After four consequent electoral defeats, Parakala withdrew from the electoral arena. He concentrated on public discourse through the current affairs programmes on television and his profession as a policy analyst. But in 2008 some like minded people approached Parakala with an intention to start a new alternative political platform. Popular matinee idol Chiramjivi was to be the face of the party. Parakala lent his support to the idea and worked to establish the party. He was one of the signatories to the application for the registration of the Political Party 'Prajarajyam' and one of its founding General Secretaries and spokespersons. But the experimented turned out to be another disappointment for Parakala. He found that there was no clear agenda and party tickets were given in exchange of money. Several local leaders openly hurled accusations at the party leadership. Parakala held a press conference at the party headquarters and launched a scathing attack on the party leadership for betraying the ideals for which the new platform was to stand for. Terming the party as Poisonous Ivy (Vishavruksham), he announced his resignation. That address to the press was telecast live and thousands viewed it across the state. That spelt the doom for the party. A party that was hoping to have an impressive performance ended up with securing just 18 seats with the charismatic Chiramjivi himself losing one of the two seats he contested from his native place. Many people still question the moral and ethical basis of Parakala holding a press conference at the party headquarters to criticise the party and its leadership. Opinion is still bitterly divided on this. The Prajarajyam seems to have put an end to the party and electoral political career of Parakala.
Born on 20 October 1923 to Sankaran and Accamma in Alappuzha, Travancore (part of present-day Kerala state, India), he lost his mother when he was four years old and subsequently lost his father at age 11. This forced him to quit his studies after finishing 7th standard in school and college[9] He started working by helping his elder brother in a village tailoring shop. Later he took up the job of meshing coir to make ropes at a coir factory.[10][11]
jab graahak ek dresing room mein pravesh karta hai, to darpan unki chhavi aur celebrity dvaara pahane gaye paridhaan ki chhaviyon ko ek intarektiv pradarshan par darshaata hai. ek web camera us paridhaan ko pahane upabhokta ki ek chhavi website par sabhi ke dekhne ke liye pesh karta hai. isse dukaan ke andar upabhoktaaon aur dukaan ke baahar unke saamaajik network ke beech ek sampark banta hai. is pranaali mein praudyogiki, dresing room mein ek RFID introgetar aintena aur paridhaan par electronic utpaad code RFID taig hai.[41]
As a child, Pakravan accompanied his parents to Cairo, where his father was appointed diplomatic agent. There, he received his primary education at the Lycée Français. He was then sent to Liège, Belgium where he attended high school and university. Pakravan then studied at the artillery school in Poitiers, France, and the Ecole d’Application d’Artillerie in Fontainebleau.

haalaanki, is baat par bahas chal rahi hai ki kab aur kahaan pustakaalayon mein pratham baar RFID shuroo hua, ise pehli baar ek takaneek ke roop mein pustakaalaya seting mein kaaryapravaah mein vruddhi karne hetu 1990 ke dashak mein prastaavit kiya gaya. pustakaalayon mein sarvapratham RFID shuroo karne vaalon mein nishchit roop se Singapore hai aur New York mein raukafelar vishvavidyaalaya is takaneek ka upayog karne wala sanyukt raajya America mein pehla shaikshanik pustakaalaya hai, jabki Michigan mein Farmington Community Library is takaneek ka upayog karne waali pehli saarvajanik sanstha hai, donon ne 1999 mein RFID ka upayog shuroo kiya. Europe mein, RFID ka upayog karne wala pratham saarvajanik pustakaalaya Netherland mein hoogejand-saipemeer mein hai, jahaan 2001 mein lenevaalon ko ek vikalp diya gaya. unhein aashcharyachakit karte hue, bujurg logon sahit 70% ne RFID vikalp ka prayog kiya aur jaldi hi anukoolit ho gaye.


shalya chikitsa, yahaan tak ki ek chhote paimaane par bhi, apne jokhim saath laati hai. RFID chip pratyaaropan bhi koi apavaad naheen hai. "yoojing radio freekveinsi aaidenteefikeshan (RFID) teknolaaji in hyumans in the United states for total control,"[12] ke lekhak David bi smith ke anusaar, smith svaasthya jokhimon ka udaaharan dete hain jaise "... pratikool ootak pratikriya, pratyaaropit traansapondar ka pravaas, samjhauta soochana suraksha, pratyaaropit traansapondar ki vifalta, pratyaaropan ki vifalta, electronic skainar ki vifalta, vidyut chumbakeeya hastakshep bijli ke khatre, chunbakeeya anunaad imejing asangati aur needal stick"(38). is tarah ke jokhim kisi ko bhi ho sakte hain.
2005 ke roop mein lagbhag sabhi digital masheenein tulyakaalik design hote hain kyonki tulyakaalik design ko banaana aur satyaapit karna bahut aasaan hai-vartamaan mein digital masheenon ki nakl karne vaale sauftaver, atulyakaalik design ko naheen sanbhaalate. tathaapi, atulyakaalik tark ko behtar samjha jaata hai, yadi usase kaam nikaala ja sake to, kyonki usaki gati ghadi dvaara manamaane dhang se gati seemit naheen hai, bajaay, yeh un laujik geton dvaara anumat gati par saamaanya roop se chalti hai, jinse inka nirmaan kiya gaya hai. tej bhaagon ke upayog dvaara ek atulyakaalik sarkit nirmaan, apratyaksh roop se sarkit ko teji se "daudaati" hai.
antararaashtreeya maanakon se tulya nishpaadan gunataayukt si pi aar I saare Bhaarat mein vyaapt apni saat prayogashaalaaon mein svichgiyr, fayoojagiyr, parinaamitr, kebil, sandhaaritr jaise vibhinn vidyut upaskar, vidyut rodhak saamagriyaaain aur pranaaliyaaain, sancharan line tower, drav paraavaidyuton tatha apaaranparik oorja yuktiyon ke nishpaadan, moolyaankan aur pramaaneekaran par vishisht sevaaeain upalabdh karaata hai.
saans se kheenche gaye padaarthon tantrika ke sire ke ant mein raasaayanik pratikriyaaon ko shuroo karte hai. klonerjik riseptar aksar svaabhaavik roop se nyoorotraansameetar (neurotransmitter) esteelaklolaain(acetylcholine) se chaaloo hone vaale hain. Acetylcholine aur nikoteen raasaayanik samaanataaon ko vyakt karta hai jo nikoteen ko riseptar ke roop mein kaam karne ki anumati deta hai.[47] ye nikotinik acetylcholine riseptar keindreeya tantrika tantr mein sthit lagte hain aur tantrika-kankaal ki maansapeshiyon ki taakat jankshan par sakriya roop se dil ki gati, satarkata[10] aur pratikriya samay ko drut kar dete hain.[11] nikoteen acetylcholine uttejana pratyaksh taur par nashe ki lat naheen hai. haalaanki jaise hi dopaamaain se prachur maatra mein nyoorauns nikoteen riseptars pravaahit hote hain, dopaamaain pravaahit hota hai.[48] dopaamaain ke pravaahit hone se, jo aanand se juda hua hai adhik majaboot hota hai aur kaam karne ki smruti mein usase vruddhi ho sakti hai.[12][49] nikoteen aur kokeen nyoorauns ke samaan paitarn hain, jo ki is vichaar ka samarthan karte hain ki in maadak padaarthon ke beech aam adh:star sakriya hai.[50]
In the 2016 Kerala Legislative Assembly election, the Left Democratic Front (LDF) secured a huge win with a total of 91 seats in 140 assembly constituencies. At the age of 92, VS travelled across the state campaigning for the party with much vigour. V S Achuthanandan also contested this election from Malampuzha constituency, where he won by a margin of 27,142 votes. Being the face and most recognizable leader of the front, he staked his claim to be the next Chief Minister. However, the State and Central leadership appointed Pinarayi Vijayan as Chief Minister instead.
dhoomrapaan ka itihaas bahut puraana 5000-3000 E.poo. ke pehle se raha hai jab dakshin America mein krushi utpaadon ki kheti shuroo hui thi; usaka baad mein prayog paudhe ke padaarth ko jalaakaar istemaal ya to durghatanaavash shuroo hua ya upabhog ke anya saadhan ki khoj ke iraade se viksit hua.[1] iska upayog jhaad-foonk ke anushthaanon mein apni tarah se hota raha.[16][page needed] kai praacheen sabhyataaon mein jaise kasadiyon, bhaarateeyon aur cheeniyon mein dhoop jalaana ek dhaarmik anushtaan ka ek bhaag hai, jaise isaraailiyon aur baad ke Catholic aur roodhivaadi krishchiyn church jalaate hain. America mein dhoomrapaan ka mool sanbhavat: jhaadfoonk ke samaarohon mein dhoop jalaane se hua hai lekin baad mein aanand ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] tambaakoo aur vibhinn helusinojenik (hallucinogenic) nasheele padaarthon ka prayog tanmayaavastha aur aatma ki duniya se sampark mein aane ke liye kiya jaata tha.
gopaneeyata ke pairokaaron ne pratyaaropan yogya RFID chip ke khilaaf virodh kiya hai aur sambhaavit durupayog ki chetaavani dete hue is prakaar ke RFID upakaranon ko "jaasoosachips" kah kar iski ninda ki hai, saath hi sarkaar dvaara iske istemaal se naagrik adhikaaron ki haani ho sakti hai aur durupayog bhi aasaan ho jaaega. aise durupayog ka ek maamala traiking upakaran ke roop mein microchip ka dohara upayog hoga. is tarah ki chintaaen sanyukt raajya America mein uchit saabit hui jab pata chala ki CIA ke kaaryakram COINTELPRO ka upayog uchch profaail raajaneetik kaaryakartaaon aur asantusht vyaktiyon ki gatividhiyon par nazar rakhane ke liye kiya gaya. aisi bhi sambhaavana hai ki chip ki jaankaari, sarkaaron ke alaava niji vyavasaaya jaise anya logon ko upalabdh hogi, jiske kaaran niyokta ko karmachaariyon ki atyant vyaktigat jaankaari praapt ho jaayegi. iske alaava, gopaneeyata ke pairokaar yeh kehte hain ki is chip mein maujood jaankaari ko aasaani se churaaya ja sakta hai, isliye ismein kisi bhi prakaar ke niji bhandaaran se pehchaan ki chori ka jokhim rahega.
1612 mein jemsataaun ke avasthaapan ke chhah saal baad John raalf pehle adhivaasi hain jinhonne tambaakoo ki ek nakadi fasal ke roop mein safalataapoorvak kheti ki. tambaakoo ki maang mein teji se vruddhi hui, use "bhoora sona" kaha gaya, kyonki usane sone ke abhiyaan mein vifal varjeeniya ko share company mein punarjeevit kar diya.[21] puraani duniya ki maangon ko poora karne ke liye tambaakoo ki paidaavaar lagaataar ki gayi jiske parinaamasvaroop jameen ki urvara shakti sheegra hi kam ho gayi. isne pashchim ko ek agyaat mahaadveep mein basane ke liye prerak ka kaarya kiya aur isi tarah tambaakoo utpaadan ka ek vistaar hua.[22] bekan vidroh ke pehle tak anubandhit daasata hi praathamik shram bal ka aadhaar thi jiske kaaran das pratha par dhyaan kendrit hua.[23] yeh pravrutti ameriki kraanti ke baad kam hui aur daasapratha laabhaheen maani gayi. haalaanki yeh pratha 1794 mein punarjeevit ho gayi jab kapaas ki charkhi ka aavishkaar hua.[24][page needed]

jab tambaakoo ka sevan kiya jaata hai, jyaadaatar nikoteen jhulas jaata hai. haalaanki, ek khuraak halki shaareerik nirbharata ke liye paryaapt hai aur ek majaboot manovaigyaanik nirbharata ko halka karne ke liye paryaapt rahati hai. vahaan tambaakoo ke dhuen mein maujood acetaldehyde se haaramon(ek MAO avarodhak) ka gathan bhi hota hai. aisa lagta hai ki nikoteen ke nashe mein ek mahatvapoorn bhoomika nibha raha hai- nikoteen ki uttejanaaon ke javaab ke roop mein ek javaabi kaarravaai ke taur par naabhik accumbens mein ek dopamine ki suvidha jaari ki gayi.[51] adhyayan ke liye choohe ka upayog karke yeh doharaaya gaya ki nikoteen ke upayog ke baad kam jimmedaar naabhik accumbens koshikaaen sudrudheekaran ke liye jimmedaar hain, jo aparaadh mein fansaane ki kai ghatnaaon, jismein keval nikoteen hi naheen isi tarah ki cheejein majabooti ko kam kar deti hain.[52]
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
Japani shahar osaaka mein school prashaasan ab ek praathamik school mein bachchon ke kapde, back paik aur chhaatr ID mein chip laga raha hai.[38] donkaastar, England mein ek school, chhaatron ki vardi mein radio chips traiking karke ek nigraani pranaali ka parikshan kar raha hai taaki vidyaarthiyon par najar rakhi ja sake. [39] vest London, England, mein sitmbar, 2008 mein shuroo seint Charles siksth firm college mukhya dwaar se baahar jaane aur andar aane ke liye ek RFID card pranaali ka prayog kar raha hai, taaki upasthiti ka khaaka aur anaadhikrut pravesh ko roka ja sake. jaisa ki klekaheetan England, mein vhitklif mount school mein hai jo RFID ka upayog karte hue ek vishesh prakaar se dijaain kiye gaye card ke jariye imaarat ke baahar aur andar maujood vidyaarthiyon aur karmachaariyon ko track karta hai. fileepeens mein, kuchh schoolon mein pustak lene ke liye pehle se hi ID mein RFID ka upayog kiya jaata hai aur us vishesh school mein dwaar par RFID ID skainars lage hain. ye school hain kvijon city ka klairat school, Colegio de San Juan de Letran aur anya niji school.
EPCglobal ke abhiyaanon mein se ek tha 1990 ke dashak mein RFID duniya mein prachalit protokaul ke kolaahal ko saral karna. do taig air intarafes (ek taig aur ek reedar ke beech soochana ka aadaan-pradaan karne ke liye protokaul) ko EPCglobal dvaara 2003 se pehle paribhaashit (lekin pushti naheen) kiya gaya. in protokaul ka, jinhein saamaanyat: class 0 tatha class 1 ke roop mein jaana jaata hai, 2002-2005 mein mahatvapoorn vyaavasaayik kaaryaanvayan hua.

digital bhangasheelata ko ek digital pranaali ke roopaankan dvaara majabooti ke liye kam kiya ja sakta hai. udaaharan ke liye ek pairiti bit ya anya truti prabandhan paddhati ko signal path mein daala ja sakta hai. yeh paddhati system ko, truti ka pata lagaane mein madad karti hai aur ya to trutiyon ko sahi karti hai ya fir kam se kam deta ki ek nai pratilipi ke liye poochhati hai. ek state machine mein state traanjishn laujik ka aprayukt state ko pakadne aur ek reeset anukram trigr ya anya niyamit truti vasooli ke liye design kiya ja sakta hai.


As a child, Pakravan accompanied his parents to Cairo, where his father was appointed diplomatic agent. There, he received his primary education at the Lycée Français. He was then sent to Liège, Belgium where he attended high school and university. Pakravan then studied at the artillery school in Poitiers, France, and the Ecole d’Application d’Artillerie in Fontainebleau.
puraane samay ke dhoomrapaan karne vaale prasiddh vyakti apni chhavi ke ek hisse ke roop mein cigarette ya pipe ka istemaal karte the, jaise jeen paul saartr kigauloise -brand ki cigarette,albart aainsteen,Joseph staalin, dagalas maikaaarthar, bartreind Russel, bing krosbi ki paaipein ya samaachaar prasaaranakartaEdward aar. murro ki cigarette. kuchh khaas lekhak dhoomrapaan ke liye jaane jaate the, udaaharan ke liye dekhein kaurnel professor richrd clean ki kitaab sigrets aar sabalaaim, French saahitya ke is professor ki bhoomika ne baad mein 19 veen aur 20 veen sadi mein dhoomrapaan mein bhoomika nibhaai. lokapriya lekhak kart vonnegut ne apne upanyaason mein cigarette peene ki apni lat ka ullekh kiya hai. Britain ke pradhaanamantri herold Wilson saarvajanik taur par pipe peene ke liye vikhyaat the aur vinstan charchil ko sigaar ke liye jaana jaata hai. sar aarthar kaunan dauyal dvaara racha gaya kaalpanik jaasoos sharlak holmas "apne London ke jeevan ke sust dinon mein jab kuchh naheen ho raha hota tha to apne atyadhik kriyaasheel mastishk ko vyast rakhane ke liye" khud ko kokeen ke injekshan lagaane ke alaava pipe, cigarette aur sigaar peeta tha. DC vertigo kaumik book (haasya pustak) mein elan moor ka paatr John kaanstestaain dhoomrapaan ka paryaaya ban gaya hai, itna ki pehli kahaani ke paraamarsh nirmaata garth inees ne use John kaanstestaain ke fefadon ke Cancer ke aaspaas keindrit kar diya. peshevar pahalavaan James fulingatan ne haalaanki bahut din se dhoomrapaan karne vaalon ko durbhaagya ko aamantrit karne vaale ek charitra "saindamain" (pariyon ki kahaaniyon ka ek bauna, jo bachchon ki aankhon mein ret jhonkakar unhein sone ke liye vivsh kar deta tha) ki sanjnyaa di hai.
suraksha visheshagya Bruce shneyar ne sujhaav diya hai ki ek havaai adde ke nikat sanchaalan karta ek lutera ameer deshon se aane vaalon ko shikaar bana sakta hai, ya ek aatankvaadi ek taatkaalik visfotak upakaran design kar sakta hai jo tab kaarya karega jab kisi vishesh desh ke vyakti dvaara sampark kiya jaae yadi yaatri apna card apne shareer ke najadeek (uchch taral aur khaari saamagri) ya ek fauyal-laaind batue mein naheen rakhate.
dendaari lekhon ke karmiyon dvaara frji beejakon par nazar rakhani chaahiye. khareed aadesh pranaali ke abhaav mein, raksha ki pehli pankti hai anumodit karne wala prabandhak. fir bhi, A/P stauf ko kuchh saamaanya samasyaaon ke saath parichit hona chaahiye, jaise "yallo pejas" dhokhaadhadiyaan, jismein kapati prachaalak vigyaapan dete hain. chalne waali ungaliyon ke logo ko kabhi tredamaark naheen banaaya gaya hai aur yallo pejas shaili ki kai nirdeshikaaen upalabdh hain, jinka bahut kam vitran hota hai. sheetakaaleen 2000 ameriki perol association ke empalauyar praiktiss ke ek lekh ke anusaar, "vikreta aise dastaavej bhej sakte hain jo dekhne mein beejak ke samaan lage, lekin jin par chhote aksharon mein mudrit hota hai "yeh bill naheen hai". ye nirdeshika soocheekaran ya vigyaapan ke liye shulk ho sakte hain. haal hi mein, kuchh companiyon ne jo check bhejane shuroo kiye hain, ve dekhne mein to chhoot ya vaapasi ki prateet hoti hain; vaastav mein, yeh sakriya sevaaon ke liye panjeekaran hai, jab dastaavej hastaakshar ke saath lautaae jaate hain."
ek digital pranaali mein, ek adhik sateek sanket ke pratinidhitv ke liye adhik baainari ankon ka upayog kiya ja sakta hai. haalaanki is prakriya ke liye ismein adhik aankik paripth ki aavashyakta hoti hai, choonki pratyek ank ek hi prakaar ke haardaveyar dvaara sambhaala jaata hai nateejatan ek aasaan maapaneeya tantr ka nirmaan ho jaata hai| ek enaalaug system mein atirikt rejlushan raikhikta mein buniyaadi sudhaar aur sanket shrrunkhala ke pratyek charan ke shor ke abhilkshan mein buniyaadi sudhaar ki aavashyakta hoti hai.
web aadhaarit prabandhan upakaran, sangathanon ko apni sampatti ki nigraani ki anumati dete hue duniya mein kaheen se bhi prabandhan ke faisale karne mein saksham karte hain. web aadhaarit anuprayog ka ab matlab hai ki, teesara paksh, jaise vinirmaata aur thekedaar ko parisanpatti deta ko adyatan karne ke liye pahunch di ja sakti hai, udaaharan ke liye jismein shaamil hai, nireekshan itihaas aur online pralekhan hastaantaran jo yeh sunishchit karta hai ki antim upayogakarta ke paas hamesha sahi, rial-time data ho. sangathan, pehle se hi mobile parisanpatti prabandhan samaadhaan ke saath RFID taig ko sanyojit karke apni sampatti ko darj karne aur uske sthaan par najar rakhane, usaki vartamaan sthiti aur unka rakh-rakhaav kiya gaya hai ya naheen, yeh jaanane ke liye prayog kar rahe hain.

ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
jab tambaakoo ka sevan kiya jaata hai, jyaadaatar nikoteen jhulas jaata hai. haalaanki, ek khuraak halki shaareerik nirbharata ke liye paryaapt hai aur ek majaboot manovaigyaanik nirbharata ko halka karne ke liye paryaapt rahati hai. vahaan tambaakoo ke dhuen mein maujood acetaldehyde se haaramon(ek MAO avarodhak) ka gathan bhi hota hai. aisa lagta hai ki nikoteen ke nashe mein ek mahatvapoorn bhoomika nibha raha hai- nikoteen ki uttejanaaon ke javaab ke roop mein ek javaabi kaarravaai ke taur par naabhik accumbens mein ek dopamine ki suvidha jaari ki gayi.[51] adhyayan ke liye choohe ka upayog karke yeh doharaaya gaya ki nikoteen ke upayog ke baad kam jimmedaar naabhik accumbens koshikaaen sudrudheekaran ke liye jimmedaar hain, jo aparaadh mein fansaane ki kai ghatnaaon, jismein keval nikoteen hi naheen isi tarah ki cheejein majabooti ko kam kar deti hain.[52]
praarambhik ekeekrut paripth ek aanandadaayak sanyog the. unhein paise bachaane ke liye nirmit naheen kiya gaya tha, balki vajan bachaane ke liye aur Apollo gaaideins computer ko ek antariksh yaan ko ek inarshial gaaideins system ko niyantrit karne ki anumati dene ke liye banaaya gaya tha. pehla ekeekrut paripth laujik gate ki keemat kareeb $50 thi (1960 dollar mein, jab ek engineer $10,000/varsh kamaata tha). sabhi ko aashcharyachakit karte hue, jab sarkit ka thok mein utpaadan hone laga to ve digital laujik nirmaan ki sabse sasti vidhi ban gaye. is praudyogiki mein sudhaar ne laagat mein sabhi baad ke sudhaaron ko prerit kiya.

mahangi engineering prakriyaaon ko svachaalit karne ke liye, kuchh EDA state table le sakte hain jo state machine ka varnan karte hain aur ek state machine ke mishrit bhaag ke liye ek truth table ya ek fankshan table ka utpaadan kar sakte hain. state table paath ka ek tukada hai jo pratyek state ko paristhitiyon ke saath soocheebaddh karta hai, jo unke aur sambandhit utpaadan sanketon ke beech sankraman ko niyantrit karta hai.


baithakon aur sammelanon mein bhi upasthiti baij mein RFID praudyogiki laagoo ki ja rahi hai taaki sammelanon mein logon ko track kiya ja sake. isse jo aankada upalabdh hota hai usase pata chalta hai ki logon ne din ke samay kis kamre mein pravesh kiya aur baahar gaye.[51] yeh data aayojakon ko dikhaane ke liye upalabdh hota hai taaki sammelan ki saamagri aur dijaain mein sudhaar karne mein unki madad ki ja sake. pradarshaniyon mein pradarshakon ke liye netrutv bahaali prakriya mein sudhaar karne ke liye bhi RFID ka upayog kiya ja raha hai.
saarvajanik pustakaalaya ka dach sangh (Vereniging van Openbare' Bibliotheken) ek anyonyakriya 'sandarbh pustakaalaya' ki avadhaarana par kaam kar raha hai, jahaan lenevaalon ko ek reedar/hedafon set milta hai, jo unhein pustakaalaya ke vaanchhit anubhaag ki or le jaata hai (GPS ke vipreet, traayanguleshan tareeke ka upayog karke) aur jiska istamaal ve alamaariyon par rakhi pustakon se vaanchhit star ke vivran ke saath soochana padhne ke liye kar sakte hain (udaaharan ke liye, jor se padha gaya bhaag) jo pustak ke taig se hi aata hai ya kaheen aur sthit detaabes se aur lenevaale ki vareeyataaon ke aadhaar par vikalp ka sujhaav praapt karke, is prakaar pustakaalaya ka aur adhik vyaktigat sanskaran banaaya ja sakta hai. isse ve pustakaalaya ke un bhaagon mein bhi jaayeinge jahaan anyatha ve yaatra naheen karte. lenevaale, is pranaali ka upayog anubhavon ke aadaan-pradaan ke liye bhi kar sakte hain (jaise pustak greding mein). ise pehle se hi bachchon dvaara mijnstempel.nl mein aabhaasi daayare mein kiya ja raha hai, lekin ise bhautik roop mein bhi kiya ja sakta hai. lenevaale, vaapasi mej par kitaab ko gred de sakte hain.
January 2004 mein, CASPIAN ke gopaneeyata ke pairokaar aur jarman gopaneeyata samooh FoeBuD ko Germany mein METRO future store mein aamantrit kiya gaya, jahaan ek RFID pilot pariyojana laagoo ki gayi thi. sanyog se yeh khulaasa hua ki METRO "pebaik" graahak lauyalti card mein graahak ID vaale RFID taig shaamil the, ek tathya jise na to card praapt karne vaale graahakon ko bataaya gaya aur na hi gopaneeyata ke pairokaar is samooh ko. yeh METRO dvaara is aashvaasan ke baavajood hua ki kisi graahak pehchaan deta ko track naheen kiya ja raha hai aur sabhi RFID upayog ko spasht roop se bataaya gaya hai.[75]

yadi kisi taig yukt vastu ka bhugataan kredit card ya ek lauyalti card ke upayog ke saath sanyojan ke roop mein kiya jaata hai, to paroksh roop se us vastu ki duniya bhar mein adviteeya ID (RFID taig mein samaahit) ko padh kar kreta ki pehchaan ko nikaalna sambhav ho jaaega. aisa tabhi sambhav hai jab dekhne vaale vyakti ke paas agar lauyalti card deta aur kredit card data tak abhigm bhi ho aur upakaran wala vyakti yeh jaanta ho ki aap kahaan jaane vaale hain.
RFID, 2006 kaios kamyunikeshan Congress ke mukhya vishyon mein se ek tha (barlin mein kaios computer club dvaara aayojit) aur isne ek bruhat press bahas ko shuroo kiya. vishay shaamil the: electronic passport, maaifeyar kriptograafi aur FIFA vishv cup 2006 ke liye ticket. vaarta ne darshaaya ki kaise 2006 FIFA vishv cup football mein asli duniya ke RFID praudyogiki ke pehle vyaapak prayog ne kaam kiya. monokrom samooh ne ek vishesh 'haik RFID' geet ka manchan kiya.[79]
dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]
After the Iranian Revolution, Pakravan was among the first of the Shah's officials to be executed. He was not allowed to have access to a lawyer and the charges filed against him were vague. Given the fact that he was retired at the time of the revolution, his execution seemed all the more unjust. Pakravan was a key player in convincing the Shah to commute the death sentence on Khomeini in 1963 and instead sending him to exile. Khomeini was first sent to Turkey, and then to Iraq, where he stayed until his expulsion and relocation to France in 1978.
vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
Achuthanandan initiated various actions as the Chief Minister, including: the demolition drive in Munnar which claimed back acres of illegally occupied land,[5] the demolition drive in Kochi M. G. Road which claimed back the long lost shoulder of the road, anti-piracy drive against film-piracy, his struggle against the Lottery mafia in the state. He was instrumental in convicting former minister R. Balakrishna Pillai on charges of corruption.[6][7] Achuthanandan also took the lead in promoting free software in the state, and especially in adopting free software in the public education system of the state.[8]
fir bhi anya kootlekhit protokaul, anadhikrut paathakon ke khilaaf gopaneeyata haasil karne ke prayaas mein hain, haalaanki ye protokaul abhi anusandhaan charan mein hain. RFID taig ko surakshit karne mein ek badi chunauti, taig ke bheetar kampyooteshanal sansaadhanon ki kami hai. maanak kootalekhan takaneek mein adhikaansh kam keemat vaale RFID upakaranon mein upalabdh sansaadhanon ki tulana mein adhik ki aavashyakta hoti hai. RSA security ne ek prototaaip upakaran ko peteint karaaya hai jo sthaaneeya star par ek maanak takkar parihaar protokaul ke dakhal se RFID sanketon ko jaam kar deta hai, or prayokta ko agar vaanchhit ho to pehchaan rokane ki anumati deta hai.[64] vibhinn neetigat upaayon ka bhi prastaav kiya gaya hai, jaise ki RFID taig waali vastu ko ek udyog maanak lebal ke saath chihnit karna. RFID suraksha, kuchh varshon se ek bahut sakriya anusandhaan kshetr hai, jismein 2002 se lekar aaj tak 400 se adhik vaigyaanik pepar prakaashit kiye gaye hain. is kshetr mein sandarbh ki ek vyaapak soochi RFID Security and Privacy Lounge mein pai ja sakti hai.
tambaakoo ke sevan ka sabse aam tareeka dhoomrapaan hai aur tambaakoo dhoomrapaan kiya jaane wala sabse aam padaarth hai. krushi utpaad ko aksar doosare yogaj ke saath milaaya jaata hai[8] aur fir sulagaaya jaata hai. parinaamasvaroop bhaap ko saans ke jariye andar kheencha jaata hai fir sakriya padaarth ko fefadon ke maadhyam se koshikaaon se avashoshit kar liya jaata hai.[9] sakriya padaarth tantrika ant mein raasaayanik pratikriyaaon ko shuroo karti hai jisse hrudaya gati, smruti aur satarkata[10] aur pratikriya ki avadhi badh jaati hai.[11] dopaamaain (Dopamine) aur baad mein endorfin(endorphin) ka risaav hota hai jo aksar aanand se jude hue hain.[12] 2000 mein dhoomrapaan ka sevan kuchh 1.22 billion log karte the. purushon mein mahilaaon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hain[13] tathaapi chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] gareebon mein ameeron ki tulana mein aur viksit deshon ke logon mein ameer deshon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hai.[7]
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