↑ Null, Linda; Lobur, Julia (2006). The essentials of computer organization and architecture. Jones & Bartlett Publishers. pa॰ 121. aai॰aऍsa॰abee॰aऍna॰ 0763737696. http://books.google.com/books?id=QGPHA19GE-IC&pg=PA121&dq=digital++circuits+and+Boolean+logic#v=onepage&q=digital%20%20circuits%20and%20Boolean%20logic&f=false. "We can build logic diagrams (which in turn lead to digital circuits) for any Boolean expression..."

16 se 18 November 2005 ke beech, sanyukt raashtra ke world summit on the informeshan society (WSIS) ke dauraan free software movement ke sansthaapak richrd staulaman ne RFID suraksha card ke istemaal ka virodh kiya. pehli baithak ke dauraan yeh sahamati hui ki bhavishya ki baithakon mein RFID card ka upayog naheen kiya jaaega aur yeh jaankaar ki is aashvaasan ko toda gaya hai, unhonne apne card ko elyoomeeniym panni mein lapet liya aur ve ise keval suraksha stationon par hi kholeinge. yeh virodh suraksha karmiyon ki kaafi chinta ka kaaran bana, jahaan kuchh ne unhein sammelan kaksh se jismein ve mukhya vakta the baahar jaane se roka aur doosare sammelan kaksh mein jahaan unka bolna abhi baaki tha, pravesh karne naheen diya gaya.[76][77]
laujik gate ke haaidrolik, vaayaveeya aur yaantrik sanskaran maujood hain aur aisi sthitiyon mein istemaal kiye jaate hain jahaan bijli ka upayog naheen kiya ja sakta. pehle do prakaar ko fludeeks ke tahat maana jaata hai. fludeek laujik ka ek prayog, sainya haardaveyar mein hai jiske ek vidyut chumbakeeya pals mein ujaagar hone ki sambhaavana hai (parmaanu EMP, ya NEMP) jo bijli ke sarkit ko nasht karta hai.
passport ko adhik surakshit banaane ke prayaas mein kai deshon ne passport mein RFID laagoo kiya hai. baharahaal, Britain ke chips par enkripshan ko 48 ghante ke andar tod diya gaya tha.[66] us ghatna ke baad se aur adhik prayaas ne shodhakartaaon ko, jab passport ko uske maalik ke paas bheja ja raha ho us vakt passport deta ko klon karne ki anumati di. jahaan ek aparaadhi ko chupake se lifaafe ko kholana aur fir band karne ki jaroorat thi, ab yeh pata lage bina kiya ja sakta hai, jisse passport pranaali mein kuchh asuraksha badh gayi hai.[67]
uttari America ka relarod udyog, RFID aadhaarit ek svachaalit upakaran pehchaan pranaali sanchaalit karta hai. engine aur roling stock do nishkriya RFID taig se lais hote hain (upakaran ke pratyek chhor par ek-ek laga hota hai); pratyek taig par kootit data, upakaranon ke maalik, gaadi sankhya, upakaranon ke prakaar, eksel ki sankhya aadi ki pehchaan karta hai. upakaran maalik aur car ke number ka upayog, ameriki relarod association ke car soochi daataabes se upakaranon ki bhautik visheshataaon ke baare mein adhik jaankaari nikaalne mein kiya ja sakta hai aur relarod ke niji detaabes se maal ke ladaan, mool, gantavya, aadi ki jaankaari praapt ki ja sakti hai.[20]
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai.
Place 2 cups of Basmati Rice, 3/4 cup of hulled Mung Beans (Dal), 1/2 teaspoon Turmeric powder, 1/2 teaspoon Cumin seeds and salt in a pot, covered with three times the amount of water. Allow to simmer until it is tender. Mix in 1 dessert spoon of butter or clarified butter per serve. This food has the effect of providing a protective film on the intestinal tract and for this reason, as much as possible should be eaten. Do not drink for 2 hours after eating this meal.
hamane pahale se hee sanvardhit vaastavikata (eaar) aur aabhaasee vaastavikata (veeaar) praudyogikee ke lie 2016 mein kuchh pramukh kadamon ko dekha hai. okulas ripht ko sakaaraatmak risepshan ke lie jaaree kiya gaya tha, aur hajaaron veeaar aips aur gems ka paalan kiya gaya tha. hamane piksamon go bhee dekha, eaar gem, 100 miliyan se adhik daunalod ke saath visphot kiya. baajaar eaar aur veeaar ke lie taiyaar hai, aur in epleekeshans ke lie hamaare paas pahale se shuruaatee stareey upakaran aur tek mil chuke hain, lekin isase pahale ki ham cheejen sachamuch le jaenge, agale saal hone ja rahe hain. ek baar ve karate hain, aapako vyaavahaarik roop se har cheej ke eaar aur veeaar sanskaranon ke lie taiyaar rahana hoga- aur paalan karane ke lie paryaapt vipanan avasaron ka paalan karana hoga.

upakaran pravaah ka lekhan aur deebaging, digital design ka utpaadan karne waali companiyon mein ek sthaapit engineering visheshata hai. upakaran pravaah aam taur par ek vistrut computer faail ya faailon ke set mein mit jaata hai jo yeh varnan karta hai ki kaise laujik ka bhautik roop se nirmaan karein. ismein aksar ek ekeekrut paripth ya mudrit sarkit board par traanjistar aur taar kheenchne ke nirdesh shaamil hote hain.
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
Parakala resigned his RGNIYD assignment in 1994 in order to contest the Legislative Assembly elections from the constituency which was earlier represented by both his father and mother. That election saw the return of N T Ramarao to power with a landslide victory.Congress party was decimated in the state. Parakala lost the election with over 20,000 votes margin. Although unsuccessful, his imaginative campaign was admired and talked about throughout the state. Perhaps for the first time a constituency-level manifesto was released for Narasapuram. A short campaign video specially shot for the election was released and exhibited throughout the constituency by moving television sets and video cassette players manually from place to place. Audio cassettes of Parakala's public speeches were widely circulated in the constituency. Such campaign techniques were quite rare, although not completely unknown, during those days when even the television penetration was very low.
kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]

puraani duniya mein parichit hone ke baad se hi tambaakoo ki raajya aur dharmik netaaon dvaara lagaataar aalochna hui. otoman saamraajya 1623-40 ke sultaan muraad IV (chaturth) logon ki naitikta aur svaasthya ke liye dhoomrapaan ko khatra bataakar us par pratibandh lagaane ki koshish karne vaale pehle logon mein se the. cheeni samraat chongajhen ne apni maut ke do saal pehle fatwe jaari kar dhoomrapaan par pratibandh laga diya tha aur ming raajavansh ko apadasth kar diya tha. baad mein mool roop se khaanaabadosh ashv yoddha King raajavansh ke maanchoo ne dhoomrapaan ke khilaaf prachaar kiya ki vah teerandaaji ki upeksha karne se bhi adhik jaghanya aparaadh hai. Japan mein ido avadhi mein shuruaat mein tambaakoo baagaanon kotaanaashaahi dvaara ghruna ki nigaah se dekha gaya kyonki moolyavaan kheton ko khaadyaann fasalon ke liye istemaal karne ke bajaay manoranjak maadak padaarth ka istemaal kar nasht karne ko sainya arthavyavastha ke liye khatre ke taur par dekha gaya.[26]
pichhale kuchh saalon mein masheen seekhane ne kuchh bade paimaane par kadam uthae hain, yahaan tak ​​ki googlai ke mukhy khoj injan elgoridam kee sahaayata aur badhaane ke lie bhee ubhar rahe hain. lekin phir, hamane ise keval seemit seemaon mein hee dekha hai 2017 ke dauraan, main ummeed karata hoon ki masheen adhigam apadet bord ke paar ubharakar aa jaega, jo ki kisee bhee prakaar ke upabhokta aavedan ko aap soch sakate hain, jo pahale kee khareed ke itihaas ke aadhaar par behatar anushansit utpaadon kee peshakash karate hue ek enaalitiks aip ke upayogakarta anubhav ko dheere-dheere sudhaarane mein shaamil hain. isase pahale masheen seekhana ek tarah ka “naya saamaany” banane se pahale nahin hoga, logon ko is tarah ke krtrim buddhi kee ummeed hai, kyonki har tarah ke praudyogikee ka ek ghatak hai.
Canadian Cattle Identification Agency ne baarakod taig ke liye ek sthaanaapann ke roop mein RFID taig ka prayog shuroo kiya. taig ki aavashyakta gojaateeya jhund ke mool ki pehchaan karne ke liye hoti hai aur iska prayog yeh pata lagaane ke liye kiya jaata hai kab ek paiking plant ek shav ko khaarij karta hai. vartamaan mein CCIA taig ka istemaal, ek svaichhik aadhaar par viskaunsin mein aur America ke kisaanon dvaara kiya ja raha hai. USDA vartamaan mein apna swayam ka kaaryakram viksit kar raha hai.
Japani shahar osaaka mein school prashaasan ab ek praathamik school mein bachchon ke kapde, back paik aur chhaatr ID mein chip laga raha hai.[38] donkaastar, England mein ek school, chhaatron ki vardi mein radio chips traiking karke ek nigraani pranaali ka parikshan kar raha hai taaki vidyaarthiyon par najar rakhi ja sake. [39] vest London, England, mein sitmbar, 2008 mein shuroo seint Charles siksth firm college mukhya dwaar se baahar jaane aur andar aane ke liye ek RFID card pranaali ka prayog kar raha hai, taaki upasthiti ka khaaka aur anaadhikrut pravesh ko roka ja sake. jaisa ki klekaheetan England, mein vhitklif mount school mein hai jo RFID ka upayog karte hue ek vishesh prakaar se dijaain kiye gaye card ke jariye imaarat ke baahar aur andar maujood vidyaarthiyon aur karmachaariyon ko track karta hai. fileepeens mein, kuchh schoolon mein pustak lene ke liye pehle se hi ID mein RFID ka upayog kiya jaata hai aur us vishesh school mein dwaar par RFID ID skainars lage hain. ye school hain kvijon city ka klairat school, Colegio de San Juan de Letran aur anya niji school.
digital bhangasheelata ko ek digital pranaali ke roopaankan dvaara majabooti ke liye kam kiya ja sakta hai. udaaharan ke liye ek pairiti bit ya anya truti prabandhan paddhati ko signal path mein daala ja sakta hai. yeh paddhati system ko, truti ka pata lagaane mein madad karti hai aur ya to trutiyon ko sahi karti hai ya fir kam se kam deta ki ek nai pratilipi ke liye poochhati hai. ek state machine mein state traanjishn laujik ka aprayukt state ko pakadne aur ek reeset anukram trigr ya anya niyamit truti vasooli ke liye design kiya ja sakta hai.
sanvedya jagat enalaug ke hain aur is jagat se sanket enalaug maatraaen hain. udaaharan ke liye prakaash, taapamaan, dhvani, vidyut chaalakata, vidyut aur chunbakeeya aadhaar enaalaug hain. sabse upayogi digital system nirantar enaalaug sanketon se digital sanketon ko alag karne ke liye badalna hoga. yeh parimaaneekaran trutiyon ka kaaran banta hai.

electronic cigarette tambaakoo ke dhoomrapaan ka ek vaikalpik tareeka hai, haalaanki ismein tambaakoo ka sevan ekdam naheen kiya jaata. yeh ek baitari se chalne wala upakaran hai jo vaashpeekrut propilen glaaikol (propylene glycol)/ nikoteen ghol se nikoteen ki khuraak saans se andar bhejata hai. kaanooni aur saarvajanik svaasthya ki jaanch ke kai maamale vartamaan mein kai deshon mein lambit pade hain, jo iske kaaran apekshaakrut haal mein ubhare hain.
lekha-pareekshak aksar kaate gaye chekon ke samarthan mein anumodit beejakon, vyaya riporton aur anya samarthak pralekhanon ki maujoodagi par dhyaan keindrit karte hain. aapoortikrta se pushtikran ya bayaan ka hona, khaate ke astitv ka samuchit pramaan hai. yeh asaamaanya naheen hai ki lekha-pareeksha ke chaaloo hone tak, inmein se kuchh pralekhan kho jaaen ya glat faailon mein rakhe jaaen. aisi sthitiyon mein lekha-pareekshak namoone ke aakaar ko badhaane ka faisala kar sakte hain.
America mein khaadya evam aushadhi prashaasan ne maanavon mein RFID chip ke prayog ko manjoori di hai.[80] kuchh vyaavasaayik pratishthaan, graahakon ko seva ke bhugataan ke liye ek RFID-aadhaarit taib ke upayog ka vikalp dete hain, jaise Barcelona mein baaja beech night club.[81] isse ek vyakti ki gopaneeyata sambandhit chintaaen badh gayi hain choonki ve jahaan bhi ve jaayeinge unhein unke ek adviteeya pahachaanakarta dvaara sambhaavit roop se track kiya ja sakta hai. chintaaen vyaapt hain ki ek adhinaayakavaadi sarkaar dvaara iska durupayog kiya ja sakta hai ya svatantrata ko hataane mein falit ho sakta hai.[82]

Vyapar solves all these problems very well with ease and helps you be on top of you business accounts. It helps you to see all the business accounts/receivables at one place without going through the ledger. It helps you easily remind your parties by just click of a button through whatsapp, message etc. Now you can send transactions to your parties, see your cashflow status, sale/purchase status, expense status etc in just a click. Not only that, you can create sale and purchase transactions with items which you don’t have to enter again and again as app remembers what you did earlier and reduce typing for you drastically. It has lot of other features that you would need on a day to day basis to run your business smoothly and efficiently.
Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.
beedi patali hoti hai, aksar masaaledaar, dakshin Asiaee cigarette teindu patte mein lipte tambaakoo se bani hoti hai aur surakshit rakhane ke liye antim sire par ek rangeen dhaage se bandhi hoti hai.[krupaya uddharan jodein] beedi peene se uchch star ka kaarban monoaaksaaid, nikoteen aur sanyukt raajya America mein vishisht cigarette se raal niklata hai.[40][41] saamaanya cigarette ki tulana mein beedi apekshaakrut kam keemat waali hoti hai, jo Bangladesh, Pakistan, Sri Lanka, kanbodiya aur Bhaarat mein gareebon ke beech lambe samay se lokapriya hai.[krupaya uddharan jodein]
web aadhaarit prabandhan upakaran, sangathanon ko apni sampatti ki nigraani ki anumati dete hue duniya mein kaheen se bhi prabandhan ke faisale karne mein saksham karte hain. web aadhaarit anuprayog ka ab matlab hai ki, teesara paksh, jaise vinirmaata aur thekedaar ko parisanpatti deta ko adyatan karne ke liye pahunch di ja sakti hai, udaaharan ke liye jismein shaamil hai, nireekshan itihaas aur online pralekhan hastaantaran jo yeh sunishchit karta hai ki antim upayogakarta ke paas hamesha sahi, rial-time data ho. sangathan, pehle se hi mobile parisanpatti prabandhan samaadhaan ke saath RFID taig ko sanyojit karke apni sampatti ko darj karne aur uske sthaan par najar rakhane, usaki vartamaan sthiti aur unka rakh-rakhaav kiya gaya hai ya naheen, yeh jaanane ke liye prayog kar rahe hain.

tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]

kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai. 
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