16 se 18 November 2005 ke beech, sanyukt raashtra ke world summit on the informeshan society (WSIS) ke dauraan free software movement ke sansthaapak richrd staulaman ne RFID suraksha card ke istemaal ka virodh kiya. pehli baithak ke dauraan yeh sahamati hui ki bhavishya ki baithakon mein RFID card ka upayog naheen kiya jaaega aur yeh jaankaar ki is aashvaasan ko toda gaya hai, unhonne apne card ko elyoomeeniym panni mein lapet liya aur ve ise keval suraksha stationon par hi kholeinge. yeh virodh suraksha karmiyon ki kaafi chinta ka kaaran bana, jahaan kuchh ne unhein sammelan kaksh se jismein ve mukhya vakta the baahar jaane se roka aur doosare sammelan kaksh mein jahaan unka bolna abhi baaki tha, pravesh karne naheen diya gaya.[76][77]
yadi kisi taig yukt vastu ka bhugataan kredit card ya ek lauyalti card ke upayog ke saath sanyojan ke roop mein kiya jaata hai, to paroksh roop se us vastu ki duniya bhar mein adviteeya ID (RFID taig mein samaahit) ko padh kar kreta ki pehchaan ko nikaalna sambhav ho jaaega. aisa tabhi sambhav hai jab dekhne vaale vyakti ke paas agar lauyalti card deta aur kredit card data tak abhigm bhi ho aur upakaran wala vyakti yeh jaanta ho ki aap kahaan jaane vaale hain.
Germany mein dhoomrapaan virodhi samooh aksar sharaab virodhi samoohon ke saath jud gaye,[30] tambaakoo ke sevan ke khilaaf der taibakajejaner Der Tabakgegner (tambaakoo pratidvandvi) patrika mein 1912 aur 1932 mein prakaashit lekh mein pehli baar vakaalat ki gayi. san 1929 mein Germany ke dresaden ke fritj likint ne ek lekh prakaashit kiya jismein fefadon ke Cancer-tobaiko link ka aupachaarik saankhyikeeya saboot tha. edaulf hitlar ne ghanaghor avasaad ke dauraan dhoomrapaan karne ki lat ko paise ki barabaadi kehkar ninda ki thi aur baad mein usane drudh vaktavya diye.[31] yeh aandolan aage chalakar naaji prajanan neeti ke kaaran aur majboot hua jismein mahilaaon ke dhoomrapaan ko ek jarman parivaar mein patniyon aur maataaon ke liye anupayukt maana gaya.[32]
RFID ke kai pustakaalaya anuprayog hain jo atyadhik laabhakaari ho sakte hain vishesh roop se parisancharan karmachaariyon ke liye. choonki RFID taig ko kisi vastu ke andar se bhi padha ja sakta hai, kisi saamagri ko scan karne ke liye kisi kitaab ke aavaran ya DVD ke khol ko kholne ki jaroorat naheen hai. isse ripteeteev motion injureej ko kam kiya ja sakta hai. jahaan pustakon ke oopar ek baarakod hai, vahaan abhi bhi yeh suvidha hai ki lenevaale ek kitaab ko ek baar mein karne ki bajaae, pustakon ke ek poore dher ko ek baar mein scan kar sakte hain. choonki RFID taig ko gati mein bhi padha ja sakta hai, RFID reedar ka upayog lautaai gayi saamagri ki kanveyar belt par rahate hue jaanch karne se karmachaari samay mein bachat hoti hai. lekin, jaisa ki baarakod ke saath hai, yeh sabhi lenevaalon ke dvaara swayam hi kiya ja sakta hai jiska arth hua ki unhein fir kabhi karmachaariyon ki sahaayata ki jaroorat na ho. ek nishchit sthaan ke in reedar ke alaava portebal reedar bhi hain (laaibreriyn ke liye, lekin bhavishya mein sanbhavat: lenevaalon ke liye bhi, sanbhavat: yahaan tak ki unke swayam ke saamaanya-uddeshya vaale reedar). in sab ke saath, vastusoochi ko kuchh second ke bheetar, saamagri ke ek poore shelf par kiya ja sakega, jiske tahat ek bhi pustak ko aalamaari se hataana naheen padega.[30]. amyo, sveedan mein, RFID ka istemaal netraheenon ke liye shravya pustakein lene ke liye kiya jaata hai.[31] Malaysia mein, malteemeediya university laaibreri, saaibarajaya mein pustakon ka sateek sthaan ingit karne ke liye smart shelvs ka prayog kiya jaata hai.[32] Netherland mein, haath mein pakade jaane vaale reedar ko is uddeshya ke liye shuroo kiya gaya hai.
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puraane samay ke dhoomrapaan karne vaale prasiddh vyakti apni chhavi ke ek hisse ke roop mein cigarette ya pipe ka istemaal karte the, jaise jeen paul saartr kigauloise -brand ki cigarette,albart aainsteen,Joseph staalin, dagalas maikaaarthar, bartreind Russel, bing krosbi ki paaipein ya samaachaar prasaaranakartaEdward aar. murro ki cigarette. kuchh khaas lekhak dhoomrapaan ke liye jaane jaate the, udaaharan ke liye dekhein kaurnel professor richrd clean ki kitaab sigrets aar sabalaaim, French saahitya ke is professor ki bhoomika ne baad mein 19 veen aur 20 veen sadi mein dhoomrapaan mein bhoomika nibhaai. lokapriya lekhak kart vonnegut ne apne upanyaason mein cigarette peene ki apni lat ka ullekh kiya hai. Britain ke pradhaanamantri herold Wilson saarvajanik taur par pipe peene ke liye vikhyaat the aur vinstan charchil ko sigaar ke liye jaana jaata hai. sar aarthar kaunan dauyal dvaara racha gaya kaalpanik jaasoos sharlak holmas "apne London ke jeevan ke sust dinon mein jab kuchh naheen ho raha hota tha to apne atyadhik kriyaasheel mastishk ko vyast rakhane ke liye" khud ko kokeen ke injekshan lagaane ke alaava pipe, cigarette aur sigaar peeta tha. DC vertigo kaumik book (haasya pustak) mein elan moor ka paatr John kaanstestaain dhoomrapaan ka paryaaya ban gaya hai, itna ki pehli kahaani ke paraamarsh nirmaata garth inees ne use John kaanstestaain ke fefadon ke Cancer ke aaspaas keindrit kar diya. peshevar pahalavaan James fulingatan ne haalaanki bahut din se dhoomrapaan karne vaalon ko durbhaagya ko aamantrit karne vaale ek charitra "saindamain" (pariyon ki kahaaniyon ka ek bauna, jo bachchon ki aankhon mein ret jhonkakar unhein sone ke liye vivsh kar deta tha) ki sanjnyaa di hai.
baharahaal, pathan seema, reedar aur taig, donon ka hi ek kaarya hai. praudyogiki ke kshetr mein sudhaar se taig ki pathan seema mein vruddhi ki ja sakti hai. reedar ke taig ke bahut paas hone se kam doori ke taig pathaneeya ho jaate hain. aam taur par, ek taig ki pathan seema ko reedar se utani doori par seemit kiya jaata hai jis par taig, reedar kshetr se taig ko niyantrit karne ke liye paryaapt oorja kheench sake. ek reedar ki shakti ko badhaakar, taig ko unke liye niyat doori se adhik door se padha ja sakta hai. pathan doori par seema, tab reedar ko taig se vaapas bheje gaye sanket ka signal-tu-nauej anupaat ban jaata hai. do suraksha sammelanon mein shodhakartaaon ne dikhaaya ki nishkriya Ultra-HighFID taig, ameriki passport mein prayukt HighFID prakaar vaale naheen, jo aamtaur par 30 feet tak padhe jaate hain, upayukt upakaranon ke upayog dvaara 50-69 foot ki doori se padhe ja sakte hain.[73][74]
suraksha visheshagya Bruce shneyar ne sujhaav diya hai ki ek havaai adde ke nikat sanchaalan karta ek lutera ameer deshon se aane vaalon ko shikaar bana sakta hai, ya ek aatankvaadi ek taatkaalik visfotak upakaran design kar sakta hai jo tab kaarya karega jab kisi vishesh desh ke vyakti dvaara sampark kiya jaae yadi yaatri apna card apne shareer ke najadeek (uchch taral aur khaari saamagri) ya ek fauyal-laaind batue mein naheen rakhate.
1980 ke dashak mein mile vaigyaanik pramaan ke anusaar tambaakoo companiyaan ne daava kiya hai ki laaparavaahi baratne ka kaaran svaasthya par padne vaale pratikool prabhaav se pehle unka anajaan hona tha ya paryaapt vishvasaneeyata ka abhaav tha. svaasthya adhikaariyon ne 1998 tak in daavon ka saath diya jiske baad unhonne apni sthiti ulat di. tambaakoo pradhaan niptaan samjhauta (the tobaiko master saitalameint egreemeint) mool roop se chaar sabse badi tambaakoo companiyon aur 46 raajyon ke ameriki etorni general ke beech hua. tambaakoo ke kuchh khaas prakaar ke vijnyaaapanon par pratibandh laga diya gaya aur svaasthya muaavaje ke taur par bhugataan ko aavashyak kar diya gaya, jo baad mein sanyukt raajya America ke itihaas mein sabse bade naagrik niptaan ke roop saamane aaya.[36]

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