bahirmukhata ek aisi visheshata hai jo jyaadaatar dhoomrapaan se judi hai aur dhoomrapaan karne vaale milnasaar, aavegi, jokhim uthaane vaale aur uttejana ki chaahate rakhane vaale vyakti hote hain.[65] haalaanki vyaktitv aur saamaajik kaarak logon ko dhoomrapaan ke liye prerit kar karte hain, vaastavik aadat prabhaav daalne ki anukoolata ki kriya hai. praarambhik charan ke dauraan dhoomrapaan sukhad anubhootiyaan pradaan karta hai (iske dopaamaain-dopamine pranaali par prabhaav ke kaaran) aur is tarah sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti dvaara kai varshon tak dhoomrapaan karne ke pashchaat parihaar ke lakshan aur nakaaraatmak sudrudheekaran pramukh utprerak ho jaate hain.[krupaya uddharan jodein]
beedi patali hoti hai, aksar masaaledaar, dakshin Asiaee cigarette teindu patte mein lipte tambaakoo se bani hoti hai aur surakshit rakhane ke liye antim sire par ek rangeen dhaage se bandhi hoti hai.[krupaya uddharan jodein] beedi peene se uchch star ka kaarban monoaaksaaid, nikoteen aur sanyukt raajya America mein vishisht cigarette se raal niklata hai.[40][41] saamaanya cigarette ki tulana mein beedi apekshaakrut kam keemat waali hoti hai, jo Bangladesh, Pakistan, Sri Lanka, kanbodiya aur Bhaarat mein gareebon ke beech lambe samay se lokapriya hai.[krupaya uddharan jodein]

sansthaan ki ye sahaayak khaata bahiyaaain hai. deya khaata bahi mein sansthaan ke sabhi deya khaate tatha praapya khaata bahi mein uske sabhi praapya khaate ankit rahate hain. yadi khaaton ki sankhya adhik hui to ek se adhik khaata bahiyaaain varnaanukram ya bhaugolik aadhaar par suvidhaanusaar bhi ye bahiyaaain rakhi jaati hai. sansthaan ke samaanya khaate mein bhi deya tatha praapya dhan ka aalekh rahata hai. in khaata bahiyon ki alag vyavastha shramavibhaajan ke sahaj laabh ke kaaran ki jaati hai kyonki iske dvaara vitt vibhaag ko baaaint kar tatha alag svatantr roop se bhi kaam karne mein sahaayata milti hai. saath hi shram aur samay ki bachat hoti hai. hisaab kitaab ke Milan mein bhi isse sahaayata milti hai kyonki sansthaan ke saamaanya khaate se in bahiyon ke khaate ka santulan samay samay par hota rahata hai jisse bhool chook ki chhaanabeen bhi aasaani se ho jaati hai. bade vyaapaarik sansthaanon mein in sahaayak bahiyon ka upayog vyaapak paimaane par kiya jaata hai.

vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
Singapore mein, saarvajanik parivhan ki bason aur trainon mein nishkriya RFID ko laagoo kiya gaya hai jise EZ-Link card ke roop mein jaana jaata hai. bheed bhare shahar ke aatanrik kshetron mein yaataayaat ko char tol dvaara niyantrit kiya jaata hai jise stord vailyoo card (kaishakaard ke roop mein gyaat) ke upayog ko ek sakriya taiging pranaali ke saath upayog dvaara laagoo kiya jaata hai.
paanv ki daud mein, dhaavak nishkriya taig pahanate hain jo track ke donon chhoron ya track ke aar-paar bichhe Matt par rakhe enteena dvaara padha jaata hai. nyoon ya uchch freekveinsi antim peedhi taig ke bajaay UHF aadhaarit taig, vishesh roop se design kiye gaye entena ke dvaara sateek reeding pradaan karte hain. rash truti, laip kaaunt trutiyaan aur durghatanaaon se bacha ja sakta hai choonki bina ek batch mod mein rahe koi bhi kabhi bhi shuroo aur khatm kar sakta hai.

vishv svaasthya sangathan ka anumaan hai ki tambaakoo ki vajah se 2004 mein 5.4 million logon ki mrutyu hui[75] aur 20 veen sadi ke dauraan 100 million se adhik logon ki mrutyu hui.[76] isi tarah, sanyukt raajya America rog niyantran aur nivaaran kendra ne tambaakoo ka prayog ka varnan viksit deshon mein maanav svaasthya aur duniya bhar mein samay se pehle maut ke sabse mahatvapoorn jokhim vaale kaarak ke roop mein ki hai."[77]
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.

1980 ke dashak mein mile vaigyaanik pramaan ke anusaar tambaakoo companiyaan ne daava kiya hai ki laaparavaahi baratne ka kaaran svaasthya par padne vaale pratikool prabhaav se pehle unka anajaan hona tha ya paryaapt vishvasaneeyata ka abhaav tha. svaasthya adhikaariyon ne 1998 tak in daavon ka saath diya jiske baad unhonne apni sthiti ulat di. tambaakoo pradhaan niptaan samjhauta (the tobaiko master saitalameint egreemeint) mool roop se chaar sabse badi tambaakoo companiyon aur 46 raajyon ke ameriki etorni general ke beech hua. tambaakoo ke kuchh khaas prakaar ke vijnyaaapanon par pratibandh laga diya gaya aur svaasthya muaavaje ke taur par bhugataan ko aavashyak kar diya gaya, jo baad mein sanyukt raajya America ke itihaas mein sabse bade naagrik niptaan ke roop saamane aaya.[36]

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