ek baar input deta ko sahi maanane ke baad, khud dijaain ko abhi bhi shuddhata ke liye satyaapit kiya jaana chaahiye. kuchh upakaran pravaah, pehle ek dijaain ke utpaadan dvaara design ki pushti karte hain aur fir upakaran pravaah ke liye sangat input deta ke utpaadan ke liye design ki skaining karte hain. yadi scan kiya hua deta, input deta ke saath mel khaata hai, to upakaran pravaah ne shaayad koi trutiyaan pesh naheen ki.


The anti-reclamation stir launched by the Kerala State Karshaka Thozhilali Union (KSKTU) at Mankompu in 1996–97, under the leadership of Achuthanandan created much controversy. This stir was claimed to be highlighting the serious problem of the massive conversion of paddy fields into other type of land, affecting the food security of the Kerala. But this soon developed into a crop destruction drive. The protest got the sobriquet following the violent methods and crop destruction resorted to by the KSKTU cadre. The stir attracted lot of public attention and Achuthanandan was forced to express his disapproval of any destruction of crops. 15 Years later, in November 2011, a UDF Minister, who is politically opposed to Achuthanadan, justified this struggle.[36] JanataDal Socialist leader and minister for Agriculture, K.P. Mohananan, MM,said, such a struggle was necessary as Conversion of Paddy fields to other type of crops is a serious concern.
ameriki raashtra ke kai mool nivaasi dhaarmik anushthaanon ke ek hisse ke roop mein ek pavitra pipe se tambaakoo ka aupachaarik dhoomrapaan kar praarthana karte hain. sema (Sema) tambaakoo ke anishinaabe (Anishinaabe) ka shabd hai, jo praarthana mein upayog ke dauraan param pavitra paudhe ke liye viksit hua kyonki aisa vishvaas hai ki usaka dhuaan praarthana ko svarg tak le jaata hai. jyaadaatar sabse pramukh dharmon mein tambaakoo ka sevan vishesh roop se varjit naheen hai, haalaanki ise ek anaitik aadat ke roop mein hatotsaahit kiya gaya. niyantrit adhyayan ke maadhyam se svaasthya jokhimon ki pehchaan kiye jaane ke pehle dhoomrapaan ko kuchh isaai prachaarakon aur samaaj sudhaarakon dvaara ek anaitik lat maana jaata tha. laitar de seint aandolan ke sansthaapak Joseph smith, junior ne darj kiya ki 27 fravari 1833 ko unhein ek rahasyodghaatan mila jo tambaakoo ke prayog ko hatotsaahit karne wala tha. yeh "gyaan ka shabd" baad mein ek aajnyaa ke roop mein sveekaar kar liya gaya aur vafaadaar laitar-de sannyaasiyon ne tambaakoo se poori tarah bachane ka maarg apnaaya.[80] jenova ke gavaahon ne dhoomrapaan ke khilaaf baaibil ke aadesh ko apna aadhaar banaaya "apne shareer ke har kalank ko saaf karo" korinthins (2 Corinthians 7:1). yahoodi dharmaguru yisrail meer kaagan (1838-1933) un pehle logon mein se tha, jinhonne yahoodi adhikaariyon se dhoomrapaan par baat ki. sikh dharm mein tambaakoo peene par sakht paabandi hai.[krupaya uddharan jodein] bahaai panth mein haalaanki tambaakoo par paabandi naheen hai, lekin use hatotsaahit kiya jaata hai.[81]
As a child, Pakravan accompanied his parents to Cairo, where his father was appointed diplomatic agent. There, he received his primary education at the Lycée Français. He was then sent to Liège, Belgium where he attended high school and university. Pakravan then studied at the artillery school in Poitiers, France, and the Ecole d’Application d’Artillerie in Fontainebleau.
do saal baad vaal street journal ne "Wall-maarts radio-traikd inveintari hits stetik" naamak lekh prakaashit kiya. lekh ne kaha ki Wall-Mart dvaara ullikhit RFID yojana "asafalata ke lakshan dikha rahi hai" jiska kaaran hai Wall-Mart ke adhikaariyon dvaara is praudyogiki ko apni dukaanon par praarambh karne mein aur aapoortikrtaaon ke liye astitvaheen protsaahanon ko shuroo karne mein asafalata.
sarkaarein, yaataayaat prabandhan ke liye RFID anuprayogon ka upayog karti hain, jabki motor vaahan companiyaan, utpaad prabandhan ke liye vibhinn RFID traiking samaadhaan ka upayog karti hain. in samaadhaanon mein se kai, bhavishya mein ek saath kaam kar sakte hain, haalaanki gopaneeyata niyam kai pahal ko us gati mein aage badhne se rokate hain jiski takaneek anumati deta hai.

1600 dashak ke madhya mein pratyek pramukh samaaj mein tambaakoo ke dhoomrapaan ka prachalan karaaya gaya aur kai maamalon mein iske upayog ko kai shaasakon dvaara kathor dand ya jurmaana lagaakar samaapt karne prayaason ke baavajood vah mool sanskruti mein pehle hi aatmasaat kiya ja chuka tha. tambaakoo utpaad aur paudha donon pramukh vyaapaar maargon se pramukh bandaragaahon aur baajaaron mein aaya aur fir bheetari pradeshon mein pahuncha. angreji bhaasha mein smoking (smoking) shabd 1700 ke dashak ke paravarti kaal mein gadha gaya, usase pehle use drinking smok (drinking smoke) kaha jaata tha.[3][page needed]
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
"sviching gati" yeh bataati hai ki ek inavartar prati sekand kitni baar troo se faals aur vaapas mein badal sakta hai ("laujikl naheen" prakriya ki ek electronic prastuti). tej laujik kam samay mein adhik kaarya ko poora kar sakte hain. digital laujik pehli baar tab upayogi ban gaye jab svichn gati pachaas hartj se oopar ho gayi, kyonki vah yaantrik kailakuletar ka sanchaalan kar rahe manushyon ke ek dal se tej thi. aadhunik electronic digital laujik niyamit roop se paanch geegaahartj (5 × 109 hartj) par parivrtit hote hain aur kuchh prayogashaala pranaali ek teraahartj (1 × 1012 hartj) se adhik par parivrtit hoti hai.
udaaharan ke liye baitari sanchaalit selyular telephone aksar ek kam shakti ke enaalaug agrasira ke istemaal se base station se radio signal badhaane aur sangati bithaane ke liye karti hai. haalaanki ek base station ke paas grid ki shakti hoti hai aur apekshit vidyut ka prayog kar sakti hai, lekin bahut lacheele software radio mein. is tarah ke base stationon ke liye aasaani se nae selular maanakon mein prayukt sanket prakriya ko aasaani se riprograam kiya ja sakta hai.
ek audio deta mein singal-bit truti seedhe leeniyr pals code modyuleshan (jaise ek CD-ROM par) ke roop mein store ho jaane se ek singal klik se varst ho jaata hai. iske bajaay bahut se log storej space aur daaunalod samay ko surakshit karne ke liye audio kampreshan ka upayog karte hain kyonki ek ekal bit truti bhi poore gaane ko karapt kar sakta hai.

enbeded software design imyooniti aveyar prograaming ka prayog karta hai, jaise avarodh nirdesh ke saath aprayukt kaaryakram smruti ke roop mein bharne ka prayaas karta hai jo truti ke pun: praapti kaaryakram ki or sanket deta hai. is vifalta ke khilaaf raksha mein madad karta hai jo micro kantrolar anudesh soochak ko bigaad sakte hain, jo anyatha yaadruchhik code ke nishpaadit ka kaaran ban sakte hain.
Parakala resigned his RGNIYD assignment in 1994 in order to contest the Legislative Assembly elections from the constituency which was earlier represented by both his father and mother. That election saw the return of N T Ramarao to power with a landslide victory.Congress party was decimated in the state. Parakala lost the election with over 20,000 votes margin. Although unsuccessful, his imaginative campaign was admired and talked about throughout the state. Perhaps for the first time a constituency-level manifesto was released for Narasapuram. A short campaign video specially shot for the election was released and exhibited throughout the constituency by moving television sets and video cassette players manually from place to place. Audio cassettes of Parakala's public speeches were widely circulated in the constituency. Such campaign techniques were quite rare, although not completely unknown, during those days when even the television penetration was very low.
theem park (jaise United Kingdom mein eltan taavars) RFID ka upayog karte hain taaki unhein raaid ke upayogakarta ki pehchaan karne aur park mein unke bitaaye samay ki ek DVD banaane mein madad ho. din ke ant mein fir ise upayogakartaaon ke liye khareedne ke liye upalabdh karaaya jaata hai. yeh upayogakartaaon ke liye svaichhik hai jo park mein unhein diye jaane vaale kalaai band ko pahan kar aisa kar sakte hain.
sanyukt raajya America mein cigarette kar alag-alag raajyon mein ek doosare se vyaapak roop se bhinn hai. udaaharan ke liye dakshin kairolina mein ek packet par keval 7 seint hai, jo desh ka nyoonatam hai, jabki road aailaind mein America ka uchchatam sitret tax prati packet $ 3.46 hai. Alabama mein, ilinois, misauri, New York shahar, Tennessee aur varjeeniya, kaauntiyon aur shaharon cigarette ki keemat par ek atirikt seemit kar laagoo hain.[87] uchch kar dar ke kaaran new jersey mein cigarette ke ek ausat packet ki keemat $ 6.45 hai,[88][89] jo abhi bhi cigarette ke ek packet ki anumaanit baahya laagat se bhi kam hai.
With this business accounting app, Vyapar, you can create and share GST compliant invoices and tally them, generate accurate financial reports, automatically calculate taxes, that help you file GST tax returns without any hassles. With this invoicing app, you can manage your cash flow in little time proving it as the smartest software to go for. Many businesses are happy with it!
dhoomrapaan ka itihaas bahut puraana 5000-3000 E.poo. ke pehle se raha hai jab dakshin America mein krushi utpaadon ki kheti shuroo hui thi; usaka baad mein prayog paudhe ke padaarth ko jalaakaar istemaal ya to durghatanaavash shuroo hua ya upabhog ke anya saadhan ki khoj ke iraade se viksit hua.[1] iska upayog jhaad-foonk ke anushthaanon mein apni tarah se hota raha.[16][page needed] kai praacheen sabhyataaon mein jaise kasadiyon, bhaarateeyon aur cheeniyon mein dhoop jalaana ek dhaarmik anushtaan ka ek bhaag hai, jaise isaraailiyon aur baad ke Catholic aur roodhivaadi krishchiyn church jalaate hain. America mein dhoomrapaan ka mool sanbhavat: jhaadfoonk ke samaarohon mein dhoop jalaane se hua hai lekin baad mein aanand ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] tambaakoo aur vibhinn helusinojenik (hallucinogenic) nasheele padaarthon ka prayog tanmayaavastha aur aatma ki duniya se sampark mein aane ke liye kiya jaata tha.
baithakon aur sammelanon mein bhi upasthiti baij mein RFID praudyogiki laagoo ki ja rahi hai taaki sammelanon mein logon ko track kiya ja sake. isse jo aankada upalabdh hota hai usase pata chalta hai ki logon ne din ke samay kis kamre mein pravesh kiya aur baahar gaye.[51] yeh data aayojakon ko dikhaane ke liye upalabdh hota hai taaki sammelan ki saamagri aur dijaain mein sudhaar karne mein unki madad ki ja sake. pradarshaniyon mein pradarshakon ke liye netrutv bahaali prakriya mein sudhaar karne ke liye bhi RFID ka upayog kiya ja raha hai.
2005 ke roop mein lagbhag sabhi digital masheenein tulyakaalik design hote hain kyonki tulyakaalik design ko banaana aur satyaapit karna bahut aasaan hai-vartamaan mein digital masheenon ki nakl karne vaale sauftaver, atulyakaalik design ko naheen sanbhaalate. tathaapi, atulyakaalik tark ko behtar samjha jaata hai, yadi usase kaam nikaala ja sake to, kyonki usaki gati ghadi dvaara manamaane dhang se gati seemit naheen hai, bajaay, yeh un laujik geton dvaara anumat gati par saamaanya roop se chalti hai, jinse inka nirmaan kiya gaya hai. tej bhaagon ke upayog dvaara ek atulyakaalik sarkit nirmaan, apratyaksh roop se sarkit ko teji se "daudaati" hai.
↑ a aa The World Health Organization, and the Institute for Global Tobacco Control, Johns Hopkins School of Public Health (2001). "Women and the Tobacco Epidemic: Challenges for the 21st Century" (PDF). World Health Organization. pp. 5–6. Archived from the original on 2003-11-28. http://web.archive.org/20031128122821/www.who.int/tobacco/media/en/WomenMonograph.pdf. abhigman tithi: 2009-01-02.
uparokt dvaara uthaai gayi chintaaon ko klipd taig ke prayog dvaara aanshik roop se khtm kiya ja sakta hai. klipd taig, ek RFID taig hai jise upabhokta gopaneeyata ko badhaane ke liye dijaain kiya gaya hai. klipd taig ka sujhaav IBM shodhakartaaon, paul moskovitj aur guentar karjoth dvaara diya gaya hai. bikri ke baad, upabhokta taig ke ek hisse ko ukhaad sakta hai. isse ek lambi doori ke taig ko ek najadeeki taig mein parivartan ki anumati milti hai jise ab bhi padha ja sakta hai, lekin sirf kam doori par - kuchh inch ya seinteemeetar se bhi kam mein. taig ke is sanshodhan ki aaainkhon se dekhkar pushti ki ja sakti hai. is taig ka upayog baad mein vaapasi, yaad dilaane, ya risaaikiling ke liye kiya ja sakta hai.
lekin, January 2009 mein saims club ne paalan na karne par lagne vaale jurmaane ko kaafi kam kar diya, jise usane prati pailet $2 se ghataakar sirf 12 seint prati pailet kar diya. Wall-Mart ka anumaan hai ki saims ke liye khud taiging karne par prati pailet 12 seint ka kharcha aaega. saims ne yeh bhi ghoshana ki ki pailet-stareeya taiging ko 2010 mein poori shrrunkhala bhar mein shuroo kiye jaane ki ummeed hai, jabki vyaktigat vastu par taiging ki samay seema "vichaaraadheen" hai.
After the Iranian Revolution, Pakravan was among the first of the Shah's officials to be executed. He was not allowed to have access to a lawyer and the charges filed against him were vague. Given the fact that he was retired at the time of the revolution, his execution seemed all the more unjust. Pakravan was a key player in convincing the Shah to commute the death sentence on Khomeini in 1963 and instead sending him to exile. Khomeini was first sent to Turkey, and then to Iraq, where he stayed until his expulsion and relocation to France in 1978.
Singapore mein, saarvajanik parivhan ki bason aur trainon mein nishkriya RFID ko laagoo kiya gaya hai jise EZ-Link card ke roop mein jaana jaata hai. bheed bhare shahar ke aatanrik kshetron mein yaataayaat ko char tol dvaara niyantrit kiya jaata hai jise stord vailyoo card (kaishakaard ke roop mein gyaat) ke upayog ko ek sakriya taiging pranaali ke saath upayog dvaara laagoo kiya jaata hai.
×