jab tambaakoo ka sevan kiya jaata hai, jyaadaatar nikoteen jhulas jaata hai. haalaanki, ek khuraak halki shaareerik nirbharata ke liye paryaapt hai aur ek majaboot manovaigyaanik nirbharata ko halka karne ke liye paryaapt rahati hai. vahaan tambaakoo ke dhuen mein maujood acetaldehyde se haaramon(ek MAO avarodhak) ka gathan bhi hota hai. aisa lagta hai ki nikoteen ke nashe mein ek mahatvapoorn bhoomika nibha raha hai- nikoteen ki uttejanaaon ke javaab ke roop mein ek javaabi kaarravaai ke taur par naabhik accumbens mein ek dopamine ki suvidha jaari ki gayi.[51] adhyayan ke liye choohe ka upayog karke yeh doharaaya gaya ki nikoteen ke upayog ke baad kam jimmedaar naabhik accumbens koshikaaen sudrudheekaran ke liye jimmedaar hain, jo aparaadh mein fansaane ki kai ghatnaaon, jismein keval nikoteen hi naheen isi tarah ki cheejein majabooti ko kam kar deti hain.[52]
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rekheeya paripth ki tulana mein aankik paripth ko istemaal karne ki vajah iska ek laabh yeh hai ki shor[2] ke kaaran sanketo ka vightan naheen hota hai va unhein aasaani se bheja aur darshaaya ja sakta hai. udaaharan ke liye, 1 aur 0 ke kram mein banaaye huye lambe aavaaj ke ek sanket ko truti ke bina pun:nirmaan kiya ja sakta hai basharte sanket banaane ke dauraan paida hua shor itna na ho ki usaki vajah se 1 va 0 ko pahachaana hi na ja sake. seedi mein ek ghante ke sangeet ko kareeb 60 lakh dviaadhaari ankon (baainari dijits) ke roop mein sangraheet kiya ja sakta hai.
parirkshan, fir ek prayukt ki ja rahi freekveinsi ka kaarya hai. lo frikvesnsi LowFID taig, jaise jo manushya aur paalatoo jaanvaron ke liye pratyaaropan yogya upakaranon mein istemaal hote hain, parirkshan ke prati apekshaakrut pratirodhi hain, haalaanki mote dhaatu ki panni adhikaansh pathan ko rokegi. haai freekveinsi HighFID taig (13.56 MHz - smart card aur abhigm baij) parirkshan ke prati samvedansheel hain aur jab ye kisi dhaatu ki satah ke kuchh seinteemeetar ke andar hote hain to inhein padhna mushkil hota hai. UHF Ultra-HighFID taig (pailet aur dibbe) ko padhna kathin hai jab unhein kisi dhaatu ki satah ke kuchh meeleemeetar ke bheetar rakha jaae, haalaanki unki pathan seema vaastav mein badh jaati hai jab unhein kisi dhaatu se 2–4 cm par rakha jaata hai aur iska kaaran hai taig par pratibinbit tarang aur insideint tarang ka sakaaraatmak sudrudheekaran. UHFID taig ko sthaitik-virodhi plastic bag ke andar rakh kar adhikaansh pathan se safalataapoorvak parirkshit kiya ja sakta hai.[sandigdh – charcha karein]
ham intaranet-too-things (aaeeotee) kee aane vaalee kraanti ke baare mein sun rahe hain aur saal ke lie smaart hom teknolojee kee intar-kanektivitee ka parinaam hai. to holdap kya hai? ham sab ab smaart, jude gharon mein kyon nahin rahate hain? samasya ka ek hissa bahut jyaada pratispardha nahin hai, paryaapt sahayog ke saath-saath baajaar mein bahut saare vyaktigat upakaranon aur aips hain, lekin sab kuchh ek saath ek ekal, seemales upayogakarta anubhav mein baantane ke lie hain. ab jab badee kampaniyaan pahale se hee samaan upayogakarta anubhav (jaise googlai, amezain, aur aippal) mein shaamil ho rahee hain, to mujhe ummeed hai ki aane vaale varsh mein ham is morche par kuchh badee pragati dekhenge.
After the Iranian Revolution, Pakravan was among the first of the Shah's officials to be executed. He was not allowed to have access to a lawyer and the charges filed against him were vague. Given the fact that he was retired at the time of the revolution, his execution seemed all the more unjust. Pakravan was a key player in convincing the Shah to commute the death sentence on Khomeini in 1963 and instead sending him to exile. Khomeini was first sent to Turkey, and then to Iraq, where he stayed until his expulsion and relocation to France in 1978.

2007 mein kalaakaar jodi aartakoon ne apni vishv pariyojana Kansa shuroo ki. sirpa masaalin ki maanav sadrush lakdi ki moortiyon mein andar ek RFID hota hai. hans-ularish golar-masaalin ne ek new media Art vark ka nirmaan kiya jo Internet par kansa ke vyaktigat moortiyon ko tres karta hai. maalikon se us shahar ko panjeekrut karne ke liye kaha jaata hai jahaan unki moorti sthit hai. aartakoon mein sandarbhit RFID ki adviteeya sankhya dvaara maalik, apni moorti ki pehchaan mool moorti ke roop mein kar sakte hain.


laujik geton ke samakaksh set ke saath digital sarkit ka pratinidhitv shaastreeya tareeka hai. praay: kam se kam electronic ke saath electronic svichon ke samakaksh pranaali ka nirmaan ek doosra tareeka hai (aam taur par traanjistar karta hai). sirf ek trooth table se yukt smruti aasaan tareekon mein se ek hota hai. memori ke pate par input daale jaate hain aur memori ke data aaootput, aaootput ban jaate hain.
27 fravari 2005 ko hue tambaakoo niyantran par WHO ke rooparekha samjhaute ka prabhaav pada. FCTC duniya ki pehli saarvajanik svaasthya sandhi hai. jin deshon ne is par hastaakshar kiye ve is baat par sahamat the ki ve aam lakshyon ki sthaapana, tambaakoo niyantran neeti ke liye nyoonatam maanak aur cigarette ki seema-paar taskari jaisi chunautiyon se nipatne mein sahayog sthaapit kareinge. vartamaan mein WHO ne ghoshit kiya hai ki 4 billion log is sandhi ki paridhi mein aayeinge, jis par 168 logon ne hastaakshar kiye hain.[82] doosare charan mein hastaaksharakarta saath milkar kaanoon banaayeinge jismein kaaryasthalon ke andar, saarvajanik parivhan, inador saarvajanik sthaanon aur jahaan tak upayukt ho anya saarvajanik sthaanon par dhoomrapaan par rok lagaayi jaayegi.
praudyogiki ke udaya ke saath, kuchh vyaktiyon ko RFID maanav pratyaaropan ke kaaran adhikaaron ki haani ka dar hai. vereechip ek RFID pratyaaropan par kaam kar raha hai jismein GPS traiking kshamata hogi.[84] ameriki sarkaar dvaara yeh takaneek na keval ek vyakti ke liye balki astitv mein maujood har bhautik vastu ki kisi bhi aur har samay bhaugolik avasthati jaanane ki anumati degi. jahaan ek or yeh takaneek laapata bachchon ya bhagodon ka pata lagaane mein sahaayata kar sakti hai, vaheen doosari or yeh sarkaaron ko RFID chip vaale kisi vastu ya vyakti par nazar rakhane ki anumati deta hai. iske alaava, ise saiddhaantik roop se kisi vyakti ki jaankaari ya sahamati ke bina kiya ja sakta hai; aur isi baat par vivaad hai.
Europeeya sangh mein 1991 se television without frantiyrs direktiv (1989)[93] ke tahat sabhi tambaakoo vigyaapan aur television par praayojan pratibandhit kar diya, is pratibandh ko television vigyaapan nideshaalaya dvaara vistaarit kiya gaya jo July 2005 ko amal mein aaya jismein media ke anya roopon ko bhi shaamil kar liya gaya jaise Internet, print media aur radio. yeh nirdesh cinemagharon mein vigyaapan, hording ya bikri ke prayog par - ya saanskrutik aayojanon, khel ki pratiyogitaaon par laagoo naheen hota, jo poori tarah sthaaneeya hote hain, jiske sahabhaagiyon mein keval ek sadasya raajya hota hai,[94] kyonki yeh sab Europeeya aayog ke kshetraadhikaar se baahar aata hai. tathaapi, adhikaansh sadasya nirdesh ko apne desh ke kaanoon ke anusaar sthaanaantarit kar dete hain unke kshetr ko vyaapak kar dete hain aur sthaaneeya vigyaapan lete karte hain. Europeeya aayog ki 2008 ki ek report ne nishkarsh nikaala ki nirdesh ka sabhi Europeeya sangh ke sadasya raajyon mein safalataapoorvak raashtreeya kaanoon mein sthaanaantaran ho gaya hai aurain kaanoonon ko achhi tarah se laagoo kiya gaya.[95]

RFID ko vastu-stareeya khudara upayog ke liye apnaaya ja raha hai. kaaryakushalata aur utpaad upalabdhata laabh ke alaava, yeh pranaali electronic aartikl sarvilaans(EAS) ka ek behatareen roop pradaan karti hai aur upabhoktaaon ke liye ek behtar sv-jaanch prakriya. pehli vaanijyik, saarvajanik vastu-stareeya RFID khudara pranaali ki sthaapana maana jaata hai ki north kairolina, America mein freedom shoping ink dvaara May 2005 mein ki gayi.
August, 2004 mein, ohiyo punarvaas aur sudhaar vibhaag (ODRC) ne alaanko teknolaujeej ke kaarmik-traiking takaneek ke moolyaankan ke liye $415,000 karaar ko manjoori di. kaidi, kalaai par ghadeenuma traansameetar pahaneinge jo hataane ke prayaas ko jaan sakega aur jail ke computeron ko chetaavani dega. yeh pariyojana ameriki jailon mein chips traiking ki pehli ghatna naheen hai. Michigan, California aur ilinois mein suvidhaaen, pehle se hi is praudyogiki ko apanaae hue hain.
pichhale kuchh saalon mein masheen seekhane ne kuchh bade paimaane par kadam uthae hain, yahaan tak ​​ki googlai ke mukhy khoj injan elgoridam kee sahaayata aur badhaane ke lie bhee ubhar rahe hain. lekin phir, hamane ise keval seemit seemaon mein hee dekha hai 2017 ke dauraan, main ummeed karata hoon ki masheen adhigam apadet bord ke paar ubharakar aa jaega, jo ki kisee bhee prakaar ke upabhokta aavedan ko aap soch sakate hain, jo pahale kee khareed ke itihaas ke aadhaar par behatar anushansit utpaadon kee peshakash karate hue ek enaalitiks aip ke upayogakarta anubhav ko dheere-dheere sudhaarane mein shaamil hain. isase pahale masheen seekhana ek tarah ka “naya saamaany” banane se pahale nahin hoga, logon ko is tarah ke krtrim buddhi kee ummeed hai, kyonki har tarah ke praudyogikee ka ek ghatak hai.
is gatividhi ke liye dhoomrapaan karne vaalon dvaara diye gaye kaaran ko mote taur par is prakaar vargeekrut kiya ja sakta hai: dhoomrapaan ke nashe ki lat, maje ke liye dhoomrapaan, tanaav mein kami/vishraam, saamaajikta ke kaaran dhoomrapaan, uttejana, aadat/svachaalan aur prabandhan . in vajahon mein se kitni vajahein jimmedaar hain yeh lingabhed par nirbhar hai, tanaav mein kami/vishraam, uttejana aur saamaajikta ke kaaran dhoomrapaan ke maamale mahilaaon mein purushon se adhik hone ki sambhaavana ka havaala diya gaya hai.[66]
sitmbar 2008 ko, Alcatel-Lucent demo faul 2008 par pehli upabhokta RFID seva pesh ki: touchatag. yeh USB ke maadhyam se PC (Windows ya Mac) se judta hai aur jab yeh ek RFID taig se lais vastu ka pata lagaata hai, to malteemeediya ke tamaam prakaar ke anuprayog prakshepit karta hai. unke paas ek anuprayog vikaas kaaryakram aur vyaapaar samaadhaan bhi hai (udaaharan, pingaping-Belgium ke saath sahayog aur Accor Services ke liye ek vaanijyik pilot.[54]

baajaar mein aise kai utpaad upalabdh hain jo RFID saksham card ya passport ke sambandhit vaahak ko apne deta ke parirkshan ki anumati deinge. balki ab to, sanyukt raajya America ki sarkaar ne apne nae karmachaari ID card ke liye ek anumodit parirkshan aasteen ya lifaafe ke saath use bhejana aavashyak kar diya hai.[68] is baat ko lekar virodhaabhaasi vichaar vyaapt hain ki kya elyoominiym RFID chip ke padhne ko rok sakta hai. kuchh logon ka daava hai ki elyoominiym parirkshan, jo moolat: ek fairaade pinjare ka nirmaan karta hai, bilkul kaam karta hai.[69] doosaron ka daava hai ki elyoomeeniym panni mein ek RFID card ko sirf lapetne se keval prasaaran mein aur adhik baadha aati hai, isliye poori tarah se ise rokane mein kaaragar naheen hai.[70]

maariyo kaardullo ka saaaincha:US Patent 1973 mein aadhunik RFID ka pehla sachcha poorvaj tha; smruti wala ek nishkriya radio traansapondar. praarambhik upakaran nishkriya tha, jo poochh-taachh sanket ke dvaara sanchaalit hota tha aur 1971 mein New York port athauriti aur anya sambhaavit prayoktaaon ke liye iska pradarshan kiya gaya aur yeh ek tol upakaran ke roop mein istemaal ke liye 16 bit smruti ke saath ek traansapondar se bana tha. buniyaadi kaardullo peteint sanchaaran media ke roop mein RF, dhvani aur prakaash ke istemaal ko aavrut karta hai. 1969 mein, niveshakon ke saamane prastut mool vyaapaar yojana ne parivhan (otomotiv vaahan pehchaan, svachaalit tol pranaali, electronic license plate, electronic maalasoochi, vaahan maarg, vaahan pradarshan nigraani), banking (electronic check book, electronic kredit card), suraksha (karmiyon ki pehchaan, svachaalit dwaar, nigraani) aur chikitsa (pehchaan, rogi itihaas) mein iska istemaal dikhaaya.[krupaya uddharan jodein]
अमेरिका की प्रबंधन पत्रिका हार्वर्ड बिजनस रिव्यू में कल प्रकाशित एक लेख में कहा गया है कि भारत में सरकार की अगुवाई में डिजिटल उठा-पटक की एक अनोखी कहानी कही जा रही है और वहां डिजिटल रूप से सशक्त समाज का निर्माण किया जा रहा है।‘कैसे भारत पहली डिजिटल अर्थव्यवस्था की ओर बढ़ रहा है’ शीर्षक से लिखे लेख में कहा गया है, “भारत ने इसकी चुनौतियों को कम करने के लिए डिजिटल प्रक्रिया को धीमा करने के बजाए विपरीत दृष्टिकोण अपनाया है और डिजिटल प्रक्रिया को तेज कर दिया है ताकि देश आर्थिक एवं सामाजिक क्षेत्र में समावेशी विकास हासिल करने की पूरी संभावनाओं का लाभ उठा सके।
↑ Kulikoff, Allan (1986-08-01), Tobacco and Slaves: The Development of Southern Cultures in the Chesapeake, The University of North Carolina Press, aai॰aऍsa॰abee॰aऍna॰ 978-0807842249, http://books.google.com/books?id=NCvU9_bj-1QC&printsec=frontcover&dq=Tobacco+%26+Slaves:+The+Development+of+Southern+Cultures+in+the+Chesapeake, abhigman tithi: 2009-03-22

do saal baad vaal street journal ne "Wall-maarts radio-traikd inveintari hits stetik" naamak lekh prakaashit kiya. lekh ne kaha ki Wall-Mart dvaara ullikhit RFID yojana "asafalata ke lakshan dikha rahi hai" jiska kaaran hai Wall-Mart ke adhikaariyon dvaara is praudyogiki ko apni dukaanon par praarambh karne mein aur aapoortikrtaaon ke liye astitvaheen protsaahanon ko shuroo karne mein asafalata.
digital bhangasheelata ko ek digital pranaali ke roopaankan dvaara majabooti ke liye kam kiya ja sakta hai. udaaharan ke liye ek pairiti bit ya anya truti prabandhan paddhati ko signal path mein daala ja sakta hai. yeh paddhati system ko, truti ka pata lagaane mein madad karti hai aur ya to trutiyon ko sahi karti hai ya fir kam se kam deta ki ek nai pratilipi ke liye poochhati hai. ek state machine mein state traanjishn laujik ka aprayukt state ko pakadne aur ek reeset anukram trigr ya anya niyamit truti vasooli ke liye design kiya ja sakta hai.
sabse chhoti RFID chip ka record hitaachi ke naam hai jo 0.05mm x 0.05mm hai. Mu chip taig, nae RFID taig se 64 guna chhote hain.[7] vinirmaan silikaun-on-insuletar (SOI) prakriya ke upayog dvaara saksham hota hai. "dhoolakan" ke aakaar ke ye chips, 128 bit reed onli memori (ROM) ka upayog karke 38 ankon ki sankhya ko sangrahit kar sakte hain .[8] ek badi chunauti entena ko jodna hai, is prakaar pathan seema ko keval kuchh mileemeetar tak seemit kar diya.
↑ a aa The World Health Organization, and the Institute for Global Tobacco Control, Johns Hopkins School of Public Health (2001). "Women and the Tobacco Epidemic: Challenges for the 21st Century" (PDF). World Health Organization. pp. 5–6. Archived from the original on 2003-11-28. http://web.archive.org/20031128122821/www.who.int/tobacco/media/en/WomenMonograph.pdf. abhigman tithi: 2009-01-02.
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.
theem park (jaise United Kingdom mein eltan taavars) RFID ka upayog karte hain taaki unhein raaid ke upayogakarta ki pehchaan karne aur park mein unke bitaaye samay ki ek DVD banaane mein madad ho. din ke ant mein fir ise upayogakartaaon ke liye khareedne ke liye upalabdh karaaya jaata hai. yeh upayogakartaaon ke liye svaichhik hai jo park mein unhein diye jaane vaale kalaai band ko pahan kar aisa kar sakte hain.
अमेरिका की प्रबंधन पत्रिका हार्वर्ड बिजनस रिव्यू में कल प्रकाशित एक लेख में कहा गया है कि भारत में सरकार की अगुवाई में डिजिटल उठा-पटक की एक अनोखी कहानी कही जा रही है और वहां डिजिटल रूप से सशक्त समाज का निर्माण किया जा रहा है।‘कैसे भारत पहली डिजिटल अर्थव्यवस्था की ओर बढ़ रहा है’ शीर्षक से लिखे लेख में कहा गया है, “भारत ने इसकी चुनौतियों को कम करने के लिए डिजिटल प्रक्रिया को धीमा करने के बजाए विपरीत दृष्टिकोण अपनाया है और डिजिटल प्रक्रिया को तेज कर दिया है ताकि देश आर्थिक एवं सामाजिक क्षेत्र में समावेशी विकास हासिल करने की पूरी संभावनाओं का लाभ उठा सके।
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