saan Diego, California, metropolitan traanjit system (MTS), north County traanjit distrikt (NCTD) aur the sain Diego asosiyeshan of gavarmeint (SANDAG) ek ri-raaitebal RFID smart card ka upayog karti hai jise sthaaneeya taur par kampaas card ke roop mein nirdisht kiya jaata hai aur bason aur railgaadiyon ki yaatra aasaan banaane ke liye dainik, saaptaahik ya maasik paas ya nakad moolya ke roop mein upayog kiya ja sakta hai. 

saans se kheenche gaye padaarthon tantrika ke sire ke ant mein raasaayanik pratikriyaaon ko shuroo karte hai. klonerjik riseptar aksar svaabhaavik roop se nyoorotraansameetar (neurotransmitter) esteelaklolaain(acetylcholine) se chaaloo hone vaale hain. Acetylcholine aur nikoteen raasaayanik samaanataaon ko vyakt karta hai jo nikoteen ko riseptar ke roop mein kaam karne ki anumati deta hai.[47] ye nikotinik acetylcholine riseptar keindreeya tantrika tantr mein sthit lagte hain aur tantrika-kankaal ki maansapeshiyon ki taakat jankshan par sakriya roop se dil ki gati, satarkata[10] aur pratikriya samay ko drut kar dete hain.[11] nikoteen acetylcholine uttejana pratyaksh taur par nashe ki lat naheen hai. haalaanki jaise hi dopaamaain se prachur maatra mein nyoorauns nikoteen riseptars pravaahit hote hain, dopaamaain pravaahit hota hai.[48] dopaamaain ke pravaahit hone se, jo aanand se juda hua hai adhik majaboot hota hai aur kaam karne ki smruti mein usase vruddhi ho sakti hai.[12][49] nikoteen aur kokeen nyoorauns ke samaan paitarn hain, jo ki is vichaar ka samarthan karte hain ki in maadak padaarthon ke beech aam adh:star sakriya hai.[50]
dendaari lekhe ek saamarik, moolya-yojit lekha kaarya hai, jo ek sangathan mein praathamik bina vetan-chitthe ke vitran kaarya sampann karta hai. at: AP parichaalan, sangathan ke vitteeya chakr mein ek mahatvapoorn bhoomika nibhaata hai. AP sangathan ko sampoorn dendaari prakriya ke prabhaav ke moolyaankan aur sudhaar hetu, vyavasthit aur anushaasit drushtikon ke jriye apne uddeshyon ko poora karne mein saksham banaata hai. paaramparik AP gatividhiyon ke alaava, jismein anya paksh ikaaiyon (aapoortikrta, vikreta, kar praadhikaari, aadi.) ki deyataaon ko sveekaara jaata hai aur company aur aapoortikrtaaon ke beech sahamat rin neetiyon ke aadhaar par bhugataan kiya jaata hai, vartamaan AP vibhaagon ne dhokhaadhadi nivaaran, laagat mein kami, kaaryapravaah pranaali samaadhaan, nakadi pravaah prabandhan, aantarik niyantran tatha vikreta (saplaai chen) vitt poshan samet aur bhi vyaapak bhoomikaaon ko grahan kiya hai .[3]
apni adyatan sanrachana aur suvijnyaata ke saath si pi aar I ne desh ke vidyut kshetr ko unnat yojana, prachaalan tatha vidyut pranaaliyon ke niyantran ke liye paryaapt yogadaan diya hai. aantarik anusandhaan va vikaas ke alaava, si pi aar I suvijnyaata ke vibhinn kshetron mein nirmaataaon aur anya abhikranon se praayojit anusandhaan pariyojanaaon ko sveekaarata hai.
saare pareekshan ke baad, deta bits jagah par hain, dijaain ko "saamaanya mod" ke liye reekanfigr kiya jaata hai aur ek ya ek se adhik klauk pals ko laagoo kiya jaata hain, taaki dosh ka pata lag sake (jaise stak-ait lo ya stak-ait haai) aur pareekshan ke parinaam ka pragrahan scan shift rajistar mein flip-flop mein aur/ya leches mein kiya jaata hai. ant mein, pareekshan ke parinaam ko block seema mein sthaanaantarit kar diya jaata hai aur poorvaanumaan "gud machine" nateeje ke prati tulana ki jaati hai.
rekheeya paripth ki tulana mein aankik paripth ko istemaal karne ki vajah iska ek laabh yeh hai ki shor[2] ke kaaran sanketo ka vightan naheen hota hai va unhein aasaani se bheja aur darshaaya ja sakta hai. udaaharan ke liye, 1 aur 0 ke kram mein banaaye huye lambe aavaaj ke ek sanket ko truti ke bina pun:nirmaan kiya ja sakta hai basharte sanket banaane ke dauraan paida hua shor itna na ho ki usaki vajah se 1 va 0 ko pahachaana hi na ja sake. seedi mein ek ghante ke sangeet ko kareeb 60 lakh dviaadhaari ankon (baainari dijits) ke roop mein sangraheet kiya ja sakta hai.

Amazed with the clarity of thoughts and the anecdotes she uses to convince the audience and take the...m to accept her view points on any topic. Yet to read her book but watched some of her vedios available online. I can't agree more with her, if one can forgive, love unconditionally and feel humble & gratitude for all blessings, life will be more peaceful and contented! Wishing her all the best to grow and reach the global stage of motivational speakers ! See More


Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.

lekin, yatha 2008, yeh takaneek kai chhote pustakaalayon ke liye bahut mahangi hai aur ausat aakaar ke pustakaalaya ke liye roopaantaran avadhi 11 maheene anumaanit hai. 2004 ka ek dach anumaan tha ki ek pustakaalaya jo prati varsh 100,000 kitaabein padaan karta hai use €a50,000 ki laagat par yojana banaani chaahiye (pradaan aur vaapasi station: pratyek 12,500, ditekshan porches pratyek 10,000; taig pratyek 0.36). RFID dvaara karmachaariyon par se ek bada bojh kam kar dene ka matlab hai ki kam karmachaariyon ki jaroorat, jiske parinaamasvaroop unamein se kuchh ko nikaal diya jaaega,[29] lekin aisa abhi tak uttar America mein naheen hua hai jahaan haal ke sarvekshanon ne ek bhi pustakaalaya naheen paaya jahaan RFID ke kaaran karmachaari ko hataaya gaya ho. balki, karmiyon ke liye pustakaalaya bajat kam kiya ja raha hai aur buniyaadi suvidhaaon ke liye badhaaya ja raha hai, jisse pustakaalayon ke liye yeh aavashyak ho gaya hai ki ve karmachaariyon ki kami ko poora karne ke liye svachaalan ko badhaaen. iske alaava, RFID dvaara kiye jaane vaale kaarya mote taur par laaibreriyn ke praathamik kaarya naheen hain. Netherland mein ek khoj yeh hai ki, lenevaale is tathya se khush hain ki ab savaalon ke javaab dene ke liye aur adhik karmachaari upalabdh hain.


prativedan ke liye engineer digital system ke prakaaron par vichaar karte hain. adhikaansh digital system "sanyojan system" aur "anukramik system" mein vibhaajit ho jaate hain. sanyojan pranaali mein hamesha jo input diya jaata hai vahi aautaput vah deta hai. yeh mool roop se laujik prakriya ke set ka pratinidhitv karta hai aur jiski charcha pehle hi ki ja chuki hai.

June 1967 mein sangheeya sanchaar aayog ne nirnaya liya ki TV station par dhoomrapaan aur svaasthya charcha ka prasaaran aparyaapt hai aur vah bhugataan kiye jaane vaale un vijnyaaapanon ki kami poori naheen kar paate jo paanch se das minute roj prasaarit hote hain. April 1970 mein Congress ne television aur radio par cigarette ke vigyaapan par pratibandh lagaane vaale jan svaasthya cigarette dhoomrapaan adhiniyam ko paarit kar diya, jo 2 January 1971 ko laagoo hua.[92]
saare pareekshan ke baad, deta bits jagah par hain, dijaain ko "saamaanya mod" ke liye reekanfigr kiya jaata hai aur ek ya ek se adhik klauk pals ko laagoo kiya jaata hain, taaki dosh ka pata lag sake (jaise stak-ait lo ya stak-ait haai) aur pareekshan ke parinaam ka pragrahan scan shift rajistar mein flip-flop mein aur/ya leches mein kiya jaata hai. ant mein, pareekshan ke parinaam ko block seema mein sthaanaantarit kar diya jaata hai aur poorvaanumaan "gud machine" nateeje ke prati tulana ki jaati hai.
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