vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
sansthaan ki ye sahaayak khaata bahiyaaain hai. deya khaata bahi mein sansthaan ke sabhi deya khaate tatha praapya khaata bahi mein uske sabhi praapya khaate ankit rahate hain. yadi khaaton ki sankhya adhik hui to ek se adhik khaata bahiyaaain varnaanukram ya bhaugolik aadhaar par suvidhaanusaar bhi ye bahiyaaain rakhi jaati hai. sansthaan ke samaanya khaate mein bhi deya tatha praapya dhan ka aalekh rahata hai. in khaata bahiyon ki alag vyavastha shramavibhaajan ke sahaj laabh ke kaaran ki jaati hai kyonki iske dvaara vitt vibhaag ko baaaint kar tatha alag svatantr roop se bhi kaam karne mein sahaayata milti hai. saath hi shram aur samay ki bachat hoti hai. hisaab kitaab ke Milan mein bhi isse sahaayata milti hai kyonki sansthaan ke saamaanya khaate se in bahiyon ke khaate ka santulan samay samay par hota rahata hai jisse bhool chook ki chhaanabeen bhi aasaani se ho jaati hai. bade vyaapaarik sansthaanon mein in sahaayak bahiyon ka upayog vyaapak paimaane par kiya jaata hai.
tambaakoo ek krushi utpaad hai jo nikoteeniya prajaati ke paudhon ki taaja pattiyon ka prasanskaran hai. is prajaati mein kai upajaatiyaan hain, haalaanki nikoteeniya tabaakum (Nicotiana tabacum) saamaanyat: ugaaya jaata hai. nikoteeaana rastika (Nicotiana rustica) nikoteen ki uchch saandrata ke maamale mein doosare number par hai. in pattiyon ki kheti hoti hai aur dheeme okseekaran ki suvidha aur tambaakoo ke patte mein kairoteenauyad ko kam hone diya jaata hai taaki vah svasth ho jaaye. isse tambaakoo ke patton mein kuchh yaugik taiyaar hote hain jo meethi ghaas, chai, tel gulaab ya fal jaisa khushaboodaar jaayaka paida karte hain. paikejing se pehle tambaakoo aksar nashe ki shakti badhaane ke liye anya yogaj ke saath sanyukt roop se rakha jaata hai taaki utpaad ka peeech (pH) badal jaaye ya dhoomrapaan ka prabhaav ya svaad behtar ho jaaye. sanyukt raajya America mein in yojakon mein 599 padaarthon ka niyman kiya gaya hai.[8] is utpaad ko uske baad prasanskrut aur paik kar upabhokta baajaar ke liye bhej diya jaata hai. khapat ke saadhan ke taur par sakriya tatvon ke saath kam gaun-utpaad ko naye tareeke ke roop mein sammilit kar is kshetr mein vyaapak sambhaavnaaon ka vistaar kiya gaya hai.
"sviching gati" yeh bataati hai ki ek inavartar prati sekand kitni baar troo se faals aur vaapas mein badal sakta hai ("laujikl naheen" prakriya ki ek electronic prastuti). tej laujik kam samay mein adhik kaarya ko poora kar sakte hain. digital laujik pehli baar tab upayogi ban gaye jab svichn gati pachaas hartj se oopar ho gayi, kyonki vah yaantrik kailakuletar ka sanchaalan kar rahe manushyon ke ek dal se tej thi. aadhunik electronic digital laujik niyamit roop se paanch geegaahartj (5 × 109 hartj) par parivrtit hote hain aur kuchh prayogashaala pranaali ek teraahartj (1 × 1012 hartj) se adhik par parivrtit hoti hai.
mahangi engineering prakriyaaon ko svachaalit karne ke liye, kuchh EDA state table le sakte hain jo state machine ka varnan karte hain aur ek state machine ke mishrit bhaag ke liye ek truth table ya ek fankshan table ka utpaadan kar sakte hain. state table paath ka ek tukada hai jo pratyek state ko paristhitiyon ke saath soocheebaddh karta hai, jo unke aur sambandhit utpaadan sanketon ke beech sankraman ko niyantrit karta hai.
uparokt dvaara uthaai gayi chintaaon ko klipd taig ke prayog dvaara aanshik roop se khtm kiya ja sakta hai. klipd taig, ek RFID taig hai jise upabhokta gopaneeyata ko badhaane ke liye dijaain kiya gaya hai. klipd taig ka sujhaav IBM shodhakartaaon, paul moskovitj aur guentar karjoth dvaara diya gaya hai. bikri ke baad, upabhokta taig ke ek hisse ko ukhaad sakta hai. isse ek lambi doori ke taig ko ek najadeeki taig mein parivartan ki anumati milti hai jise ab bhi padha ja sakta hai, lekin sirf kam doori par - kuchh inch ya seinteemeetar se bhi kam mein. taig ke is sanshodhan ki aaainkhon se dekhkar pushti ki ja sakti hai. is taig ka upayog baad mein vaapasi, yaad dilaane, ya risaaikiling ke liye kiya ja sakta hai.
America mein khaadya evam aushadhi prashaasan ne maanavon mein RFID chip ke prayog ko manjoori di hai.[80] kuchh vyaavasaayik pratishthaan, graahakon ko seva ke bhugataan ke liye ek RFID-aadhaarit taib ke upayog ka vikalp dete hain, jaise Barcelona mein baaja beech night club.[81] isse ek vyakti ki gopaneeyata sambandhit chintaaen badh gayi hain choonki ve jahaan bhi ve jaayeinge unhein unke ek adviteeya pahachaanakarta dvaara sambhaavit roop se track kiya ja sakta hai. chintaaen vyaapt hain ki ek adhinaayakavaadi sarkaar dvaara iska durupayog kiya ja sakta hai ya svatantrata ko hataane mein falit ho sakta hai.[82]
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
The Vyapar - Accounting & Invoicing has 8 plans - Basic - Desktop INRUSD 38 (Device/Year),Saver Plan - Desktop INRUSD 68 (Device/ 3 Years),Super Saver Plan - Desktop INRUSD 98 (Device/ 5 Years),Ultra Saver Plan - Desktop INRUSD 167 (Device/ 10 Years),Basic - Android INRUSD 11 (Device/Year),Saver Plan - Android INRUSD 27 (Device/ 3 Years),Super Saver Plan - Android INRUSD 42 (Device/ 5 Years),Ultra Saver Plan - Android INRUSD 74 (Device/ 10 Years).
↑ Heckewelder, John Gottlieb Ernestus; Reichel, William Cornelius (June 1971) [1876] (PDF), History, manners, and customs of the Indian nations who once inhabited Pennsylvania and the neighbouring states, The Historical society of Pennsylvania, pa॰ 149, aai॰aऍsa॰abee॰aऍna॰ 978-0405028533, http://books.google.com/books?id=qPCuo4LkrIwC&printsec=frontcover, abhigman tithi: 2009-03-22
tambaakoo ek krushi utpaad hai jo nikoteeniya prajaati ke paudhon ki taaja pattiyon ka prasanskaran hai. is prajaati mein kai upajaatiyaan hain, haalaanki nikoteeniya tabaakum (Nicotiana tabacum) saamaanyat: ugaaya jaata hai. nikoteeaana rastika (Nicotiana rustica) nikoteen ki uchch saandrata ke maamale mein doosare number par hai. in pattiyon ki kheti hoti hai aur dheeme okseekaran ki suvidha aur tambaakoo ke patte mein kairoteenauyad ko kam hone diya jaata hai taaki vah svasth ho jaaye. isse tambaakoo ke patton mein kuchh yaugik taiyaar hote hain jo meethi ghaas, chai, tel gulaab ya fal jaisa khushaboodaar jaayaka paida karte hain. paikejing se pehle tambaakoo aksar nashe ki shakti badhaane ke liye anya yogaj ke saath sanyukt roop se rakha jaata hai taaki utpaad ka peeech (pH) badal jaaye ya dhoomrapaan ka prabhaav ya svaad behtar ho jaaye. sanyukt raajya America mein in yojakon mein 599 padaarthon ka niyman kiya gaya hai.[8] is utpaad ko uske baad prasanskrut aur paik kar upabhokta baajaar ke liye bhej diya jaata hai. khapat ke saadhan ke taur par sakriya tatvon ke saath kam gaun-utpaad ko naye tareeke ke roop mein sammilit kar is kshetr mein vyaapak sambhaavnaaon ka vistaar kiya gaya hai.
pipe dhoomrapaan mein aamtaur par tambaakoo ke dahan ke liye ek chhota sa kaksh (katora) aur ek patali nalika (danda) shaamil hai, jo mukhapatr (thoda) mein samaapt hota hai. tambaakoo ke kase tukadon ko kaksh mein rakha aur prajvalit kar diya jaata hai. pipe mein dhoomrapaan ke liye tambaakoo aksar bahut dhyaan dekar istemaal kiya jaata hai aur svaad ki baareekiyon ki mishrit upalabdhata anya tambaakoo utpaadon mein upalabdh naheen hai.
dhoomrapaan karne vaale kai kishoraavastha mein ya aarambhik yuvaavastha ke dauraan shuroo karte hain. aam taur par praarambhik avastha mein dhoomrapaan sukhad anubhootiyaan pradaan karta hai, sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti mein kai varshon ke dhoomrapaan ke baad parihaar ke lakshan aur nakaaraatmak sudrudheekaran use jaari rakhane ka pramukh utprerak ban jaata hai.
iske vipreet, kuchh gair-vaigyaanik adhyayan hain jismein se ekcheck ganaraajya ke Phillip mauris[72] dvaara aur doosra kaato Institute dvaara kiye gaye hain,[73] jo vipreet sthiti ka samarthan karte hain. adhyayan ki na to saathiyon dvaara sameeksha ki gayi aur na hi kisi vaigyaanik patrika mein prakaashit kiya gaya aur kaato Institute ko ateet mein tambaakoo companiyon se dhan praapt hua tha.[krupaya uddharan jodein] Phillip mauris ne spasht roop se apne poorv ke adhyayan ke liye yeh kehkar maafi maangi hai ki: "is adhyayan ke liye dhan aur saarvajanik vigyapti mein anya baaton ke alaava dhoomrapaan karne vaalon ki samay se pehle hone waali mauton se check ganaraajya ki vistrut kathit laagat bachat ki baat ek ek bhayaanak nishkarsh hai, saath hi saath vah poorn roop se buniyaadi maanaveeya moolyon ki upeksha hai, jo asveekaarya hai. hamaari tambaakoo companiyon mein se ek ne is adhyayan ka kaaryabhaar diya tha, jo ek bhayaanak galati naheen thi, balki vah anuchit tha. Phillip mauris mein ham sabhi, yeh koi maayane naheen rakhata ki ham kahaan kaam karte hain, is kaarya ke liye kshamaapraarthi hain. vaastav mein dhoomrapaan se koi faayda naheen, uske kaaran gambhir aur mahatvapoorn rog hote hain."[72]
sanvedya jagat enalaug ke hain aur is jagat se sanket enalaug maatraaen hain. udaaharan ke liye prakaash, taapamaan, dhvani, vidyut chaalakata, vidyut aur chunbakeeya aadhaar enaalaug hain. sabse upayogi digital system nirantar enaalaug sanketon se digital sanketon ko alag karne ke liye badalna hoga. yeh parimaaneekaran trutiyon ka kaaran banta hai.
Amazed with the clarity of thoughts and the anecdotes she uses to convince the audience and take the...m to accept her view points on any topic. Yet to read her book but watched some of her vedios available online. I can't agree more with her, if one can forgive, love unconditionally and feel humble & gratitude for all blessings, life will be more peaceful and contented! Wishing her all the best to grow and reach the global stage of motivational speakers ! See More
January, 2005 mein, Wall-Mart ne apne sheersh 100 aapoortikrtaaon ke liye sabhi ladaan par RFID lebal lagaana jaroori kar diya. is aavashyakta ko poora karne ke liye, vikretaaon ne dabbon aur pailet par jismein Wall-Mart ke liye EPC taig ki aavashyakta thi, lebal lagaane ke liye RFID printar/inakodar ka upayog kiya. ye smart lebal, saamagri ke andar RFID inlej jad kar aur uske baad lebal ki satah par baar code aur dikhaai dene waali anya jaankaari mudrit kar ke nirmit kiye gaye hain.
×