sabse chhoti RFID chip ka record hitaachi ke naam hai jo 0.05mm x 0.05mm hai. Mu chip taig, nae RFID taig se 64 guna chhote hain.[7] vinirmaan silikaun-on-insuletar (SOI) prakriya ke upayog dvaara saksham hota hai. "dhoolakan" ke aakaar ke ye chips, 128 bit reed onli memori (ROM) ka upayog karke 38 ankon ki sankhya ko sangrahit kar sakte hain .[8] ek badi chunauti entena ko jodna hai, is prakaar pathan seema ko keval kuchh mileemeetar tak seemit kar diya.

1995 se 1970 ke beech gareeb vikaasasheel deshon mein prati vyakti cigarette ki khapat mein 67 pratishat ki vruddhi hui hai, jabki usamein ameer viksit duniya mein 10 pratishat giraavat aayi hai. dhoomrapaan karne vaalon mein se assi pratishat ab kam viksit deshon mein rahate hain. 2030 tak vishv svaasthya sangathan (WHO) ki bhavishyavaani hai ki 10 million logon ki maut prativrsh dhoomrapaan se sambandhit beemaariyon se hogi jo duniya bhar mein maut ka ek sabse bada kaaran hoga, mahilaaon mein iski sabse badi vruddhi hogi. WHO ki bhavishyavaani hai ki 20 veen sadi mein dhoomrapaan se hui mauton ki daron mein 21 veen sadi mein das guna vruddhi hogi. ("Washington"(Washingtonian) patrika, December 2007).


Nokia ke 2008 ke upakaran, 6212, mein RFID kshamataaen bhi hain. saksham haindaset ka upayog karte hue kredit card ki jaankaari ko sangraheet kiya ja sakta hai aur bank khaaton tak seedhe pahuncha ja sakta hain. is phone ko, agar mobile bhugataan ke liye ek vektar ke roop mein istemaal kiya jaae to ismein is maayane mein atirikt suraksha hoti hai ki ismein upayogakartaaon ko bhugataan ke praadhikrut hone se pehle ek paasakod ya pin darj karne ki aavashyakta hogi.[13]

jab tambaakoo ka sevan kiya jaata hai, jyaadaatar nikoteen jhulas jaata hai. haalaanki, ek khuraak halki shaareerik nirbharata ke liye paryaapt hai aur ek majaboot manovaigyaanik nirbharata ko halka karne ke liye paryaapt rahati hai. vahaan tambaakoo ke dhuen mein maujood acetaldehyde se haaramon(ek MAO avarodhak) ka gathan bhi hota hai. aisa lagta hai ki nikoteen ke nashe mein ek mahatvapoorn bhoomika nibha raha hai- nikoteen ki uttejanaaon ke javaab ke roop mein ek javaabi kaarravaai ke taur par naabhik accumbens mein ek dopamine ki suvidha jaari ki gayi.[51] adhyayan ke liye choohe ka upayog karke yeh doharaaya gaya ki nikoteen ke upayog ke baad kam jimmedaar naabhik accumbens koshikaaen sudrudheekaran ke liye jimmedaar hain, jo aparaadh mein fansaane ki kai ghatnaaon, jismein keval nikoteen hi naheen isi tarah ki cheejein majabooti ko kam kar deti hain.[52]
Categories: 1923 birthsChief Ministers of KeralaCommunist Party of India (Marxist) politicians from KeralaIndian atheistsLiving peopleMalayali politiciansKerala politiciansIndian independence activists from KeralaTrade unionists from KeralaLeaders of the Opposition in KeralaChief ministers from Communist Party of India (Marxist)People from Alappuzha districtKerala MLAs 1967–70Kerala MLAs 1970–77Kerala MLAs 1991–96Kerala MLAs 2001–06Kerala MLAs 2006–11Kerala MLAs 2011–16
Achuthanandan has served many positions in his long political career. He was the Kerala State Secretary of the CPI(M) between 1980 and 1992 and he became a member of the Politburo in 1985. He has also been active in parliamentary politics; he was elected as a member of Kerala Legislative Assembly in 1967, 1970, 1991, 2001, 2006, 2011 and 2016. He was the Leader of Opposition in the Kerala Legislative Assembly from 1992 to 1996, from 2001 to 2006 and from 2011 to 2016. He was the editor of CPI(M) mouth piece in Malayalam, Deshabhimani daily. He was the Chief Ministerial candidate for 1996 State elections. In those elections, LDF gained 80 out of 140 seats, but Achuthanandan, who contested from Mararikulam in Alappuzha district, lost by a margin of 1965 votes. Thus, E.K. Nayanar, who held the position twice earlier, became Chief Minister again.
RFID passport ke liye maanak antarraashtreeya naagar vimaanan sangathan (ICAO) dvaara nirdhaarit kiye jaate hain aur ye ICAO dastaavej 9303, bhaag 1, khand 1 aur 2 mein nihit hain (6 sanskaran, 2006). ICAO E-passport mein ISO/IEC 14443 RFID chip ko "kauntaiktales intigreted sarkit" ke roop mein sandarbhit karta hai. ICAO maanak, E-passport ko pahachaanane ke liye saamane ke aavaran par ek maanak E-passport logo upalabdh karaate hain.

↑ Null, Linda; Lobur, Julia (2006). The essentials of computer organization and architecture. Jones & Bartlett Publishers. pa॰ 121. aai॰aऍsa॰abee॰aऍna॰ 0763737696. http://books.google.com/books?id=QGPHA19GE-IC&pg=PA121&dq=digital++circuits+and+Boolean+logic#v=onepage&q=digital%20%20circuits%20and%20Boolean%20logic&f=false. "We can build logic diagrams (which in turn lead to digital circuits) for any Boolean expression..."

kendreeya vidyut anusandhaan sansthaan (angreji : central power research Institute, laghu: si.pi.aar.I) jo aamtaur par si pi aar I ke naam se jaana jaata hai, sanprati vighut mantraalaya ke adheen ek svaayatt society hai. Bhaarat sarkaar dvaara 1960 mein iski sthaapana ki gayi tatha 1978 mein svaayatt society ke roop mein usaka punagarthan kiya gaya. sansthaan ka prabandh shaasi nikaaya karta hai jiske sadasya sarkaar, vidyut upayogitaaon, udyogon, shaikshink sansthaaon aadi ka pratinidhitv karte hain. sachiv vidyut mantraalaya, Bhaarat sarkaar shaasi pirshad ke adhyaksh hain. sansthaan ke mukhya adhishaasi mahaanideshak hain, jo shaasi parishd ke sadasya sachiv bhi hein.
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
raksha ki ek dviteeya shreni, taig kloning ko rokane ke liye kriptograafi ka upayog karti hai. kuchh taig ek prakaar ke "roling code" yojana ka upayog karte hain, jismein taig pahachaanakarta jaankaari pratyek scan ke baad parivrtit ho jaati hai, is tarah dekhi gayi pratikriyaaon ki upayogita ko kam kar deti hai. adhik parishkrut upakaran chunauti-pratikriya pramaaneekaran mein sanlagn hote hain jahaan taig, reedar ke saath soochana ka aadaan pradaan karta hai. in protokaul mein, taig aur reedar ke beech asurakshit sanchaar channel par gupt taig jaankaari naheen bheji jaati hai. balki, reedar taig ke liye ek chunauti jaari karta hai, jo ek parinaam ke saath javaab deta hai jiski ganana kuchh gupt moolya ke saath bandhe kriptograafik sarkit ka upayog karte hue ki jaati hai. aise protokaul, samamit ya saarvajanik kunji kriptograafi par aadhaarit ho sakta hai. koot roop se saksham taig ki aamtaur par keemat naatakeeya roop se uchch hoti hai aur ise saral samakaksh se adhik bijli ki aavashyakta hoti hai aur parinaamasvaroop in taig ki tainaati adhik seemit hai. is laagat/vidyut bandhan ne kuchh nirmaataaon ko kaafi kamjor ya svaamitv waali enkripshan yojanaaon ka upayog karke kootlekhit taig lagaane mein prerit kiya, jo parishkrut hamle ko aavashyak roop se naheen rokate. udaaharan ke liye, eksaun-mobil speedapaas, Texas instroomeints dvaara nirmit ek kootalekh-saksham taig ka upayog karta hai, jise digital signechar traansapondar (DST) kehte hain, jismein kam laagat ke liye ek chunauti-pratikriya protokaul karne ke liye ek kamjor, svaamitv enkripshan yojana shaamil hai.
poorvi uttar ameriki janajaatiyaan vyaapaar ke ek sahaj sveekaar taiyaar mad ke roop mein tambaakoo ke paauch ka badi maatra mein apne paas rakhate hain aur aksar pipe se dhoomrapaan karte hain, chaahe vah paribhaashit samaaroh ho jise pavitra maana jaata hai ya saude ko pakka karne ke liye[17] aur ve ise jeevan ke sabhi charanon sabhi avsaron par peete hain, yahaan tak ki bachapan mein bhi.[18][page needed] aisi maanyata hai ki tambaakoo is jagat ke nirmaata se mila ek ek upahaar tha aur tambaakoo ke kash se nikla dhuaan us vyakti vishesh ke vichaaron aur praarthanaaon ko svarg tak le ja paane mein saksham hai.[19]

dendaari lekhon ke karmiyon dvaara frji beejakon par nazar rakhani chaahiye. khareed aadesh pranaali ke abhaav mein, raksha ki pehli pankti hai anumodit karne wala prabandhak. fir bhi, A/P stauf ko kuchh saamaanya samasyaaon ke saath parichit hona chaahiye, jaise "yallo pejas" dhokhaadhadiyaan, jismein kapati prachaalak vigyaapan dete hain. chalne waali ungaliyon ke logo ko kabhi tredamaark naheen banaaya gaya hai aur yallo pejas shaili ki kai nirdeshikaaen upalabdh hain, jinka bahut kam vitran hota hai. sheetakaaleen 2000 ameriki perol association ke empalauyar praiktiss ke ek lekh ke anusaar, "vikreta aise dastaavej bhej sakte hain jo dekhne mein beejak ke samaan lage, lekin jin par chhote aksharon mein mudrit hota hai "yeh bill naheen hai". ye nirdeshika soocheekaran ya vigyaapan ke liye shulk ho sakte hain. haal hi mein, kuchh companiyon ne jo check bhejane shuroo kiye hain, ve dekhne mein to chhoot ya vaapasi ki prateet hoti hain; vaastav mein, yeh sakriya sevaaon ke liye panjeekaran hai, jab dastaavej hastaakshar ke saath lautaae jaate hain."
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.

↑ Kulikoff, Allan (1986-08-01), Tobacco and Slaves: The Development of Southern Cultures in the Chesapeake, The University of North Carolina Press, aai॰aऍsa॰abee॰aऍna॰ 978-0807842249, http://books.google.com/books?id=NCvU9_bj-1QC&printsec=frontcover&dq=Tobacco+%26+Slaves:+The+Development+of+Southern+Cultures+in+the+Chesapeake, abhigman tithi: 2009-03-22

tambaakoo mein sakriya tatv, vishesh roop se cigarette mein patton ko jalaakar aur vaashpeekrut gas ko saans se kheenchakar praapt kiya jaata hai. yeh jald aur prabhaavi dhang se padaarthon ko khoon mein avashoshit kar fefadon mein koshikaaon ke jariye pahunchaaya jaata hai. fefadon mein lagbhag 300 million rakt koshikaaen hoti hai, jiske satah ka kshetrafal 70 m2 (ek tennis court ke aakaar ke baraabar) hota hai. yeh vidhi vifal hai kyonki poora dhuaan saans se naheen kheencha jaata hai aur sakriya padaarthon mein se kuchh maatra jalaaye jaane ki prakriya ke dauraan vaashpeekaran mein nasht ho jaati hai.[9] pipe aur sigaar ka dhuaan uchch kshaarayukt hone ke kaaran saans se naheen kheencha jaata jo shvaasanali aur fefadon ko haani pahuncha sakte hain. tathaapi, cigarette (pH 5.3) ke dhuen ki tulana mein iske uchch kshaarayukt (pH 8.5) hone ke kaaran sangathit nikoteen aur adhik aasaani se munh mein shleshm jhilli ke maadhyam se avashoshit kar leta hai.[45] sigaar aur pipe se nikoteen avashoshan baharahaal cigarette ke dhuen se bahut kam hota hai.[46]
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai. 
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