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According to General Pakravan, "The ayatollah used to say in this very flowery Eastern way, 'Timsar [General], I count the days until we reach the day of our luncheon.'" He described the ayatollah as, very handsome, someone with extraordinary presence, a power of seduction and great charisma. They talked about religion, philosophy, and history. General Pakravan also found him to be very ambitious and secretive. "So much so that it made my hair stand on end. It was frightening," he told his wife.
kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
RFID daud samay ke kai roop 1990 ke dashak ke praarambh se vibhinn prakaar ki race ki timing ke liye prayog mein rahe hain. yeh istamaal pijn race se shuroo hua, jise ek company dvaara shuroo kiya gaya jiska naam tha barasingahauyasan ki daaistar electronic Gmbh, Germany: daaistar electronics. ek marathon mein jaanvaron ya vyaktiyon ke race praarambh aur samaapti ke panjeekaran ke liye iska prayog kiya jaata hai, jahaan har khilaadi ke liye sahi staupavauch reeding paana asambhav hai.
RFID vah praudyogiki hai jisse unhein anya saamaanon mein chhipaana ya daalna aasaan ho jaata hai. udaaharan ke liye, Bristol vishvavidyaalaya ke shodhakartaaon ne 2009 mein RFID maaikrotraansapondar ko safalataapoorvak jeevit cheenteeyon par chipka diya taaki unke vyavahaar ka adhyayan kiya ja sake. [6] adhikaadhik sookshm RFID ki or is pravrutti ke praudyogiki ke vikaas ke saath jaari rahane ki sambhaavana hai. haalaanki, doori se padhne ki kshamata invars-square siddhaant dvaara seemit hai.
prativedan ke liye engineer digital system ke prakaaron par vichaar karte hain. adhikaansh digital system "sanyojan system" aur "anukramik system" mein vibhaajit ho jaate hain. sanyojan pranaali mein hamesha jo input diya jaata hai vahi aautaput vah deta hai. yeh mool roop se laujik prakriya ke set ka pratinidhitv karta hai aur jiski charcha pehle hi ki ja chuki hai.
gopaneeyata ke pairokaaron ne pratyaaropan yogya RFID chip ke khilaaf virodh kiya hai aur sambhaavit durupayog ki chetaavani dete hue is prakaar ke RFID upakaranon ko "jaasoosachips" kah kar iski ninda ki hai, saath hi sarkaar dvaara iske istemaal se naagrik adhikaaron ki haani ho sakti hai aur durupayog bhi aasaan ho jaaega. aise durupayog ka ek maamala traiking upakaran ke roop mein microchip ka dohara upayog hoga. is tarah ki chintaaen sanyukt raajya America mein uchit saabit hui jab pata chala ki CIA ke kaaryakram COINTELPRO ka upayog uchch profaail raajaneetik kaaryakartaaon aur asantusht vyaktiyon ki gatividhiyon par nazar rakhane ke liye kiya gaya. aisi bhi sambhaavana hai ki chip ki jaankaari, sarkaaron ke alaava niji vyavasaaya jaise anya logon ko upalabdh hogi, jiske kaaran niyokta ko karmachaariyon ki atyant vyaktigat jaankaari praapt ho jaayegi. iske alaava, gopaneeyata ke pairokaar yeh kehte hain ki is chip mein maujood jaankaari ko aasaani se churaaya ja sakta hai, isliye ismein kisi bhi prakaar ke niji bhandaaran se pehchaan ki chori ka jokhim rahega.
jin deshon mein ek saarvajanik svaasthya pranaali hai, vahaan dhoomrapaan karne vaale beemaar logon ki samaajik chikitsa dekhbhaal ki laagat karon mein vruddhi ke maadhyam se vahan ki jaati hai. is morche par do tark maujood hain, "dhoomrapaan samarthakon" ka tark hai ki bhaari dhoomrapaan karne vaale aam taur par lamba jeevan naheen jeete jisse budhaape ko prabhaavit karne waali kharcheeli aur puraani beemaari naheen hoti aur yeh samaaj mein svaasthya seva ke bojh ko kam karta hai. "dhoomrapaan virodhi" tark ke anusaar svaasthya chikitsa ka bojh badhta hai kyonki dhoomrapaan karne vaalon ki saamaanya aabaadi ki tulana mein kam umr mein lambi beemaari dar adhik hai.
2005 ke roop mein lagbhag sabhi digital masheenein tulyakaalik design hote hain kyonki tulyakaalik design ko banaana aur satyaapit karna bahut aasaan hai-vartamaan mein digital masheenon ki nakl karne vaale sauftaver, atulyakaalik design ko naheen sanbhaalate. tathaapi, atulyakaalik tark ko behtar samjha jaata hai, yadi usase kaam nikaala ja sake to, kyonki usaki gati ghadi dvaara manamaane dhang se gati seemit naheen hai, bajaay, yeh un laujik geton dvaara anumat gati par saamaanya roop se chalti hai, jinse inka nirmaan kiya gaya hai. tej bhaagon ke upayog dvaara ek atulyakaalik sarkit nirmaan, apratyaksh roop se sarkit ko teji se "daudaati" hai.
Parakala took his Ph.D from renowned London School of Economics. He submitted a thesis "Security Doctrines and Foreign Policy Behaviour: A Study of Brazil, Ghana and Indonesia". He worked for his thesis in the International Relations Department under the supervision of Dr Christopher Coker. Before joining the LSE, he went to Jawaharlal Nehru University (School of International Studies) for his MA and MPhil degrees. He did his graduation from Andhra Loyola College in Vijayawada. First year of his Intermediate was from Hyderabad and for the second year of the course he went back to his native town Narasapuram. In Hyderabad he attended Nampally Junior College and in Narasapuram he went to Sri YN College. His schooling was also in two places. His primary and secondary education was in Narasapuram. He went to Lakshminarasamamba Municipal school for his primary education. He went to Mission High School for his High School. He did his tenth partly in Narasapuram and partly in Peoples' High School in Himayatnagar, Hyderabad.
yadi kisi taig yukt vastu ka bhugataan kredit card ya ek lauyalti card ke upayog ke saath sanyojan ke roop mein kiya jaata hai, to paroksh roop se us vastu ki duniya bhar mein adviteeya ID (RFID taig mein samaahit) ko padh kar kreta ki pehchaan ko nikaalna sambhav ho jaaega. aisa tabhi sambhav hai jab dekhne vaale vyakti ke paas agar lauyalti card deta aur kredit card data tak abhigm bhi ho aur upakaran wala vyakti yeh jaanta ho ki aap kahaan jaane vaale hain.
2002 mein bees pratishat yuva kishor (13-15) duniya bhar mein dhoomrapaan karte the. jismein se 80,000 ke 1,00,000 bachchon ne roj dhoomrapaan karna shuroo kiya tha- jinmein se lagbhag aadhe Asia mein rahate hain. jinhonne kishor umr mein dhoomrapaan shuroo kiya tha unamein se aadhe logon ke 15 se 20 saal tak dhoomrapaan jaari rakhane ka anumaan hai.[7]
praudyogiki ke udaya ke saath, kuchh vyaktiyon ko RFID maanav pratyaaropan ke kaaran adhikaaron ki haani ka dar hai. vereechip ek RFID pratyaaropan par kaam kar raha hai jismein GPS traiking kshamata hogi.[84] ameriki sarkaar dvaara yeh takaneek na keval ek vyakti ke liye balki astitv mein maujood har bhautik vastu ki kisi bhi aur har samay bhaugolik avasthati jaanane ki anumati degi. jahaan ek or yeh takaneek laapata bachchon ya bhagodon ka pata lagaane mein sahaayata kar sakti hai, vaheen doosari or yeh sarkaaron ko RFID chip vaale kisi vastu ya vyakti par nazar rakhane ki anumati deta hai. iske alaava, ise saiddhaantik roop se kisi vyakti ki jaankaari ya sahamati ke bina kiya ja sakta hai; aur isi baat par vivaad hai.

Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.
vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
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