ek badi laujik machine mein (maan leejiye, sau se adhik laujik char waali) sambhav state ki ek khagoleeya sankhya ho sakti hai. jaahir hai, kaarkhaane mein, har state ka pareekshan avyaavahaarik hai agar har state ke pareekshan mein ek maaikrosekand lagta hai aur brahmaand ke shuroo hone se hi maaikrosekand ki sankhya se kaheen adhik state hain. durbhaagya se, yeh haasyaaspad lagne wala maamala vishisht hai.
pustakaalayon mein RFID ko lekar jis chinta ka prasaar hua hai vah gopaneeyata ka mudda hai. choonki RFID traansameetar aur reedar ke anusaar, RFID taig ko 350 feet ya 100 meter se padha aur scan kiya ja sakta hai (udaaharan ke smart lebal RFID) aur choonki RFID, freekveinsi ke vargeekaran ka istemaal karta hai (donon, taig ke prakaar par nirbhar karta hai), chinta ka vishay yeh hai ki kya samvedansheel jaankaari ko ek anichhuk srot se ekatr kiya ja sakta hai. haalaanki, pustakaalaya ke RFID taig mein koi sanrakshak jaankaari shaamil naheen hoti,[33] aur adhikaansh pustakaalayon mein prayukt taig jis freekveinsi ka prayog karte hain vah keval lagbhag das foot se pathaneeya hai.[28] saath hi, pustakaalayon ko hamesha yeh record rakhana hai ki kisne kab kya liya hai, to us maayane mein koi nai baat naheen hai. haalaanki, kai pustakaalaya in record ko saamagri ke ek baar vaapas aa jaane ke baad nasht kar dete hain. RFID, paathakon ki gopaneeyata ke is sammaan ko jatil ya samaapt kar degi. iske alaava, ek anya gair-pustakaalaya agency sambhaavit roop se pustakaalaya vyavasthaapak ki jaankaari ya sahamati ke bina pustakaalaya se nikalne vaale pratyek vyakti ke RFID taig ko record kar sakti hai. ek aasaan vikalp hai ki pustak ko ek code sanchaarit karne diya jaae jiska mahatva sirf laaibreri ke daataabes ke saath sanyojan ke roop mein ho. ek aur kadam yeh hai ki kitaab ko jab bhi lautaaya jaae to use ek naya code diya jaae. aur agar bhavishya mein reedar sarvavyaapak ho jaae to (aur sanbhavat: jude hue), chori gayi kitaabon ko laaibreri ke baahar bhi pata lagaaya ja sakta hai. taig ko hataane ko mushkil banaaya ja sakta hai agar taig itna chhota ho ki use ek (yaadruchhik) prushth ke andar adrushya roop se lagaaya ja sake, sanbhavat: prakaashak dvaara vahaan daal diya jaae.
kreteks ek cigarette hai jo tambaakoo, laung aur ek svaadisht chatani ke ek jatil mishran ke masaale se bani hai. yeh pehli baar kudus, jaava mein 1880 ke dashak mein pesh ki gayi, jo fefadon ko laung ke aushadheeya yugenol (eugenol) dene ke liye banaayi gayi thi. tambaakoo ki gunavatta aur vividhta ne kretek ke utpaadan mein mahatvapoorn bhoomika ada ki kyonki kretek mein 30 se adhik prakaar ke tambaakoo sammilit ho sakte hain. laung ki kaliyon ke kiye gaye chhote-chhote tukado mein tambaakoo ka 1/3 vajan ka mishran uske svaad ko badhaata hai. sanyukt raajya America ke kai raajyon mein kreteks par pratibandh hai[krupaya uddharan jodein] aur sanyukt raajya America mein 2004 mein tambaakoo aur menthaul ke alaava anya masaalon ka "vishesh svaad" hone ke kaaran kreteks ko cigarette mein vargeekrut na kar use nishiddh kar diya gaya.[44]
During the CPM state conference held in Kottayam, he was criticized strongly due to his style of functioning by a majority of Pinarayi Vijayan supporters (38/53) known as official faction and they demanded his ouster from Chief Minister. They warned that the party would lose seats if it goes for ahead parliamentary elections under his leadership.[30][31]
computer niyantrit digital system ko software dvaara niyantrit kiya ja sakta hai jo ki haardaveyar ko badle bina nae fankshan ko jodne ki anumati deta hai. aur aksar ise adyatan utpaad ke software ke dvaara kaarkhaane ke baahar kiya ja sakta hai. jisse utpaad ke design ki trutiyon ko graahak ke haath mein utpaad ke aane ke baad sanshodhit kiya ja sakta hai.
Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.
mobail divais dheere-dheere hamaare dainik jeevan mein praudyogikee jod rahe hain. kisee bhee samay kisee bhee smaartaphon ke bina kisee bhee samay dekhane ke lie yah durlabh hai, hamen vaastavik duniya mein vyaavahaarik roop se anant jaanakaaree tak pahunch pradaan kar raha hai. hamaare paas pahale se hee sait-too-stor kray kee tarah cheejen hain, jisase onalain graahakon ko bhautik khudara sthaan mein khareedane aur lene ke lie saksham kiya ja sakata hai, lekin agale star bhautik aur dijital vaastavikataon ke beech aur ekeekaran bhee hoga. amezain jaise onalain braand daish batan jaisee adhik bhautik utpaadon ko shuroo karana shuroo kar denge, aur volamaart jaisee bhautik braand adhik dijital suvidhaen shuroo kar denge, jaise stor maips aur utpaad pareekshan

keemat ke ghatne se RFID praudyogiki teji se prachalit ho rahi hai. January 2003 mein jilet ne ghoshana ki ki usane eliyn technology ko 500 million taig ka aadesh diya hai. jilet ke V.P. dik kaantavel, jo ab Cisco ke karmachaari hain, ka kehna hai ki company ne har taig ke liye "das seint ke andar" bhugataan kiya hai. Japani HIBIKI pahal, is keemat ko kam karke 5 yen (4 yooroseint) par laana chaahata hai. aur January 2009 mein envego ne 5.9 seint ke taig ki ghoshana ki.[krupaya uddharan jodein]
yadi kisi taig yukt vastu ka bhugataan kredit card ya ek lauyalti card ke upayog ke saath sanyojan ke roop mein kiya jaata hai, to paroksh roop se us vastu ki duniya bhar mein adviteeya ID (RFID taig mein samaahit) ko padh kar kreta ki pehchaan ko nikaalna sambhav ho jaaega. aisa tabhi sambhav hai jab dekhne vaale vyakti ke paas agar lauyalti card deta aur kredit card data tak abhigm bhi ho aur upakaran wala vyakti yeh jaanta ho ki aap kahaan jaane vaale hain.
is gatividhi ke liye dhoomrapaan karne vaalon dvaara diye gaye kaaran ko mote taur par is prakaar vargeekrut kiya ja sakta hai: dhoomrapaan ke nashe ki lat, maje ke liye dhoomrapaan, tanaav mein kami/vishraam, saamaajikta ke kaaran dhoomrapaan, uttejana, aadat/svachaalan aur prabandhan . in vajahon mein se kitni vajahein jimmedaar hain yeh lingabhed par nirbhar hai, tanaav mein kami/vishraam, uttejana aur saamaajikta ke kaaran dhoomrapaan ke maamale mahilaaon mein purushon se adhik hone ki sambhaavana ka havaala diya gaya hai.[66]
27 fravari 2005 ko hue tambaakoo niyantran par WHO ke rooparekha samjhaute ka prabhaav pada. FCTC duniya ki pehli saarvajanik svaasthya sandhi hai. jin deshon ne is par hastaakshar kiye ve is baat par sahamat the ki ve aam lakshyon ki sthaapana, tambaakoo niyantran neeti ke liye nyoonatam maanak aur cigarette ki seema-paar taskari jaisi chunautiyon se nipatne mein sahayog sthaapit kareinge. vartamaan mein WHO ne ghoshit kiya hai ki 4 billion log is sandhi ki paridhi mein aayeinge, jis par 168 logon ne hastaakshar kiye hain.[82] doosare charan mein hastaaksharakarta saath milkar kaanoon banaayeinge jismein kaaryasthalon ke andar, saarvajanik parivhan, inador saarvajanik sthaanon aur jahaan tak upayukt ho anya saarvajanik sthaanon par dhoomrapaan par rok lagaayi jaayegi.
Mrs. Pakravan confirms the well-known story that her husband saved Ayatollah Khomeini's life in 1963. He was condemned to death and General Pakravan was upset by that. Pakravan felt that Khomeini's execution would anger the common people of Iran. He knew that the population of the country is not its elite. He presented his argument to the shah. Once he had convinced the shah to allow him to find a way out, he called on Ayatollah Mohammad-Kazem Shariatmadari, one of the senior religious leaders of Iran, and asked for his help. Ayatollah Shariatmadari suggested that Khomeini be made a grand ayatollah. So, they made a religious decree which was taken by General Pakravan and Seyyed Jalal Tehrani to the Shah.

sakriya RFID ka sabse bada prayog, ameriki raksha vibhaag dvaara apne das lakh se adhik shiping kantenaron par saavi[3] sakriya taig ka upayog hai jo mahaadveepeeya America (CONUS) ke baahar jaata hai. sabse bada nishkriya RFID prayog, difens laujistiks agency (DLA) ka hai jo odin dvaara 72 suvidhaaon par laagoo hai[4] jisne eyarabas ke liye vaishvik prachaar kiya[5] jo vishv bhar mein 13 pariyojanaaon se nirmit tha.


svaasthya ke haanikaarak prabhaavon se pratirodh ki kami aashaavaadi poorvaagrah ka ek praacheen aadarsh (prototeepikl) udaaharan hai. iske alaava sambhaavana ki samajh ki kami ki aam taur par iska prabhaav jyaada umr mein dikhaayi deta hai aur vyaktitv mein hraas ya vikaar paida karta hai jo aam taur par uchch jokhim ya aatm vinaashakaari vyavahaar mein dikhaayi deta hai.[krupaya uddharan jodein]
ek audio deta mein singal-bit truti seedhe leeniyr pals code modyuleshan (jaise ek CD-ROM par) ke roop mein store ho jaane se ek singal klik se varst ho jaata hai. iske bajaay bahut se log storej space aur daaunalod samay ko surakshit karne ke liye audio kampreshan ka upayog karte hain kyonki ek ekal bit truti bhi poore gaane ko karapt kar sakta hai.

tambaakoo ke sevan ka sabse aam tareeka dhoomrapaan hai aur tambaakoo dhoomrapaan kiya jaane wala sabse aam padaarth hai. krushi utpaad ko aksar doosare yogaj ke saath milaaya jaata hai[8] aur fir sulagaaya jaata hai. parinaamasvaroop bhaap ko saans ke jariye andar kheencha jaata hai fir sakriya padaarth ko fefadon ke maadhyam se koshikaaon se avashoshit kar liya jaata hai.[9] sakriya padaarth tantrika ant mein raasaayanik pratikriyaaon ko shuroo karti hai jisse hrudaya gati, smruti aur satarkata[10] aur pratikriya ki avadhi badh jaati hai.[11] dopaamaain (Dopamine) aur baad mein endorfin(endorphin) ka risaav hota hai jo aksar aanand se jude hue hain.[12] 2000 mein dhoomrapaan ka sevan kuchh 1.22 billion log karte the. purushon mein mahilaaon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hain[13] tathaapi chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] gareebon mein ameeron ki tulana mein aur viksit deshon ke logon mein ameer deshon ki tulana mein dhoomrapaan ki sambhaavana adhik hoti hai.[7]
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
EPCglobal - yeh maanakeekaran rooparekha hai jiske ISO niyamon ke anusaar antarraashtreeya maanakeekaran mein jaane ki sabse jyaada sambhaavana hai jaisa ki duniya ke sabhi dhvani maanakon ke saath hai, basharte seemit daayare ke saath na rah rahe hon, seema shulk niyam, havaai yaataayaat ke niyamon aur anya ke roop mein. vartamaan mein bade vitrak aur sarkaari graahak, EPC ko apne samudaaya mein achhi tarah sveekaar kiye jaane vaale ek maanak ke roop mein badhaava de rahe hain, lekin baaki duniya ke liye abhi mukti ke roop mein maanya naheen.

ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
kreteks ek cigarette hai jo tambaakoo, laung aur ek svaadisht chatani ke ek jatil mishran ke masaale se bani hai. yeh pehli baar kudus, jaava mein 1880 ke dashak mein pesh ki gayi, jo fefadon ko laung ke aushadheeya yugenol (eugenol) dene ke liye banaayi gayi thi. tambaakoo ki gunavatta aur vividhta ne kretek ke utpaadan mein mahatvapoorn bhoomika ada ki kyonki kretek mein 30 se adhik prakaar ke tambaakoo sammilit ho sakte hain. laung ki kaliyon ke kiye gaye chhote-chhote tukado mein tambaakoo ka 1/3 vajan ka mishran uske svaad ko badhaata hai. sanyukt raajya America ke kai raajyon mein kreteks par pratibandh hai[krupaya uddharan jodein] aur sanyukt raajya America mein 2004 mein tambaakoo aur menthaul ke alaava anya masaalon ka "vishesh svaad" hone ke kaaran kreteks ko cigarette mein vargeekrut na kar use nishiddh kar diya gaya.[44]

saarvajanik pustakaalaya ka dach sangh (Vereniging van Openbare' Bibliotheken) ek anyonyakriya 'sandarbh pustakaalaya' ki avadhaarana par kaam kar raha hai, jahaan lenevaalon ko ek reedar/hedafon set milta hai, jo unhein pustakaalaya ke vaanchhit anubhaag ki or le jaata hai (GPS ke vipreet, traayanguleshan tareeke ka upayog karke) aur jiska istamaal ve alamaariyon par rakhi pustakon se vaanchhit star ke vivran ke saath soochana padhne ke liye kar sakte hain (udaaharan ke liye, jor se padha gaya bhaag) jo pustak ke taig se hi aata hai ya kaheen aur sthit detaabes se aur lenevaale ki vareeyataaon ke aadhaar par vikalp ka sujhaav praapt karke, is prakaar pustakaalaya ka aur adhik vyaktigat sanskaran banaaya ja sakta hai. isse ve pustakaalaya ke un bhaagon mein bhi jaayeinge jahaan anyatha ve yaatra naheen karte. lenevaale, is pranaali ka upayog anubhavon ke aadaan-pradaan ke liye bhi kar sakte hain (jaise pustak greding mein). ise pehle se hi bachchon dvaara mijnstempel.nl mein aabhaasi daayare mein kiya ja raha hai, lekin ise bhautik roop mein bhi kiya ja sakta hai. lenevaale, vaapasi mej par kitaab ko gred de sakte hain.


RFID praudyogiki ke upayog ne kaafi vivaad ko janm diya aur yahaan tak ki upabhokta gopaneeyata pairokaaron dvaara utpaad bahishkaar bhi hua. CASPIAN (kanjyoomar ageinst suparamaarket praaivesi invejn end nambaring) ki sah-sansthaapak Cathrine albrekt aur lij maikintaayar is praudyogiki ki do pramukh aalochak hain jo RFID taig ka ullekh "spaaichips" ke roop mein karti hain. RFID sambandhit do mukhya gopaneeyata chintaaen hain:
ek baar koi dijaain maujood hai aur satyaapit aur pareekshan yogya hai, to ise utpaadit yogya hone ke liye aksar sansaadhit karne ki aavashyakta hoti hai. aadhunik ekeekrut paripth mein, fotopratirodh ko ujaagar karne ke liye prayukt prakaash ki tarang dairdhya se chhoti visheshataaen hain. utpaadakata software, eksapojr maask mein mukt-paripth ko samaapt karne ke liye hastakshep paitarn jodte hain aur maask ke rijaulyooshan aur kantraast mein vruddhi karte hain.

mahangi engineering prakriyaaon ko svachaalit karne ke liye, kuchh EDA state table le sakte hain jo state machine ka varnan karte hain aur ek state machine ke mishrit bhaag ke liye ek truth table ya ek fankshan table ka utpaadan kar sakte hain. state table paath ka ek tukada hai jo pratyek state ko paristhitiyon ke saath soocheebaddh karta hai, jo unke aur sambandhit utpaadan sanketon ke beech sankraman ko niyantrit karta hai.
rajistar hastaantaran laujik mein dviaadhaari sankhya flip flop ke samoohon mein sangraheet hain jise rajistar kaha jaata tha. pratyek rajistar ka aautaput taaron ka bandal hai jise ek "bas" kaha jaata hai jo anya aakalan ke liye us number ko paas rakhata hai. yeh aakalan keval sanyojan laujik ka ek bhaag hai. pratyek aakalan ke paas ek bas aautaput hota hai aur ye kai input rajistaron se juda ho sakta hai. kabhi-kabhi ek rajistar ke paas inke input par bahusanketak hota hai jisse yeh kai bason mein se kisi ek se number ko store kar sakta hai. vaikalpik roop se kai cheejon ke aautaput ko bafars ke maadhyam se joda ja sakta hai jo ek ko chhodkar sabhi upakaranon ke aautaput ko band kar sakta hai. input se pratyek rajistar ke naye data ko sveekaar karne par anukramik state machine niyantran karta hai.
ek laujik gate ki "vishvasaneeyata", asafalata (MTBF) ke beech uske ausat samay ka varnan karti hai. digital masheenon mein aksar laakhon laujik gate hote hai. iske alaava, adhikaansh digital masheenon ko unki laagat ko kam karne ke liye "anukoolit" kiya jaata hai. nateeja saaf hota hai, ek ekal laujik gate ki vifalta, ek digital machine ke kaam band karne ka kaaran banegi.
RFID taig, aksar UPC ya EAN baarakod ke liye ek pratisthaapan hain, jiske puraane baarakod praudyogiki ki tulana mein kai mahatvapoorn laabh hain. ho sakta hai ve kabhi bhi poori tarah se baarakod ki jagah na lein, kuchh unki laagat ke kaaran aur ek hi vastu par ekaadhik deta sroton ka laabh. kai anya yojanaaon ke saath, nai EPC, uchit keemat par vyaapak roop se upalabdh hai.

RFID praudyogikiyon ko ab antim-upayokta anuprayogon mein sangrahaalayon mein bhi laagoo kiya ja raha hai. sen Francisco, California mein ek vigyaan sangrahaalaya, eksaploretoriam mein custom-dijaaind anuprayog "eXsport" iska ek udaaharan hai. sangrahaalaya mein pravesh karne vaale aagantuk ko ek RF taig diya jaata hai jise ek card ya haar mein lagaaya ja sakta hai. eXspot pranaali, aagantuk ko pradarshan ke baare mein jaankaari praapt karne mein aur giftashaup par ekatr ki jaane waali tasveerein lene mein saksham banaati hai. baad mein ve apne niji web prushth par ja sakte hain, jis par vishesh jaankaari jaise ki yaatra ki taareekh, dekhi gayi pradarshaniyaan aur li gayi tasveeron ko dekha ja sakta hai.[40]


mahangi engineering prakriyaaon ko svachaalit karne ke liye, kuchh EDA state table le sakte hain jo state machine ka varnan karte hain aur ek state machine ke mishrit bhaag ke liye ek truth table ya ek fankshan table ka utpaadan kar sakte hain. state table paath ka ek tukada hai jo pratyek state ko paristhitiyon ke saath soocheebaddh karta hai, jo unke aur sambandhit utpaadan sanketon ke beech sankraman ko niyantrit karta hai.
INS Sarvekshak is equipped with a range of surveying, navigational, and communication systems. The next-generation surveying systems provided onboard include multi-beam swath echo sounding system, differential global positioning system, motion sensors, sea gravimeter, magnetometer, oceanographic sensors, side scan sonars and an automated data logging system as well as state-of-the-art Digital Survey and Processing System, sound velocity profiling system among others. These systems allow the ship to meet the stringent international/ISO 9002 digital survey accuracy standards required for the production of electronic navigation charts and publications as laid down by the International Hydrographic Organisation.[4]
veetaakraaft dvaara dijaain, RFIQin, ek svat: khaana pakaane ka upakaran hai, jismein teen bhinn aakaar ke bartan hain, ek portebal indakshan heetar hai aur resipi card hai. pratyek pain mein antarnihit ek RFID taig hai jo bhojan ki pratyek sekend mein 16 baar jaanch karta hai jabki paaen ke haindal mein laga MI taig indakshan heetar ko taapamaan ko samaayojit karne ke liye sanket sanchaarit karta hai.
isi tarah, 7-Eleven, ek nae sampark-mukt bhugataan pranaali ko badhaava dene ke liye MasterCard ke saath kaam kar raha hai. pareekshan mein shaamil hone vaalon ko ek maanaarth nokiya 3220 selafon diya jaata hai - sakriykaran ke baad, ise ek RFID saksham maastarkaard kredit card ke roop mein, duniya bhar ki 7-Eleven ki kisi bhi shrrunkhala mein istemaal kiya ja sakta hai.[12]
During the CPM state conference held in Kottayam, he was criticized strongly due to his style of functioning by a majority of Pinarayi Vijayan supporters (38/53) known as official faction and they demanded his ouster from Chief Minister. They warned that the party would lose seats if it goes for ahead parliamentary elections under his leadership.[30][31]
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
In the 2016 Kerala Legislative Assembly election, the Left Democratic Front (LDF) secured a huge win with a total of 91 seats in 140 assembly constituencies. At the age of 92, VS travelled across the state campaigning for the party with much vigour. V S Achuthanandan also contested this election from Malampuzha constituency, where he won by a margin of 27,142 votes. Being the face and most recognizable leader of the front, he staked his claim to be the next Chief Minister. However, the State and Central leadership appointed Pinarayi Vijayan as Chief Minister instead.
jab se digital sarkit enaalaug ghatakon se bana hain digital sarkit lo-prisishn se bhi dheere ganana karta hai jo ek samaan space aur shakti ka prayog karta hai. haalaanki digital sarkit iske uchch shor unmukti ke kaaran baar-baar aakalan kar paaega. doosari or, uchch parishuddhata domen mein (udaaharan ke liye jahaan parishuddhata ke liye 14 ya adhik bits ki aavashyakta hai) enaalaug sarkit ko adhik shakti aur digital samakaksh kshetr ki aavashyakta hai.
1995 se 1970 ke beech gareeb vikaasasheel deshon mein prati vyakti cigarette ki khapat mein 67 pratishat ki vruddhi hui hai, jabki usamein ameer viksit duniya mein 10 pratishat giraavat aayi hai. dhoomrapaan karne vaalon mein se assi pratishat ab kam viksit deshon mein rahate hain. 2030 tak vishv svaasthya sangathan (WHO) ki bhavishyavaani hai ki 10 million logon ki maut prativrsh dhoomrapaan se sambandhit beemaariyon se hogi jo duniya bhar mein maut ka ek sabse bada kaaran hoga, mahilaaon mein iski sabse badi vruddhi hogi. WHO ki bhavishyavaani hai ki 20 veen sadi mein dhoomrapaan se hui mauton ki daron mein 21 veen sadi mein das guna vruddhi hogi. ("Washington"(Washingtonian) patrika, December 2007).
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