Wall-Mart aur ameriki raksha vibhaag ne un aavashyakataaon ko prakaashit kiya hai jo unke vikretaaon ne aapoorti shrrunkhala prabandhan mein sudhaar ke liye ladaan par RFID taig par lagaaya hai. in do sangathanon ke aakaar ke kaaran, unka RFID adhidesh duniya bhar mein hajaaron companiyon ko prabhaavit karta hai. samay seema ko kai baar badhaaya gaya hai kyonki kai vikreta RFID pranaali ko laagoo karne mein mahatvapoorn kathinaaiyon ka saamana karte hain. vyavahaar mein, vartamaan mein safal pathan dar keval 80% chalti hai, utpaadon aur paikejing ki vajah se hone vaale radio tarang ksheenan ke kaaran. bhavishya mein yeh aasha ki jaati hai ki chhoti companiyaan bhi baahar jaane vaale apne ladaan par RFID taig lagaane mein saksham hongi.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
ek digital pranaali mein, ek adhik sateek sanket ke pratinidhitv ke liye adhik baainari ankon ka upayog kiya ja sakta hai. haalaanki is prakriya ke liye ismein adhik aankik paripth ki aavashyakta hoti hai, choonki pratyek ank ek hi prakaar ke haardaveyar dvaara sambhaala jaata hai nateejatan ek aasaan maapaneeya tantr ka nirmaan ho jaata hai| ek enaalaug system mein atirikt rejlushan raikhikta mein buniyaadi sudhaar aur sanket shrrunkhala ke pratyek charan ke shor ke abhilkshan mein buniyaadi sudhaar ki aavashyakta hoti hai.

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ham intaranet-too-things (aaeeotee) kee aane vaalee kraanti ke baare mein sun rahe hain aur saal ke lie smaart hom teknolojee kee intar-kanektivitee ka parinaam hai. to holdap kya hai? ham sab ab smaart, jude gharon mein kyon nahin rahate hain? samasya ka ek hissa bahut jyaada pratispardha nahin hai, paryaapt sahayog ke saath-saath baajaar mein bahut saare vyaktigat upakaranon aur aips hain, lekin sab kuchh ek saath ek ekal, seemales upayogakarta anubhav mein baantane ke lie hain. ab jab badee kampaniyaan pahale se hee samaan upayogakarta anubhav (jaise googlai, amezain, aur aippal) mein shaamil ho rahee hain, to mujhe ummeed hai ki aane vaale varsh mein ham is morche par kuchh badee pragati dekhenge.
In 2017 Sarvekshak became the 1st ship of Indian Navy ever to deploy solar power. It has innovatively deployed the zero-maintenance solar power system, capable of generating 5.4 kW electricity and replacing the ship’s traditional 4.4 kW emergency diesel alternator.[12] The installation cost was around Rs. 19 lakh and the generation cost is Rs. 12 per kv per hour. The estimated savings for a lifespan of about 15 years is around Rs. 1 crore. The current diesel generator consumes a litre of diesel to produce five units of electricity. Captain Rajesh Bargoti, the commanding officer of the ship, said It took about six months to put the entire system in place. We are now using solar energy for lights and a couple of air conditioners.'[13] The estimated profit generated in a ship service life of 25 years is Rs 2.7 crore in this small project alone. "Even if the system is used for 25 days in one year, the system can repay its cost in less than 10 years while protecting the nature," the Navy said.
pitsabarg mein seint kleyar aspataal ke ek RFID aur baarakod aadhaarit bedasaaid dava satyaapan pranaali laagoo ki hai jo dava trutiyon ko kam kar ke rogi suraksha mein sudhaar karti hai. IV pampon ke maadhyam se di gayi davaaon sahit koi bhi dava dene se pehle, narsein rogi ke ID aur davaaon ki jaanch ke liye ek portebal RFID reedar aur baarakod skainar se yukt ek PDA ka prayog karti hain.[60]
2002 mein bees pratishat yuva kishor (13-15) duniya bhar mein dhoomrapaan karte the. jismein se 80,000 ke 1,00,000 bachchon ne roj dhoomrapaan karna shuroo kiya tha- jinmein se lagbhag aadhe Asia mein rahate hain. jinhonne kishor umr mein dhoomrapaan shuroo kiya tha unamein se aadhe logon ke 15 se 20 saal tak dhoomrapaan jaari rakhane ka anumaan hai.[7]
mahangi engineering prakriyaaon ko svachaalit karne ke liye, kuchh EDA state table le sakte hain jo state machine ka varnan karte hain aur ek state machine ke mishrit bhaag ke liye ek truth table ya ek fankshan table ka utpaadan kar sakte hain. state table paath ka ek tukada hai jo pratyek state ko paristhitiyon ke saath soocheebaddh karta hai, jo unke aur sambandhit utpaadan sanketon ke beech sankraman ko niyantrit karta hai.
Parakala is a trained political economist. After his return from the London School of Economics (LSE) in 1991 summer, he established a policy and research consultancy and by name Centre for Public Policy Studies (CPPS). He led the Centre as its director. CPPS worked for governments, both union and state, and undertook many evaluation studies for inter-governmental organisations such as Unicef, ILO, UNDP, WTO etc. CPPS also undertook public opinion polls and election analyses. CPPS is now made into a private limited company with the name RightFOLIO. RightFOLIO has a large portfolio: political analysis, election studies, Communications, Conferences, Brand Consulting, and Human Resource consulting. Parakala is now heading RightFOLIO as its Managing director.
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai.

↑ a aa The World Health Organization, and the Institute for Global Tobacco Control, Johns Hopkins School of Public Health (2001). "Women and the Tobacco Epidemic: Challenges for the 21st Century" (PDF). World Health Organization. pp. 5–6. Archived from the original on 2003-11-28. http://web.archive.org/20031128122821/www.who.int/tobacco/media/en/WomenMonograph.pdf. abhigman tithi: 2009-01-02.
praarambhik ekeekrut paripth ek aanandadaayak sanyog the. unhein paise bachaane ke liye nirmit naheen kiya gaya tha, balki vajan bachaane ke liye aur Apollo gaaideins computer ko ek antariksh yaan ko ek inarshial gaaideins system ko niyantrit karne ki anumati dene ke liye banaaya gaya tha. pehla ekeekrut paripth laujik gate ki keemat kareeb $50 thi (1960 dollar mein, jab ek engineer $10,000/varsh kamaata tha). sabhi ko aashcharyachakit karte hue, jab sarkit ka thok mein utpaadan hone laga to ve digital laujik nirmaan ki sabse sasti vidhi ban gaye. is praudyogiki mein sudhaar ne laagat mein sabhi baad ke sudhaaron ko prerit kiya.
dhoomrapaan ki shurooaat jyaadaatar kishoraavastha ya kishoraavastha ke aarambhik daur mein hoti hai. dhoomrapaan mein jokhim ke tatv aur vidroh hota hai, jo ki aksar yuva logon ko aakarshit karta hai. uchch star ke model aur saathiyon ki upasthiti bhi dhoomrapaan karne ko protsaahit kar sakti hai. choonki kishor vayaskon ki tulana mein apne saathiyon se adhik prabhaavit hote hain isliye maata-pita, school tatha svaasthya peshevar in logon ke cigarette peene ke prayaas ko rokane mein aksar asafal hote hain.[58][59]

veparaaijr ek upakaran hai jiska upayog paudhe ki saamagri ke sakriya tatv ko parishuddh karne ke liye hota hai. vanaspati ko jalaane ke badle sambhaavit pareshaani paida karne vaale jahareele ya Cancer paida karne vaale up utpaad ko tambaakoo se door karne hetu veparaaijr, saamagri ko ek aanshik vaikyoom mein itna tapaata hai ki paudhe mein upasthit sakriya yaugik khaulakar bhaap ban jaayein. dhoomrapaan saamagri sambandhi chikitseeya prashaasan seedhe paudhe ki saamagri ko garm karne mein aksar is vidhi ka upayog karta hai.


Indian Navy claimed that the 300-Watt panels will generate about 5.4 kW solar power system, and avoid around 165 kg of carbon a day, "So in its 25 years life the total carbon saved is around 15 lakhs kg and 5.75 lakh litres of diesel by this innovation" [14][15] Noting that the world is looking for clean, renewable sources of energy in order to protect and reduce the harm caused to the environment, the Navy said the deterioration of the environment is highly correlated to the production and usage of fossil-based fuels worldwide. The Navy said it has created a new mechanism to encourage the utilization and development of renewable energy resources.[16]
jab se digital sarkit enaalaug ghatakon se bana hain digital sarkit lo-prisishn se bhi dheere ganana karta hai jo ek samaan space aur shakti ka prayog karta hai. haalaanki digital sarkit iske uchch shor unmukti ke kaaran baar-baar aakalan kar paaega. doosari or, uchch parishuddhata domen mein (udaaharan ke liye jahaan parishuddhata ke liye 14 ya adhik bits ki aavashyakta hai) enaalaug sarkit ko adhik shakti aur digital samakaksh kshetr ki aavashyakta hai.
cigarette ke maamale mein French "chhota sigaar" dhoomrapaan ka ek utpaad hai jise patali tambaakoo ki pattiyon ko ant mein kaatkar aur tambaakoo ka punargathan kar theek se taiyaar kiya jaata hai, aksar ise anya yogaj ke saath sanyukt kar ek velanaakaar kaagaj mein lapet diya jaata hai.[8] cigarette aamtaur par sulagaakar usaka dhuaan ek selooloj eseetet filtar ke maadhyam se munh aur fefadon mein kheencha jaata hai. cigarette peena tambaakoo-sevan ka sabse aam tareeka hai.[krupaya uddharan jodein]
bahirmukhata ek aisi visheshata hai jo jyaadaatar dhoomrapaan se judi hai aur dhoomrapaan karne vaale milnasaar, aavegi, jokhim uthaane vaale aur uttejana ki chaahate rakhane vaale vyakti hote hain.[65] haalaanki vyaktitv aur saamaajik kaarak logon ko dhoomrapaan ke liye prerit kar karte hain, vaastavik aadat prabhaav daalne ki anukoolata ki kriya hai. praarambhik charan ke dauraan dhoomrapaan sukhad anubhootiyaan pradaan karta hai (iske dopaamaain-dopamine pranaali par prabhaav ke kaaran) aur is tarah sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti dvaara kai varshon tak dhoomrapaan karne ke pashchaat parihaar ke lakshan aur nakaaraatmak sudrudheekaran pramukh utprerak ho jaate hain.[krupaya uddharan jodein]
1980 ke dashak mein kuchh shodhakartaaon ne paaya ki lagbhag sabhi tulyakaalik rajistar-transfer masheenon ko first-in-first-out tulyakaalan laujik ka upayog karke atulyakaalik dijaainon mein parivrtit kiya ja sakta tha. is yojana mein digital machine, ek data pravaah ke ek set ke roop mein pahachaani jaati hai. pravaah ke har kadam mein, ek atulyakaalik "tulyakaalan sarkit" nirdhaarit karta hai jab us step ka aautaput thos aur ek prastut sanket deta hai ki un stejon ko "deta ko pakado" jismein un stejon ke input mein prayog hua hai. iske liye kuchh apekshaakrut saral tulyakaalan sarkit ki aavashyakta hai.
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
pustakaalayon mein RFID ko lekar jis chinta ka prasaar hua hai vah gopaneeyata ka mudda hai. choonki RFID traansameetar aur reedar ke anusaar, RFID taig ko 350 feet ya 100 meter se padha aur scan kiya ja sakta hai (udaaharan ke smart lebal RFID) aur choonki RFID, freekveinsi ke vargeekaran ka istemaal karta hai (donon, taig ke prakaar par nirbhar karta hai), chinta ka vishay yeh hai ki kya samvedansheel jaankaari ko ek anichhuk srot se ekatr kiya ja sakta hai. haalaanki, pustakaalaya ke RFID taig mein koi sanrakshak jaankaari shaamil naheen hoti,[33] aur adhikaansh pustakaalayon mein prayukt taig jis freekveinsi ka prayog karte hain vah keval lagbhag das foot se pathaneeya hai.[28] saath hi, pustakaalayon ko hamesha yeh record rakhana hai ki kisne kab kya liya hai, to us maayane mein koi nai baat naheen hai. haalaanki, kai pustakaalaya in record ko saamagri ke ek baar vaapas aa jaane ke baad nasht kar dete hain. RFID, paathakon ki gopaneeyata ke is sammaan ko jatil ya samaapt kar degi. iske alaava, ek anya gair-pustakaalaya agency sambhaavit roop se pustakaalaya vyavasthaapak ki jaankaari ya sahamati ke bina pustakaalaya se nikalne vaale pratyek vyakti ke RFID taig ko record kar sakti hai. ek aasaan vikalp hai ki pustak ko ek code sanchaarit karne diya jaae jiska mahatva sirf laaibreri ke daataabes ke saath sanyojan ke roop mein ho. ek aur kadam yeh hai ki kitaab ko jab bhi lautaaya jaae to use ek naya code diya jaae. aur agar bhavishya mein reedar sarvavyaapak ho jaae to (aur sanbhavat: jude hue), chori gayi kitaabon ko laaibreri ke baahar bhi pata lagaaya ja sakta hai. taig ko hataane ko mushkil banaaya ja sakta hai agar taig itna chhota ho ki use ek (yaadruchhik) prushth ke andar adrushya roop se lagaaya ja sake, sanbhavat: prakaashak dvaara vahaan daal diya jaae.
soochana ka bhandaaran enaalaug ki tulana mein digital pranaali mein aasaani se kar sakte hain. digital system ka shor pratirksha vightan ke bina deta ko sangraheet aur pun: praapt karne ki anumati deta hai. ek enaalaug system mein, puraane aur chheejan se shor sangruheet soochana ko nasht karta hai. ek digital pranaali mein jab tak kul shoragul ek nishchit star se neeche hai, jaankaari ko poori tarah se pun: praapt kiya ja sakta hai.
Parakala was appointed to the NSUI central committee as All India Vice President in 1984. It was almost like a token of appreciation by the Congress High Command of his performance as President of the JNU unit and his contribution to the establishment of the organisation in the citadel of left wing student politics. As an office bearer of the central committee of NSUI, he toured several states and universities to organise the activities of the students' wing of the Congress Party. He took up a massive campaign against drug abuse in the university campuses all over the country. With his departure for United Kingdom in October 1986 to pursue his higher studies at the London School of Economics (LSE), there was a break to his political activity. On his return to India in May 1991 he resumed political activity in his native place Narasapuram in West Godavari District. Tragic political events in the country resulted in dramatic political developments. Rajiv Gandhi was assassinated in Sriperumbudur, Tamil Nadu, in the midst of the election campaign and P V Narasimha Rao was elected to lead the Congress Party. After the elections, Narasimha Rao became Prime Minister at the head of a minority government. Parakala family was closely associated with P V Narasimha Rao for a long time, Parakala Seshavataram, Prabhakar's father, being a close political associate of Rao. Narasimha Rao assigned the task of conceiving, designing and building a grand institution to perpetuate the memory of Rajiv Gandhi. He made Parakala as Officer on Special Duty to oversee the implementation of the project 'Rajiv Gandhi National Institute for Youth Development (RGNIYD). It is conceived as an institution to train the youth of India and impart to them skills that are necessary to them to play a vital role in building a modern nation in the 21st century, a theme that was dear to the heart of Rajiv Gandhi. Parakala went around the country to study various institutions, their constitutions, structures, course content etc., and designed the Institute which is functional now under the aegis of Ministry of Human Resource Development. Around this time Parakala was nominated by the Congress High Command to represent the Congress Party at the French Communist Party's Plenary in Paris.
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.
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