The anti-reclamation stir launched by the Kerala State Karshaka Thozhilali Union (KSKTU) at Mankompu in 1996–97, under the leadership of Achuthanandan created much controversy. This stir was claimed to be highlighting the serious problem of the massive conversion of paddy fields into other type of land, affecting the food security of the Kerala. But this soon developed into a crop destruction drive. The protest got the sobriquet following the violent methods and crop destruction resorted to by the KSKTU cadre. The stir attracted lot of public attention and Achuthanandan was forced to express his disapproval of any destruction of crops. 15 Years later, in November 2011, a UDF Minister, who is politically opposed to Achuthanadan, justified this struggle.[36] JanataDal Socialist leader and minister for Agriculture, K.P. Mohananan, MM,said, such a struggle was necessary as Conversion of Paddy fields to other type of crops is a serious concern.
Canadian Cattle Identification Agency ne baarakod taig ke liye ek sthaanaapann ke roop mein RFID taig ka prayog shuroo kiya. taig ki aavashyakta gojaateeya jhund ke mool ki pehchaan karne ke liye hoti hai aur iska prayog yeh pata lagaane ke liye kiya jaata hai kab ek paiking plant ek shav ko khaarij karta hai. vartamaan mein CCIA taig ka istemaal, ek svaichhik aadhaar par viskaunsin mein aur America ke kisaanon dvaara kiya ja raha hai. USDA vartamaan mein apna swayam ka kaaryakram viksit kar raha hai.
ek digital pranaali mein, ek adhik sateek sanket ke pratinidhitv ke liye adhik baainari ankon ka upayog kiya ja sakta hai. haalaanki is prakriya ke liye ismein adhik aankik paripth ki aavashyakta hoti hai, choonki pratyek ank ek hi prakaar ke haardaveyar dvaara sambhaala jaata hai nateejatan ek aasaan maapaneeya tantr ka nirmaan ho jaata hai| ek enaalaug system mein atirikt rejlushan raikhikta mein buniyaadi sudhaar aur sanket shrrunkhala ke pratyek charan ke shor ke abhilkshan mein buniyaadi sudhaar ki aavashyakta hoti hai.

dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]

"sviching gati" yeh bataati hai ki ek inavartar prati sekand kitni baar troo se faals aur vaapas mein badal sakta hai ("laujikl naheen" prakriya ki ek electronic prastuti). tej laujik kam samay mein adhik kaarya ko poora kar sakte hain. digital laujik pehli baar tab upayogi ban gaye jab svichn gati pachaas hartj se oopar ho gayi, kyonki vah yaantrik kailakuletar ka sanchaalan kar rahe manushyon ke ek dal se tej thi. aadhunik electronic digital laujik niyamit roop se paanch geegaahartj (5 × 109 hartj) par parivrtit hote hain aur kuchh prayogashaala pranaali ek teraahartj (1 × 1012 hartj) se adhik par parivrtit hoti hai.


27 fravari 2005 ko hue tambaakoo niyantran par WHO ke rooparekha samjhaute ka prabhaav pada. FCTC duniya ki pehli saarvajanik svaasthya sandhi hai. jin deshon ne is par hastaakshar kiye ve is baat par sahamat the ki ve aam lakshyon ki sthaapana, tambaakoo niyantran neeti ke liye nyoonatam maanak aur cigarette ki seema-paar taskari jaisi chunautiyon se nipatne mein sahayog sthaapit kareinge. vartamaan mein WHO ne ghoshit kiya hai ki 4 billion log is sandhi ki paridhi mein aayeinge, jis par 168 logon ne hastaakshar kiye hain.[82] doosare charan mein hastaaksharakarta saath milkar kaanoon banaayeinge jismein kaaryasthalon ke andar, saarvajanik parivhan, inador saarvajanik sthaanon aur jahaan tak upayukt ho anya saarvajanik sthaanon par dhoomrapaan par rok lagaayi jaayegi.

veparaaijr ek upakaran hai jiska upayog paudhe ki saamagri ke sakriya tatv ko parishuddh karne ke liye hota hai. vanaspati ko jalaane ke badle sambhaavit pareshaani paida karne vaale jahareele ya Cancer paida karne vaale up utpaad ko tambaakoo se door karne hetu veparaaijr, saamagri ko ek aanshik vaikyoom mein itna tapaata hai ki paudhe mein upasthit sakriya yaugik khaulakar bhaap ban jaayein. dhoomrapaan saamagri sambandhi chikitseeya prashaasan seedhe paudhe ki saamagri ko garm karne mein aksar is vidhi ka upayog karta hai.

kai deshon mein dhoomrapaan ki umr nirdhaarit hai, sanyukt raajya America sahit kai deshon, Europeeya sangh ke adhikaansh sadasya raajyon, New Zealand, Canada, dakshin Africa, isaraail, Bhaarat, Brazil, chili, kosta rika aur Australia mein tambaakoo utpaadon ko naabaaligon ko bechana avaidh hai aur Netherland, ostriya, Belgium, Denmark aur dakshin Africa mein 16 se kam aayu ke logon ko tambaakoo utpaad bechana avaidh hai. 1 sitmbar 2007 ko Germany mein tambaakoo utpaadon ko khareedne ki nyoonatam aayu badhaakar 16 se 18 kar di gayi aur usi ke saath saath great Britain mein bhi 1 October 2007 se yeh seema 16 se 18 kar di gayi.[98] sanyukt raajya America ke 50 mein se 46 raajyon mein nyoonatam aayu 18 varsh hai, Alabama, alaaska, new jersey ke alaava, yoota aur jahaan kaanooni umr 19 varsh hai (New York ke uttari raajya onondaga County ke saath hi saath New York ke lambe aaisalaind ki County sufafolk aur nassoo mein bhi).[krupaya uddharan jodein] kuchh deshon mein tambaakoo utpaadon ko (arthaat khareedne par) bachchon ko dene aur yahaan tak ki dhoomrapaan karne ke kaarya mein sanlagn bachchon ke khilaaf bhi kaanoon hain.[krupaya uddharan jodein] aise kaanoonon ki antarnihit dhaarana hai ki log tambaakoo ke istemaal ke jokhim ke baare mein jaankaar hi upayog ke sambandh mein nirnaya lein. in kaanoonon mein kuchh deshon aur raajyon ne ek dheela pravartan kiya hai. anya kshetron mein cigarette abhi bhi bachchon ko bech rahe hain kyonki ullanghan ke liye jurmaana kam hain ya tulanaatmak roop se bachchon ko bechana laabhakaarak hai.[krupaya uddharan jodein] haalaanki cheen, Turkey aur kai anya deshon mein aam taur par ek bachche ko tambaakoo utpaadon ko khareedne mein kam mushkil ka saamana karna padta hai kyonki aksar unase apne maata-pita ke liye tambaakoo khareedne ke liye dukaan jaane ko kaha jaata hai.

RFID ke kai pustakaalaya anuprayog hain jo atyadhik laabhakaari ho sakte hain vishesh roop se parisancharan karmachaariyon ke liye. choonki RFID taig ko kisi vastu ke andar se bhi padha ja sakta hai, kisi saamagri ko scan karne ke liye kisi kitaab ke aavaran ya DVD ke khol ko kholne ki jaroorat naheen hai. isse ripteeteev motion injureej ko kam kiya ja sakta hai. jahaan pustakon ke oopar ek baarakod hai, vahaan abhi bhi yeh suvidha hai ki lenevaale ek kitaab ko ek baar mein karne ki bajaae, pustakon ke ek poore dher ko ek baar mein scan kar sakte hain. choonki RFID taig ko gati mein bhi padha ja sakta hai, RFID reedar ka upayog lautaai gayi saamagri ki kanveyar belt par rahate hue jaanch karne se karmachaari samay mein bachat hoti hai. lekin, jaisa ki baarakod ke saath hai, yeh sabhi lenevaalon ke dvaara swayam hi kiya ja sakta hai jiska arth hua ki unhein fir kabhi karmachaariyon ki sahaayata ki jaroorat na ho. ek nishchit sthaan ke in reedar ke alaava portebal reedar bhi hain (laaibreriyn ke liye, lekin bhavishya mein sanbhavat: lenevaalon ke liye bhi, sanbhavat: yahaan tak ki unke swayam ke saamaanya-uddeshya vaale reedar). in sab ke saath, vastusoochi ko kuchh second ke bheetar, saamagri ke ek poore shelf par kiya ja sakega, jiske tahat ek bhi pustak ko aalamaari se hataana naheen padega.[30]. amyo, sveedan mein, RFID ka istemaal netraheenon ke liye shravya pustakein lene ke liye kiya jaata hai.[31] Malaysia mein, malteemeediya university laaibreri, saaibarajaya mein pustakon ka sateek sthaan ingit karne ke liye smart shelvs ka prayog kiya jaata hai.[32] Netherland mein, haath mein pakade jaane vaale reedar ko is uddeshya ke liye shuroo kiya gaya hai.

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pashu taiging ke liye dijaain kiye gaye pratyaaropit kiye jaane vaale RFID chip, ab insaanon mein istemaal kiye ja rahe hain. RFID pratyaaropan ke saath ek aaranbhik prayog, saaibaranetiks ke british professor kevin vaaravik dvaara kiya gaya jinhonne 1998 mein apne haath mein ek chip pratyaaropit kiya. 2004 mein kaunaraad ches ne Barcelona aur rautaradaim mein apne naait club mein apne VIP graahakon ki pehchaan ke liye jo iska prayog peya ke bhugataan ke liye karte the, pratyaaropit chips ki peshakash ki[42].
27 fravari 2005 ko hue tambaakoo niyantran par WHO ke rooparekha samjhaute ka prabhaav pada. FCTC duniya ki pehli saarvajanik svaasthya sandhi hai. jin deshon ne is par hastaakshar kiye ve is baat par sahamat the ki ve aam lakshyon ki sthaapana, tambaakoo niyantran neeti ke liye nyoonatam maanak aur cigarette ki seema-paar taskari jaisi chunautiyon se nipatne mein sahayog sthaapit kareinge. vartamaan mein WHO ne ghoshit kiya hai ki 4 billion log is sandhi ki paridhi mein aayeinge, jis par 168 logon ne hastaakshar kiye hain.[82] doosare charan mein hastaaksharakarta saath milkar kaanoon banaayeinge jismein kaaryasthalon ke andar, saarvajanik parivhan, inador saarvajanik sthaanon aur jahaan tak upayukt ho anya saarvajanik sthaanon par dhoomrapaan par rok lagaayi jaayegi.
udaaharan ke liye baitari sanchaalit selyular telephone aksar ek kam shakti ke enaalaug agrasira ke istemaal se base station se radio signal badhaane aur sangati bithaane ke liye karti hai. haalaanki ek base station ke paas grid ki shakti hoti hai aur apekshit vidyut ka prayog kar sakti hai, lekin bahut lacheele software radio mein. is tarah ke base stationon ke liye aasaani se nae selular maanakon mein prayukt sanket prakriya ko aasaani se riprograam kiya ja sakta hai.
san 2000 mein 1.22 log dhoomrapaan karte the. prachalan mein parivartan ka koi anumaan na lagaate hue yeh bhavishyavaani ki gayi hai ki 2010 mein 1.45 billion log aur 2025 mein 1.5 se 1.9 billion log dhoomrapaan kareinge. maan lein ki prasaar ek saal mein 1% kam hota hai aur aay mein 2% ki maamooli vruddhi hoti hai to dhoomrapaan karne vaalon ki sankhya 2010 aur 2025 mein anumaanit 1.3 billion hogi.[13]
Hongkong mein, jan paaragaman, RFID praudyogiki ke upayog ke maadhyam se lagbhag vishesh roop se bhugataan kiya jaata hai, jise oktopas card kaha jaata hai. moolat: ise sitmbar 1997 mein vishesh roop se paaragaman kiraaya vasooli ke liye shuroo kiya gaya tha, lekin yeh ek cash card ke samaan ho gaya hai aur ise abhi bhi vyaapaarik machine, fast food restaurant aur suparamaarket mein istemaal kiya ja sakta hai. is card ko aid-vailyoo masheenon ya dukaanon mein nakadi se reechaarj kiya ja sakta hai aur paathak se kai seinteemeetar door se padha ja sakta hai. Delhi metro, Bhaarat ki rajdhani nai Delhi mein raipid traanjit system mein bhi yahi laagoo hai.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life. 
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