ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
sanbhaar-tantr aur parivhan, RFID praudyogiki ke kaaryaanvayan ke pramukh kshetr hain. udaaharan ke liye, yaard prabandhan, shiping aur maal dhulaai aur vitran kendra, kuchh aisi jagahein hain RFID traiking praudyogiki ka istemaal kiya jaata hai. duniya bhar ki parivhan companiyaan, vyaapaar moolya aur kaaryakushalata par RFID praudyogiki ke prabhaav ke kaaran isko tavajjo deti hain.
aam taur par dendaari lekhon ke karmiyon dvaara gban rokane ke liye, durupayog ke khilaaf vividh jaanch maujood hain. kartavyon ka pruthakkaran ek aam niyantran hai. lagbhag sabhi companiyon mein check ke sansaadhan aur mudran ke liye ek junior karmachaari aur check ke punareekshan aur us par hastaakshar karne ke liye ek varishth karmachaari hota hai. aksar, lekhaankan software pratyek karmachaari ko keval unhein saunpe gaye kaarya ko nishpaadit karne tak hi seemit karte hain, taaki aisa koi jriya maujood na ho, jisse koi karmachaari - niyantrak bhi - akele koi bhugataan kar paae.
jab se digital sarkit enaalaug ghatakon se bana hain digital sarkit lo-prisishn se bhi dheere ganana karta hai jo ek samaan space aur shakti ka prayog karta hai. haalaanki digital sarkit iske uchch shor unmukti ke kaaran baar-baar aakalan kar paaega. doosari or, uchch parishuddhata domen mein (udaaharan ke liye jahaan parishuddhata ke liye 14 ya adhik bits ki aavashyakta hai) enaalaug sarkit ko adhik shakti aur digital samakaksh kshetr ki aavashyakta hai.
kai deshon mein dhoomrapaan ki umr nirdhaarit hai, sanyukt raajya America sahit kai deshon, Europeeya sangh ke adhikaansh sadasya raajyon, New Zealand, Canada, dakshin Africa, isaraail, Bhaarat, Brazil, chili, kosta rika aur Australia mein tambaakoo utpaadon ko naabaaligon ko bechana avaidh hai aur Netherland, ostriya, Belgium, Denmark aur dakshin Africa mein 16 se kam aayu ke logon ko tambaakoo utpaad bechana avaidh hai. 1 sitmbar 2007 ko Germany mein tambaakoo utpaadon ko khareedne ki nyoonatam aayu badhaakar 16 se 18 kar di gayi aur usi ke saath saath great Britain mein bhi 1 October 2007 se yeh seema 16 se 18 kar di gayi.[98] sanyukt raajya America ke 50 mein se 46 raajyon mein nyoonatam aayu 18 varsh hai, Alabama, alaaska, new jersey ke alaava, yoota aur jahaan kaanooni umr 19 varsh hai (New York ke uttari raajya onondaga County ke saath hi saath New York ke lambe aaisalaind ki County sufafolk aur nassoo mein bhi).[krupaya uddharan jodein] kuchh deshon mein tambaakoo utpaadon ko (arthaat khareedne par) bachchon ko dene aur yahaan tak ki dhoomrapaan karne ke kaarya mein sanlagn bachchon ke khilaaf bhi kaanoon hain.[krupaya uddharan jodein] aise kaanoonon ki antarnihit dhaarana hai ki log tambaakoo ke istemaal ke jokhim ke baare mein jaankaar hi upayog ke sambandh mein nirnaya lein. in kaanoonon mein kuchh deshon aur raajyon ne ek dheela pravartan kiya hai. anya kshetron mein cigarette abhi bhi bachchon ko bech rahe hain kyonki ullanghan ke liye jurmaana kam hain ya tulanaatmak roop se bachchon ko bechana laabhakaarak hai.[krupaya uddharan jodein] haalaanki cheen, Turkey aur kai anya deshon mein aam taur par ek bachche ko tambaakoo utpaadon ko khareedne mein kam mushkil ka saamana karna padta hai kyonki aksar unase apne maata-pita ke liye tambaakoo khareedne ke liye dukaan jaane ko kaha jaata hai.
laujik gate ke haaidrolik, vaayaveeya aur yaantrik sanskaran maujood hain aur aisi sthitiyon mein istemaal kiye jaate hain jahaan bijli ka upayog naheen kiya ja sakta. pehle do prakaar ko fludeeks ke tahat maana jaata hai. fludeek laujik ka ek prayog, sainya haardaveyar mein hai jiske ek vidyut chumbakeeya pals mein ujaagar hone ki sambhaavana hai (parmaanu EMP, ya NEMP) jo bijli ke sarkit ko nasht karta hai.
dendaari lekha ek aisa faail ya khaata hai, jismein vyakti ya company dvaara aapoortikrtaaon ko bakaaya, lekin ab tak adatt (karj ka ek roop) paisa hota hai. jab aapko beejak praapt hota hai, to aap use faail se jodte hain aur bhugataan karte samay use hataate hain. is prakaar, A/P rin ka ek aisa svaroop hai, jo aapoortikrta apne khreedaaron ko pesh karte hain, jiske jriye pehle se hi praapt kisi utpaad ya seva ke liye baad mein bhugataan anumat hota hai.
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
"sviching gati" yeh bataati hai ki ek inavartar prati sekand kitni baar troo se faals aur vaapas mein badal sakta hai ("laujikl naheen" prakriya ki ek electronic prastuti). tej laujik kam samay mein adhik kaarya ko poora kar sakte hain. digital laujik pehli baar tab upayogi ban gaye jab svichn gati pachaas hartj se oopar ho gayi, kyonki vah yaantrik kailakuletar ka sanchaalan kar rahe manushyon ke ek dal se tej thi. aadhunik electronic digital laujik niyamit roop se paanch geegaahartj (5 × 109 hartj) par parivrtit hote hain aur kuchh prayogashaala pranaali ek teraahartj (1 × 1012 hartj) se adhik par parivrtit hoti hai.
ek safal pilot ke baad, aavaas evam vikaas board (HDB) Singapore ne 2006 mein kaagaj season parking ticket (SPT) ko pratisthaapit karte hue RFID ko laagoo karne ke liye do nividaaon ko jaari kiya. safal nividaakaaron ne March 2007 ke baad se SPT dhaarakon ko RFID taig vitrit kiya.[14] viytanaam mein, futek ke paas is desh mein kai bilding ke liye svachaalit jaanch ticket pranaali laagoo hai.
apratyaksh dhoomrapaan tambaakoo ke dhuen ka anaichhik sevan hai. second hand dhoomrapaan (SHS) vah khapat hai jahaan sulagane ka sira maujood hota, paryaavaran tambaakoo dhoomrapaan (ETS) ya thard hand dhoomrapaan vah dhoomrapaan hai jiska upabhog jalne vaale sire ke baad bhi hota rahata hai. iske nakaaraatmak prabhaav ke kaaran upabhog ke is svaroop ne tambaakoo utpaadon ke viniyman mein ek keindreeya bhoomika nibhaai.
EPCglobal - yeh maanakeekaran rooparekha hai jiske ISO niyamon ke anusaar antarraashtreeya maanakeekaran mein jaane ki sabse jyaada sambhaavana hai jaisa ki duniya ke sabhi dhvani maanakon ke saath hai, basharte seemit daayare ke saath na rah rahe hon, seema shulk niyam, havaai yaataayaat ke niyamon aur anya ke roop mein. vartamaan mein bade vitrak aur sarkaari graahak, EPC ko apne samudaaya mein achhi tarah sveekaar kiye jaane vaale ek maanak ke roop mein badhaava de rahe hain, lekin baaki duniya ke liye abhi mukti ke roop mein maanya naheen.
RFID ko vastu-stareeya khudara upayog ke liye apnaaya ja raha hai. kaaryakushalata aur utpaad upalabdhata laabh ke alaava, yeh pranaali electronic aartikl sarvilaans(EAS) ka ek behatareen roop pradaan karti hai aur upabhoktaaon ke liye ek behtar sv-jaanch prakriya. pehli vaanijyik, saarvajanik vastu-stareeya RFID khudara pranaali ki sthaapana maana jaata hai ki north kairolina, America mein freedom shoping ink dvaara May 2005 mein ki gayi.

Singapore mein, saarvajanik parivhan ki bason aur trainon mein nishkriya RFID ko laagoo kiya gaya hai jise EZ-Link card ke roop mein jaana jaata hai. bheed bhare shahar ke aatanrik kshetron mein yaataayaat ko char tol dvaara niyantrit kiya jaata hai jise stord vailyoo card (kaishakaard ke roop mein gyaat) ke upayog ko ek sakriya taiging pranaali ke saath upayog dvaara laagoo kiya jaata hai.
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