theem park (jaise United Kingdom mein eltan taavars) RFID ka upayog karte hain taaki unhein raaid ke upayogakarta ki pehchaan karne aur park mein unke bitaaye samay ki ek DVD banaane mein madad ho. din ke ant mein fir ise upayogakartaaon ke liye khareedne ke liye upalabdh karaaya jaata hai. yeh upayogakartaaon ke liye svaichhik hai jo park mein unhein diye jaane vaale kalaai band ko pahan kar aisa kar sakte hain.
sanyukt raajya America mein, Chicago traanjit praadhikran ne poori pranaali mein 2002 ke baad se rel bhugataanon ke liye Chicago card aur Chicago card plas ki peshakash ki aur 2005 ke baad se bas bhugataanon ke liye. MBTA ne RFID saksham chaarleekaard ko 2006 mein Boston ke sampoorn metro, streetakaar aur bas pranaali mein laagoo kiya aur dashakon puraane tokan aadhaarit kiraaya sangrah pranaali ko pratisthaapit kiya.
jyaadaatar maamalon mein sanketo ki avastha ki sankhya do hoti hai aur in do avasthaaon ko do voltej staron dvaara darshaaya jaata hai: prayog mein aapoorti voltej ke aadhaar par ek va doosra (aamtaur par "jameeni" ya shoonya volt ke roop mein kaha jaata hai)| 1 uchch star par hota hai va 0 nimn star par. aksar ye donon star "lo" aur "haai" ke roop mein pratinidhitv karte hain.

RFID suraksha ko lekar ek praathamik chinta RFID taig ki avaidh traiking hai. taig, jo vaishvik roop se pathaneeya hain, ve niji sthaan gopaneeyata aur kaurporet/sainya suraksha, donon ke liye khatra paida kar rahe hain. is tarah ki chintaaen, ameriki raksha vibhaag dvaara haal mein aapoorti shrrunkhala prabandhan ke liye RFID taig ko apnaane se uthaai gayi hain.[63] aam taur par, gopaneeyata sangathanon ne electronic utpaad code (EPC) RFID taig ko upabhokta utpaadon mein sannihit karne ke chal rahe prayaason ke sandarbh mein chinta vyakt ki hai.
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.
mobile kanpyooting aur web praudyogikiyon ke saath milkar RFID, sangathanon ko apni sampatti ki pehchaan karne aur prabandhan karne ka tareeka pradaan karti hai. shuroo mein ekeekrut RFID reedar ke saath pramukh reetel kreg paitarasan, nauksavile, TN. mobile computer, mein shuroo kiya gaya jo ab upakaranon ka poora set pradaan kar sakte hain jo kaagaji kaarravaai ko samaapt kar sakta hai aur pehchaan aur upasthiti ka saboot de sakta hai. yeh tareeka shaareerik roop se deta pravishti ko samaapt karta hai.
usi samay, nae ekeekrut paripth (ICs) eliyn, impinj aur NXP (poorv mein Philips) dvaara shuroo kiye gaye jisne behtar pradarshan dikhaaya aur IT parisanpatti nigraani anuprayog mein visfot hua. aaj ki taareekh mein isko bruhat paimaane par apnaane vaale bank of America aur vels faarago prateet hote hain - pratyek ki ek darjan se adhik deta kendron mein 100,000 se adhik parisanpatti hai.[16]

keyboard_arrow_right Budgeting keyboard_arrow_right Email Integration keyboard_arrow_right Financial Management keyboard_arrow_right Invoice keyboard_arrow_right Mobile Support keyboard_arrow_right Multiple Company keyboard_arrow_right Recurring invoice keyboard_arrow_right Accounts payable keyboard_arrow_right General Ledger keyboard_arrow_right Bills of Material keyboard_arrow_right Revenue Management keyboard_arrow_right Financial Accounting keyboard_arrow_right Service Tax keyboard_arrow_right Barcode Integration keyboard_arrow_right Customer Management keyboard_arrow_right Expense Tracking keyboard_arrow_right Inventory Management keyboard_arrow_right Manufacturing keyboard_arrow_right Multi User login & Roll based access keyboard_arrow_right POS invoicing keyboard_arrow_right Taxation Management keyboard_arrow_right Accounts Receivable keyboard_arrow_right Cash Management keyboard_arrow_right Billing & Invoicing keyboard_arrow_right Utilities keyboard_arrow_right VAT / CST / GST Reports keyboard_arrow_right Access your Data on the Go
pipe dhoomrapaan mein aamtaur par tambaakoo ke dahan ke liye ek chhota sa kaksh (katora) aur ek patali nalika (danda) shaamil hai, jo mukhapatr (thoda) mein samaapt hota hai. tambaakoo ke kase tukadon ko kaksh mein rakha aur prajvalit kar diya jaata hai. pipe mein dhoomrapaan ke liye tambaakoo aksar bahut dhyaan dekar istemaal kiya jaata hai aur svaad ki baareekiyon ki mishrit upalabdhata anya tambaakoo utpaadon mein upalabdh naheen hai.

jab se digital sarkit enaalaug ghatakon se bana hain digital sarkit lo-prisishn se bhi dheere ganana karta hai jo ek samaan space aur shakti ka prayog karta hai. haalaanki digital sarkit iske uchch shor unmukti ke kaaran baar-baar aakalan kar paaega. doosari or, uchch parishuddhata domen mein (udaaharan ke liye jahaan parishuddhata ke liye 14 ya adhik bits ki aavashyakta hai) enaalaug sarkit ko adhik shakti aur digital samakaksh kshetr ki aavashyakta hai.
udaaharan ke liye baitari sanchaalit selyular telephone aksar ek kam shakti ke enaalaug agrasira ke istemaal se base station se radio signal badhaane aur sangati bithaane ke liye karti hai. haalaanki ek base station ke paas grid ki shakti hoti hai aur apekshit vidyut ka prayog kar sakti hai, lekin bahut lacheele software radio mein. is tarah ke base stationon ke liye aasaani se nae selular maanakon mein prayukt sanket prakriya ko aasaani se riprograam kiya ja sakta hai.
aam taur par teen prakaar ke RFID taig hote hain: sakriya RFID taig, jismein ek baitari hoti hai aur ye sanketon ko svatantr roop se sanchaarit kar sakte hain, nishkriya RFID taig, jismein baitari naheen hoti aur sanket sancharan prerit karne ke liye ek baahari srot ki jaroorat hoti hai aur baitari samarthit nishkriya (BAP) jise jaagane ke liye baahari srot ki aavashyakta hai lekin ismein mahatvapoorn uchch fauravard link kshamata hai jo atyadhik pathan seema pradaan karta hai.
dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]
gopaneeyata ke pairokaaron ne pratyaaropan yogya RFID chip ke khilaaf virodh kiya hai aur sambhaavit durupayog ki chetaavani dete hue is prakaar ke RFID upakaranon ko "jaasoosachips" kah kar iski ninda ki hai, saath hi sarkaar dvaara iske istemaal se naagrik adhikaaron ki haani ho sakti hai aur durupayog bhi aasaan ho jaaega. aise durupayog ka ek maamala traiking upakaran ke roop mein microchip ka dohara upayog hoga. is tarah ki chintaaen sanyukt raajya America mein uchit saabit hui jab pata chala ki CIA ke kaaryakram COINTELPRO ka upayog uchch profaail raajaneetik kaaryakartaaon aur asantusht vyaktiyon ki gatividhiyon par nazar rakhane ke liye kiya gaya. aisi bhi sambhaavana hai ki chip ki jaankaari, sarkaaron ke alaava niji vyavasaaya jaise anya logon ko upalabdh hogi, jiske kaaran niyokta ko karmachaariyon ki atyant vyaktigat jaankaari praapt ho jaayegi. iske alaava, gopaneeyata ke pairokaar yeh kehte hain ki is chip mein maujood jaankaari ko aasaani se churaaya ja sakta hai, isliye ismein kisi bhi prakaar ke niji bhandaaran se pehchaan ki chori ka jokhim rahega.
gharon mein aam taur par vidyut company, telephone company, kebal teleevijn ya upagrah dish seva, akhbaar ka chanda aur anya aisi niyamit sevaaen dendaari lekhe hain. gruhasth log saamaanyat: check ya kredit card ka upayog karte hue, hastachaalit tareeke se maasik aadhaar par inka dhyaan rakhate aur bhugataan karte hain. vyaapaar mein, aam taur par A/P faail mein vyaapak sevaaen shaamil hoti hain aur saamaanya roop se lekhaakaar ya bahi-khaata likhnevaale, jab unhein beejak milta hai to is dendaari khaate mein aane vaale dhan aur jab ve bhugataan karte hain, to is khaate se jaane vaale dhan ke pravaah ki khoj-khabar ke liye lekhaankan software ka prayog karte hain. badi companiyaan ek sangathan ke beejakon ke sansaadhan mein prayukt kaagj aur hastachaalit tatvon ko svachaalit karne ke liye teji se vishesh dendaari lekhon ke svachaalan ka prayog kar rahi hain.
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
August, 2004 mein, ohiyo punarvaas aur sudhaar vibhaag (ODRC) ne alaanko teknolaujeej ke kaarmik-traiking takaneek ke moolyaankan ke liye $415,000 karaar ko manjoori di. kaidi, kalaai par ghadeenuma traansameetar pahaneinge jo hataane ke prayaas ko jaan sakega aur jail ke computeron ko chetaavani dega. yeh pariyojana ameriki jailon mein chips traiking ki pehli ghatna naheen hai. Michigan, California aur ilinois mein suvidhaaen, pehle se hi is praudyogiki ko apanaae hue hain.
passport ko adhik surakshit banaane ke prayaas mein kai deshon ne passport mein RFID laagoo kiya hai. baharahaal, Britain ke chips par enkripshan ko 48 ghante ke andar tod diya gaya tha.[66] us ghatna ke baad se aur adhik prayaas ne shodhakartaaon ko, jab passport ko uske maalik ke paas bheja ja raha ho us vakt passport deta ko klon karne ki anumati di. jahaan ek aparaadhi ko chupake se lifaafe ko kholana aur fir band karne ki jaroorat thi, ab yeh pata lage bina kiya ja sakta hai, jisse passport pranaali mein kuchh asuraksha badh gayi hai.[67]
RFID praudyogiki ke upayog ne kaafi vivaad ko janm diya aur yahaan tak ki upabhokta gopaneeyata pairokaaron dvaara utpaad bahishkaar bhi hua. CASPIAN (kanjyoomar ageinst suparamaarket praaivesi invejn end nambaring) ki sah-sansthaapak Cathrine albrekt aur lij maikintaayar is praudyogiki ki do pramukh aalochak hain jo RFID taig ka ullekh "spaaichips" ke roop mein karti hain. RFID sambandhit do mukhya gopaneeyata chintaaen hain:
Wall-Mart aur ameriki raksha vibhaag ne un aavashyakataaon ko prakaashit kiya hai jo unke vikretaaon ne aapoorti shrrunkhala prabandhan mein sudhaar ke liye ladaan par RFID taig par lagaaya hai. in do sangathanon ke aakaar ke kaaran, unka RFID adhidesh duniya bhar mein hajaaron companiyon ko prabhaavit karta hai. samay seema ko kai baar badhaaya gaya hai kyonki kai vikreta RFID pranaali ko laagoo karne mein mahatvapoorn kathinaaiyon ka saamana karte hain. vyavahaar mein, vartamaan mein safal pathan dar keval 80% chalti hai, utpaadon aur paikejing ki vajah se hone vaale radio tarang ksheenan ke kaaran. bhavishya mein yeh aasha ki jaati hai ki chhoti companiyaan bhi baahar jaane vaale apne ladaan par RFID taig lagaane mein saksham hongi.
paryaapt vaigyaanik saboot se pata chalta hai ki cigarette ki oonchi keemat ke kaaran cigarette ki samagr khapat mein kami aati hai. jyaadaatar adhyayanon se sanket milta hai ki moolya mein 10% ki vruddhi se cigarette ke samagr upabhog mein 3% se 5% kami ho jaayegi. moolya vruddhi ke baad yuvaaon, alpasankhyakon aur kam aay vaale dhoomrapaan karne vaalon ke nasha chhodne ki sambhaavana, anya dhoomrapaan karne vaalon ki tulana mein do se teen guna adhik badh jaati hai.[84][85] dhoomrapaan karna aksar ek bahut drudh hone ka udaaharan maane jaate hain haalaanki, uda. hai ki keematon mein bhaari vruddhi ka parinaam, jiska khapat par kaafi kam prabhaav padta hai.

↑ a aa VJ Rock, MPH, A Malarcher, PhD, JW Kahende, PhD, K Asman, MSPH, C Husten, MD, R Caraballo, PhD (2007-11-09). "Cigarette Smoking Among Adults --- United States, 2006". United States Centers for Disease Control and Prevention. http://www.cdc.gov/mmwr/preview/mmwrhtml/mm5644a2.htm. abhigman tithi: 2009-01-01. "In 2006, an estimated 20.8% (45.3 million) of U.S. adults[...]"
fraanseesi jeen nikot (jinke naam se nikoteen shabd vyutpann hua) ne 1560 mein France ko tambaakoo se parichit karaaya aur fir tambaakoo England mein fail gaya. kisi angrej ke dhoomrapaan ki pehli report 1556 me Bristol mein ek naavik ki hai, "usaki naak se dhuaan niklata dekha gaya".[3] chai, kaufi aur afeem ki tarah tambaakoo bhi abhi kai maadak dravyon mein se ek hai jo mool roop se dava ke roop mein istemaal kiya gaya tha.[25] French mein vyaapaariyon dvaara 1600 ke aaspaas tambaakoo ko vahaan parichit karaaya gaya jise aaj ke aadhunik samay mein jaambiya aur senegal kehte hain. usi samay morakko ke kaafile timbakatoo aur Portugal ke aaspaas ke kshetron mein tambaakoo le aaye aur yeh vastu (aur paudhe) dakshin Africa ko diye, jisse poore Africa mein 1650 ke dashak mein tambaakoo ki lokapriyta sthaapit ho gayi.
"sviching gati" yeh bataati hai ki ek inavartar prati sekand kitni baar troo se faals aur vaapas mein badal sakta hai ("laujikl naheen" prakriya ki ek electronic prastuti). tej laujik kam samay mein adhik kaarya ko poora kar sakte hain. digital laujik pehli baar tab upayogi ban gaye jab svichn gati pachaas hartj se oopar ho gayi, kyonki vah yaantrik kailakuletar ka sanchaalan kar rahe manushyon ke ek dal se tej thi. aadhunik electronic digital laujik niyamit roop se paanch geegaahartj (5 × 109 hartj) par parivrtit hote hain aur kuchh prayogashaala pranaali ek teraahartj (1 × 1012 hartj) se adhik par parivrtit hoti hai.
dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]
aam taur par dendaari lekhon ke karmiyon dvaara gban rokane ke liye, durupayog ke khilaaf vividh jaanch maujood hain. kartavyon ka pruthakkaran ek aam niyantran hai. lagbhag sabhi companiyon mein check ke sansaadhan aur mudran ke liye ek junior karmachaari aur check ke punareekshan aur us par hastaakshar karne ke liye ek varishth karmachaari hota hai. aksar, lekhaankan software pratyek karmachaari ko keval unhein saunpe gaye kaarya ko nishpaadit karne tak hi seemit karte hain, taaki aisa koi jriya maujood na ho, jisse koi karmachaari - niyantrak bhi - akele koi bhugataan kar paae.
isi tarah, 7-Eleven, ek nae sampark-mukt bhugataan pranaali ko badhaava dene ke liye MasterCard ke saath kaam kar raha hai. pareekshan mein shaamil hone vaalon ko ek maanaarth nokiya 3220 selafon diya jaata hai - sakriykaran ke baad, ise ek RFID saksham maastarkaard kredit card ke roop mein, duniya bhar ki 7-Eleven ki kisi bhi shrrunkhala mein istemaal kiya ja sakta hai.[12]
Categories: 1923 birthsChief Ministers of KeralaCommunist Party of India (Marxist) politicians from KeralaIndian atheistsLiving peopleMalayali politiciansKerala politiciansIndian independence activists from KeralaTrade unionists from KeralaLeaders of the Opposition in KeralaChief ministers from Communist Party of India (Marxist)People from Alappuzha districtKerala MLAs 1967–70Kerala MLAs 1970–77Kerala MLAs 1991–96Kerala MLAs 2001–06Kerala MLAs 2006–11Kerala MLAs 2011–16
rekheeya paripth ki tulana mein aankik paripth ko istemaal karne ki vajah iska ek laabh yeh hai ki shor[2] ke kaaran sanketo ka vightan naheen hota hai va unhein aasaani se bheja aur darshaaya ja sakta hai. udaaharan ke liye, 1 aur 0 ke kram mein banaaye huye lambe aavaaj ke ek sanket ko truti ke bina pun:nirmaan kiya ja sakta hai basharte sanket banaane ke dauraan paida hua shor itna na ho ki usaki vajah se 1 va 0 ko pahachaana hi na ja sake. seedi mein ek ghante ke sangeet ko kareeb 60 lakh dviaadhaari ankon (baainari dijits) ke roop mein sangraheet kiya ja sakta hai.

He entered politics through trade union activities and joined State Congress in 1938. In 1940, he became a member of the Communist Party of India (CPI). During his 40 years as a politician he was imprisoned for five years and six months and was in hiding for four and half years. He was a state secretariat member of the CPI in 1957.[14] He is the only living Keralite among the 32 members who left the CPI National Council in 1964 to form the CPI(M). He was Secretary of the Kerala State Committee between 1980 and 1992. Since 1985 he is the member of the CPI(M) Polit Bureau until he was removed as a party disciplinary action. He is the senior most leader of CPI(M) in India.
poore Europe mein aur vishesh roop se peris mein (pranaali RATP dvaara 1995 mein shuroo ki gayi), lion, bordo, grenobal, nainsi aur maarsile France mein, poore purtagaali raajamaarg vyavastha mein aur kai purtagaali saarvajanik car park mein, Milan, turin, Italy mein nepals aur floreins aur Belgium mein brasels, kailipso antararaashtreeya maanak ke anuroop RFID paas ka saarvajanik parivhan pranaali ke liye upayog kiya jaata hai. unka upayog ab Canada (mauntriyl), maiksiko, isaraail, Columbia mein bogota aur parera, naarve mein stavaangar, laksamabarg, aadi mein bhi kiya jaata hai.

sanyukt raajya America mein, Chicago traanjit praadhikran ne poori pranaali mein 2002 ke baad se rel bhugataanon ke liye Chicago card aur Chicago card plas ki peshakash ki aur 2005 ke baad se bas bhugataanon ke liye. MBTA ne RFID saksham chaarleekaard ko 2006 mein Boston ke sampoorn metro, streetakaar aur bas pranaali mein laagoo kiya aur dashakon puraane tokan aadhaarit kiraaya sangrah pranaali ko pratisthaapit kiya.
V.A.Arun Kumar, son of V. S. Achuthanandan, was appointed as Additional Director for the Institute of Human Resources Development (IHRD), a state owned organization controlling a handful of state owned engineering colleges, technical schools and other institutions. This appointment is alleged to be irregular.[37][38][39][40] It has been alleged that changes were made in the notification for appointing Mr. Arun Kumar and the existing qualifications of additional director were amended to enable V. A. Arun Kumar to apply for the post.[37] This issue in now facing a Lokayukta enquiry as well as a Vigilance[41][42] enquiry. He is facing yet another Lokayuktha enquiry regarding allegations related to the Model Finishing School of (IHRD).[43]

traiking item se sambandhit aankadon ke bhandaaran ko kai teraabaaits ki aavashyakta hogi. upayogi jaankaari banaane ke liye, RFID deta ko chhaanane aur vargeekrut karne ki jaroorat hai. aisi sambhaavana hai ki maal ko, RFID taig ka upayog karne vaale pailet se track kiya jaaega aur package star par yoonivrsal product code (UPC) ya anoothe baarakod dvaara EAN se.
America mein khaadya evam aushadhi prashaasan ne maanavon mein RFID chip ke prayog ko manjoori di hai.[80] kuchh vyaavasaayik pratishthaan, graahakon ko seva ke bhugataan ke liye ek RFID-aadhaarit taib ke upayog ka vikalp dete hain, jaise Barcelona mein baaja beech night club.[81] isse ek vyakti ki gopaneeyata sambandhit chintaaen badh gayi hain choonki ve jahaan bhi ve jaayeinge unhein unke ek adviteeya pahachaanakarta dvaara sambhaavit roop se track kiya ja sakta hai. chintaaen vyaapt hain ki ek adhinaayakavaadi sarkaar dvaara iska durupayog kiya ja sakta hai ya svatantrata ko hataane mein falit ho sakta hai.[82]

jin deshon mein ek saarvajanik svaasthya pranaali hai, vahaan dhoomrapaan karne vaale beemaar logon ki samaajik chikitsa dekhbhaal ki laagat karon mein vruddhi ke maadhyam se vahan ki jaati hai. is morche par do tark maujood hain, "dhoomrapaan samarthakon" ka tark hai ki bhaari dhoomrapaan karne vaale aam taur par lamba jeevan naheen jeete jisse budhaape ko prabhaavit karne waali kharcheeli aur puraani beemaari naheen hoti aur yeh samaaj mein svaasthya seva ke bojh ko kam karta hai. "dhoomrapaan virodhi" tark ke anusaar svaasthya chikitsa ka bojh badhta hai kyonki dhoomrapaan karne vaalon ki saamaanya aabaadi ki tulana mein kam umr mein lambi beemaari dar adhik hai.

dendaari lekhon ke karmiyon dvaara frji beejakon par nazar rakhani chaahiye. khareed aadesh pranaali ke abhaav mein, raksha ki pehli pankti hai anumodit karne wala prabandhak. fir bhi, A/P stauf ko kuchh saamaanya samasyaaon ke saath parichit hona chaahiye, jaise "yallo pejas" dhokhaadhadiyaan, jismein kapati prachaalak vigyaapan dete hain. chalne waali ungaliyon ke logo ko kabhi tredamaark naheen banaaya gaya hai aur yallo pejas shaili ki kai nirdeshikaaen upalabdh hain, jinka bahut kam vitran hota hai. sheetakaaleen 2000 ameriki perol association ke empalauyar praiktiss ke ek lekh ke anusaar, "vikreta aise dastaavej bhej sakte hain jo dekhne mein beejak ke samaan lage, lekin jin par chhote aksharon mein mudrit hota hai "yeh bill naheen hai". ye nirdeshika soocheekaran ya vigyaapan ke liye shulk ho sakte hain. haal hi mein, kuchh companiyon ne jo check bhejane shuroo kiye hain, ve dekhne mein to chhoot ya vaapasi ki prateet hoti hain; vaastav mein, yeh sakriya sevaaon ke liye panjeekaran hai, jab dastaavej hastaakshar ke saath lautaae jaate hain."
si pi aar I vaidyut shikt injeeniyri mein anuprayukt anusandhaan ke liye kein ke roop mein kaam karne ke alaava vidyut upaskar ke pareekshan aur pramaaneekaran ko sampann karne ke liye ek pradhaan nikaaya ke roop mein kaayarrat hai. sansthaan sthit maaneetaran evam kshetr nidaan, oorja pareekshan tatha vitran pranaali prabandhan ke alaava utpaad abhiklp tatha vikaas (design evam development) ke liye paraamarsh sevaaeain pradaan karta hai aur saath hi desh ke donon taap tatha jal vidyut sanyantron ke liye shesh aayu nirdhaaran/naveekaran evam aadhuneenakeekaran adhyayan tatha aayu vistaran adhyayan sampann karta hai.
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