ek digital pranaali mein, ek adhik sateek sanket ke pratinidhitv ke liye adhik baainari ankon ka upayog kiya ja sakta hai. haalaanki is prakriya ke liye ismein adhik aankik paripth ki aavashyakta hoti hai, choonki pratyek ank ek hi prakaar ke haardaveyar dvaara sambhaala jaata hai nateejatan ek aasaan maapaneeya tantr ka nirmaan ho jaata hai| ek enaalaug system mein atirikt rejlushan raikhikta mein buniyaadi sudhaar aur sanket shrrunkhala ke pratyek charan ke shor ke abhilkshan mein buniyaadi sudhaar ki aavashyakta hoti hai.
INS Sarvekshak (J22) is a hydrographic survey ship in the Indian Navy, under the Southern Naval Command. Apart from a helicopter and Bofors 40 mm gun, the ship is also equipped with four survey motor boats, two small boats.[2] The ship was awarded the runner up trophy in the 2015 Innovation Trophy awards given out on Navy Day as an operational unit by Prime Minister Narendra Modi. The award was given for developing an innovative solution for tidal measurement during Hydrological Surveys by use of land based terrain mapping equipment and floating buoys mounted with prisms. The award was accepted by Capt Rajesh Bargoti, the Commanding Officer of INS Sarvekshak.[3]
mobail divais dheere-dheere hamaare dainik jeevan mein praudyogikee jod rahe hain. kisee bhee samay kisee bhee smaartaphon ke bina kisee bhee samay dekhane ke lie yah durlabh hai, hamen vaastavik duniya mein vyaavahaarik roop se anant jaanakaaree tak pahunch pradaan kar raha hai. hamaare paas pahale se hee sait-too-stor kray kee tarah cheejen hain, jisase onalain graahakon ko bhautik khudara sthaan mein khareedane aur lene ke lie saksham kiya ja sakata hai, lekin agale star bhautik aur dijital vaastavikataon ke beech aur ekeekaran bhee hoga. amezain jaise onalain braand daish batan jaisee adhik bhautik utpaadon ko shuroo karana shuroo kar denge, aur volamaart jaisee bhautik braand adhik dijital suvidhaen shuroo kar denge, jaise stor maips aur utpaad pareekshan
sarkaarein, yaataayaat prabandhan ke liye RFID anuprayogon ka upayog karti hain, jabki motor vaahan companiyaan, utpaad prabandhan ke liye vibhinn RFID traiking samaadhaan ka upayog karti hain. in samaadhaanon mein se kai, bhavishya mein ek saath kaam kar sakte hain, haalaanki gopaneeyata niyam kai pahal ko us gati mein aage badhne se rokate hain jiski takaneek anumati deta hai.
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai.
1965 se lekar 2006 tak sanyukt raajya America mein dhoomrapaan ki dar 42% se girkar 20.8% tak aayi hai.[6] jin logon ne chhoda unamein adhikaansh peshevar, sampann log the. upabhog mein kami hone ke baavajood, prati din prati vyakti cigarette ki ausat khapat 1954 mein 22 se badhkar 1978 mein 30 ho gayi. yeh paraspar virodhi parinaam yeh spasht karta hai ki jin logon ne peena chhoda ve kam dhoomrapaan karte the, jabki ve log jinhonne dhoomrapaan karna jaari rakha ve adhik maatra mein halke cigarette peene lage.[37] yeh pravrutti kai audyogik deshon mein saamaantar chalti rahi jahaan bhale hi usaki dar baraabar rahi ya usamein giraavat aayi. haalaanki vikaasasheel duniya mein tambaakoo ki khapat mein 2002 mein 3.4% ki vruddhi jaari rahi.[7] Africa mein jyaadaatar ilaakon mein dhoomrapaan ko aadhunik maana jaata hai aur yeh majaboot pratikool rai hai ki pashchim mein is par bahut kam dhyaan diya jaata hai.[38] aaj roos tambaakoo ka sheersh upabhokta hai aur uske baad Indonesia, laaos, Ukraine, Belarus, grees, Jordan aur cheen hain.[39]

↑ a aa The World Health Organization, and the Institute for Global Tobacco Control, Johns Hopkins School of Public Health (2001). "Women and the Tobacco Epidemic: Challenges for the 21st Century" (PDF). World Health Organization. pp. 5–6. Archived from the original on 2003-11-28. http://web.archive.org/20031128122821/www.who.int/tobacco/media/en/WomenMonograph.pdf. abhigman tithi: 2009-01-02.
Parakala resigned his RGNIYD assignment in 1994 in order to contest the Legislative Assembly elections from the constituency which was earlier represented by both his father and mother. That election saw the return of N T Ramarao to power with a landslide victory.Congress party was decimated in the state. Parakala lost the election with over 20,000 votes margin. Although unsuccessful, his imaginative campaign was admired and talked about throughout the state. Perhaps for the first time a constituency-level manifesto was released for Narasapuram. A short campaign video specially shot for the election was released and exhibited throughout the constituency by moving television sets and video cassette players manually from place to place. Audio cassettes of Parakala's public speeches were widely circulated in the constituency. Such campaign techniques were quite rare, although not completely unknown, during those days when even the television penetration was very low.
pichhale kuchh saalon mein masheen seekhane ne kuchh bade paimaane par kadam uthae hain, yahaan tak ​​ki googlai ke mukhy khoj injan elgoridam kee sahaayata aur badhaane ke lie bhee ubhar rahe hain. lekin phir, hamane ise keval seemit seemaon mein hee dekha hai 2017 ke dauraan, main ummeed karata hoon ki masheen adhigam apadet bord ke paar ubharakar aa jaega, jo ki kisee bhee prakaar ke upabhokta aavedan ko aap soch sakate hain, jo pahale kee khareed ke itihaas ke aadhaar par behatar anushansit utpaadon kee peshakash karate hue ek enaalitiks aip ke upayogakarta anubhav ko dheere-dheere sudhaarane mein shaamil hain. isase pahale masheen seekhana ek tarah ka “naya saamaany” banane se pahale nahin hoga, logon ko is tarah ke krtrim buddhi kee ummeed hai, kyonki har tarah ke praudyogikee ka ek ghatak hai.
computer aarkitekchar ek vishesh engineering gatividhi hai jo rajistar, aakalan laujik, bason aur computer ke anya bhaagon ko kuchh prayojan ke liye sabse achhe tareekon se shreneebaddh karne ki koshish karta hai. computer vaastukaar ne laagat kam karne aur gati ko teevr karne aur computer prograaming trutiyon ki pratirksha ke liye computer ke design mein vruhad maatra mein suprayog ko lagaaya hai. aur teji se baitari paavard computer pranaali mein bijli ko kam karna iska saadhaaran uddeshya hai. kai computer aarkeetek maaikroprograamars ke roop mein vistrut prashikshuta ki seva de rahe hain.

gharelu svaasthya dhokhaadhadi ka mukaabala karne ke liye, Medicare end Medicaid sarvises ne haal hi mein gharelu svaasthya dekhbhaal udyog ki jaanch karne ki ghoshana ki. March 2009 mein, New York mein ek tikaaoo chikitsa upakaran aapoortikrta, eleet medical saplaai, chikitsa dhokhaadhadi se ladne ke liye hastaakshar karne vaalon mein pratham tha. unhonne is prakriya ko aage badhaane ke liye CYBRA ke EdgeMagic RFID aur baar code software ka chayan kiya. [11]
Achuthanandan was heavily criticized for his allegedly insensitive comments in regards to the family of the late NSG commando Major Sandeep Unnikrishnan who was slain while defending the city of Mumbai during the 2008 terrorist attacks. Under public criticism for not visiting the mourning family, the CM finally decided to visit them. But allegedly agitated by the perceived insult and insensitivity in sending police dogs to check in a house in mourning as well as Achuthanandan's not offering condolences in a timely manner, Sandeep's father requested that the minister not visit. When Achuthanandan attempted to enter the house, he was evicted by the father on live TV.[32][33] Smarting from the snub, Achuthanandan stated during a TV interview that "Is there any rule that both the Karnataka Chief Minister and Kerala Chief Minister should go together to his (Sandeep's) home? If it were not that it was Sandeep's house, not even a dog would have gone there."(translated to English from his reply in Malayalam).[34] Faced by heavy public criticism and furor over this, Achuthanandan eventually offered a public apology, which was accepted by Sandeep's father, bringing an end to the controversy.[35]
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↑ Kulikoff, Allan (1986-08-01), Tobacco and Slaves: The Development of Southern Cultures in the Chesapeake, The University of North Carolina Press, aai॰aऍsa॰abee॰aऍna॰ 978-0807842249, http://books.google.com/books?id=NCvU9_bj-1QC&printsec=frontcover&dq=Tobacco+%26+Slaves:+The+Development+of+Southern+Cultures+in+the+Chesapeake, abhigman tithi: 2009-03-22
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
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