antararaashtreeya maanakon se tulya nishpaadan gunataayukt si pi aar I saare Bhaarat mein vyaapt apni saat prayogashaalaaon mein svichgiyr, fayoojagiyr, parinaamitr, kebil, sandhaaritr jaise vibhinn vidyut upaskar, vidyut rodhak saamagriyaaain aur pranaaliyaaain, sancharan line tower, drav paraavaidyuton tatha apaaranparik oorja yuktiyon ke nishpaadan, moolyaankan aur pramaaneekaran par vishisht sevaaeain upalabdh karaata hai.

Mrs. Pakravan confirms the well-known story that her husband saved Ayatollah Khomeini's life in 1963. He was condemned to death and General Pakravan was upset by that. Pakravan felt that Khomeini's execution would anger the common people of Iran. He knew that the population of the country is not its elite. He presented his argument to the shah. Once he had convinced the shah to allow him to find a way out, he called on Ayatollah Mohammad-Kazem Shariatmadari, one of the senior religious leaders of Iran, and asked for his help. Ayatollah Shariatmadari suggested that Khomeini be made a grand ayatollah. So, they made a religious decree which was taken by General Pakravan and Seyyed Jalal Tehrani to the Shah.

parirkshan, fir ek prayukt ki ja rahi freekveinsi ka kaarya hai. lo frikvesnsi LowFID taig, jaise jo manushya aur paalatoo jaanvaron ke liye pratyaaropan yogya upakaranon mein istemaal hote hain, parirkshan ke prati apekshaakrut pratirodhi hain, haalaanki mote dhaatu ki panni adhikaansh pathan ko rokegi. haai freekveinsi HighFID taig (13.56 MHz - smart card aur abhigm baij) parirkshan ke prati samvedansheel hain aur jab ye kisi dhaatu ki satah ke kuchh seinteemeetar ke andar hote hain to inhein padhna mushkil hota hai. UHF Ultra-HighFID taig (pailet aur dibbe) ko padhna kathin hai jab unhein kisi dhaatu ki satah ke kuchh meeleemeetar ke bheetar rakha jaae, haalaanki unki pathan seema vaastav mein badh jaati hai jab unhein kisi dhaatu se 2–4 cm par rakha jaata hai aur iska kaaran hai taig par pratibinbit tarang aur insideint tarang ka sakaaraatmak sudrudheekaran. UHFID taig ko sthaitik-virodhi plastic bag ke andar rakh kar adhikaansh pathan se safalataapoorvak parirkshit kiya ja sakta hai.[sandigdh – charcha karein]
kreteks ek cigarette hai jo tambaakoo, laung aur ek svaadisht chatani ke ek jatil mishran ke masaale se bani hai. yeh pehli baar kudus, jaava mein 1880 ke dashak mein pesh ki gayi, jo fefadon ko laung ke aushadheeya yugenol (eugenol) dene ke liye banaayi gayi thi. tambaakoo ki gunavatta aur vividhta ne kretek ke utpaadan mein mahatvapoorn bhoomika ada ki kyonki kretek mein 30 se adhik prakaar ke tambaakoo sammilit ho sakte hain. laung ki kaliyon ke kiye gaye chhote-chhote tukado mein tambaakoo ka 1/3 vajan ka mishran uske svaad ko badhaata hai. sanyukt raajya America ke kai raajyon mein kreteks par pratibandh hai[krupaya uddharan jodein] aur sanyukt raajya America mein 2004 mein tambaakoo aur menthaul ke alaava anya masaalon ka "vishesh svaad" hone ke kaaran kreteks ko cigarette mein vargeekrut na kar use nishiddh kar diya gaya.[44]
gharon mein aam taur par vidyut company, telephone company, kebal teleevijn ya upagrah dish seva, akhbaar ka chanda aur anya aisi niyamit sevaaen dendaari lekhe hain. gruhasth log saamaanyat: check ya kredit card ka upayog karte hue, hastachaalit tareeke se maasik aadhaar par inka dhyaan rakhate aur bhugataan karte hain. vyaapaar mein, aam taur par A/P faail mein vyaapak sevaaen shaamil hoti hain aur saamaanya roop se lekhaakaar ya bahi-khaata likhnevaale, jab unhein beejak milta hai to is dendaari khaate mein aane vaale dhan aur jab ve bhugataan karte hain, to is khaate se jaane vaale dhan ke pravaah ki khoj-khabar ke liye lekhaankan software ka prayog karte hain. badi companiyaan ek sangathan ke beejakon ke sansaadhan mein prayukt kaagj aur hastachaalit tatvon ko svachaalit karne ke liye teji se vishesh dendaari lekhon ke svachaalan ka prayog kar rahi hain.
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
RFID suraksha ko lekar ek praathamik chinta RFID taig ki avaidh traiking hai. taig, jo vaishvik roop se pathaneeya hain, ve niji sthaan gopaneeyata aur kaurporet/sainya suraksha, donon ke liye khatra paida kar rahe hain. is tarah ki chintaaen, ameriki raksha vibhaag dvaara haal mein aapoorti shrrunkhala prabandhan ke liye RFID taig ko apnaane se uthaai gayi hain.[63] aam taur par, gopaneeyata sangathanon ne electronic utpaad code (EPC) RFID taig ko upabhokta utpaadon mein sannihit karne ke chal rahe prayaason ke sandarbh mein chinta vyakt ki hai.
2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.
kuchh deshon mein bhi tambaakoo utpaadon ki paikejing par kaanooni aavashyakataaon ko laagoo kiya. udaaharan ke liye Europeeya sangh ke deshon Turkey, Australia[96] aur dakshin Africa mein cigarette ke packet par pramukhata ke saath dhoomrapaan ke kaaran svaasthya ke saath jude jokhim ke ullekh ka lebal anivaarya hai.[97] Canada, Australia, Thailand, aaisalaind aur Brazil mein bhi cigarette ke packet par dhoomrapaan ke prabhaav ki chetaavani ke lebal ki anivaaryata laagoo ki hai aur usamein dhoomrapaan ka svaasthya par padne vaale prabhaavon ke rekhaachitr ko bhi shaamil kiya hai. Canada mein cigarette ke packet mein card bhi daala jaata hai. ve solah hain aur unamein se keval ek packet mein aata hai. unamein dhoomrapaan chhodne ki vibhinn vidhiyon ko samajhaaya gaya hai. iske alaava United Kingdom mein kai graafik NHSvijnyaaapan hain, ek mein dikhaaya gaya hai ki cigarette mein vasaayukt jamaav bhara hota hai aur yeh ek cigarette dhoomrapaan karne vaale ki dhamani ka prateek hai.
ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
beedi patali hoti hai, aksar masaaledaar, dakshin Asiaee cigarette teindu patte mein lipte tambaakoo se bani hoti hai aur surakshit rakhane ke liye antim sire par ek rangeen dhaage se bandhi hoti hai.[krupaya uddharan jodein] beedi peene se uchch star ka kaarban monoaaksaaid, nikoteen aur sanyukt raajya America mein vishisht cigarette se raal niklata hai.[40][41] saamaanya cigarette ki tulana mein beedi apekshaakrut kam keemat waali hoti hai, jo Bangladesh, Pakistan, Sri Lanka, kanbodiya aur Bhaarat mein gareebon ke beech lambe samay se lokapriya hai.[krupaya uddharan jodein]

gharon mein aam taur par vidyut company, telephone company, kebal teleevijn ya upagrah dish seva, akhbaar ka chanda aur anya aisi niyamit sevaaen dendaari lekhe hain. gruhasth log saamaanyat: check ya kredit card ka upayog karte hue, hastachaalit tareeke se maasik aadhaar par inka dhyaan rakhate aur bhugataan karte hain. vyaapaar mein, aam taur par A/P faail mein vyaapak sevaaen shaamil hoti hain aur saamaanya roop se lekhaakaar ya bahi-khaata likhnevaale, jab unhein beejak milta hai to is dendaari khaate mein aane vaale dhan aur jab ve bhugataan karte hain, to is khaate se jaane vaale dhan ke pravaah ki khoj-khabar ke liye lekhaankan software ka prayog karte hain. badi companiyaan ek sangathan ke beejakon ke sansaadhan mein prayukt kaagj aur hastachaalit tatvon ko svachaalit karne ke liye teji se vishesh dendaari lekhon ke svachaalan ka prayog kar rahi hain.


Parakala took his Ph.D from renowned London School of Economics. He submitted a thesis "Security Doctrines and Foreign Policy Behaviour: A Study of Brazil, Ghana and Indonesia". He worked for his thesis in the International Relations Department under the supervision of Dr Christopher Coker. Before joining the LSE, he went to Jawaharlal Nehru University (School of International Studies) for his MA and MPhil degrees. He did his graduation from Andhra Loyola College in Vijayawada. First year of his Intermediate was from Hyderabad and for the second year of the course he went back to his native town Narasapuram. In Hyderabad he attended Nampally Junior College and in Narasapuram he went to Sri YN College. His schooling was also in two places. His primary and secondary education was in Narasapuram. He went to Lakshminarasamamba Municipal school for his primary education. He went to Mission High School for his High School. He did his tenth partly in Narasapuram and partly in Peoples' High School in Himayatnagar, Hyderabad.
dendaari lekhon ke karmiyon dvaara frji beejakon par nazar rakhani chaahiye. khareed aadesh pranaali ke abhaav mein, raksha ki pehli pankti hai anumodit karne wala prabandhak. fir bhi, A/P stauf ko kuchh saamaanya samasyaaon ke saath parichit hona chaahiye, jaise "yallo pejas" dhokhaadhadiyaan, jismein kapati prachaalak vigyaapan dete hain. chalne waali ungaliyon ke logo ko kabhi tredamaark naheen banaaya gaya hai aur yallo pejas shaili ki kai nirdeshikaaen upalabdh hain, jinka bahut kam vitran hota hai. sheetakaaleen 2000 ameriki perol association ke empalauyar praiktiss ke ek lekh ke anusaar, "vikreta aise dastaavej bhej sakte hain jo dekhne mein beejak ke samaan lage, lekin jin par chhote aksharon mein mudrit hota hai "yeh bill naheen hai". ye nirdeshika soocheekaran ya vigyaapan ke liye shulk ho sakte hain. haal hi mein, kuchh companiyon ne jo check bhejane shuroo kiye hain, ve dekhne mein to chhoot ya vaapasi ki prateet hoti hain; vaastav mein, yeh sakriya sevaaon ke liye panjeekaran hai, jab dastaavej hastaakshar ke saath lautaae jaate hain."
adhikaashan dhaarmik neta un logon mein pramukh the jo yeh maanate the ki dhoomrapaan anaitik ya poori tarah se nindaneeya hai. 1634 mein Moscow ke paitriaark mein tambaakoo ki bikri nishiddh kar di gayi aur pratibandh ko todne vaale purushon aur mahilaaon ki naak kaatne ki saja sunaai gayi aur unki peeth par tab tak chaabuk maarane ki saja di gayi, jab tak chamadi na udhad jaaye. pashchimi church neta urban VII (saptam) ne isi tarah dhoomrapaan ki ninda ki aur Pope sambandhi 1642 ka aadesh sunaaya. kai thos prayaason ke baavajood pratirodh aur pratibandh lagbhag sarvatr najaraandaaj kar diye gaye. jab ek kattar dhoomrapaan virodhi aur A kaauntarablaast too tobaiko ke lekhak, England ke James I (pratham), ne 1604 mein tambaakoo par 4000% tak vruddhi kar nayi pravrutti par ankush lagaane ki koshish ki to use London ke lagbhag 7,000 tambaakoo vikretaaon ne asafal saabit kar diya. baad mein, hoshiyaar shaasakon ko dhoomrapaan pratibandh ki nirrthakata ka ehsaas hua aur tambaakoo ke vyaapaar aur kheti ko sarkaari aakarshak ekaadhikaar mein badal diya.[27][28]

kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.

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