2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.
jin deshon mein ek saarvajanik svaasthya pranaali hai, vahaan dhoomrapaan karne vaale beemaar logon ki samaajik chikitsa dekhbhaal ki laagat karon mein vruddhi ke maadhyam se vahan ki jaati hai. is morche par do tark maujood hain, "dhoomrapaan samarthakon" ka tark hai ki bhaari dhoomrapaan karne vaale aam taur par lamba jeevan naheen jeete jisse budhaape ko prabhaavit karne waali kharcheeli aur puraani beemaari naheen hoti aur yeh samaaj mein svaasthya seva ke bojh ko kam karta hai. "dhoomrapaan virodhi" tark ke anusaar svaasthya chikitsa ka bojh badhta hai kyonki dhoomrapaan karne vaalon ki saamaanya aabaadi ki tulana mein kam umr mein lambi beemaari dar adhik hai.
enbeded software design imyooniti aveyar prograaming ka prayog karta hai, jaise avarodh nirdesh ke saath aprayukt kaaryakram smruti ke roop mein bharne ka prayaas karta hai jo truti ke pun: praapti kaaryakram ki or sanket deta hai. is vifalta ke khilaaf raksha mein madad karta hai jo micro kantrolar anudesh soochak ko bigaad sakte hain, jo anyatha yaadruchhik code ke nishpaadit ka kaaran ban sakte hain.
pustakaalayon mein RFID ko lekar jis chinta ka prasaar hua hai vah gopaneeyata ka mudda hai. choonki RFID traansameetar aur reedar ke anusaar, RFID taig ko 350 feet ya 100 meter se padha aur scan kiya ja sakta hai (udaaharan ke smart lebal RFID) aur choonki RFID, freekveinsi ke vargeekaran ka istemaal karta hai (donon, taig ke prakaar par nirbhar karta hai), chinta ka vishay yeh hai ki kya samvedansheel jaankaari ko ek anichhuk srot se ekatr kiya ja sakta hai. haalaanki, pustakaalaya ke RFID taig mein koi sanrakshak jaankaari shaamil naheen hoti,[33] aur adhikaansh pustakaalayon mein prayukt taig jis freekveinsi ka prayog karte hain vah keval lagbhag das foot se pathaneeya hai.[28] saath hi, pustakaalayon ko hamesha yeh record rakhana hai ki kisne kab kya liya hai, to us maayane mein koi nai baat naheen hai. haalaanki, kai pustakaalaya in record ko saamagri ke ek baar vaapas aa jaane ke baad nasht kar dete hain. RFID, paathakon ki gopaneeyata ke is sammaan ko jatil ya samaapt kar degi. iske alaava, ek anya gair-pustakaalaya agency sambhaavit roop se pustakaalaya vyavasthaapak ki jaankaari ya sahamati ke bina pustakaalaya se nikalne vaale pratyek vyakti ke RFID taig ko record kar sakti hai. ek aasaan vikalp hai ki pustak ko ek code sanchaarit karne diya jaae jiska mahatva sirf laaibreri ke daataabes ke saath sanyojan ke roop mein ho. ek aur kadam yeh hai ki kitaab ko jab bhi lautaaya jaae to use ek naya code diya jaae. aur agar bhavishya mein reedar sarvavyaapak ho jaae to (aur sanbhavat: jude hue), chori gayi kitaabon ko laaibreri ke baahar bhi pata lagaaya ja sakta hai. taig ko hataane ko mushkil banaaya ja sakta hai agar taig itna chhota ho ki use ek (yaadruchhik) prushth ke andar adrushya roop se lagaaya ja sake, sanbhavat: prakaashak dvaara vahaan daal diya jaae.
RFID praudyogiki ke kai upayogon mein se ek hai unka pustakaalayon mein prayog. is praudyogiki ne dheere-dheere pustakaalaya ki cheejon par (kitaabein, CD, DVD, aadi) paaramparik baarakod ki jagah lena shuroo kar diya hai. RFID taig mein pehchaan sambandhit jaankaari ho sakti hai jaise ek pustak ka sheershak ya saamagri prakaar, jiske tahat ek alag daataabes ki or ishaara karne ki aavashyakta naheen hogi (lekin yeh uttar America mein durlabh hai). yeh jaankaari ek RFID reedar dvaara padhi jaati hai, jo maanak baarakod reedar ko jo saamaanyat: ek pustakaalaya ki sanchalan mej par paaya jaata hai, pratisthaapit karta hai. pustakaalaya saamagri par paaya jaane wala RFID taig aamtaur par uttar America mein 50 mm X 50 mm aur Europe mein 50 mm x 75 mm ke naap ka hota hai. ise baarakod ki jagah ya usamein shaamil kiya ja sakta hai, jo staaf ko soochi prabandhan ka ek alag tareeka aur lene vaalon ko swayam seva pradaan karega. yeh ek suraksha upakaran ke roop mein bhi kaarya kar sakte hain aur paramparaagat vidyut chumbakeeya patti[28] ki jagah le sakte hain aur na keval kitaabein, balki sadasyata card mein bhi ek RFID taig lagaaya ja sakta hai.
Europeeya sangh mein 1991 se television without frantiyrs direktiv (1989)[93] ke tahat sabhi tambaakoo vigyaapan aur television par praayojan pratibandhit kar diya, is pratibandh ko television vigyaapan nideshaalaya dvaara vistaarit kiya gaya jo July 2005 ko amal mein aaya jismein media ke anya roopon ko bhi shaamil kar liya gaya jaise Internet, print media aur radio. yeh nirdesh cinemagharon mein vigyaapan, hording ya bikri ke prayog par - ya saanskrutik aayojanon, khel ki pratiyogitaaon par laagoo naheen hota, jo poori tarah sthaaneeya hote hain, jiske sahabhaagiyon mein keval ek sadasya raajya hota hai,[94] kyonki yeh sab Europeeya aayog ke kshetraadhikaar se baahar aata hai. tathaapi, adhikaansh sadasya nirdesh ko apne desh ke kaanoon ke anusaar sthaanaantarit kar dete hain unke kshetr ko vyaapak kar dete hain aur sthaaneeya vigyaapan lete karte hain. Europeeya aayog ki 2008 ki ek report ne nishkarsh nikaala ki nirdesh ka sabhi Europeeya sangh ke sadasya raajyon mein safalataapoorvak raashtreeya kaanoon mein sthaanaantaran ho gaya hai aurain kaanoonon ko achhi tarah se laagoo kiya gaya.[95]
Parakala is a trained political economist. After his return from the London School of Economics (LSE) in 1991 summer, he established a policy and research consultancy and by name Centre for Public Policy Studies (CPPS). He led the Centre as its director. CPPS worked for governments, both union and state, and undertook many evaluation studies for inter-governmental organisations such as Unicef, ILO, UNDP, WTO etc. CPPS also undertook public opinion polls and election analyses. CPPS is now made into a private limited company with the name RightFOLIO. RightFOLIO has a large portfolio: political analysis, election studies, Communications, Conferences, Brand Consulting, and Human Resource consulting. Parakala is now heading RightFOLIO as its Managing director.
suraksha visheshagya Bruce shneyar ne sujhaav diya hai ki ek havaai adde ke nikat sanchaalan karta ek lutera ameer deshon se aane vaalon ko shikaar bana sakta hai, ya ek aatankvaadi ek taatkaalik visfotak upakaran design kar sakta hai jo tab kaarya karega jab kisi vishesh desh ke vyakti dvaara sampark kiya jaae yadi yaatri apna card apne shareer ke najadeek (uchch taral aur khaari saamagri) ya ek fauyal-laaind batue mein naheen rakhate.
vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
dubai mein, (sanyukt arab ameeraat) shekh jaayad road aur garahaud brij se gujarane vaale driver RFID taig ka upayog karte hue tol bhugataan karte hain jise saleek (pathakar) kaha jaata hai. dubai ne ek saarvajanik parivhan card bhi shuroo kiya hai jiska naam Nol [9] hai (jiska arth arabi mein kiraaya hai) jise metro, bas aur vaatarabas mein istemaal kiya jaata hai, ise dubai metro ke sarkaari prakshepan ke 9 September 2009 ke din seva mein pesh kiya gaya tha.

Europeeya sangh mein 1991 se television without frantiyrs direktiv (1989)[93] ke tahat sabhi tambaakoo vigyaapan aur television par praayojan pratibandhit kar diya, is pratibandh ko television vigyaapan nideshaalaya dvaara vistaarit kiya gaya jo July 2005 ko amal mein aaya jismein media ke anya roopon ko bhi shaamil kar liya gaya jaise Internet, print media aur radio. yeh nirdesh cinemagharon mein vigyaapan, hording ya bikri ke prayog par - ya saanskrutik aayojanon, khel ki pratiyogitaaon par laagoo naheen hota, jo poori tarah sthaaneeya hote hain, jiske sahabhaagiyon mein keval ek sadasya raajya hota hai,[94] kyonki yeh sab Europeeya aayog ke kshetraadhikaar se baahar aata hai. tathaapi, adhikaansh sadasya nirdesh ko apne desh ke kaanoon ke anusaar sthaanaantarit kar dete hain unke kshetr ko vyaapak kar dete hain aur sthaaneeya vigyaapan lete karte hain. Europeeya aayog ki 2008 ki ek report ne nishkarsh nikaala ki nirdesh ka sabhi Europeeya sangh ke sadasya raajyon mein safalataapoorvak raashtreeya kaanoon mein sthaanaantaran ho gaya hai aurain kaanoonon ko achhi tarah se laagoo kiya gaya.[95]
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
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