RFID praudyogiki ke upayog ne kaafi vivaad ko janm diya aur yahaan tak ki upabhokta gopaneeyata pairokaaron dvaara utpaad bahishkaar bhi hua. CASPIAN (kanjyoomar ageinst suparamaarket praaivesi invejn end nambaring) ki sah-sansthaapak Cathrine albrekt aur lij maikintaayar is praudyogiki ki do pramukh aalochak hain jo RFID taig ka ullekh "spaaichips" ke roop mein karti hain. RFID sambandhit do mukhya gopaneeyata chintaaen hain:
RFID praudyogiki ke upayog ne kaafi vivaad ko janm diya aur yahaan tak ki upabhokta gopaneeyata pairokaaron dvaara utpaad bahishkaar bhi hua. CASPIAN (kanjyoomar ageinst suparamaarket praaivesi invejn end nambaring) ki sah-sansthaapak Cathrine albrekt aur lij maikintaayar is praudyogiki ki do pramukh aalochak hain jo RFID taig ka ullekh "spaaichips" ke roop mein karti hain. RFID sambandhit do mukhya gopaneeyata chintaaen hain:
Achuthanandan initiated various actions as the Chief Minister, including: the demolition drive in Munnar which claimed back acres of illegally occupied land,[5] the demolition drive in Kochi M. G. Road which claimed back the long lost shoulder of the road, anti-piracy drive against film-piracy, his struggle against the Lottery mafia in the state. He was instrumental in convicting former minister R. Balakrishna Pillai on charges of corruption.[6][7] Achuthanandan also took the lead in promoting free software in the state, and especially in adopting free software in the public education system of the state.[8]
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.
cigarette ke maamale mein French "chhota sigaar" dhoomrapaan ka ek utpaad hai jise patali tambaakoo ki pattiyon ko ant mein kaatkar aur tambaakoo ka punargathan kar theek se taiyaar kiya jaata hai, aksar ise anya yogaj ke saath sanyukt kar ek velanaakaar kaagaj mein lapet diya jaata hai.[8] cigarette aamtaur par sulagaakar usaka dhuaan ek selooloj eseetet filtar ke maadhyam se munh aur fefadon mein kheencha jaata hai. cigarette peena tambaakoo-sevan ka sabse aam tareeka hai.[krupaya uddharan jodein]

svaasthya ke haanikaarak prabhaavon se pratirodh ki kami aashaavaadi poorvaagrah ka ek praacheen aadarsh (prototeepikl) udaaharan hai. iske alaava sambhaavana ki samajh ki kami ki aam taur par iska prabhaav jyaada umr mein dikhaayi deta hai aur vyaktitv mein hraas ya vikaar paida karta hai jo aam taur par uchch jokhim ya aatm vinaashakaari vyavahaar mein dikhaayi deta hai.[krupaya uddharan jodein]


Achuthanandan was heavily criticized for his allegedly insensitive comments in regards to the family of the late NSG commando Major Sandeep Unnikrishnan who was slain while defending the city of Mumbai during the 2008 terrorist attacks. Under public criticism for not visiting the mourning family, the CM finally decided to visit them. But allegedly agitated by the perceived insult and insensitivity in sending police dogs to check in a house in mourning as well as Achuthanandan's not offering condolences in a timely manner, Sandeep's father requested that the minister not visit. When Achuthanandan attempted to enter the house, he was evicted by the father on live TV.[32][33] Smarting from the snub, Achuthanandan stated during a TV interview that "Is there any rule that both the Karnataka Chief Minister and Kerala Chief Minister should go together to his (Sandeep's) home? If it were not that it was Sandeep's house, not even a dog would have gone there."(translated to English from his reply in Malayalam).[34] Faced by heavy public criticism and furor over this, Achuthanandan eventually offered a public apology, which was accepted by Sandeep's father, bringing an end to the controversy.[35]
usi samay, nae ekeekrut paripth (ICs) eliyn, impinj aur NXP (poorv mein Philips) dvaara shuroo kiye gaye jisne behtar pradarshan dikhaaya aur IT parisanpatti nigraani anuprayog mein visfot hua. aaj ki taareekh mein isko bruhat paimaane par apnaane vaale bank of America aur vels faarago prateet hote hain - pratyek ki ek darjan se adhik deta kendron mein 100,000 se adhik parisanpatti hai.[16]
↑ a aa VJ Rock, MPH, A Malarcher, PhD, JW Kahende, PhD, K Asman, MSPH, C Husten, MD, R Caraballo, PhD (2007-11-09). "Cigarette Smoking Among Adults --- United States, 2006". United States Centers for Disease Control and Prevention. http://www.cdc.gov/mmwr/preview/mmwrhtml/mm5644a2.htm. abhigman tithi: 2009-01-01. "In 2006, an estimated 20.8% (45.3 million) of U.S. adults[...]"
puraane samay ke dhoomrapaan karne vaale prasiddh vyakti apni chhavi ke ek hisse ke roop mein cigarette ya pipe ka istemaal karte the, jaise jeen paul saartr kigauloise -brand ki cigarette,albart aainsteen,Joseph staalin, dagalas maikaaarthar, bartreind Russel, bing krosbi ki paaipein ya samaachaar prasaaranakartaEdward aar. murro ki cigarette. kuchh khaas lekhak dhoomrapaan ke liye jaane jaate the, udaaharan ke liye dekhein kaurnel professor richrd clean ki kitaab sigrets aar sabalaaim, French saahitya ke is professor ki bhoomika ne baad mein 19 veen aur 20 veen sadi mein dhoomrapaan mein bhoomika nibhaai. lokapriya lekhak kart vonnegut ne apne upanyaason mein cigarette peene ki apni lat ka ullekh kiya hai. Britain ke pradhaanamantri herold Wilson saarvajanik taur par pipe peene ke liye vikhyaat the aur vinstan charchil ko sigaar ke liye jaana jaata hai. sar aarthar kaunan dauyal dvaara racha gaya kaalpanik jaasoos sharlak holmas "apne London ke jeevan ke sust dinon mein jab kuchh naheen ho raha hota tha to apne atyadhik kriyaasheel mastishk ko vyast rakhane ke liye" khud ko kokeen ke injekshan lagaane ke alaava pipe, cigarette aur sigaar peeta tha. DC vertigo kaumik book (haasya pustak) mein elan moor ka paatr John kaanstestaain dhoomrapaan ka paryaaya ban gaya hai, itna ki pehli kahaani ke paraamarsh nirmaata garth inees ne use John kaanstestaain ke fefadon ke Cancer ke aaspaas keindrit kar diya. peshevar pahalavaan James fulingatan ne haalaanki bahut din se dhoomrapaan karne vaalon ko durbhaagya ko aamantrit karne vaale ek charitra "saindamain" (pariyon ki kahaaniyon ka ek bauna, jo bachchon ki aankhon mein ret jhonkakar unhein sone ke liye vivsh kar deta tha) ki sanjnyaa di hai.
pehla ardhachaalak laujik parivaar, rejistar-traanjistar laujik tha. yeh tube se hajaar guna adhik vishvasaneeya tha, aaraam se chalta tha aur kam bijli istemaal karta tha, lekin teenon mein se bahut nyoon fan-in tha. daayod-traanjistar laujik ne fainaaaut mein saat tak sudhaar kiya aur bijli mein kami ki. kuchh DTL dijaainon ne fainaaaut mein vruddhi ke liye NPN aur PNP traanjistaron ki paryaayakramik paraton ke saath do bijli-aapoorti ka upayog kiya.
apratyaksh dhoomrapaan tambaakoo ke dhuen ka anaichhik sevan hai. second hand dhoomrapaan (SHS) vah khapat hai jahaan sulagane ka sira maujood hota, paryaavaran tambaakoo dhoomrapaan (ETS) ya thard hand dhoomrapaan vah dhoomrapaan hai jiska upabhog jalne vaale sire ke baad bhi hota rahata hai. iske nakaaraatmak prabhaav ke kaaran upabhog ke is svaroop ne tambaakoo utpaadon ke viniyman mein ek keindreeya bhoomika nibhaai.
iske vipreet, kuchh gair-vaigyaanik adhyayan hain jismein se ekcheck ganaraajya ke Phillip mauris[72] dvaara aur doosra kaato Institute dvaara kiye gaye hain,[73] jo vipreet sthiti ka samarthan karte hain. adhyayan ki na to saathiyon dvaara sameeksha ki gayi aur na hi kisi vaigyaanik patrika mein prakaashit kiya gaya aur kaato Institute ko ateet mein tambaakoo companiyon se dhan praapt hua tha.[krupaya uddharan jodein] Phillip mauris ne spasht roop se apne poorv ke adhyayan ke liye yeh kehkar maafi maangi hai ki: "is adhyayan ke liye dhan aur saarvajanik vigyapti mein anya baaton ke alaava dhoomrapaan karne vaalon ki samay se pehle hone waali mauton se check ganaraajya ki vistrut kathit laagat bachat ki baat ek ek bhayaanak nishkarsh hai, saath hi saath vah poorn roop se buniyaadi maanaveeya moolyon ki upeksha hai, jo asveekaarya hai. hamaari tambaakoo companiyon mein se ek ne is adhyayan ka kaaryabhaar diya tha, jo ek bhayaanak galati naheen thi, balki vah anuchit tha. Phillip mauris mein ham sabhi, yeh koi maayane naheen rakhata ki ham kahaan kaam karte hain, is kaarya ke liye kshamaapraarthi hain. vaastav mein dhoomrapaan se koi faayda naheen, uske kaaran gambhir aur mahatvapoorn rog hote hain."[72]
In what can be considered as a near repeat of the 2006 pre-election build-up, the Politbureau of CPI-M impressed upon the state leadership to permit VS Achuthanandan to contest elections for the April 2011 Assembly election in Kerala.[16] VS Achuthanandan contested from the Malampuzha Constituency and won with a margin of around 25,000 votes. It was the VS factor that had created history in the 2011 elections with the Opposition front UDF winning the elections on the margin of 72-68 assembly seats. This is considered as loss for UDF as they were ahead in 100 constituencies during the 2009 Lok Sabha Election. After this election VS has been considered the man behind the Uprising of LDF after the 2009 Parliament and 2010 Municipal election loses.[17]
aam taur par teen prakaar ke RFID taig hote hain: sakriya RFID taig, jismein ek baitari hoti hai aur ye sanketon ko svatantr roop se sanchaarit kar sakte hain, nishkriya RFID taig, jismein baitari naheen hoti aur sanket sancharan prerit karne ke liye ek baahari srot ki jaroorat hoti hai aur baitari samarthit nishkriya (BAP) jise jaagane ke liye baahari srot ki aavashyakta hai lekin ismein mahatvapoorn uchch fauravard link kshamata hai jo atyadhik pathan seema pradaan karta hai.
2007 mein kalaakaar jodi aartakoon ne apni vishv pariyojana Kansa shuroo ki. sirpa masaalin ki maanav sadrush lakdi ki moortiyon mein andar ek RFID hota hai. hans-ularish golar-masaalin ne ek new media Art vark ka nirmaan kiya jo Internet par kansa ke vyaktigat moortiyon ko tres karta hai. maalikon se us shahar ko panjeekrut karne ke liye kaha jaata hai jahaan unki moorti sthit hai. aartakoon mein sandarbhit RFID ki adviteeya sankhya dvaara maalik, apni moorti ki pehchaan mool moorti ke roop mein kar sakte hain.
electronic cigarette tambaakoo ke dhoomrapaan ka ek vaikalpik tareeka hai, haalaanki ismein tambaakoo ka sevan ekdam naheen kiya jaata. yeh ek baitari se chalne wala upakaran hai jo vaashpeekrut propilen glaaikol (propylene glycol)/ nikoteen ghol se nikoteen ki khuraak saans se andar bhejata hai. kaanooni aur saarvajanik svaasthya ki jaanch ke kai maamale vartamaan mein kai deshon mein lambit pade hain, jo iske kaaran apekshaakrut haal mein ubhare hain.

digital sarkit ka doosra roop lukaap table se nirmit hota hai ("prograamebal laujik divaais" ke roop mein anek beche ja chuka hain, haalaanki PLD ke anya prakaar vidyamaan hain). lukaap taalika, masheenon par aadhaarit laujik geton ki tarah hi kaarya kar sakti hain lekin aasaani se taaron ko badle bina hi reeprograam kar sakti hain. iska arth yeh hai ki designer, aksar taaron ki vyavastha ko badle bina hi design trutiyon ki marammat kar sakte hain. isliye chhoti maatra mein utpaad prograamebal laujik divaais aksar adhimaanya samaadhaan kar rahe hain. ve aam taur par injeeniyron dvaara electronic design svachaalan software ka upayog kar design kiya jaata hai (adhik jaankaari ke liye neeche dekhein).
EPCglobal - yeh maanakeekaran rooparekha hai jiske ISO niyamon ke anusaar antarraashtreeya maanakeekaran mein jaane ki sabse jyaada sambhaavana hai jaisa ki duniya ke sabhi dhvani maanakon ke saath hai, basharte seemit daayare ke saath na rah rahe hon, seema shulk niyam, havaai yaataayaat ke niyamon aur anya ke roop mein. vartamaan mein bade vitrak aur sarkaari graahak, EPC ko apne samudaaya mein achhi tarah sveekaar kiye jaane vaale ek maanak ke roop mein badhaava de rahe hain, lekin baaki duniya ke liye abhi mukti ke roop mein maanya naheen.
Germany mein dhoomrapaan virodhi samooh aksar sharaab virodhi samoohon ke saath jud gaye,[30] tambaakoo ke sevan ke khilaaf der taibakajejaner Der Tabakgegner (tambaakoo pratidvandvi) patrika mein 1912 aur 1932 mein prakaashit lekh mein pehli baar vakaalat ki gayi. san 1929 mein Germany ke dresaden ke fritj likint ne ek lekh prakaashit kiya jismein fefadon ke Cancer-tobaiko link ka aupachaarik saankhyikeeya saboot tha. edaulf hitlar ne ghanaghor avasaad ke dauraan dhoomrapaan karne ki lat ko paise ki barabaadi kehkar ninda ki thi aur baad mein usane drudh vaktavya diye.[31] yeh aandolan aage chalakar naaji prajanan neeti ke kaaran aur majboot hua jismein mahilaaon ke dhoomrapaan ko ek jarman parivaar mein patniyon aur maataaon ke liye anupayukt maana gaya.[32]

Born on 20 October 1923 to Sankaran and Accamma in Alappuzha, Travancore (part of present-day Kerala state, India), he lost his mother when he was four years old and subsequently lost his father at age 11. This forced him to quit his studies after finishing 7th standard in school and college[9] He started working by helping his elder brother in a village tailoring shop. Later he took up the job of meshing coir to make ropes at a coir factory.[10][11]
kuchh companiyaan nae vikretaaon ko jodne aur vaauchar pravisht karne ke kaarya ko bhi alag karti hain. isse kisi karmachaari ke liye asambhav ho jaata hai ki vah khud ko vikreta ke roop mein jode aur fir kisi anya karmachaari ke saath bina saanth-gaanth ke apne naam check kaatein. yeh faail master veindar faail ke roop mein nirdisht hai. yeh company ke aapoortikrtaaon ke baare mein sabhi mahatvapoorn jaankaari ka bhandaar hai. jahaan beejak ke bhugataan ka maamala hai, yeh dendaari lekhon ka sandarbh bindu hai.[5]

The anti-reclamation stir launched by the Kerala State Karshaka Thozhilali Union (KSKTU) at Mankompu in 1996–97, under the leadership of Achuthanandan created much controversy. This stir was claimed to be highlighting the serious problem of the massive conversion of paddy fields into other type of land, affecting the food security of the Kerala. But this soon developed into a crop destruction drive. The protest got the sobriquet following the violent methods and crop destruction resorted to by the KSKTU cadre. The stir attracted lot of public attention and Achuthanandan was forced to express his disapproval of any destruction of crops. 15 Years later, in November 2011, a UDF Minister, who is politically opposed to Achuthanadan, justified this struggle.[36] JanataDal Socialist leader and minister for Agriculture, K.P. Mohananan, MM,said, such a struggle was necessary as Conversion of Paddy fields to other type of crops is a serious concern.
Britain mein, RFID praudyogiki ka upayog karke, saarvajanik parivhan ke aseemit prayog ke liye poorv bhugataan ki sanchaalan pranaali ko taiyaar kiya ja raha hai. yeh design kreditkaard sadrush paas mein antarnihit hai, jise jab scan kiya jaata hai to paas ke vaidh hone ka vivran aur us paas ke vaidh hone ke dinon ka pata chalta hai. pehli baar ise laagoo karne waali company nautingham shahar ki NCT company hai, jahaan aam janta pyaar se ise "beep card" kehti hai. iske baad ise safalataapoorvak London mein laagoo kiya gaya, jahaan "oyastar card" pe-aij-you-go yaatra ki anumati deta hai saath hi saath vibhinn samayaavadhi aur vibhinn kshetron ke liye maanya paas ki bhi anumati hai.

After four consequent electoral defeats, Parakala withdrew from the electoral arena. He concentrated on public discourse through the current affairs programmes on television and his profession as a policy analyst. But in 2008 some like minded people approached Parakala with an intention to start a new alternative political platform. Popular matinee idol Chiramjivi was to be the face of the party. Parakala lent his support to the idea and worked to establish the party. He was one of the signatories to the application for the registration of the Political Party 'Prajarajyam' and one of its founding General Secretaries and spokespersons. But the experimented turned out to be another disappointment for Parakala. He found that there was no clear agenda and party tickets were given in exchange of money. Several local leaders openly hurled accusations at the party leadership. Parakala held a press conference at the party headquarters and launched a scathing attack on the party leadership for betraying the ideals for which the new platform was to stand for. Terming the party as Poisonous Ivy (Vishavruksham), he announced his resignation. That address to the press was telecast live and thousands viewed it across the state. That spelt the doom for the party. A party that was hoping to have an impressive performance ended up with securing just 18 seats with the charismatic Chiramjivi himself losing one of the two seats he contested from his native place. Many people still question the moral and ethical basis of Parakala holding a press conference at the party headquarters to criticise the party and its leadership. Opinion is still bitterly divided on this. The Prajarajyam seems to have put an end to the party and electoral political career of Parakala.
jab tambaakoo ka sevan kiya jaata hai, jyaadaatar nikoteen jhulas jaata hai. haalaanki, ek khuraak halki shaareerik nirbharata ke liye paryaapt hai aur ek majaboot manovaigyaanik nirbharata ko halka karne ke liye paryaapt rahati hai. vahaan tambaakoo ke dhuen mein maujood acetaldehyde se haaramon(ek MAO avarodhak) ka gathan bhi hota hai. aisa lagta hai ki nikoteen ke nashe mein ek mahatvapoorn bhoomika nibha raha hai- nikoteen ki uttejanaaon ke javaab ke roop mein ek javaabi kaarravaai ke taur par naabhik accumbens mein ek dopamine ki suvidha jaari ki gayi.[51] adhyayan ke liye choohe ka upayog karke yeh doharaaya gaya ki nikoteen ke upayog ke baad kam jimmedaar naabhik accumbens koshikaaen sudrudheekaran ke liye jimmedaar hain, jo aparaadh mein fansaane ki kai ghatnaaon, jismein keval nikoteen hi naheen isi tarah ki cheejein majabooti ko kam kar deti hain.[52]
16 se 18 November 2005 ke beech, sanyukt raashtra ke world summit on the informeshan society (WSIS) ke dauraan free software movement ke sansthaapak richrd staulaman ne RFID suraksha card ke istemaal ka virodh kiya. pehli baithak ke dauraan yeh sahamati hui ki bhavishya ki baithakon mein RFID card ka upayog naheen kiya jaaega aur yeh jaankaar ki is aashvaasan ko toda gaya hai, unhonne apne card ko elyoomeeniym panni mein lapet liya aur ve ise keval suraksha stationon par hi kholeinge. yeh virodh suraksha karmiyon ki kaafi chinta ka kaaran bana, jahaan kuchh ne unhein sammelan kaksh se jismein ve mukhya vakta the baahar jaane se roka aur doosare sammelan kaksh mein jahaan unka bolna abhi baaki tha, pravesh karne naheen diya gaya.[76][77]
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai.
×