ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
Shalini, an illegitimate daughter of Sukanya, but making Sukanya believe that kid is dead & married off to another person with whom she gives birth to 2 children. The emotional drama between daughter and mother when Shalini goes to Sukanya's house, both unaware of their relationship, Sukanya tortures her own daughter for the sake of her legal daughter, Anu, but Shalini supports Sukanya always. It is about negative shaded Anu ill-treating her sister, Shalini, even after knowing the relationship they both share.
saare pareekshan ke baad, deta bits jagah par hain, dijaain ko "saamaanya mod" ke liye reekanfigr kiya jaata hai aur ek ya ek se adhik klauk pals ko laagoo kiya jaata hain, taaki dosh ka pata lag sake (jaise stak-ait lo ya stak-ait haai) aur pareekshan ke parinaam ka pragrahan scan shift rajistar mein flip-flop mein aur/ya leches mein kiya jaata hai. ant mein, pareekshan ke parinaam ko block seema mein sthaanaantarit kar diya jaata hai aur poorvaanumaan "gud machine" nateeje ke prati tulana ki jaati hai.
apratyaksh dhoomrapaan tambaakoo ke dhuen ka anaichhik sevan hai. second hand dhoomrapaan (SHS) vah khapat hai jahaan sulagane ka sira maujood hota, paryaavaran tambaakoo dhoomrapaan (ETS) ya thard hand dhoomrapaan vah dhoomrapaan hai jiska upabhog jalne vaale sire ke baad bhi hota rahata hai. iske nakaaraatmak prabhaav ke kaaran upabhog ke is svaroop ne tambaakoo utpaadon ke viniyman mein ek keindreeya bhoomika nibhaai.
During the assembly elections held in Kerala in April–May 2006, VS Achuthanandan defeated Satheesan Pacheeni of the United Democratic Front by a margin of 20,017 votes in Malampuzha constituency in Palakkad district. He was sworn in as Chief Minister of Kerala on 18 May 2006, with his 21-member cabinet. Aged 82 years and 7 months at time, he was the oldest Chief Minister of Kerala, and one of the oldest in the whole India. It is noticeable that he had been denied a party ticket to contest elections just two months before he sworn in. He became the 11th Chief Minister of Kerala. On 12 July the CPM Polit bureau and Central Committee removed him from the PB for his stands taken in relation to the accusation and legal procedures against Pinarayi Vijayan in his reported involvement in the Lavlin bribery.
New York shahar mahanagar parivhan praadhikran ne ek RFID pareekshan kiya jismein maastarakaard dvaara pepaas ka upayog kiya gaya. yeh pareekshan mukhya roop se IRT leksingatan evenyoo line par kiya gaya jismein anya laainon ke kai vyast station bhi shaamil the. yeh pareekshan 31 May 2009 ko samaapt hua, lekin pepaas ke upayog ke vikalp ko vyaapak paimaane par baad ki taareekh mein pun: shuroo kiya ja sakta hai. MTA, New York shahar ke sabave aur bason par kiraaya bhugataan ke liye smaartalink (PATH dvaara shuroo) ko sveekaar karne aur antat: metrokaard ke ek pratisthaapan ke roop mein chalaane ki sambhaavana ka adhyayan kar raha hai.

baithakon aur sammelanon mein bhi upasthiti baij mein RFID praudyogiki laagoo ki ja rahi hai taaki sammelanon mein logon ko track kiya ja sake. isse jo aankada upalabdh hota hai usase pata chalta hai ki logon ne din ke samay kis kamre mein pravesh kiya aur baahar gaye.[51] yeh data aayojakon ko dikhaane ke liye upalabdh hota hai taaki sammelan ki saamagri aur dijaain mein sudhaar karne mein unki madad ki ja sake. pradarshaniyon mein pradarshakon ke liye netrutv bahaali prakriya mein sudhaar karne ke liye bhi RFID ka upayog kiya ja raha hai.

antararaashtreeya maanakon se tulya nishpaadan gunataayukt si pi aar I saare Bhaarat mein vyaapt apni saat prayogashaalaaon mein svichgiyr, fayoojagiyr, parinaamitr, kebil, sandhaaritr jaise vibhinn vidyut upaskar, vidyut rodhak saamagriyaaain aur pranaaliyaaain, sancharan line tower, drav paraavaidyuton tatha apaaranparik oorja yuktiyon ke nishpaadan, moolyaankan aur pramaaneekaran par vishisht sevaaeain upalabdh karaata hai.
tambaakoo ke sevan ka sabse aam tareeka dhoomrapaan hai aur tambaakoo dhoomrapaan kiya jaane wala sabse aam padaarth hai. krushi utpaad ko aksar doosare yogaj ke saath milaaya jaata hai[8] aur fir sulagaaya jaata hai. parinaamasvaroop bhaap ko saans ke jariye andar kheencha jaata hai fir sakriya padaarth ko fefadon ke maadhyam se koshikaaon se avashoshit kar liya jaata hai.[9] sakriya padaarth tantrika ant mein raasaayanik pratikriyaaon ko shuroo karti hai jisse hrudaya gati, smruti aur satarkata[10] aur pratikriya ki avadhi badh jaati hai.[11] dopaamaain (Dopamine) aur baad mein endorfin(endorphin) ka risaav hota hai jo aksar aanand se jude hue hain.[12] 2000 mein dhoomrapaan ka sevan kuchh 1.22 billion log karte the. purushon mein mahilaaon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hain[13] tathaapi chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] gareebon mein ameeron ki tulana mein aur viksit deshon ke logon mein ameer deshon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hai.[7]
1980 ke dashak mein kuchh shodhakartaaon ne paaya ki lagbhag sabhi tulyakaalik rajistar-transfer masheenon ko first-in-first-out tulyakaalan laujik ka upayog karke atulyakaalik dijaainon mein parivrtit kiya ja sakta tha. is yojana mein digital machine, ek data pravaah ke ek set ke roop mein pahachaani jaati hai. pravaah ke har kadam mein, ek atulyakaalik "tulyakaalan sarkit" nirdhaarit karta hai jab us step ka aautaput thos aur ek prastut sanket deta hai ki un stejon ko "deta ko pakado" jismein un stejon ke input mein prayog hua hai. iske liye kuchh apekshaakrut saral tulyakaalan sarkit ki aavashyakta hai.
Born on 20 October 1923 to Sankaran and Accamma in Alappuzha, Travancore (part of present-day Kerala state, India), he lost his mother when he was four years old and subsequently lost his father at age 11. This forced him to quit his studies after finishing 7th standard in school and college[9] He started working by helping his elder brother in a village tailoring shop. Later he took up the job of meshing coir to make ropes at a coir factory.[10][11]
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai.
1860 ke dashak mein ameriki naagrik yuddh tak usaka vikaas sthir raha, jab praathamik shram shakti daasata se sthaanaantarit hokar fasalon ka hissedaar bani. yeh, maang mein parivartan ke saath hua aur cigarette ke utpaadan ke saath tambaakoo audyogeekaran ki or badha. 1881 mein ek shilpkaar James bonasaik ne cigarette ke utpaadan ki gati badhaane ke liye ek machine ka utpaadan kiya.[29]
tambaakoo ke sevan ka sabse aam tareeka dhoomrapaan hai aur tambaakoo dhoomrapaan kiya jaane wala sabse aam padaarth hai. krushi utpaad ko aksar doosare yogaj ke saath milaaya jaata hai[8] aur fir sulagaaya jaata hai. parinaamasvaroop bhaap ko saans ke jariye andar kheencha jaata hai fir sakriya padaarth ko fefadon ke maadhyam se koshikaaon se avashoshit kar liya jaata hai.[9] sakriya padaarth tantrika ant mein raasaayanik pratikriyaaon ko shuroo karti hai jisse hrudaya gati, smruti aur satarkata[10] aur pratikriya ki avadhi badh jaati hai.[11] dopaamaain (Dopamine) aur baad mein endorfin(endorphin) ka risaav hota hai jo aksar aanand se jude hue hain.[12] 2000 mein dhoomrapaan ka sevan kuchh 1.22 billion log karte the. purushon mein mahilaaon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hain[13] tathaapi chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] gareebon mein ameeron ki tulana mein aur viksit deshon ke logon mein ameer deshon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hai.[7]
On 12 May 2013, three of his personal staffs VK Sasidharan (additional private secretary), A Suresh (personal assistant) and K Balakrishnan (press secretary) were ousted by the Politburo, which was entrusted by the CPI(M) central committee to decide on the action to be taken against them. They were expelled on charges of leaking information to media, according to CPIM.[18] With the decision, Achuthanandan's arch-rival and Communist Party of India-Marxist (CPI-M) state secretary Pinarayi Vijayan appears to have won. The state committee of the party where Vijayan has a huge majority also wanted Achuthanandan to be removed from the post of leader of opposition but this was not done. "This is a clipping of the wings of Achuthanandan", said K.M. Shahjahan.[19]
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
RFID ke kai pustakaalaya anuprayog hain jo atyadhik laabhakaari ho sakte hain vishesh roop se parisancharan karmachaariyon ke liye. choonki RFID taig ko kisi vastu ke andar se bhi padha ja sakta hai, kisi saamagri ko scan karne ke liye kisi kitaab ke aavaran ya DVD ke khol ko kholne ki jaroorat naheen hai. isse ripteeteev motion injureej ko kam kiya ja sakta hai. jahaan pustakon ke oopar ek baarakod hai, vahaan abhi bhi yeh suvidha hai ki lenevaale ek kitaab ko ek baar mein karne ki bajaae, pustakon ke ek poore dher ko ek baar mein scan kar sakte hain. choonki RFID taig ko gati mein bhi padha ja sakta hai, RFID reedar ka upayog lautaai gayi saamagri ki kanveyar belt par rahate hue jaanch karne se karmachaari samay mein bachat hoti hai. lekin, jaisa ki baarakod ke saath hai, yeh sabhi lenevaalon ke dvaara swayam hi kiya ja sakta hai jiska arth hua ki unhein fir kabhi karmachaariyon ki sahaayata ki jaroorat na ho. ek nishchit sthaan ke in reedar ke alaava portebal reedar bhi hain (laaibreriyn ke liye, lekin bhavishya mein sanbhavat: lenevaalon ke liye bhi, sanbhavat: yahaan tak ki unke swayam ke saamaanya-uddeshya vaale reedar). in sab ke saath, vastusoochi ko kuchh second ke bheetar, saamagri ke ek poore shelf par kiya ja sakega, jiske tahat ek bhi pustak ko aalamaari se hataana naheen padega.[30]. amyo, sveedan mein, RFID ka istemaal netraheenon ke liye shravya pustakein lene ke liye kiya jaata hai.[31] Malaysia mein, malteemeediya university laaibreri, saaibarajaya mein pustakon ka sateek sthaan ingit karne ke liye smart shelvs ka prayog kiya jaata hai.[32] Netherland mein, haath mein pakade jaane vaale reedar ko is uddeshya ke liye shuroo kiya gaya hai.
ekeekrut paripthon ki vruddhi ke saath, prayukt chips ki nirpeksh sankhya ko kam karne se laagat bachaane ka ek aur tareeka pesh hua. ek designer ka lakshya sirf aasaan sarkit banaana naheen hai, balki ghatak ki ginti kam rakhana hai. kabhi-kabhi yeh antarnihit digital laujik ke sambandh mein thode adhik jatil dijaain mein parint hota hai, lekin fir bhi ghatakon ki sankhya, board aakaar aur yahaan tak ki bijli ki khapat ko kam kar deta hai.
Vyapar solves all these problems very well with ease and helps you be on top of you business accounts. It helps you to see all the business accounts/receivables at one place without going through the ledger. It helps you easily remind your parties by just click of a button through whatsapp, message etc. Now you can send transactions to your parties, see your cashflow status, sale/purchase status, expense status etc in just a click. Not only that, you can create sale and purchase transactions with items which you don’t have to enter again and again as app remembers what you did earlier and reduce typing for you drastically. It has lot of other features that you would need on a day to day basis to run your business smoothly and efficiently.
cigarette se utpann ek paroksh saarvajanik svaasthya samasya durghatanaavash lagne waali aag hai, jo aamtaur par sharaab ke sevan ke saath judi hai. cigarette ki kai dijaainein prastaavit hain, kuchh swayam tambaakoo companiyon, jo cigarette ke ek ya do minute tak istemaal na kiye jaane par bujhaane se judi hain, taaki aag lagne ka jokhim kam ho jaaye. ameriki tambaakoo companiyon ke alaava kuchh ne is vichaar ka virodh kiya hai, jabki anya ne ise apnaaya hai. aaraje renolds 1983 mein in sigreton ke prototaaip banaane ke netrutvakarta the[99] aur ameriki baajaar ke sabhi sigreton ko 2010 tak aag se surakshit bana diya jaayega.[100] Phillip mauris iske sakriya samarthan mein naheen hai.[101] desh ki teesari sabse badi tambaakoo company lorillaard (Lorillard) asamanjas mein lagti hai.[101]
dhoomrapaan karne vaale kai kishoraavastha mein ya aarambhik yuvaavastha ke dauraan shuroo karte hain. aam taur par praarambhik avastha mein dhoomrapaan sukhad anubhootiyaan pradaan karta hai, sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti mein kai varshon ke dhoomrapaan ke baad parihaar ke lakshan aur nakaaraatmak sudrudheekaran use jaari rakhane ka pramukh utprerak ban jaata hai.
si pi aar I vaidyut shikt injeeniyri mein anuprayukt anusandhaan ke liye kein ke roop mein kaam karne ke alaava vidyut upaskar ke pareekshan aur pramaaneekaran ko sampann karne ke liye ek pradhaan nikaaya ke roop mein kaayarrat hai. sansthaan sthit maaneetaran evam kshetr nidaan, oorja pareekshan tatha vitran pranaali prabandhan ke alaava utpaad abhiklp tatha vikaas (design evam development) ke liye paraamarsh sevaaeain pradaan karta hai aur saath hi desh ke donon taap tatha jal vidyut sanyantron ke liye shesh aayu nirdhaaran/naveekaran evam aadhuneenakeekaran adhyayan tatha aayu vistaran adhyayan sampann karta hai.
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
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