Pakravan began his career at the Tehran Military Academy, where he taught artillery. He then served in a number of military, political, and diplomatic posts including adjutant in the Intelligence Department of the Second Division, military attaché in Pakistan (1949–50), chief of army intelligence (1951–53), military attaché in India (1954–57), deputy chief of the State Intelligence and Security Organization in charge of external affairs (1957–61), deputy prime minister and chief of the State Intelligence and Security Organization (1961–65), minister of information (1965–66), ambassador to Pakistan (1966–69), ambassador to France (1969–73), and senior counselor to the Ministry of Court (1974–79). Pakravan was known for being more compassionate than any of National Security and Information Department's other directors. However, Muhammad Reza Shah replaced Pakravan with his childhood friend Nematollah Nassiri in 1965. He returned to Iran in 1976 and was brought out of retirement in 1978 by the Shah in a last-ditch effort to curb corruption at the Royal Court. Pakravan's supporters noted his aristocratic and impeccable character as well as his intelligence and moral courage to be a source of consolation at the difficult times of 1978–79 when the Iranian Revolution took control of the opposition and eventually seized power.
naaji Germany mein tambaakoo virodhi aandolan dviteeya vishv yuddh ke dauraan shatru rekha ke paar naheen pahunch paaya, jiske kaaran dhoomrapaan virodhi samoohon ne jaldi hi apni lokapriyta kho di. dviteeya vishv yuddh ke ant tak ameriki cigarette nirmaata ne jaldi hi Germany ke kaala baajaar mein fir se pravesh kiya. tambaakoo ki avaidh taskari ka prachalan ho gaya[33] aur dhoomrapaan virodhi abhiyaan ke naaji neta khaamosh ho gaye.[34] maarshal yojana ke ek hisse ke roop mein sanyukt raajya America ne Germany ko 1948 mein 24,000 tan aur 1949 mein 69,000 tan tambaakoo muft mein bhej diya.[33] yuddh ke baad ke Germany mein prati vyakti vaarshik cigarette ki khapat 1950 mein 460 se badhkar 1963 mein 1,523 ho gayi.[4] 1900 ke dashak ke ant tak Germany mein dhoomrapaan virodhi abhiyaan 1939-41 mein naaji yug ke ant mein apni prabhaavasheelata badha paane mein asafal raha aur jarman tambaakoo svaasthya anusandhaan ki vyaakhya raabart N. prauktar dvaara ek "mandit" ke roop mein ki gayi.[4]
dhoomrapaan karne vaale maata pita ke bachchon mein gair dhoomrapaan karne vaale maata-pita ke bachchon se dhoomrapaan karne ki sambhaavana adhik hoti hai. ek adhyayan mein paaya gaya hai ki maata pita ke dhoomrapaan chhodne ka sambandh kishoraavastha mein kam dhoomrapaan se hai, sivaaya tab jab doosare maata pita vartamaan mein dhoomrapaan karte hon.[60] ek maujooda adhyayan ke pareekshan mein paaya gaya hai ki dhoomrapaan ke niyman ke maamale mein kishoraavastha mein dhoomrapaan ka sambandh ghar mein vayaskon ko dhoomrapaan ki anumati se hai. parinaam bataate hain ki ghar mein dhoomrapaan sambandhi pratibandhaatmak neetiyaan maadhyamik aur uchch vidyaalaya ke chhaatron ke dhoomrapaan ki koshish ki kam sambhaavana ke saath jude hain.[61]
sanvedya jagat enalaug ke hain aur is jagat se sanket enalaug maatraaen hain. udaaharan ke liye prakaash, taapamaan, dhvani, vidyut chaalakata, vidyut aur chunbakeeya aadhaar enaalaug hain. sabse upayogi digital system nirantar enaalaug sanketon se digital sanketon ko alag karne ke liye badalna hoga. yeh parimaaneekaran trutiyon ka kaaran banta hai.

2005 ke roop mein lagbhag sabhi digital masheenein tulyakaalik design hote hain kyonki tulyakaalik design ko banaana aur satyaapit karna bahut aasaan hai-vartamaan mein digital masheenon ki nakl karne vaale sauftaver, atulyakaalik design ko naheen sanbhaalate. tathaapi, atulyakaalik tark ko behtar samjha jaata hai, yadi usase kaam nikaala ja sake to, kyonki usaki gati ghadi dvaara manamaane dhang se gati seemit naheen hai, bajaay, yeh un laujik geton dvaara anumat gati par saamaanya roop se chalti hai, jinse inka nirmaan kiya gaya hai. tej bhaagon ke upayog dvaara ek atulyakaalik sarkit nirmaan, apratyaksh roop se sarkit ko teji se "daudaati" hai.
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
EPCglobal ke abhiyaanon mein se ek tha 1990 ke dashak mein RFID duniya mein prachalit protokaul ke kolaahal ko saral karna. do taig air intarafes (ek taig aur ek reedar ke beech soochana ka aadaan-pradaan karne ke liye protokaul) ko EPCglobal dvaara 2003 se pehle paribhaashit (lekin pushti naheen) kiya gaya. in protokaul ka, jinhein saamaanyat: class 0 tatha class 1 ke roop mein jaana jaata hai, 2002-2005 mein mahatvapoorn vyaavasaayik kaaryaanvayan hua.
pichhale kuchh saalon mein masheen seekhane ne kuchh bade paimaane par kadam uthae hain, yahaan tak ​​ki googlai ke mukhy khoj injan elgoridam kee sahaayata aur badhaane ke lie bhee ubhar rahe hain. lekin phir, hamane ise keval seemit seemaon mein hee dekha hai 2017 ke dauraan, main ummeed karata hoon ki masheen adhigam apadet bord ke paar ubharakar aa jaega, jo ki kisee bhee prakaar ke upabhokta aavedan ko aap soch sakate hain, jo pahale kee khareed ke itihaas ke aadhaar par behatar anushansit utpaadon kee peshakash karate hue ek enaalitiks aip ke upayogakarta anubhav ko dheere-dheere sudhaarane mein shaamil hain. isase pahale masheen seekhana ek tarah ka “naya saamaany” banane se pahale nahin hoga, logon ko is tarah ke krtrim buddhi kee ummeed hai, kyonki har tarah ke praudyogikee ka ek ghatak hai.
iske vipreet, kuchh gair-vaigyaanik adhyayan hain jismein se ekcheck ganaraajya ke Phillip mauris[72] dvaara aur doosra kaato Institute dvaara kiye gaye hain,[73] jo vipreet sthiti ka samarthan karte hain. adhyayan ki na to saathiyon dvaara sameeksha ki gayi aur na hi kisi vaigyaanik patrika mein prakaashit kiya gaya aur kaato Institute ko ateet mein tambaakoo companiyon se dhan praapt hua tha.[krupaya uddharan jodein] Phillip mauris ne spasht roop se apne poorv ke adhyayan ke liye yeh kehkar maafi maangi hai ki: "is adhyayan ke liye dhan aur saarvajanik vigyapti mein anya baaton ke alaava dhoomrapaan karne vaalon ki samay se pehle hone waali mauton se check ganaraajya ki vistrut kathit laagat bachat ki baat ek ek bhayaanak nishkarsh hai, saath hi saath vah poorn roop se buniyaadi maanaveeya moolyon ki upeksha hai, jo asveekaarya hai. hamaari tambaakoo companiyon mein se ek ne is adhyayan ka kaaryabhaar diya tha, jo ek bhayaanak galati naheen thi, balki vah anuchit tha. Phillip mauris mein ham sabhi, yeh koi maayane naheen rakhata ki ham kahaan kaam karte hain, is kaarya ke liye kshamaapraarthi hain. vaastav mein dhoomrapaan se koi faayda naheen, uske kaaran gambhir aur mahatvapoorn rog hote hain."[72]

ham intaranet-too-things (aaeeotee) kee aane vaalee kraanti ke baare mein sun rahe hain aur saal ke lie smaart hom teknolojee kee intar-kanektivitee ka parinaam hai. to holdap kya hai? ham sab ab smaart, jude gharon mein kyon nahin rahate hain? samasya ka ek hissa bahut jyaada pratispardha nahin hai, paryaapt sahayog ke saath-saath baajaar mein bahut saare vyaktigat upakaranon aur aips hain, lekin sab kuchh ek saath ek ekal, seemales upayogakarta anubhav mein baantane ke lie hain. ab jab badee kampaniyaan pahale se hee samaan upayogakarta anubhav (jaise googlai, amezain, aur aippal) mein shaamil ho rahee hain, to mujhe ummeed hai ki aane vaale varsh mein ham is morche par kuchh badee pragati dekhenge.
RFID suraksha ko lekar ek praathamik chinta RFID taig ki avaidh traiking hai. taig, jo vaishvik roop se pathaneeya hain, ve niji sthaan gopaneeyata aur kaurporet/sainya suraksha, donon ke liye khatra paida kar rahe hain. is tarah ki chintaaen, ameriki raksha vibhaag dvaara haal mein aapoorti shrrunkhala prabandhan ke liye RFID taig ko apnaane se uthaai gayi hain.[63] aam taur par, gopaneeyata sangathanon ne electronic utpaad code (EPC) RFID taig ko upabhokta utpaadon mein sannihit karne ke chal rahe prayaason ke sandarbh mein chinta vyakt ki hai.

laujik geton ke samakaksh set ke saath digital sarkit ka pratinidhitv shaastreeya tareeka hai. praay: kam se kam electronic ke saath electronic svichon ke samakaksh pranaali ka nirmaan ek doosra tareeka hai (aam taur par traanjistar karta hai). sirf ek trooth table se yukt smruti aasaan tareekon mein se ek hota hai. memori ke pate par input daale jaate hain aur memori ke data aaootput, aaootput ban jaate hain.

January 2004 mein, CASPIAN ke gopaneeyata ke pairokaar aur jarman gopaneeyata samooh FoeBuD ko Germany mein METRO future store mein aamantrit kiya gaya, jahaan ek RFID pilot pariyojana laagoo ki gayi thi. sanyog se yeh khulaasa hua ki METRO "pebaik" graahak lauyalti card mein graahak ID vaale RFID taig shaamil the, ek tathya jise na to card praapt karne vaale graahakon ko bataaya gaya aur na hi gopaneeyata ke pairokaar is samooh ko. yeh METRO dvaara is aashvaasan ke baavajood hua ki kisi graahak pehchaan deta ko track naheen kiya ja raha hai aur sabhi RFID upayog ko spasht roop se bataaya gaya hai.[75]

gopaneeyata ke pairokaaron ne pratyaaropan yogya RFID chip ke khilaaf virodh kiya hai aur sambhaavit durupayog ki chetaavani dete hue is prakaar ke RFID upakaranon ko "jaasoosachips" kah kar iski ninda ki hai, saath hi sarkaar dvaara iske istemaal se naagrik adhikaaron ki haani ho sakti hai aur durupayog bhi aasaan ho jaaega. aise durupayog ka ek maamala traiking upakaran ke roop mein microchip ka dohara upayog hoga. is tarah ki chintaaen sanyukt raajya America mein uchit saabit hui jab pata chala ki CIA ke kaaryakram COINTELPRO ka upayog uchch profaail raajaneetik kaaryakartaaon aur asantusht vyaktiyon ki gatividhiyon par nazar rakhane ke liye kiya gaya. aisi bhi sambhaavana hai ki chip ki jaankaari, sarkaaron ke alaava niji vyavasaaya jaise anya logon ko upalabdh hogi, jiske kaaran niyokta ko karmachaariyon ki atyant vyaktigat jaankaari praapt ho jaayegi. iske alaava, gopaneeyata ke pairokaar yeh kehte hain ki is chip mein maujood jaankaari ko aasaani se churaaya ja sakta hai, isliye ismein kisi bhi prakaar ke niji bhandaaran se pehchaan ki chori ka jokhim rahega.
sanbhaar-tantr aur parivhan, RFID praudyogiki ke kaaryaanvayan ke pramukh kshetr hain. udaaharan ke liye, yaard prabandhan, shiping aur maal dhulaai aur vitran kendra, kuchh aisi jagahein hain RFID traiking praudyogiki ka istemaal kiya jaata hai. duniya bhar ki parivhan companiyaan, vyaapaar moolya aur kaaryakushalata par RFID praudyogiki ke prabhaav ke kaaran isko tavajjo deti hain.
baharahaal, pathan seema, reedar aur taig, donon ka hi ek kaarya hai. praudyogiki ke kshetr mein sudhaar se taig ki pathan seema mein vruddhi ki ja sakti hai. reedar ke taig ke bahut paas hone se kam doori ke taig pathaneeya ho jaate hain. aam taur par, ek taig ki pathan seema ko reedar se utani doori par seemit kiya jaata hai jis par taig, reedar kshetr se taig ko niyantrit karne ke liye paryaapt oorja kheench sake. ek reedar ki shakti ko badhaakar, taig ko unke liye niyat doori se adhik door se padha ja sakta hai. pathan doori par seema, tab reedar ko taig se vaapas bheje gaye sanket ka signal-tu-nauej anupaat ban jaata hai. do suraksha sammelanon mein shodhakartaaon ne dikhaaya ki nishkriya Ultra-HighFID taig, ameriki passport mein prayukt HighFID prakaar vaale naheen, jo aamtaur par 30 feet tak padhe jaate hain, upayukt upakaranon ke upayog dvaara 50-69 foot ki doori se padhe ja sakte hain.[73][74]
He initiated the Munnar eviction mission. Massive portions of land allegedly grabbed over the years by resort owners and multinational companies like Tata Tea Limited. Later, the demolition team landed in the city of Kochi, and other cities in Kerala and recovered huge parts of land. Then the mission stalled when it caught CPI(M) and even the team which led it was orphaned. The District Collector Raju Narayana Swamy, Inspector General of Police and the Person in charge were replaced. As the opponents claim, this may cause to have lost some credibility of the government. Meanwhile, Achuthanandan said that the Munnar mission would continue vigorously and extended to other areas[25][26][27]
2002 mein bees pratishat yuva kishor (13-15) duniya bhar mein dhoomrapaan karte the. jismein se 80,000 ke 1,00,000 bachchon ne roj dhoomrapaan karna shuroo kiya tha- jinmein se lagbhag aadhe Asia mein rahate hain. jinhonne kishor umr mein dhoomrapaan shuroo kiya tha unamein se aadhe logon ke 15 se 20 saal tak dhoomrapaan jaari rakhane ka anumaan hai.[7]
computer niyantrit digital system ko software dvaara niyantrit kiya ja sakta hai jo ki haardaveyar ko badle bina nae fankshan ko jodne ki anumati deta hai. aur aksar ise adyatan utpaad ke software ke dvaara kaarkhaane ke baahar kiya ja sakta hai. jisse utpaad ke design ki trutiyon ko graahak ke haath mein utpaad ke aane ke baad sanshodhit kiya ja sakta hai.
↑ Kulikoff, Allan (1986-08-01), Tobacco and Slaves: The Development of Southern Cultures in the Chesapeake, The University of North Carolina Press, aai॰aऍsa॰abee॰aऍna॰ 978-0807842249, http://books.google.com/books?id=NCvU9_bj-1QC&printsec=frontcover&dq=Tobacco+%26+Slaves:+The+Development+of+Southern+Cultures+in+the+Chesapeake, abhigman tithi: 2009-03-22

sanyukt raajya America mein, Chicago traanjit praadhikran ne poori pranaali mein 2002 ke baad se rel bhugataanon ke liye Chicago card aur Chicago card plas ki peshakash ki aur 2005 ke baad se bas bhugataanon ke liye. MBTA ne RFID saksham chaarleekaard ko 2006 mein Boston ke sampoorn metro, streetakaar aur bas pranaali mein laagoo kiya aur dashakon puraane tokan aadhaarit kiraaya sangrah pranaali ko pratisthaapit kiya.
apni adyatan sanrachana aur suvijnyaata ke saath si pi aar I ne desh ke vidyut kshetr ko unnat yojana, prachaalan tatha vidyut pranaaliyon ke niyantran ke liye paryaapt yogadaan diya hai. aantarik anusandhaan va vikaas ke alaava, si pi aar I suvijnyaata ke vibhinn kshetron mein nirmaataaon aur anya abhikranon se praayojit anusandhaan pariyojanaaon ko sveekaarata hai.
pipe dhoomrapaan mein aamtaur par tambaakoo ke dahan ke liye ek chhota sa kaksh (katora) aur ek patali nalika (danda) shaamil hai, jo mukhapatr (thoda) mein samaapt hota hai. tambaakoo ke kase tukadon ko kaksh mein rakha aur prajvalit kar diya jaata hai. pipe mein dhoomrapaan ke liye tambaakoo aksar bahut dhyaan dekar istemaal kiya jaata hai aur svaad ki baareekiyon ki mishrit upalabdhata anya tambaakoo utpaadon mein upalabdh naheen hai.
dubai mein, (sanyukt arab ameeraat) shekh jaayad road aur garahaud brij se gujarane vaale driver RFID taig ka upayog karte hue tol bhugataan karte hain jise saleek (pathakar) kaha jaata hai. dubai ne ek saarvajanik parivhan card bhi shuroo kiya hai jiska naam Nol [9] hai (jiska arth arabi mein kiraaya hai) jise metro, bas aur vaatarabas mein istemaal kiya jaata hai, ise dubai metro ke sarkaari prakshepan ke 9 September 2009 ke din seva mein pesh kiya gaya tha.
hamane pahale se hee sanvardhit vaastavikata (eaar) aur aabhaasee vaastavikata (veeaar) praudyogikee ke lie 2016 mein kuchh pramukh kadamon ko dekha hai. okulas ripht ko sakaaraatmak risepshan ke lie jaaree kiya gaya tha, aur hajaaron veeaar aips aur gems ka paalan kiya gaya tha. hamane piksamon go bhee dekha, eaar gem, 100 miliyan se adhik daunalod ke saath visphot kiya. baajaar eaar aur veeaar ke lie taiyaar hai, aur in epleekeshans ke lie hamaare paas pahale se shuruaatee stareey upakaran aur tek mil chuke hain, lekin isase pahale ki ham cheejen sachamuch le jaenge, agale saal hone ja rahe hain. ek baar ve karate hain, aapako vyaavahaarik roop se har cheej ke eaar aur veeaar sanskaranon ke lie taiyaar rahana hoga- aur paalan karane ke lie paryaapt vipanan avasaron ka paalan karana hoga.
baajaar mein aise kai utpaad upalabdh hain jo RFID saksham card ya passport ke sambandhit vaahak ko apne deta ke parirkshan ki anumati deinge. balki ab to, sanyukt raajya America ki sarkaar ne apne nae karmachaari ID card ke liye ek anumodit parirkshan aasteen ya lifaafe ke saath use bhejana aavashyak kar diya hai.[68] is baat ko lekar virodhaabhaasi vichaar vyaapt hain ki kya elyoominiym RFID chip ke padhne ko rok sakta hai. kuchh logon ka daava hai ki elyoominiym parirkshan, jo moolat: ek fairaade pinjare ka nirmaan karta hai, bilkul kaam karta hai.[69] doosaron ka daava hai ki elyoomeeniym panni mein ek RFID card ko sirf lapetne se keval prasaaran mein aur adhik baadha aati hai, isliye poori tarah se ise rokane mein kaaragar naheen hai.[70]

ek digital pranaali mein, ek adhik sateek sanket ke pratinidhitv ke liye adhik baainari ankon ka upayog kiya ja sakta hai. haalaanki is prakriya ke liye ismein adhik aankik paripth ki aavashyakta hoti hai, choonki pratyek ank ek hi prakaar ke haardaveyar dvaara sambhaala jaata hai nateejatan ek aasaan maapaneeya tantr ka nirmaan ho jaata hai| ek enaalaug system mein atirikt rejlushan raikhikta mein buniyaadi sudhaar aur sanket shrrunkhala ke pratyek charan ke shor ke abhilkshan mein buniyaadi sudhaar ki aavashyakta hoti hai.

ek safal pilot ke baad, aavaas evam vikaas board (HDB) Singapore ne 2006 mein kaagaj season parking ticket (SPT) ko pratisthaapit karte hue RFID ko laagoo karne ke liye do nividaaon ko jaari kiya. safal nividaakaaron ne March 2007 ke baad se SPT dhaarakon ko RFID taig vitrit kiya.[14] viytanaam mein, futek ke paas is desh mein kai bilding ke liye svachaalit jaanch ticket pranaali laagoo hai.

×