yaantrik tark aksar aisi vaashing machine mein un logon ke roop mein saste niyantrakon mein prayog kiya jaata hai. mashahoor roop se, Charles baibej dvaara pehla computer design ko yaantrik laujik ke prayog ke liye dijaain kiya gaya tha. yaantrik laujik ko, bahut chhote computer mein bhi istemaal kiya ja sakta hai jise naino takaneek dvaara banaaya ja sakta hai.
Parakala took his Ph.D from renowned London School of Economics. He submitted a thesis "Security Doctrines and Foreign Policy Behaviour: A Study of Brazil, Ghana and Indonesia". He worked for his thesis in the International Relations Department under the supervision of Dr Christopher Coker. Before joining the LSE, he went to Jawaharlal Nehru University (School of International Studies) for his MA and MPhil degrees. He did his graduation from Andhra Loyola College in Vijayawada. First year of his Intermediate was from Hyderabad and for the second year of the course he went back to his native town Narasapuram. In Hyderabad he attended Nampally Junior College and in Narasapuram he went to Sri YN College. His schooling was also in two places. His primary and secondary education was in Narasapuram. He went to Lakshminarasamamba Municipal school for his primary education. He went to Mission High School for his High School. He did his tenth partly in Narasapuram and partly in Peoples' High School in Himayatnagar, Hyderabad.
NADRA ne RFID aadhaarit chaalak license viksit kiya hai jis par license dhaarak ki vyaktigat jaankaari aur yaataayaat ullanghan, jaari kiye gaye ticket aur bakaaya dand ke baare mein data sangrahit hote hain. license card is tarah se dijaain kiye gaye hain ki driving adhikaar ko gambhir ullanghan ke maamale mein electronic tareeke se radd kiya ja sake. [49]
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.

Pakravan began his career at the Tehran Military Academy, where he taught artillery. He then served in a number of military, political, and diplomatic posts including adjutant in the Intelligence Department of the Second Division, military attaché in Pakistan (1949–50), chief of army intelligence (1951–53), military attaché in India (1954–57), deputy chief of the State Intelligence and Security Organization in charge of external affairs (1957–61), deputy prime minister and chief of the State Intelligence and Security Organization (1961–65), minister of information (1965–66), ambassador to Pakistan (1966–69), ambassador to France (1969–73), and senior counselor to the Ministry of Court (1974–79). Pakravan was known for being more compassionate than any of National Security and Information Department's other directors. However, Muhammad Reza Shah replaced Pakravan with his childhood friend Nematollah Nassiri in 1965. He returned to Iran in 1976 and was brought out of retirement in 1978 by the Shah in a last-ditch effort to curb corruption at the Royal Court. Pakravan's supporters noted his aristocratic and impeccable character as well as his intelligence and moral courage to be a source of consolation at the difficult times of 1978–79 when the Iranian Revolution took control of the opposition and eventually seized power.
veetaakraaft dvaara dijaain, RFIQin, ek svat: khaana pakaane ka upakaran hai, jismein teen bhinn aakaar ke bartan hain, ek portebal indakshan heetar hai aur resipi card hai. pratyek pain mein antarnihit ek RFID taig hai jo bhojan ki pratyek sekend mein 16 baar jaanch karta hai jabki paaen ke haindal mein laga MI taig indakshan heetar ko taapamaan ko samaayojit karne ke liye sanket sanchaarit karta hai.
V.A.Arun Kumar, son of V. S. Achuthanandan, was appointed as Additional Director for the Institute of Human Resources Development (IHRD), a state owned organization controlling a handful of state owned engineering colleges, technical schools and other institutions. This appointment is alleged to be irregular.[37][38][39][40] It has been alleged that changes were made in the notification for appointing Mr. Arun Kumar and the existing qualifications of additional director were amended to enable V. A. Arun Kumar to apply for the post.[37] This issue in now facing a Lokayukta enquiry as well as a Vigilance[41][42] enquiry. He is facing yet another Lokayuktha enquiry regarding allegations related to the Model Finishing School of (IHRD).[43]
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sansthaan ki ye sahaayak khaata bahiyaaain hai. deya khaata bahi mein sansthaan ke sabhi deya khaate tatha praapya khaata bahi mein uske sabhi praapya khaate ankit rahate hain. yadi khaaton ki sankhya adhik hui to ek se adhik khaata bahiyaaain varnaanukram ya bhaugolik aadhaar par suvidhaanusaar bhi ye bahiyaaain rakhi jaati hai. sansthaan ke samaanya khaate mein bhi deya tatha praapya dhan ka aalekh rahata hai. in khaata bahiyon ki alag vyavastha shramavibhaajan ke sahaj laabh ke kaaran ki jaati hai kyonki iske dvaara vitt vibhaag ko baaaint kar tatha alag svatantr roop se bhi kaam karne mein sahaayata milti hai. saath hi shram aur samay ki bachat hoti hai. hisaab kitaab ke Milan mein bhi isse sahaayata milti hai kyonki sansthaan ke saamaanya khaate se in bahiyon ke khaate ka santulan samay samay par hota rahata hai jisse bhool chook ki chhaanabeen bhi aasaani se ho jaati hai. bade vyaapaarik sansthaanon mein in sahaayak bahiyon ka upayog vyaapak paimaane par kiya jaata hai.
kreteks ek cigarette hai jo tambaakoo, laung aur ek svaadisht chatani ke ek jatil mishran ke masaale se bani hai. yeh pehli baar kudus, jaava mein 1880 ke dashak mein pesh ki gayi, jo fefadon ko laung ke aushadheeya yugenol (eugenol) dene ke liye banaayi gayi thi. tambaakoo ki gunavatta aur vividhta ne kretek ke utpaadan mein mahatvapoorn bhoomika ada ki kyonki kretek mein 30 se adhik prakaar ke tambaakoo sammilit ho sakte hain. laung ki kaliyon ke kiye gaye chhote-chhote tukado mein tambaakoo ka 1/3 vajan ka mishran uske svaad ko badhaata hai. sanyukt raajya America ke kai raajyon mein kreteks par pratibandh hai[krupaya uddharan jodein] aur sanyukt raajya America mein 2004 mein tambaakoo aur menthaul ke alaava anya masaalon ka "vishesh svaad" hone ke kaaran kreteks ko cigarette mein vargeekrut na kar use nishiddh kar diya gaya.[44]

1860 ke dashak mein ameriki naagrik yuddh tak usaka vikaas sthir raha, jab praathamik shram shakti daasata se sthaanaantarit hokar fasalon ka hissedaar bani. yeh, maang mein parivartan ke saath hua aur cigarette ke utpaadan ke saath tambaakoo audyogeekaran ki or badha. 1881 mein ek shilpkaar James bonasaik ne cigarette ke utpaadan ki gati badhaane ke liye ek machine ka utpaadan kiya.[29]

kaaryaatmak satyaapan data, aam taur par "pareekshan vektar" kahalaate hain. kaaryaatmak pareekshan vektar ko sanrakshit kiya ja sakta hai aur kaarkhaane mein yeh pareekshan karne ke liye istemaal kiya ja sakta hai ki navanirmit laujik sahi dhang se kaam karta hai ya naheen. haalaanki, kaaryaatmak pareekshan paitarn, aam nirmaan galatiyon ki khoj naheen karte. utpaadan pareekshan, aksar software upakaran dvaara design kiye jaate hain jinhein "test paitarn generator" kaha jaata hai. laujik ki sanrachana ki jaanch aur vyavasthit dhang se vishesh dosh ke liye test janit kar, ye pareekshan vektar ko utpann karte hain. is tarah fault coverage kareeb 100% tak pahunch sakta hai, basharte dijaain ko theek tarah se pareekshan yogya banaaya gaya ho (agale anubhaag ko dekhein).
As a child, Pakravan accompanied his parents to Cairo, where his father was appointed diplomatic agent. There, he received his primary education at the Lycée Français. He was then sent to Liège, Belgium where he attended high school and university. Pakravan then studied at the artillery school in Poitiers, France, and the Ecole d’Application d’Artillerie in Fontainebleau.
In her memoirs, Mrs. Pakravan provides the following description of the arrest, imprisonment, and execution of her husband by the Islamic Revolutionary Court. She argues that General Pakravan was taken from his house to an unknown destination. When his son tried to contact him, he was told that the general was not arrested at all but that he was the guest of the Ayatollah. But in fact he was imprisoned shortly after his arrest.
uber (aur “uber ____” hone ke aadhaar par banaaya gaya staartaps ke parinaamasvaroop paagalapan) jaise braandon ke lie dhanyavaad, logon ko phon eplikeshan ke maadhyam se maang par sab kuchh karane ke lie upayog kiya ja raha hai 2017 mein, mujhe ummeed hai ki yah dekhane ke lie ki yah aage bhee vikasit ho. hamaare paas savaaree, bhojan vitaran, aur yahaan tak ​​ki ek ke lie hamaare paas upalabdh hajaaron aip hain
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
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