RFID daud samay ke kai roop 1990 ke dashak ke praarambh se vibhinn prakaar ki race ki timing ke liye prayog mein rahe hain. yeh istamaal pijn race se shuroo hua, jise ek company dvaara shuroo kiya gaya jiska naam tha barasingahauyasan ki daaistar electronic Gmbh, Germany: daaistar electronics. ek marathon mein jaanvaron ya vyaktiyon ke race praarambh aur samaapti ke panjeekaran ke liye iska prayog kiya jaata hai, jahaan har khilaadi ke liye sahi staupavauch reeding paana asambhav hai.

uttari America ka relarod udyog, RFID aadhaarit ek svachaalit upakaran pehchaan pranaali sanchaalit karta hai. engine aur roling stock do nishkriya RFID taig se lais hote hain (upakaran ke pratyek chhor par ek-ek laga hota hai); pratyek taig par kootit data, upakaranon ke maalik, gaadi sankhya, upakaranon ke prakaar, eksel ki sankhya aadi ki pehchaan karta hai. upakaran maalik aur car ke number ka upayog, ameriki relarod association ke car soochi daataabes se upakaranon ki bhautik visheshataaon ke baare mein adhik jaankaari nikaalne mein kiya ja sakta hai aur relarod ke niji detaabes se maal ke ladaan, mool, gantavya, aadi ki jaankaari praapt ki ja sakti hai.[20]


kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein] 

RFID praudyogiki ke kai upayogon mein se ek hai unka pustakaalayon mein prayog. is praudyogiki ne dheere-dheere pustakaalaya ki cheejon par (kitaabein, CD, DVD, aadi) paaramparik baarakod ki jagah lena shuroo kar diya hai. RFID taig mein pehchaan sambandhit jaankaari ho sakti hai jaise ek pustak ka sheershak ya saamagri prakaar, jiske tahat ek alag daataabes ki or ishaara karne ki aavashyakta naheen hogi (lekin yeh uttar America mein durlabh hai). yeh jaankaari ek RFID reedar dvaara padhi jaati hai, jo maanak baarakod reedar ko jo saamaanyat: ek pustakaalaya ki sanchalan mej par paaya jaata hai, pratisthaapit karta hai. pustakaalaya saamagri par paaya jaane wala RFID taig aamtaur par uttar America mein 50 mm X 50 mm aur Europe mein 50 mm x 75 mm ke naap ka hota hai. ise baarakod ki jagah ya usamein shaamil kiya ja sakta hai, jo staaf ko soochi prabandhan ka ek alag tareeka aur lene vaalon ko swayam seva pradaan karega. yeh ek suraksha upakaran ke roop mein bhi kaarya kar sakte hain aur paramparaagat vidyut chumbakeeya patti[28] ki jagah le sakte hain aur na keval kitaabein, balki sadasyata card mein bhi ek RFID taig lagaaya ja sakta hai.
2004 mein haardaveyar action group ne ek nae protokaul, class 1 janareshan 2 intarafes nirmit kiya jisne kai samasyaaon ko sulajhaaya jiska anubhav class 0 tatha class 1 ke saath kiya gaya tha. EPC Gen2 maanak, December 2004 mein manjoor hua tha aur sambhaavana hai ki yeh aage badhte nishkriya RFID taig maanakon ka aadhaar banega. ise Intermec se ek vivaad ke baad ki is maanak se unke RFID-sambandhit kai peteint ka ullanghan ho sakta hai, manjoori di gayi. yeh faisala kiya gaya ki sirf maanak se unke peteint ka ullanghan naheen ho raha hai, balki yeh ki yadi taig ko ek vishesh tareeke se padhna hai to ho sakta hai ki Intermec ko kuchh rauyalti ka bhugataan karna hoga. EPC Gen2 maanak ko ISO 18000-6C ke roop mein maamooli sanshodhanon ke saath 2006 mein apnaaya gaya.

raksha ki ek dviteeya shreni, taig kloning ko rokane ke liye kriptograafi ka upayog karti hai. kuchh taig ek prakaar ke "roling code" yojana ka upayog karte hain, jismein taig pahachaanakarta jaankaari pratyek scan ke baad parivrtit ho jaati hai, is tarah dekhi gayi pratikriyaaon ki upayogita ko kam kar deti hai. adhik parishkrut upakaran chunauti-pratikriya pramaaneekaran mein sanlagn hote hain jahaan taig, reedar ke saath soochana ka aadaan pradaan karta hai. in protokaul mein, taig aur reedar ke beech asurakshit sanchaar channel par gupt taig jaankaari naheen bheji jaati hai. balki, reedar taig ke liye ek chunauti jaari karta hai, jo ek parinaam ke saath javaab deta hai jiski ganana kuchh gupt moolya ke saath bandhe kriptograafik sarkit ka upayog karte hue ki jaati hai. aise protokaul, samamit ya saarvajanik kunji kriptograafi par aadhaarit ho sakta hai. koot roop se saksham taig ki aamtaur par keemat naatakeeya roop se uchch hoti hai aur ise saral samakaksh se adhik bijli ki aavashyakta hoti hai aur parinaamasvaroop in taig ki tainaati adhik seemit hai. is laagat/vidyut bandhan ne kuchh nirmaataaon ko kaafi kamjor ya svaamitv waali enkripshan yojanaaon ka upayog karke kootlekhit taig lagaane mein prerit kiya, jo parishkrut hamle ko aavashyak roop se naheen rokate. udaaharan ke liye, eksaun-mobil speedapaas, Texas instroomeints dvaara nirmit ek kootalekh-saksham taig ka upayog karta hai, jise digital signechar traansapondar (DST) kehte hain, jismein kam laagat ke liye ek chunauti-pratikriya protokaul karne ke liye ek kamjor, svaamitv enkripshan yojana shaamil hai.
aam taur par teen prakaar ke RFID taig hote hain: sakriya RFID taig, jismein ek baitari hoti hai aur ye sanketon ko svatantr roop se sanchaarit kar sakte hain, nishkriya RFID taig, jismein baitari naheen hoti aur sanket sancharan prerit karne ke liye ek baahari srot ki jaroorat hoti hai aur baitari samarthit nishkriya (BAP) jise jaagane ke liye baahari srot ki aavashyakta hai lekin ismein mahatvapoorn uchch fauravard link kshamata hai jo atyadhik pathan seema pradaan karta hai.
puraani duniya mein parichit hone ke baad se hi tambaakoo ki raajya aur dharmik netaaon dvaara lagaataar aalochna hui. otoman saamraajya 1623-40 ke sultaan muraad IV (chaturth) logon ki naitikta aur svaasthya ke liye dhoomrapaan ko khatra bataakar us par pratibandh lagaane ki koshish karne vaale pehle logon mein se the. cheeni samraat chongajhen ne apni maut ke do saal pehle fatwe jaari kar dhoomrapaan par pratibandh laga diya tha aur ming raajavansh ko apadasth kar diya tha. baad mein mool roop se khaanaabadosh ashv yoddha King raajavansh ke maanchoo ne dhoomrapaan ke khilaaf prachaar kiya ki vah teerandaaji ki upeksha karne se bhi adhik jaghanya aparaadh hai. Japan mein ido avadhi mein shuruaat mein tambaakoo baagaanon kotaanaashaahi dvaara ghruna ki nigaah se dekha gaya kyonki moolyavaan kheton ko khaadyaann fasalon ke liye istemaal karne ke bajaay manoranjak maadak padaarth ka istemaal kar nasht karne ko sainya arthavyavastha ke liye khatre ke taur par dekha gaya.[26]
baharahaal, pathan seema, reedar aur taig, donon ka hi ek kaarya hai. praudyogiki ke kshetr mein sudhaar se taig ki pathan seema mein vruddhi ki ja sakti hai. reedar ke taig ke bahut paas hone se kam doori ke taig pathaneeya ho jaate hain. aam taur par, ek taig ki pathan seema ko reedar se utani doori par seemit kiya jaata hai jis par taig, reedar kshetr se taig ko niyantrit karne ke liye paryaapt oorja kheench sake. ek reedar ki shakti ko badhaakar, taig ko unke liye niyat doori se adhik door se padha ja sakta hai. pathan doori par seema, tab reedar ko taig se vaapas bheje gaye sanket ka signal-tu-nauej anupaat ban jaata hai. do suraksha sammelanon mein shodhakartaaon ne dikhaaya ki nishkriya Ultra-HighFID taig, ameriki passport mein prayukt HighFID prakaar vaale naheen, jo aamtaur par 30 feet tak padhe jaate hain, upayukt upakaranon ke upayog dvaara 50-69 foot ki doori se padhe ja sakte hain.[73][74]
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
keyboard_arrow_right Budgeting keyboard_arrow_right Email Integration keyboard_arrow_right Financial Management keyboard_arrow_right Invoice keyboard_arrow_right Mobile Support keyboard_arrow_right Multiple Company keyboard_arrow_right Recurring invoice keyboard_arrow_right Accounts payable keyboard_arrow_right General Ledger keyboard_arrow_right Bills of Material keyboard_arrow_right Revenue Management keyboard_arrow_right Financial Accounting keyboard_arrow_right Service Tax keyboard_arrow_right Barcode Integration keyboard_arrow_right Customer Management keyboard_arrow_right Expense Tracking keyboard_arrow_right Inventory Management keyboard_arrow_right Manufacturing keyboard_arrow_right Multi User login & Roll based access keyboard_arrow_right POS invoicing keyboard_arrow_right Taxation Management keyboard_arrow_right Accounts Receivable keyboard_arrow_right Cash Management keyboard_arrow_right Billing & Invoicing keyboard_arrow_right Utilities keyboard_arrow_right VAT / CST / GST Reports keyboard_arrow_right Access your Data on the Go

Vyapar will help a business owner know the exact status of his daily business accounting, receivable/payables and stock/inventory, party ledger. He can send invoices to his parties using whatsapp, sms, email. Track… · More the balances of every party separately and remind them regularly for payment. It has the automatic reminder functionality which helps a business to get paid faster. Helps business owner get the exact status of his stock quantity, get the stock value in hand, share party statement with his parties and a lot of other daily business transactions.


Ecommerce Software Education & Campus Management School ManagementColleges & UniversitiesCampus ManagementLibrary ManagementEnterprise Resource PlanningHuman Resource Management HR SoftwarePayroll SoftwarePayroll OutsourcingAttendance ManagementTime ManagementTime Tracking SoftwareRecruiting SoftwarePerformance ManagementHospital, Clinic & Lab ManagementEMR & Clinic ManagementHospital Management
laujik gate ke haaidrolik, vaayaveeya aur yaantrik sanskaran maujood hain aur aisi sthitiyon mein istemaal kiye jaate hain jahaan bijli ka upayog naheen kiya ja sakta. pehle do prakaar ko fludeeks ke tahat maana jaata hai. fludeek laujik ka ek prayog, sainya haardaveyar mein hai jiske ek vidyut chumbakeeya pals mein ujaagar hone ki sambhaavana hai (parmaanu EMP, ya NEMP) jo bijli ke sarkit ko nasht karta hai.
puraani duniya mein parichit hone ke baad se hi tambaakoo ki raajya aur dharmik netaaon dvaara lagaataar aalochna hui. otoman saamraajya 1623-40 ke sultaan muraad IV (chaturth) logon ki naitikta aur svaasthya ke liye dhoomrapaan ko khatra bataakar us par pratibandh lagaane ki koshish karne vaale pehle logon mein se the. cheeni samraat chongajhen ne apni maut ke do saal pehle fatwe jaari kar dhoomrapaan par pratibandh laga diya tha aur ming raajavansh ko apadasth kar diya tha. baad mein mool roop se khaanaabadosh ashv yoddha King raajavansh ke maanchoo ne dhoomrapaan ke khilaaf prachaar kiya ki vah teerandaaji ki upeksha karne se bhi adhik jaghanya aparaadh hai. Japan mein ido avadhi mein shuruaat mein tambaakoo baagaanon kotaanaashaahi dvaara ghruna ki nigaah se dekha gaya kyonki moolyavaan kheton ko khaadyaann fasalon ke liye istemaal karne ke bajaay manoranjak maadak padaarth ka istemaal kar nasht karne ko sainya arthavyavastha ke liye khatre ke taur par dekha gaya.[26]

dubai mein, (sanyukt arab ameeraat) shekh jaayad road aur garahaud brij se gujarane vaale driver RFID taig ka upayog karte hue tol bhugataan karte hain jise saleek (pathakar) kaha jaata hai. dubai ne ek saarvajanik parivhan card bhi shuroo kiya hai jiska naam Nol [9] hai (jiska arth arabi mein kiraaya hai) jise metro, bas aur vaatarabas mein istemaal kiya jaata hai, ise dubai metro ke sarkaari prakshepan ke 9 September 2009 ke din seva mein pesh kiya gaya tha.


puraani duniya mein parichit hone ke baad se hi tambaakoo ki raajya aur dharmik netaaon dvaara lagaataar aalochna hui. otoman saamraajya 1623-40 ke sultaan muraad IV (chaturth) logon ki naitikta aur svaasthya ke liye dhoomrapaan ko khatra bataakar us par pratibandh lagaane ki koshish karne vaale pehle logon mein se the. cheeni samraat chongajhen ne apni maut ke do saal pehle fatwe jaari kar dhoomrapaan par pratibandh laga diya tha aur ming raajavansh ko apadasth kar diya tha. baad mein mool roop se khaanaabadosh ashv yoddha King raajavansh ke maanchoo ne dhoomrapaan ke khilaaf prachaar kiya ki vah teerandaaji ki upeksha karne se bhi adhik jaghanya aparaadh hai. Japan mein ido avadhi mein shuruaat mein tambaakoo baagaanon kotaanaashaahi dvaara ghruna ki nigaah se dekha gaya kyonki moolyavaan kheton ko khaadyaann fasalon ke liye istemaal karne ke bajaay manoranjak maadak padaarth ka istemaal kar nasht karne ko sainya arthavyavastha ke liye khatre ke taur par dekha gaya.[26]
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.
apni adyatan sanrachana aur suvijnyaata ke saath si pi aar I ne desh ke vidyut kshetr ko unnat yojana, prachaalan tatha vidyut pranaaliyon ke niyantran ke liye paryaapt yogadaan diya hai. aantarik anusandhaan va vikaas ke alaava, si pi aar I suvijnyaata ke vibhinn kshetron mein nirmaataaon aur anya abhikranon se praayojit anusandhaan pariyojanaaon ko sveekaarata hai.
richrd daul ne 1950 mein british medical journal mein anusandhaan prakaashit kiya jismein dhoomrapaan aur fefade ke Cancer ke beech kareebi sambandh pradarshit kiya gaya.[35] chaar saal baad 1954 mein british doctoron ke adhyayan mein, jise 20 varshon tak lagbhag 40 hajaar doctoron ne kiya tha, is sujhaav ki pushti ki, jiske aadhaar par sarkaar ne salaah jaari ki ki dhoomrapaan aur fefade ke Cancer ki dar ka aapasi sambandh hai.[5] isi tarah 1964 mein dhoomrapaan aur svaasthya par sanyukt raajya America ke surgeon general ki report dhoomrapaan aur Cancer ke beech sambandh par sujhaav se shuroo hui.
lekin, yatha 2008, yeh takaneek kai chhote pustakaalayon ke liye bahut mahangi hai aur ausat aakaar ke pustakaalaya ke liye roopaantaran avadhi 11 maheene anumaanit hai. 2004 ka ek dach anumaan tha ki ek pustakaalaya jo prati varsh 100,000 kitaabein padaan karta hai use €a50,000 ki laagat par yojana banaani chaahiye (pradaan aur vaapasi station: pratyek 12,500, ditekshan porches pratyek 10,000; taig pratyek 0.36). RFID dvaara karmachaariyon par se ek bada bojh kam kar dene ka matlab hai ki kam karmachaariyon ki jaroorat, jiske parinaamasvaroop unamein se kuchh ko nikaal diya jaaega,[29] lekin aisa abhi tak uttar America mein naheen hua hai jahaan haal ke sarvekshanon ne ek bhi pustakaalaya naheen paaya jahaan RFID ke kaaran karmachaari ko hataaya gaya ho. balki, karmiyon ke liye pustakaalaya bajat kam kiya ja raha hai aur buniyaadi suvidhaaon ke liye badhaaya ja raha hai, jisse pustakaalayon ke liye yeh aavashyak ho gaya hai ki ve karmachaariyon ki kami ko poora karne ke liye svachaalan ko badhaaen. iske alaava, RFID dvaara kiye jaane vaale kaarya mote taur par laaibreriyn ke praathamik kaarya naheen hain. Netherland mein ek khoj yeh hai ki, lenevaale is tathya se khush hain ki ab savaalon ke javaab dene ke liye aur adhik karmachaari upalabdh hain.
kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
raksha ki ek dviteeya shreni, taig kloning ko rokane ke liye kriptograafi ka upayog karti hai. kuchh taig ek prakaar ke "roling code" yojana ka upayog karte hain, jismein taig pahachaanakarta jaankaari pratyek scan ke baad parivrtit ho jaati hai, is tarah dekhi gayi pratikriyaaon ki upayogita ko kam kar deti hai. adhik parishkrut upakaran chunauti-pratikriya pramaaneekaran mein sanlagn hote hain jahaan taig, reedar ke saath soochana ka aadaan pradaan karta hai. in protokaul mein, taig aur reedar ke beech asurakshit sanchaar channel par gupt taig jaankaari naheen bheji jaati hai. balki, reedar taig ke liye ek chunauti jaari karta hai, jo ek parinaam ke saath javaab deta hai jiski ganana kuchh gupt moolya ke saath bandhe kriptograafik sarkit ka upayog karte hue ki jaati hai. aise protokaul, samamit ya saarvajanik kunji kriptograafi par aadhaarit ho sakta hai. koot roop se saksham taig ki aamtaur par keemat naatakeeya roop se uchch hoti hai aur ise saral samakaksh se adhik bijli ki aavashyakta hoti hai aur parinaamasvaroop in taig ki tainaati adhik seemit hai. is laagat/vidyut bandhan ne kuchh nirmaataaon ko kaafi kamjor ya svaamitv waali enkripshan yojanaaon ka upayog karke kootlekhit taig lagaane mein prerit kiya, jo parishkrut hamle ko aavashyak roop se naheen rokate. udaaharan ke liye, eksaun-mobil speedapaas, Texas instroomeints dvaara nirmit ek kootalekh-saksham taig ka upayog karta hai, jise digital signechar traansapondar (DST) kehte hain, jismein kam laagat ke liye ek chunauti-pratikriya protokaul karne ke liye ek kamjor, svaamitv enkripshan yojana shaamil hai.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
fir bhi anya kootlekhit protokaul, anadhikrut paathakon ke khilaaf gopaneeyata haasil karne ke prayaas mein hain, haalaanki ye protokaul abhi anusandhaan charan mein hain. RFID taig ko surakshit karne mein ek badi chunauti, taig ke bheetar kampyooteshanal sansaadhanon ki kami hai. maanak kootalekhan takaneek mein adhikaansh kam keemat vaale RFID upakaranon mein upalabdh sansaadhanon ki tulana mein adhik ki aavashyakta hoti hai. RSA security ne ek prototaaip upakaran ko peteint karaaya hai jo sthaaneeya star par ek maanak takkar parihaar protokaul ke dakhal se RFID sanketon ko jaam kar deta hai, or prayokta ko agar vaanchhit ho to pehchaan rokane ki anumati deta hai.[64] vibhinn neetigat upaayon ka bhi prastaav kiya gaya hai, jaise ki RFID taig waali vastu ko ek udyog maanak lebal ke saath chihnit karna. RFID suraksha, kuchh varshon se ek bahut sakriya anusandhaan kshetr hai, jismein 2002 se lekar aaj tak 400 se adhik vaigyaanik pepar prakaashit kiye gaye hain. is kshetr mein sandarbh ki ek vyaapak soochi RFID Security and Privacy Lounge mein pai ja sakti hai.
veetaakraaft dvaara dijaain, RFIQin, ek svat: khaana pakaane ka upakaran hai, jismein teen bhinn aakaar ke bartan hain, ek portebal indakshan heetar hai aur resipi card hai. pratyek pain mein antarnihit ek RFID taig hai jo bhojan ki pratyek sekend mein 16 baar jaanch karta hai jabki paaen ke haindal mein laga MI taig indakshan heetar ko taapamaan ko samaayojit karne ke liye sanket sanchaarit karta hai.
sanbhaar-tantr aur parivhan, RFID praudyogiki ke kaaryaanvayan ke pramukh kshetr hain. udaaharan ke liye, yaard prabandhan, shiping aur maal dhulaai aur vitran kendra, kuchh aisi jagahein hain RFID traiking praudyogiki ka istemaal kiya jaata hai. duniya bhar ki parivhan companiyaan, vyaapaar moolya aur kaaryakushalata par RFID praudyogiki ke prabhaav ke kaaran isko tavajjo deti hain.
upakaran pravaah ka lekhan aur deebaging, digital design ka utpaadan karne waali companiyon mein ek sthaapit engineering visheshata hai. upakaran pravaah aam taur par ek vistrut computer faail ya faailon ke set mein mit jaata hai jo yeh varnan karta hai ki kaise laujik ka bhautik roop se nirmaan karein. ismein aksar ek ekeekrut paripth ya mudrit sarkit board par traanjistar aur taar kheenchne ke nirdesh shaamil hote hain.

1945 mein lion theremin ne soviyt sangh ke liye ek jaasoosi upakaran ka aavishkaar kiya jo shravya jaankaari ke saath ghatna radio tarangon ko pun: sanchaarit karta tha. dhvani tarangein ek daayafraam ko hilaati thi jo rejonetar ke aakaar ko thoda badal deti thi, jo pratibinbit radio aavrutti ko modyulet kar deti thi. yadyapi yeh upakaran ek gupt shravya upakaran tha, na ki ek pehchaan taig, ise RFID praudyogiki ka ek poorvavarti maana jaata hai, kyonki yeh bhi vaise hi nishkriya tha, jo ek baahya srot se vidyutachumbakeeya tarangon dvaara shaktishaali aur sakriya ho jaata tha.[1]
RFID daud samay ke kai roop 1990 ke dashak ke praarambh se vibhinn prakaar ki race ki timing ke liye prayog mein rahe hain. yeh istamaal pijn race se shuroo hua, jise ek company dvaara shuroo kiya gaya jiska naam tha barasingahauyasan ki daaistar electronic Gmbh, Germany: daaistar electronics. ek marathon mein jaanvaron ya vyaktiyon ke race praarambh aur samaapti ke panjeekaran ke liye iska prayog kiya jaata hai, jahaan har khilaadi ke liye sahi staupavauch reeding paana asambhav hai.
mahangi engineering prakriyaaon ko svachaalit karne ke liye, kuchh EDA state table le sakte hain jo state machine ka varnan karte hain aur ek state machine ke mishrit bhaag ke liye ek truth table ya ek fankshan table ka utpaadan kar sakte hain. state table paath ka ek tukada hai jo pratyek state ko paristhitiyon ke saath soocheebaddh karta hai, jo unke aur sambandhit utpaadan sanketon ke beech sankraman ko niyantrit karta hai.
lekha-pareekshak aksar kaate gaye chekon ke samarthan mein anumodit beejakon, vyaya riporton aur anya samarthak pralekhanon ki maujoodagi par dhyaan keindrit karte hain. aapoortikrta se pushtikran ya bayaan ka hona, khaate ke astitv ka samuchit pramaan hai. yeh asaamaanya naheen hai ki lekha-pareeksha ke chaaloo hone tak, inmein se kuchh pralekhan kho jaaen ya glat faailon mein rakhe jaaen. aisi sthitiyon mein lekha-pareekshak namoone ke aakaar ko badhaane ka faisala kar sakte hain.
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
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