ek aadhunik svachaalit pehchaan praudyogiki jaise radio freekveinsi pehchaan (RFID) praudyogiki par aadhaarit auto-ID laibs pranaali mein vastusoochi pranaali ke liye mahatvapoorn upayog hai. vishesh roop se, yeh praudyogiki maujooda soochi ka sahi gyaan pradaan karti hai. Wall-Mart par kiye gaye ek academic adhyayan mein[22], 0.1 aur 15 ikaai ke beech bikne vaale utpaadon ke liye RFID ne out-of-stock mein 30 pratishat ki kami kar di. RFID upayog karne ke anya laabh mein shaamil hai shram laagat mein kami, vyaapaar prakriyaaon ka saraleekaran aur taalika trutiyon mein kami.
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
uttari America ka relarod udyog, RFID aadhaarit ek svachaalit upakaran pehchaan pranaali sanchaalit karta hai. engine aur roling stock do nishkriya RFID taig se lais hote hain (upakaran ke pratyek chhor par ek-ek laga hota hai); pratyek taig par kootit data, upakaranon ke maalik, gaadi sankhya, upakaranon ke prakaar, eksel ki sankhya aadi ki pehchaan karta hai. upakaran maalik aur car ke number ka upayog, ameriki relarod association ke car soochi daataabes se upakaranon ki bhautik visheshataaon ke baare mein adhik jaankaari nikaalne mein kiya ja sakta hai aur relarod ke niji detaabes se maal ke ladaan, mool, gantavya, aadi ki jaankaari praapt ki ja sakti hai.[20]
Achuthanandan has served many positions in his long political career. He was the Kerala State Secretary of the CPI(M) between 1980 and 1992 and he became a member of the Politburo in 1985. He has also been active in parliamentary politics; he was elected as a member of Kerala Legislative Assembly in 1967, 1970, 1991, 2001, 2006, 2011 and 2016. He was the Leader of Opposition in the Kerala Legislative Assembly from 1992 to 1996, from 2001 to 2006 and from 2011 to 2016. He was the editor of CPI(M) mouth piece in Malayalam, Deshabhimani daily. He was the Chief Ministerial candidate for 1996 State elections. In those elections, LDF gained 80 out of 140 seats, but Achuthanandan, who contested from Mararikulam in Alappuzha district, lost by a margin of 1965 votes. Thus, E.K. Nayanar, who held the position twice earlier, became Chief Minister again.
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
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16 se 18 November 2005 ke beech, sanyukt raashtra ke world summit on the informeshan society (WSIS) ke dauraan free software movement ke sansthaapak richrd staulaman ne RFID suraksha card ke istemaal ka virodh kiya. pehli baithak ke dauraan yeh sahamati hui ki bhavishya ki baithakon mein RFID card ka upayog naheen kiya jaaega aur yeh jaankaar ki is aashvaasan ko toda gaya hai, unhonne apne card ko elyoomeeniym panni mein lapet liya aur ve ise keval suraksha stationon par hi kholeinge. yeh virodh suraksha karmiyon ki kaafi chinta ka kaaran bana, jahaan kuchh ne unhein sammelan kaksh se jismein ve mukhya vakta the baahar jaane se roka aur doosare sammelan kaksh mein jahaan unka bolna abhi baaki tha, pravesh karne naheen diya gaya.[76][77]
uber (aur “uber ____” hone ke aadhaar par banaaya gaya staartaps ke parinaamasvaroop paagalapan) jaise braandon ke lie dhanyavaad, logon ko phon eplikeshan ke maadhyam se maang par sab kuchh karane ke lie upayog kiya ja raha hai 2017 mein, mujhe ummeed hai ki yah dekhane ke lie ki yah aage bhee vikasit ho. hamaare paas savaaree, bhojan vitaran, aur yahaan tak ​​ki ek ke lie hamaare paas upalabdh hajaaron aip hain
vivotek ke sanyojan mein dairy queen ne bhi apne nae vafaadaari aur puraskaar kaaryakram ke hisse ke roop mein mobile phone par RFIDs ka prayog shuroo kar diya hai. apne phone par lagaane ke liye sanrakshak, ek RFID taig praapt kar sakte hain. sakriyn ke baad, phone mein pronnati aur koopan praapt honge, jise vivotek ke vishesh NFC upakaranon ke dvaara padha ja sakta hai.
After the Iranian Revolution, Pakravan was among the first of the Shah's officials to be executed. He was not allowed to have access to a lawyer and the charges filed against him were vague. Given the fact that he was retired at the time of the revolution, his execution seemed all the more unjust. Pakravan was a key player in convincing the Shah to commute the death sentence on Khomeini in 1963 and instead sending him to exile. Khomeini was first sent to Turkey, and then to Iraq, where he stayed until his expulsion and relocation to France in 1978.
kreteks ek cigarette hai jo tambaakoo, laung aur ek svaadisht chatani ke ek jatil mishran ke masaale se bani hai. yeh pehli baar kudus, jaava mein 1880 ke dashak mein pesh ki gayi, jo fefadon ko laung ke aushadheeya yugenol (eugenol) dene ke liye banaayi gayi thi. tambaakoo ki gunavatta aur vividhta ne kretek ke utpaadan mein mahatvapoorn bhoomika ada ki kyonki kretek mein 30 se adhik prakaar ke tambaakoo sammilit ho sakte hain. laung ki kaliyon ke kiye gaye chhote-chhote tukado mein tambaakoo ka 1/3 vajan ka mishran uske svaad ko badhaata hai. sanyukt raajya America ke kai raajyon mein kreteks par pratibandh hai[krupaya uddharan jodein] aur sanyukt raajya America mein 2004 mein tambaakoo aur menthaul ke alaava anya masaalon ka "vishesh svaad" hone ke kaaran kreteks ko cigarette mein vargeekrut na kar use nishiddh kar diya gaya.[44]
digital sarkit ka doosra roop lukaap table se nirmit hota hai ("prograamebal laujik divaais" ke roop mein anek beche ja chuka hain, haalaanki PLD ke anya prakaar vidyamaan hain). lukaap taalika, masheenon par aadhaarit laujik geton ki tarah hi kaarya kar sakti hain lekin aasaani se taaron ko badle bina hi reeprograam kar sakti hain. iska arth yeh hai ki designer, aksar taaron ki vyavastha ko badle bina hi design trutiyon ki marammat kar sakte hain. isliye chhoti maatra mein utpaad prograamebal laujik divaais aksar adhimaanya samaadhaan kar rahe hain. ve aam taur par injeeniyron dvaara electronic design svachaalan software ka upayog kar design kiya jaata hai (adhik jaankaari ke liye neeche dekhein).
baajaar mein aise kai utpaad upalabdh hain jo RFID saksham card ya passport ke sambandhit vaahak ko apne deta ke parirkshan ki anumati deinge. balki ab to, sanyukt raajya America ki sarkaar ne apne nae karmachaari ID card ke liye ek anumodit parirkshan aasteen ya lifaafe ke saath use bhejana aavashyak kar diya hai.[68] is baat ko lekar virodhaabhaasi vichaar vyaapt hain ki kya elyoominiym RFID chip ke padhne ko rok sakta hai. kuchh logon ka daava hai ki elyoominiym parirkshan, jo moolat: ek fairaade pinjare ka nirmaan karta hai, bilkul kaam karta hai.[69] doosaron ka daava hai ki elyoomeeniym panni mein ek RFID card ko sirf lapetne se keval prasaaran mein aur adhik baadha aati hai, isliye poori tarah se ise rokane mein kaaragar naheen hai.[70]
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bahirmukhata ek aisi visheshata hai jo jyaadaatar dhoomrapaan se judi hai aur dhoomrapaan karne vaale milnasaar, aavegi, jokhim uthaane vaale aur uttejana ki chaahate rakhane vaale vyakti hote hain.[65] haalaanki vyaktitv aur saamaajik kaarak logon ko dhoomrapaan ke liye prerit kar karte hain, vaastavik aadat prabhaav daalne ki anukoolata ki kriya hai. praarambhik charan ke dauraan dhoomrapaan sukhad anubhootiyaan pradaan karta hai (iske dopaamaain-dopamine pranaali par prabhaav ke kaaran) aur is tarah sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti dvaara kai varshon tak dhoomrapaan karne ke pashchaat parihaar ke lakshan aur nakaaraatmak sudrudheekaran pramukh utprerak ho jaate hain.[krupaya uddharan jodein]
mobail divais dheere-dheere hamaare dainik jeevan mein praudyogikee jod rahe hain. kisee bhee samay kisee bhee smaartaphon ke bina kisee bhee samay dekhane ke lie yah durlabh hai, hamen vaastavik duniya mein vyaavahaarik roop se anant jaanakaaree tak pahunch pradaan kar raha hai. hamaare paas pahale se hee sait-too-stor kray kee tarah cheejen hain, jisase onalain graahakon ko bhautik khudara sthaan mein khareedane aur lene ke lie saksham kiya ja sakata hai, lekin agale star bhautik aur dijital vaastavikataon ke beech aur ekeekaran bhee hoga. amezain jaise onalain braand daish batan jaisee adhik bhautik utpaadon ko shuroo karana shuroo kar denge, aur volamaart jaisee bhautik braand adhik dijital suvidhaen shuroo kar denge, jaise stor maips aur utpaad pareekshan
Mrs. Pakravan confirms the well-known story that her husband saved Ayatollah Khomeini's life in 1963. He was condemned to death and General Pakravan was upset by that. Pakravan felt that Khomeini's execution would anger the common people of Iran. He knew that the population of the country is not its elite. He presented his argument to the shah. Once he had convinced the shah to allow him to find a way out, he called on Ayatollah Mohammad-Kazem Shariatmadari, one of the senior religious leaders of Iran, and asked for his help. Ayatollah Shariatmadari suggested that Khomeini be made a grand ayatollah. So, they made a religious decree which was taken by General Pakravan and Seyyed Jalal Tehrani to the Shah.

jyaadaatar maamalon mein sanketo ki avastha ki sankhya do hoti hai aur in do avasthaaon ko do voltej staron dvaara darshaaya jaata hai: prayog mein aapoorti voltej ke aadhaar par ek va doosra (aamtaur par "jameeni" ya shoonya volt ke roop mein kaha jaata hai)| 1 uchch star par hota hai va 0 nimn star par. aksar ye donon star "lo" aur "haai" ke roop mein pratinidhitv karte hain.
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.

rekheeya paripth ki tulana mein aankik paripth ko istemaal karne ki vajah iska ek laabh yeh hai ki shor[2] ke kaaran sanketo ka vightan naheen hota hai va unhein aasaani se bheja aur darshaaya ja sakta hai. udaaharan ke liye, 1 aur 0 ke kram mein banaaye huye lambe aavaaj ke ek sanket ko truti ke bina pun:nirmaan kiya ja sakta hai basharte sanket banaane ke dauraan paida hua shor itna na ho ki usaki vajah se 1 va 0 ko pahachaana hi na ja sake. seedi mein ek ghante ke sangeet ko kareeb 60 lakh dviaadhaari ankon (baainari dijits) ke roop mein sangraheet kiya ja sakta hai.
adviteeya pehchaan, RFID taig ke liye ek anivaarya aavashyakta hai, number yojana ki vishesh pasand ke baavajood. RFID taig deta kshamata itni badi hogi ki har vyaktigat taig mein ek adviteeya code hoga, jabki vartamaan baar code, kisi vishesh utpaad ke liye ek hi prakaar ke code ke liye seemit hain. RFID taig ki vishishtata ka matlab hai ki kisi utpaad ko ek sthaan se doosare sthaan par jaate samay track kiya ja sakega, jo antat: upabhokta ke haathon mein samaapt hoga. isse chori aur utpaad nuksaan ke anya roopon se nipatne mein madad milegi. utpaadon ka anurekhan ek mahatvapoorn visheshata hai jise taig ki ek anoothi pehchaan aur vastu ki kram sankhya vaale RFID taig se achhi tarah se samarthan milta hai. isse companiyon ko gunavatta ki kami aur parinaamasvaroop smruti abhiyaan se nipatne mein madad milegi aur saath hi bikri ke baad upabhoktaaon ki traiking aur rooparekha ke baare mein chinta bhi badhegi.
udaaharan ke liye, kuchh laujik parivaaron mein, NAND gate, nirmaan hone vaale saralatam digital gate hain. anya sabhi laujik waali kaarravaai NAND gate dvaara kaaryaanvit ki ja sakti hain. yadi ek sarkit ko pehle se hi ek NAND gate ki aavashyakta hai aur ek ekal chip aam taur par chaar NAND gate rakhata hai, to baaki ke gate ko anya laujik kaarravaaiyon ko jaise laujikl end laagoo karne ke liye prayog kiya ja sakta hai. yeh, un vibhinn prakaar ke gate se yukt chip ki aavashyakta ko samaapt kar sakta hai.
dhoomrapaan ki shurooaat jyaadaatar kishoraavastha ya kishoraavastha ke aarambhik daur mein hoti hai. dhoomrapaan mein jokhim ke tatv aur vidroh hota hai, jo ki aksar yuva logon ko aakarshit karta hai. uchch star ke model aur saathiyon ki upasthiti bhi dhoomrapaan karne ko protsaahit kar sakti hai. choonki kishor vayaskon ki tulana mein apne saathiyon se adhik prabhaavit hote hain isliye maata-pita, school tatha svaasthya peshevar in logon ke cigarette peene ke prayaas ko rokane mein aksar asafal hote hain.[58][59]

kai deshon jaise Ireland, laataviya, estoniya, Netherland, France, Finland, naarve, Canada, Australia, sveedan, Portugal, Singapore, Italy, Indonesia, Bhaarat, lithuaaniya, chili, Spain, aaisalaind, United Kingdom, sloveniya aur maalta ne saarvajanik sthaanon par dhoomrapaan ke khilaaf kaanoon banaaye hain, jinmein baar aur restaurant bhi shaamil hain. restaurant mein bhi kuchh nyaayaalayon ne anumati di hai ki ve sunishchit dhoomrapaan kshetron (ya dhoomrapaan nishedh ke liye) ka nirmaan karein. sanyukt raajya America mein kai raajyon mein restaurant mein dhoomrapaan nishedh hai aur kuchh sharaabakhaanon mein bhi dhoomrapaan nishedh hai. Canada ke praanton mein inador kaaryasthalon aur saarvajanik sthaanon par dhoomrapaan avaidh hai jinmein sharaabakhaane aur restaurant bhi shaamil hain. 31 March 2008 ko Canada ne sabhi saarvajanik sthaanon par dhoomrapaan par pratibandh lagaaya, saath hi saath kisi bhi saarvajanik jagah ke pravesh dwaar ke 10 meter ke bheetar bhi yeh pratibandh laagoo hai. Australia mein dhoomrapaan par pratibandh har raajya mein alag-alag hai. vartamaan mein kveensalaind mein sabhi saarvajanik sthalon ke androoni hisson mein dhoomrapaan par poornataya pratibandh hai (jinmein kaaryasthal, sharaabakhaane, pab aur bhojanaalaya shaamil hain) saath hi saath aavaajaahi vaale samudra tat aur kuchh saarvajanik sthalon ke baahari kshetr shaamil hain. tathaapi, chihnit dhoomrapaan kshetr apavaad hain. Victoria mein train stationon, bas staap aur train staap par dhoomrapaan nishiddh hai aur in saarvajanik sthaanon par jahaan dhoomrapaan se parivhan ka intajaar kar raha gair dhoomrapaan karne wala prabhaavit ho sakta hai aur 1 July 2007 se use sabhi inador saarvajanik sthalon par laagoo kar diya gaya hai. New Zealand aur Brazil mein saarvajanik sthaanon se sanlagn kshetr mein dhoomrapaan karne par pratibandh laga diya hai, jismein mukhya roop se sharaabakhaana, restaurant aur pab shaamil hai. Hongkong mein 1 January 2007 ko kaaryasthal mein dhoomrapaan par pratibandh laga diya gaya jaise restaurant, karaaoke rooms, imaaraton aur saarvajanik park. sharaab parosane vaale baar jinmein 18 varsh ki aayu se kam ke logon ko pravesh naheen dete, ko 2009 tak chhoot di gayi. romaaniya mein railgaadiyon, metro stationon, saarvajanik sansthaanon (jahaan aamtaur par nirdisht sthal baahar hai) aur saarvajanik parivhan mein dhoomrapaan avaidh hai.


gharon mein aam taur par vidyut company, telephone company, kebal teleevijn ya upagrah dish seva, akhbaar ka chanda aur anya aisi niyamit sevaaen dendaari lekhe hain. gruhasth log saamaanyat: check ya kredit card ka upayog karte hue, hastachaalit tareeke se maasik aadhaar par inka dhyaan rakhate aur bhugataan karte hain. vyaapaar mein, aam taur par A/P faail mein vyaapak sevaaen shaamil hoti hain aur saamaanya roop se lekhaakaar ya bahi-khaata likhnevaale, jab unhein beejak milta hai to is dendaari khaate mein aane vaale dhan aur jab ve bhugataan karte hain, to is khaate se jaane vaale dhan ke pravaah ki khoj-khabar ke liye lekhaankan software ka prayog karte hain. badi companiyaan ek sangathan ke beejakon ke sansaadhan mein prayukt kaagj aur hastachaalit tatvon ko svachaalit karne ke liye teji se vishesh dendaari lekhon ke svachaalan ka prayog kar rahi hain.
theem park (jaise United Kingdom mein eltan taavars) RFID ka upayog karte hain taaki unhein raaid ke upayogakarta ki pehchaan karne aur park mein unke bitaaye samay ki ek DVD banaane mein madad ho. din ke ant mein fir ise upayogakartaaon ke liye khareedne ke liye upalabdh karaaya jaata hai. yeh upayogakartaaon ke liye svaichhik hai jo park mein unhein diye jaane vaale kalaai band ko pahan kar aisa kar sakte hain.
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