye sabhi ladaan par RFID lebal lagaana jaroori kar diya. is aavashyakta ko poora karne ke liye, vikretaaon ne dabbon aur pailet par jismein Wall-Mart ke liye EPC taig ki aavashyakta thi, lebal lagaane ke liye RFID printar/inakodar ka upayog kiya. ye smart lebal, saamagri ke andar RFID inlej jad kar aur uske baad lebal ki satah par baar code aur dikhaai dene waali anya jaankaari mudrit kar ke nirmit kiye gaye hain.
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