uparokt dvaara uthaai gayi chintaaon ko klipd taig ke prayog dvaara aanshik roop se khtm kiya ja sakta hai. klipd taig, ek RFID taig hai jise upabhokta gopaneeyata ko badhaane ke liye dijaain kiya gaya hai. klipd taig ka sujhaav IBM shodhakartaaon, paul moskovitj aur guentar karjoth dvaara diya gaya hai. bikri ke baad, upabhokta taig ke ek hisse ko ukhaad sakta hai. isse ek lambi doori ke taig ko ek najadeeki taig mein parivartan ki anumati milti hai jise ab bhi padha ja sakta hai, lekin sirf kam doori par - kuchh inch ya seinteemeetar se bhi kam mein. taig ke is sanshodhan ki aaainkhon se dekhkar pushti ki ja sakti hai. is taig ka upayog baad mein vaapasi, yaad dilaane, ya risaaikiling ke liye kiya ja sakta hai.
digital bhangasheelata ko ek digital pranaali ke roopaankan dvaara majabooti ke liye kam kiya ja sakta hai. udaaharan ke liye ek pairiti bit ya anya truti prabandhan paddhati ko signal path mein daala ja sakta hai. yeh paddhati system ko, truti ka pata lagaane mein madad karti hai aur ya to trutiyon ko sahi karti hai ya fir kam se kam deta ki ek nai pratilipi ke liye poochhati hai. ek state machine mein state traanjishn laujik ka aprayukt state ko pakadne aur ek reeset anukram trigr ya anya niyamit truti vasooli ke liye design kiya ja sakta hai.
sanyukt raajya America mein, Chicago traanjit praadhikran ne poori pranaali mein 2002 ke baad se rel bhugataanon ke liye Chicago card aur Chicago card plas ki peshakash ki aur 2005 ke baad se bas bhugataanon ke liye. MBTA ne RFID saksham chaarleekaard ko 2006 mein Boston ke sampoorn metro, streetakaar aur bas pranaali mein laagoo kiya aur dashakon puraane tokan aadhaarit kiraaya sangrah pranaali ko pratisthaapit kiya.
kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]

In a gap of about two years he contested the by-election to Narsapuram Assembly constituency which arose as the sitting MLA got elected to Lok Sabha in the 1996 general elections. That by-election was a closely fought election and Parakala lost it narrowly. Inner party squabbles and bickerings led to Parakala's exit from Congress Party. He joined the Bharatiya Janata Party (BJP) in late 1997. BJP hardly had a presence in the state and especially in West Godavari District. He contested the ensuing 1998 Lok Sabha election from Narasapur Lok Sabha constituency, and not surprisingly, lost. He played an active role in the party affairs, became a spokesperson of the state unit, and went on to become a member of the BJP's national economic cell that guided the party's economic policy. He was also made a member of a task force of the Planning Commission of India that formulated the Xth Fiver Year Plan.
On 12 May 2013, three of his personal staffs VK Sasidharan (additional private secretary), A Suresh (personal assistant) and K Balakrishnan (press secretary) were ousted by the Politburo, which was entrusted by the CPI(M) central committee to decide on the action to be taken against them. They were expelled on charges of leaking information to media, according to CPIM.[18] With the decision, Achuthanandan's arch-rival and Communist Party of India-Marxist (CPI-M) state secretary Pinarayi Vijayan appears to have won. The state committee of the party where Vijayan has a huge majority also wanted Achuthanandan to be removed from the post of leader of opposition but this was not done. "This is a clipping of the wings of Achuthanandan", said K.M. Shahjahan.[19]
2005 ke roop mein lagbhag sabhi digital masheenein tulyakaalik design hote hain kyonki tulyakaalik design ko banaana aur satyaapit karna bahut aasaan hai-vartamaan mein digital masheenon ki nakl karne vaale sauftaver, atulyakaalik design ko naheen sanbhaalate. tathaapi, atulyakaalik tark ko behtar samjha jaata hai, yadi usase kaam nikaala ja sake to, kyonki usaki gati ghadi dvaara manamaane dhang se gati seemit naheen hai, bajaay, yeh un laujik geton dvaara anumat gati par saamaanya roop se chalti hai, jinse inka nirmaan kiya gaya hai. tej bhaagon ke upayog dvaara ek atulyakaalik sarkit nirmaan, apratyaksh roop se sarkit ko teji se "daudaati" hai.

puraane samay ke dhoomrapaan karne vaale prasiddh vyakti apni chhavi ke ek hisse ke roop mein cigarette ya pipe ka istemaal karte the, jaise jeen paul saartr kigauloise -brand ki cigarette,albart aainsteen,Joseph staalin, dagalas maikaaarthar, bartreind Russel, bing krosbi ki paaipein ya samaachaar prasaaranakartaEdward aar. murro ki cigarette. kuchh khaas lekhak dhoomrapaan ke liye jaane jaate the, udaaharan ke liye dekhein kaurnel professor richrd clean ki kitaab sigrets aar sabalaaim, French saahitya ke is professor ki bhoomika ne baad mein 19 veen aur 20 veen sadi mein dhoomrapaan mein bhoomika nibhaai. lokapriya lekhak kart vonnegut ne apne upanyaason mein cigarette peene ki apni lat ka ullekh kiya hai. Britain ke pradhaanamantri herold Wilson saarvajanik taur par pipe peene ke liye vikhyaat the aur vinstan charchil ko sigaar ke liye jaana jaata hai. sar aarthar kaunan dauyal dvaara racha gaya kaalpanik jaasoos sharlak holmas "apne London ke jeevan ke sust dinon mein jab kuchh naheen ho raha hota tha to apne atyadhik kriyaasheel mastishk ko vyast rakhane ke liye" khud ko kokeen ke injekshan lagaane ke alaava pipe, cigarette aur sigaar peeta tha. DC vertigo kaumik book (haasya pustak) mein elan moor ka paatr John kaanstestaain dhoomrapaan ka paryaaya ban gaya hai, itna ki pehli kahaani ke paraamarsh nirmaata garth inees ne use John kaanstestaain ke fefadon ke Cancer ke aaspaas keindrit kar diya. peshevar pahalavaan James fulingatan ne haalaanki bahut din se dhoomrapaan karne vaalon ko durbhaagya ko aamantrit karne vaale ek charitra "saindamain" (pariyon ki kahaaniyon ka ek bauna, jo bachchon ki aankhon mein ret jhonkakar unhein sone ke liye vivsh kar deta tha) ki sanjnyaa di hai.
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2004 mein haardaveyar action group ne ek nae protokaul, class 1 janareshan 2 intarafes nirmit kiya jisne kai samasyaaon ko sulajhaaya jiska anubhav class 0 tatha class 1 ke saath kiya gaya tha. EPC Gen2 maanak, December 2004 mein manjoor hua tha aur sambhaavana hai ki yeh aage badhte nishkriya RFID taig maanakon ka aadhaar banega. ise Intermec se ek vivaad ke baad ki is maanak se unke RFID-sambandhit kai peteint ka ullanghan ho sakta hai, manjoori di gayi. yeh faisala kiya gaya ki sirf maanak se unke peteint ka ullanghan naheen ho raha hai, balki yeh ki yadi taig ko ek vishesh tareeke se padhna hai to ho sakta hai ki Intermec ko kuchh rauyalti ka bhugataan karna hoga. EPC Gen2 maanak ko ISO 18000-6C ke roop mein maamooli sanshodhanon ke saath 2006 mein apnaaya gaya.
baad mein, nirvaat tube ka istemaal kiya gaya. ye bahut tej the, lekin garmi utpann karte the aur filaameints ke jal jaane ke kaaran avishvasaneeya the. fainaaaut aam taur par paanch se saat the, jo tube ke vidyut se heeting dvaara seemit the. 1950 ke dashak mein, filaameint ke saath vishesh "computer tube" viksit kiye gaye jo silikaun ki tarah asthir tatvon ko nikaal dete the. ye kai hajaaron ghante tak chalte hain.
NADRA ne RFID aadhaarit chaalak license viksit kiya hai jis par license dhaarak ki vyaktigat jaankaari aur yaataayaat ullanghan, jaari kiye gaye ticket aur bakaaya dand ke baare mein data sangrahit hote hain. license card is tarah se dijaain kiye gaye hain ki driving adhikaar ko gambhir ullanghan ke maamale mein electronic tareeke se radd kiya ja sake. [49]
tambaakoo aur anya nasheele padaarthon ke istemaal ke beech sambandhon ko achhi tarah se sthaapit kiya gaya hai, lekin is saahacharya ki prakruti aspasht bani hui hai. do mukhya siddhaant fenotaaipik kaaryakaaran sambandh (getave) model aur sahasambaddh daayitv model hain. kaaryakaaran sambandh model ka tark hai ki dhoomrapaan bhavishya mein nasheeli davaaon ke prayog ka ek praathamik prabhaav daalata hai,[102] jabki sahasanbaddh daayitv model ka tark hai ki dhoomrapaan aur anya nasheeli davaaon ke prayog aanuvanshik ya paryaavaraneeya kaarakon se nirdisht hain.[103]
ek laujik gate ki "vishvasaneeyata", asafalata (MTBF) ke beech uske ausat samay ka varnan karti hai. digital masheenon mein aksar laakhon laujik gate hote hai. iske alaava, adhikaansh digital masheenon ko unki laagat ko kam karne ke liye "anukoolit" kiya jaata hai. nateeja saaf hota hai, ek ekal laujik gate ki vifalta, ek digital machine ke kaam band karne ka kaaran banegi.
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si pi aar I vaidyut shikt injeeniyri mein anuprayukt anusandhaan ke liye kein ke roop mein kaam karne ke alaava vidyut upaskar ke pareekshan aur pramaaneekaran ko sampann karne ke liye ek pradhaan nikaaya ke roop mein kaayarrat hai. sansthaan sthit maaneetaran evam kshetr nidaan, oorja pareekshan tatha vitran pranaali prabandhan ke alaava utpaad abhiklp tatha vikaas (design evam development) ke liye paraamarsh sevaaeain pradaan karta hai aur saath hi desh ke donon taap tatha jal vidyut sanyantron ke liye shesh aayu nirdhaaran/naveekaran evam aadhuneenakeekaran adhyayan tatha aayu vistaran adhyayan sampann karta hai.
maariyo kaardullo ka saaaincha:US Patent 1973 mein aadhunik RFID ka pehla sachcha poorvaj tha; smruti wala ek nishkriya radio traansapondar. praarambhik upakaran nishkriya tha, jo poochh-taachh sanket ke dvaara sanchaalit hota tha aur 1971 mein New York port athauriti aur anya sambhaavit prayoktaaon ke liye iska pradarshan kiya gaya aur yeh ek tol upakaran ke roop mein istemaal ke liye 16 bit smruti ke saath ek traansapondar se bana tha. buniyaadi kaardullo peteint sanchaaran media ke roop mein RF, dhvani aur prakaash ke istemaal ko aavrut karta hai. 1969 mein, niveshakon ke saamane prastut mool vyaapaar yojana ne parivhan (otomotiv vaahan pehchaan, svachaalit tol pranaali, electronic license plate, electronic maalasoochi, vaahan maarg, vaahan pradarshan nigraani), banking (electronic check book, electronic kredit card), suraksha (karmiyon ki pehchaan, svachaalit dwaar, nigraani) aur chikitsa (pehchaan, rogi itihaas) mein iska istemaal dikhaaya.[krupaya uddharan jodein]
praarambhik ekeekrut paripth ek aanandadaayak sanyog the. unhein paise bachaane ke liye nirmit naheen kiya gaya tha, balki vajan bachaane ke liye aur Apollo gaaideins computer ko ek antariksh yaan ko ek inarshial gaaideins system ko niyantrit karne ki anumati dene ke liye banaaya gaya tha. pehla ekeekrut paripth laujik gate ki keemat kareeb $50 thi (1960 dollar mein, jab ek engineer $10,000/varsh kamaata tha). sabhi ko aashcharyachakit karte hue, jab sarkit ka thok mein utpaadan hone laga to ve digital laujik nirmaan ki sabse sasti vidhi ban gaye. is praudyogiki mein sudhaar ne laagat mein sabhi baad ke sudhaaron ko prerit kiya.
vivotek ke sanyojan mein dairy queen ne bhi apne nae vafaadaari aur puraskaar kaaryakram ke hisse ke roop mein mobile phone par RFIDs ka prayog shuroo kar diya hai. apne phone par lagaane ke liye sanrakshak, ek RFID taig praapt kar sakte hain. sakriyn ke baad, phone mein pronnati aur koopan praapt honge, jise vivotek ke vishesh NFC upakaranon ke dvaara padha ja sakta hai.
usi samay, nae ekeekrut paripth (ICs) eliyn, impinj aur NXP (poorv mein Philips) dvaara shuroo kiye gaye jisne behtar pradarshan dikhaaya aur IT parisanpatti nigraani anuprayog mein visfot hua. aaj ki taareekh mein isko bruhat paimaane par apnaane vaale bank of America aur vels faarago prateet hote hain - pratyek ki ek darjan se adhik deta kendron mein 100,000 se adhik parisanpatti hai.[16]
2006 mein RFID taig ko nae ameriki passport mein shaamil kiya gaya. America ne 2005 mein 10 million passport ka utpaadan kiya aur anumaan hai ki 2006 mein 13 million ka utpaadan kiya jaaega. smaaratraik dvaara nirmit chips ka jadaaoo kaarya vaisi hi jaankaari ko sanjo kar rakhega jaisa ki passport mein mudrit hota hai aur ismein maalik ki ek digital tasveer bhi shaamil hogi.[35] ameriki videsh vibhaag ne shuroo mein kaha ki chips ko keval 10 semi (4 inch) ki doori se padha ja sakega, lekin vyaapak aalochna aur spasht pradarshan ke baad yeh vishesh upakaran pareekshan passport ko 10 meter (33 foot) ki doori se padh sakta hai, in passport ki dijaain mein dhaatu ka ek astar hai jo anaadhikrut paathakon ke liye ismein se jaankaari "kheenchne" ko adhik kathin banaata hai jab passport band ho. yeh vibhaag besik ekses control (BAC) bhi laagoo karega jo passport deta prushth par mudrit aksharon ke roop mein ek vyaktigat pehchaan sankhya (PIN) ke roop mein kaarya karega. ek passport taig ko padhe jaane se pehle, is pin ko ek RFID reedar mein darj karna hoga. BAC chip aur prashnakarta ke beech ke kisi bhi samvaad ke enkripshan ko saksham banaata hai.[36]

tambaakoo mein sakriya tatv, vishesh roop se cigarette mein patton ko jalaakar aur vaashpeekrut gas ko saans se kheenchakar praapt kiya jaata hai. yeh jald aur prabhaavi dhang se padaarthon ko khoon mein avashoshit kar fefadon mein koshikaaon ke jariye pahunchaaya jaata hai. fefadon mein lagbhag 300 million rakt koshikaaen hoti hai, jiske satah ka kshetrafal 70 m2 (ek tennis court ke aakaar ke baraabar) hota hai. yeh vidhi vifal hai kyonki poora dhuaan saans se naheen kheencha jaata hai aur sakriya padaarthon mein se kuchh maatra jalaaye jaane ki prakriya ke dauraan vaashpeekaran mein nasht ho jaati hai.[9] pipe aur sigaar ka dhuaan uchch kshaarayukt hone ke kaaran saans se naheen kheencha jaata jo shvaasanali aur fefadon ko haani pahuncha sakte hain. tathaapi, cigarette (pH 5.3) ke dhuen ki tulana mein iske uchch kshaarayukt (pH 8.5) hone ke kaaran sangathit nikoteen aur adhik aasaani se munh mein shleshm jhilli ke maadhyam se avashoshit kar leta hai.[45] sigaar aur pipe se nikoteen avashoshan baharahaal cigarette ke dhuen se bahut kam hota hai.[46]

svaasthya ke haanikaarak prabhaavon se pratirodh ki kami aashaavaadi poorvaagrah ka ek praacheen aadarsh (prototeepikl) udaaharan hai. iske alaava sambhaavana ki samajh ki kami ki aam taur par iska prabhaav jyaada umr mein dikhaayi deta hai aur vyaktitv mein hraas ya vikaar paida karta hai jo aam taur par uchch jokhim ya aatm vinaashakaari vyavahaar mein dikhaayi deta hai.[krupaya uddharan jodein]


isi prakaar ki samaan praudyogiki, jaise United Kingdom mein 1915 mein aavishkaar ki gayi IFF traansapondar, ka dviteeya vishv yuddh mein mitr raashtron dvaara vimaanon ki dost ya dushman ke roop mein pehchaan karne ke liye niyamit roop se istemaal kiya gaya. abhi bhi traansapondar ka, atyadhik shaktishaali vimaan dvaara aaj bhi prayog kiya jaata hai. RFID ki padtaal karta ek anya kaarya, 1948 ka Harry staukaman ka mahatvapoorn pepar hai, jiska sheershak tha "kamyunikeshan baai meens of riflekted power" (IRE ki kaaryavaahi, pp 1196–1204, October 1948). staukaman ne bhavishyavaani ki ki "... riflekted-power sanchaar mein shesh buniyaadi samasyaaon ko hal karne aur upayogi anuprayogon ke kshetr ka pata lagaane se pehle kaafi anusandhaan aur vikaas ka kaam kiya jaana hai."
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yeh vyavasaaya aniyamit hai, haalaanki antarraashtreeya maanak sthaapit karne vaale nikaaya maujood hain, jinka ek udaaharan hai sanyukt raajya America, Canada, Britain aur anya deshon mein 5,000 se adhik sadasyon ka ek sangh, antarraashtreeya dendaari lekhon ke peshevar (IAPP).[1] apni vyaavasaayik maanak sanrachana ke ansh ke roop mein,[2] IAPP ne dendaari lekhon ki ek nai paribhaasha sthaapit ki hai:
↑ Null, Linda; Lobur, Julia (2006). The essentials of computer organization and architecture. Jones & Bartlett Publishers. pa॰ 121. aai॰aऍsa॰abee॰aऍna॰ 0763737696. http://books.google.com/books?id=QGPHA19GE-IC&pg=PA121&dq=digital++circuits+and+Boolean+logic#v=onepage&q=digital%20%20circuits%20and%20Boolean%20logic&f=false. "We can build logic diagrams (which in turn lead to digital circuits) for any Boolean expression..."

khudara vikretaaon ke maadhyam se bikne vaale utpaadon ke nirmaata khudara vikreta ko beche gaye apne utpaadon ko badhaava dene ke liye ek seemit avadhi ke liye is ummeed ke saath chhoot deta hai, ki khudara vikreta bachat ko apne graahakon tak pahunchaaega. haalaanki, khudara vikreta aamtaur par forward baaing mein vyast ho jaate hain aur chhoot avadhi ke dauraan adhik utpaad khareedne lagte hain jitna ki ve prachaar avadhi ke dauraan bechne ka iraada naheen rakhate. kuchh khudara vikreta ek prakaar ke antarapanan mein sanlagn ho jaate hain aur riyaayati utpaad ko anya khudara vikretaaon ko bechne lag jaate hain, is abhyaas ko daaivarting ke roop mein jaana jaata hai. is abhyaas ka mukaabala karne ke liye, nirmaata, prachaarit maal par RFID taig ke prayog ki sambhaavanaaon ko talaash rahe hain taaki ve track kar sakein ki vaastav mein kaun sa utpaad poori tarah se riyaayati keematon par aapoorti shrrunkhala ke maadhyam se becha gaya hai.[27]
The newly formed government under the leadership of N Chandrababu Naidu took office on June 8, 2018. In about three weeks time Parakala was appointed by the Chief Minister as Communications Advisor to the Government with a Cabinet Rank. Parakala established the communications network for the new state. He created systems and structures that not only communicated the point of view of the government to the people, but also collected dependable feedback from the people and conveyed it to the government leaders. Government schemes and programmes were clearly and creatively explained to the people. New Media, i.e., social media, was introduced into every department of the government. Parakala quit as Advisor to the Government as soon as the leader of the opposition made a critical comment on his continuance in the government in the wake of Telugu Desam braking its alliance with BJP as Parakala's wife happens to be a minister in the NDA government. He wrote in his letter of resignation that he was pained at the Opposition Leaders's comments and did not want any shadow of doubt to be cast on the government and the Chief Ministers fight agains the injustice done to the state by the NDA led union government.

Japani shahar osaaka mein school prashaasan ab ek praathamik school mein bachchon ke kapde, back paik aur chhaatr ID mein chip laga raha hai.[38] donkaastar, England mein ek school, chhaatron ki vardi mein radio chips traiking karke ek nigraani pranaali ka parikshan kar raha hai taaki vidyaarthiyon par najar rakhi ja sake. [39] vest London, England, mein sitmbar, 2008 mein shuroo seint Charles siksth firm college mukhya dwaar se baahar jaane aur andar aane ke liye ek RFID card pranaali ka prayog kar raha hai, taaki upasthiti ka khaaka aur anaadhikrut pravesh ko roka ja sake. jaisa ki klekaheetan England, mein vhitklif mount school mein hai jo RFID ka upayog karte hue ek vishesh prakaar se dijaain kiye gaye card ke jariye imaarat ke baahar aur andar maujood vidyaarthiyon aur karmachaariyon ko track karta hai. fileepeens mein, kuchh schoolon mein pustak lene ke liye pehle se hi ID mein RFID ka upayog kiya jaata hai aur us vishesh school mein dwaar par RFID ID skainars lage hain. ye school hain kvijon city ka klairat school, Colegio de San Juan de Letran aur anya niji school.
Achuthanandan has served many positions in his long political career. He was the Kerala State Secretary of the CPI(M) between 1980 and 1992 and he became a member of the Politburo in 1985. He has also been active in parliamentary politics; he was elected as a member of Kerala Legislative Assembly in 1967, 1970, 1991, 2001, 2006, 2011 and 2016. He was the Leader of Opposition in the Kerala Legislative Assembly from 1992 to 1996, from 2001 to 2006 and from 2011 to 2016. He was the editor of CPI(M) mouth piece in Malayalam, Deshabhimani daily. He was the Chief Ministerial candidate for 1996 State elections. In those elections, LDF gained 80 out of 140 seats, but Achuthanandan, who contested from Mararikulam in Alappuzha district, lost by a margin of 1965 votes. Thus, E.K. Nayanar, who held the position twice earlier, became Chief Minister again.
27 fravari 2005 ko hue tambaakoo niyantran par WHO ke rooparekha samjhaute ka prabhaav pada. FCTC duniya ki pehli saarvajanik svaasthya sandhi hai. jin deshon ne is par hastaakshar kiye ve is baat par sahamat the ki ve aam lakshyon ki sthaapana, tambaakoo niyantran neeti ke liye nyoonatam maanak aur cigarette ki seema-paar taskari jaisi chunautiyon se nipatne mein sahayog sthaapit kareinge. vartamaan mein WHO ne ghoshit kiya hai ki 4 billion log is sandhi ki paridhi mein aayeinge, jis par 168 logon ne hastaakshar kiye hain.[82] doosare charan mein hastaaksharakarta saath milkar kaanoon banaayeinge jismein kaaryasthalon ke andar, saarvajanik parivhan, inador saarvajanik sthaanon aur jahaan tak upayukt ho anya saarvajanik sthaanon par dhoomrapaan par rok lagaayi jaayegi.
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
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