san 2000 mein 1.22 log dhoomrapaan karte the. prachalan mein parivartan ka koi anumaan na lagaate hue yeh bhavishyavaani ki gayi hai ki 2010 mein 1.45 billion log aur 2025 mein 1.5 se 1.9 billion log dhoomrapaan kareinge. maan lein ki prasaar ek saal mein 1% kam hota hai aur aay mein 2% ki maamooli vruddhi hoti hai to dhoomrapaan karne vaalon ki sankhya 2010 aur 2025 mein anumaanit 1.3 billion hogi.[13]

kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.


yaantrik tark aksar aisi vaashing machine mein un logon ke roop mein saste niyantrakon mein prayog kiya jaata hai. mashahoor roop se, Charles baibej dvaara pehla computer design ko yaantrik laujik ke prayog ke liye dijaain kiya gaya tha. yaantrik laujik ko, bahut chhote computer mein bhi istemaal kiya ja sakta hai jise naino takaneek dvaara banaaya ja sakta hai.
jyaadaatar maamalon mein sanketo ki avastha ki sankhya do hoti hai aur in do avasthaaon ko do voltej staron dvaara darshaaya jaata hai: prayog mein aapoorti voltej ke aadhaar par ek va doosra (aamtaur par "jameeni" ya shoonya volt ke roop mein kaha jaata hai)| 1 uchch star par hota hai va 0 nimn star par. aksar ye donon star "lo" aur "haai" ke roop mein pratinidhitv karte hain.
saan Diego, California, metropolitan traanjit system (MTS), north County traanjit distrikt (NCTD) aur the sain Diego asosiyeshan of gavarmeint (SANDAG) ek ri-raaitebal RFID smart card ka upayog karti hai jise sthaaneeya taur par kampaas card ke roop mein nirdisht kiya jaata hai aur bason aur railgaadiyon ki yaatra aasaan banaane ke liye dainik, saaptaahik ya maasik paas ya nakad moolya ke roop mein upayog kiya ja sakta hai.
dendaari lekha ek aisa faail ya khaata hai, jismein vyakti ya company dvaara aapoortikrtaaon ko bakaaya, lekin ab tak adatt (karj ka ek roop) paisa hota hai. jab aapko beejak praapt hota hai, to aap use faail se jodte hain aur bhugataan karte samay use hataate hain. is prakaar, A/P rin ka ek aisa svaroop hai, jo aapoortikrta apne khreedaaron ko pesh karte hain, jiske jriye pehle se hi praapt kisi utpaad ya seva ke liye baad mein bhugataan anumat hota hai.
He entered politics through trade union activities and joined State Congress in 1938. In 1940, he became a member of the Communist Party of India (CPI). During his 40 years as a politician he was imprisoned for five years and six months and was in hiding for four and half years. He was a state secretariat member of the CPI in 1957.[14] He is the only living Keralite among the 32 members who left the CPI National Council in 1964 to form the CPI(M). He was Secretary of the Kerala State Committee between 1980 and 1992. Since 1985 he is the member of the CPI(M) Polit Bureau until he was removed as a party disciplinary action. He is the senior most leader of CPI(M) in India.
RFID ke kai pustakaalaya anuprayog hain jo atyadhik laabhakaari ho sakte hain vishesh roop se parisancharan karmachaariyon ke liye. choonki RFID taig ko kisi vastu ke andar se bhi padha ja sakta hai, kisi saamagri ko scan karne ke liye kisi kitaab ke aavaran ya DVD ke khol ko kholne ki jaroorat naheen hai. isse ripteeteev motion injureej ko kam kiya ja sakta hai. jahaan pustakon ke oopar ek baarakod hai, vahaan abhi bhi yeh suvidha hai ki lenevaale ek kitaab ko ek baar mein karne ki bajaae, pustakon ke ek poore dher ko ek baar mein scan kar sakte hain. choonki RFID taig ko gati mein bhi padha ja sakta hai, RFID reedar ka upayog lautaai gayi saamagri ki kanveyar belt par rahate hue jaanch karne se karmachaari samay mein bachat hoti hai. lekin, jaisa ki baarakod ke saath hai, yeh sabhi lenevaalon ke dvaara swayam hi kiya ja sakta hai jiska arth hua ki unhein fir kabhi karmachaariyon ki sahaayata ki jaroorat na ho. ek nishchit sthaan ke in reedar ke alaava portebal reedar bhi hain (laaibreriyn ke liye, lekin bhavishya mein sanbhavat: lenevaalon ke liye bhi, sanbhavat: yahaan tak ki unke swayam ke saamaanya-uddeshya vaale reedar). in sab ke saath, vastusoochi ko kuchh second ke bheetar, saamagri ke ek poore shelf par kiya ja sakega, jiske tahat ek bhi pustak ko aalamaari se hataana naheen padega.[30]. amyo, sveedan mein, RFID ka istemaal netraheenon ke liye shravya pustakein lene ke liye kiya jaata hai.[31] Malaysia mein, malteemeediya university laaibreri, saaibarajaya mein pustakon ka sateek sthaan ingit karne ke liye smart shelvs ka prayog kiya jaata hai.[32] Netherland mein, haath mein pakade jaane vaale reedar ko is uddeshya ke liye shuroo kiya gaya hai.
raksha ki ek dviteeya shreni, taig kloning ko rokane ke liye kriptograafi ka upayog karti hai. kuchh taig ek prakaar ke "roling code" yojana ka upayog karte hain, jismein taig pahachaanakarta jaankaari pratyek scan ke baad parivrtit ho jaati hai, is tarah dekhi gayi pratikriyaaon ki upayogita ko kam kar deti hai. adhik parishkrut upakaran chunauti-pratikriya pramaaneekaran mein sanlagn hote hain jahaan taig, reedar ke saath soochana ka aadaan pradaan karta hai. in protokaul mein, taig aur reedar ke beech asurakshit sanchaar channel par gupt taig jaankaari naheen bheji jaati hai. balki, reedar taig ke liye ek chunauti jaari karta hai, jo ek parinaam ke saath javaab deta hai jiski ganana kuchh gupt moolya ke saath bandhe kriptograafik sarkit ka upayog karte hue ki jaati hai. aise protokaul, samamit ya saarvajanik kunji kriptograafi par aadhaarit ho sakta hai. koot roop se saksham taig ki aamtaur par keemat naatakeeya roop se uchch hoti hai aur ise saral samakaksh se adhik bijli ki aavashyakta hoti hai aur parinaamasvaroop in taig ki tainaati adhik seemit hai. is laagat/vidyut bandhan ne kuchh nirmaataaon ko kaafi kamjor ya svaamitv waali enkripshan yojanaaon ka upayog karke kootlekhit taig lagaane mein prerit kiya, jo parishkrut hamle ko aavashyak roop se naheen rokate. udaaharan ke liye, eksaun-mobil speedapaas, Texas instroomeints dvaara nirmit ek kootalekh-saksham taig ka upayog karta hai, jise digital signechar traansapondar (DST) kehte hain, jismein kam laagat ke liye ek chunauti-pratikriya protokaul karne ke liye ek kamjor, svaamitv enkripshan yojana shaamil hai.
ek digital pranaali mein, ek adhik sateek sanket ke pratinidhitv ke liye adhik baainari ankon ka upayog kiya ja sakta hai. haalaanki is prakriya ke liye ismein adhik aankik paripth ki aavashyakta hoti hai, choonki pratyek ank ek hi prakaar ke haardaveyar dvaara sambhaala jaata hai nateejatan ek aasaan maapaneeya tantr ka nirmaan ho jaata hai| ek enaalaug system mein atirikt rejlushan raikhikta mein buniyaadi sudhaar aur sanket shrrunkhala ke pratyek charan ke shor ke abhilkshan mein buniyaadi sudhaar ki aavashyakta hoti hai.
As a child, Pakravan accompanied his parents to Cairo, where his father was appointed diplomatic agent. There, he received his primary education at the Lycée Français. He was then sent to Liège, Belgium where he attended high school and university. Pakravan then studied at the artillery school in Poitiers, France, and the Ecole d’Application d’Artillerie in Fontainebleau.
veetaakraaft dvaara dijaain, RFIQin, ek svat: khaana pakaane ka upakaran hai, jismein teen bhinn aakaar ke bartan hain, ek portebal indakshan heetar hai aur resipi card hai. pratyek pain mein antarnihit ek RFID taig hai jo bhojan ki pratyek sekend mein 16 baar jaanch karta hai jabki paaen ke haindal mein laga MI taig indakshan heetar ko taapamaan ko samaayojit karne ke liye sanket sanchaarit karta hai.
dendaari lekhon mein, ek saadhaaran glati se adhik bhugataan ho sakta hai. ek saamaanya udaaharan mein dupleeket beejak shaamil hain. ek beejak asthaai roop se glat jagah rakha ja sakta hai ya abhi bhi anumodan star par ho sakti hai, jab vikreta uske bhugataan ki sthiti maaloom karne ke liye sampark karta hai. A/P staaf sadasya chhaan-been karta hai aur paata hai ki usaka bhugataan abhi naheen hua hai, to vikreta dupleeket beejak bhejata hai; is beech mool beejak ka pata chalta hai aur usaka bhugataan ho jaata hai. uske baad dupleeket beejak aata hai aur anajaane mein usaka bhi bhugataan ho jaata hai, shaayad kisi alag beejak sankhya ke adheen.
puraani duniya mein parichit hone ke baad se hi tambaakoo ki raajya aur dharmik netaaon dvaara lagaataar aalochna hui. otoman saamraajya 1623-40 ke sultaan muraad IV (chaturth) logon ki naitikta aur svaasthya ke liye dhoomrapaan ko khatra bataakar us par pratibandh lagaane ki koshish karne vaale pehle logon mein se the. cheeni samraat chongajhen ne apni maut ke do saal pehle fatwe jaari kar dhoomrapaan par pratibandh laga diya tha aur ming raajavansh ko apadasth kar diya tha. baad mein mool roop se khaanaabadosh ashv yoddha King raajavansh ke maanchoo ne dhoomrapaan ke khilaaf prachaar kiya ki vah teerandaaji ki upeksha karne se bhi adhik jaghanya aparaadh hai. Japan mein ido avadhi mein shuruaat mein tambaakoo baagaanon kotaanaashaahi dvaara ghruna ki nigaah se dekha gaya kyonki moolyavaan kheton ko khaadyaann fasalon ke liye istemaal karne ke bajaay manoranjak maadak padaarth ka istemaal kar nasht karne ko sainya arthavyavastha ke liye khatre ke taur par dekha gaya.[26]

1612 mein jemsataaun ke avasthaapan ke chhah saal baad John raalf pehle adhivaasi hain jinhonne tambaakoo ki ek nakadi fasal ke roop mein safalataapoorvak kheti ki. tambaakoo ki maang mein teji se vruddhi hui, use "bhoora sona" kaha gaya, kyonki usane sone ke abhiyaan mein vifal varjeeniya ko share company mein punarjeevit kar diya.[21] puraani duniya ki maangon ko poora karne ke liye tambaakoo ki paidaavaar lagaataar ki gayi jiske parinaamasvaroop jameen ki urvara shakti sheegra hi kam ho gayi. isne pashchim ko ek agyaat mahaadveep mein basane ke liye prerak ka kaarya kiya aur isi tarah tambaakoo utpaadan ka ek vistaar hua.[22] bekan vidroh ke pehle tak anubandhit daasata hi praathamik shram bal ka aadhaar thi jiske kaaran das pratha par dhyaan kendrit hua.[23] yeh pravrutti ameriki kraanti ke baad kam hui aur daasapratha laabhaheen maani gayi. haalaanki yeh pratha 1794 mein punarjeevit ho gayi jab kapaas ki charkhi ka aavishkaar hua.[24][page needed]
web aadhaarit prabandhan upakaran, sangathanon ko apni sampatti ki nigraani ki anumati dete hue duniya mein kaheen se bhi prabandhan ke faisale karne mein saksham karte hain. web aadhaarit anuprayog ka ab matlab hai ki, teesara paksh, jaise vinirmaata aur thekedaar ko parisanpatti deta ko adyatan karne ke liye pahunch di ja sakti hai, udaaharan ke liye jismein shaamil hai, nireekshan itihaas aur online pralekhan hastaantaran jo yeh sunishchit karta hai ki antim upayogakarta ke paas hamesha sahi, rial-time data ho. sangathan, pehle se hi mobile parisanpatti prabandhan samaadhaan ke saath RFID taig ko sanyojit karke apni sampatti ko darj karne aur uske sthaan par najar rakhane, usaki vartamaan sthiti aur unka rakh-rakhaav kiya gaya hai ya naheen, yeh jaanane ke liye prayog kar rahe hain.
America mein khaadya evam aushadhi prashaasan ne maanavon mein RFID chip ke prayog ko manjoori di hai.[80] kuchh vyaavasaayik pratishthaan, graahakon ko seva ke bhugataan ke liye ek RFID-aadhaarit taib ke upayog ka vikalp dete hain, jaise Barcelona mein baaja beech night club.[81] isse ek vyakti ki gopaneeyata sambandhit chintaaen badh gayi hain choonki ve jahaan bhi ve jaayeinge unhein unke ek adviteeya pahachaanakarta dvaara sambhaavit roop se track kiya ja sakta hai. chintaaen vyaapt hain ki ek adhinaayakavaadi sarkaar dvaara iska durupayog kiya ja sakta hai ya svatantrata ko hataane mein falit ho sakta hai.[82]
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.
kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]
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