suraksha visheshagyon ne pehchaan ki chori ke jokhim ke kaaran logon ke satyaapan ke liye RFID ka upayog karne ke khilaaf chetaavani di hai. udaaharan ke liye ek madhya vyakti hamla ek hamlaavar ko vaastavik samay mein ek vyakti ki pehchaan chori karne mein saksham banaaega. RFID ke sansaadhan kami ke kaaran hamlon ke aise model ke khilaaf suraksha vastut: asambhav hai, kyonki ismein jatil doori-bandhan protokaul ki aavashyakta hoti hai.[43][44][45][46]
RFID passport ke liye maanak antarraashtreeya naagar vimaanan sangathan (ICAO) dvaara nirdhaarit kiye jaate hain aur ye ICAO dastaavej 9303, bhaag 1, khand 1 aur 2 mein nihit hain (6 sanskaran, 2006). ICAO E-passport mein ISO/IEC 14443 RFID chip ko "kauntaiktales intigreted sarkit" ke roop mein sandarbhit karta hai. ICAO maanak, E-passport ko pahachaanane ke liye saamane ke aavaran par ek maanak E-passport logo upalabdh karaate hain.
June 1967 mein sangheeya sanchaar aayog ne nirnaya liya ki TV station par dhoomrapaan aur svaasthya charcha ka prasaaran aparyaapt hai aur vah bhugataan kiye jaane vaale un vijnyaaapanon ki kami poori naheen kar paate jo paanch se das minute roj prasaarit hote hain. April 1970 mein Congress ne television aur radio par cigarette ke vigyaapan par pratibandh lagaane vaale jan svaasthya cigarette dhoomrapaan adhiniyam ko paarit kar diya, jo 2 January 1971 ko laagoo hua.[92]
pehla ardhachaalak laujik parivaar, rejistar-traanjistar laujik tha. yeh tube se hajaar guna adhik vishvasaneeya tha, aaraam se chalta tha aur kam bijli istemaal karta tha, lekin teenon mein se bahut nyoon fan-in tha. daayod-traanjistar laujik ne fainaaaut mein saat tak sudhaar kiya aur bijli mein kami ki. kuchh DTL dijaainon ne fainaaaut mein vruddhi ke liye NPN aur PNP traanjistaron ki paryaayakramik paraton ke saath do bijli-aapoorti ka upayog kiya.
dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]
pehla ardhachaalak laujik parivaar, rejistar-traanjistar laujik tha. yeh tube se hajaar guna adhik vishvasaneeya tha, aaraam se chalta tha aur kam bijli istemaal karta tha, lekin teenon mein se bahut nyoon fan-in tha. daayod-traanjistar laujik ne fainaaaut mein saat tak sudhaar kiya aur bijli mein kami ki. kuchh DTL dijaainon ne fainaaaut mein vruddhi ke liye NPN aur PNP traanjistaron ki paryaayakramik paraton ke saath do bijli-aapoorti ka upayog kiya.
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Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.

kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
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