haalaanki, is baat par bahas chal rahi hai ki kab aur kahaan pustakaalayon mein pratham baar RFID shuroo hua, ise pehli baar ek takaneek ke roop mein pustakaalaya seting mein kaaryapravaah mein vruddhi karne hetu 1990 ke dashak mein prastaavit kiya gaya. pustakaalayon mein sarvapratham RFID shuroo karne vaalon mein nishchit roop se Singapore hai aur New York mein raukafelar vishvavidyaalaya is takaneek ka upayog karne wala sanyukt raajya America mein pehla shaikshanik pustakaalaya hai, jabki Michigan mein Farmington Community Library is takaneek ka upayog karne waali pehli saarvajanik sanstha hai, donon ne 1999 mein RFID ka upayog shuroo kiya. Europe mein, RFID ka upayog karne wala pratham saarvajanik pustakaalaya Netherland mein hoogejand-saipemeer mein hai, jahaan 2001 mein lenevaalon ko ek vikalp diya gaya. unhein aashcharyachakit karte hue, bujurg logon sahit 70% ne RFID vikalp ka prayog kiya aur jaldi hi anukoolit ho gaye.

baithakon aur sammelanon mein bhi upasthiti baij mein RFID praudyogiki laagoo ki ja rahi hai taaki sammelanon mein logon ko track kiya ja sake. isse jo aankada upalabdh hota hai usase pata chalta hai ki logon ne din ke samay kis kamre mein pravesh kiya aur baahar gaye.[51] yeh data aayojakon ko dikhaane ke liye upalabdh hota hai taaki sammelan ki saamagri aur dijaain mein sudhaar karne mein unki madad ki ja sake. pradarshaniyon mein pradarshakon ke liye netrutv bahaali prakriya mein sudhaar karne ke liye bhi RFID ka upayog kiya ja raha hai.

laujik geton ke samakaksh set ke saath digital sarkit ka pratinidhitv shaastreeya tareeka hai. praay: kam se kam electronic ke saath electronic svichon ke samakaksh pranaali ka nirmaan ek doosra tareeka hai (aam taur par traanjistar karta hai). sirf ek trooth table se yukt smruti aasaan tareekon mein se ek hota hai. memori ke pate par input daale jaate hain aur memori ke data aaootput, aaootput ban jaate hain.
pustakaalayon mein RFID ko lekar jis chinta ka prasaar hua hai vah gopaneeyata ka mudda hai. choonki RFID traansameetar aur reedar ke anusaar, RFID taig ko 350 feet ya 100 meter se padha aur scan kiya ja sakta hai (udaaharan ke smart lebal RFID) aur choonki RFID, freekveinsi ke vargeekaran ka istemaal karta hai (donon, taig ke prakaar par nirbhar karta hai), chinta ka vishay yeh hai ki kya samvedansheel jaankaari ko ek anichhuk srot se ekatr kiya ja sakta hai. haalaanki, pustakaalaya ke RFID taig mein koi sanrakshak jaankaari shaamil naheen hoti,[33] aur adhikaansh pustakaalayon mein prayukt taig jis freekveinsi ka prayog karte hain vah keval lagbhag das foot se pathaneeya hai.[28] saath hi, pustakaalayon ko hamesha yeh record rakhana hai ki kisne kab kya liya hai, to us maayane mein koi nai baat naheen hai. haalaanki, kai pustakaalaya in record ko saamagri ke ek baar vaapas aa jaane ke baad nasht kar dete hain. RFID, paathakon ki gopaneeyata ke is sammaan ko jatil ya samaapt kar degi. iske alaava, ek anya gair-pustakaalaya agency sambhaavit roop se pustakaalaya vyavasthaapak ki jaankaari ya sahamati ke bina pustakaalaya se nikalne vaale pratyek vyakti ke RFID taig ko record kar sakti hai. ek aasaan vikalp hai ki pustak ko ek code sanchaarit karne diya jaae jiska mahatva sirf laaibreri ke daataabes ke saath sanyojan ke roop mein ho. ek aur kadam yeh hai ki kitaab ko jab bhi lautaaya jaae to use ek naya code diya jaae. aur agar bhavishya mein reedar sarvavyaapak ho jaae to (aur sanbhavat: jude hue), chori gayi kitaabon ko laaibreri ke baahar bhi pata lagaaya ja sakta hai. taig ko hataane ko mushkil banaaya ja sakta hai agar taig itna chhota ho ki use ek (yaadruchhik) prushth ke andar adrushya roop se lagaaya ja sake, sanbhavat: prakaashak dvaara vahaan daal diya jaae.
dhoomrapaan karne vaale kai kishoraavastha mein ya aarambhik yuvaavastha ke dauraan shuroo karte hain. aam taur par praarambhik avastha mein dhoomrapaan sukhad anubhootiyaan pradaan karta hai, sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti mein kai varshon ke dhoomrapaan ke baad parihaar ke lakshan aur nakaaraatmak sudrudheekaran use jaari rakhane ka pramukh utprerak ban jaata hai.

dhoomrapaan ki shurooaat jyaadaatar kishoraavastha ya kishoraavastha ke aarambhik daur mein hoti hai. dhoomrapaan mein jokhim ke tatv aur vidroh hota hai, jo ki aksar yuva logon ko aakarshit karta hai. uchch star ke model aur saathiyon ki upasthiti bhi dhoomrapaan karne ko protsaahit kar sakti hai. choonki kishor vayaskon ki tulana mein apne saathiyon se adhik prabhaavit hote hain isliye maata-pita, school tatha svaasthya peshevar in logon ke cigarette peene ke prayaas ko rokane mein aksar asafal hote hain.[58][59]

nirpeksh sankhya mein duniya bhar mein, RFID sanyukt raajya America mein sabse adhik istemaal kiya jaata hai (apne 300 million nivaasiyon ke saath), jiske baad United Kingdom aur Japan ka sthaan hai. anumaan hai ki duniya bhar mein 30 million se adhik pustakaalaya saamagriyon par ab RFID taig laga hai jismein rom mein Vatican laaibreri mein kuchh shaamil hain.[29]

pichhale kuchh saalon mein masheen seekhane ne kuchh bade paimaane par kadam uthae hain, yahaan tak ​​ki googlai ke mukhy khoj injan elgoridam kee sahaayata aur badhaane ke lie bhee ubhar rahe hain. lekin phir, hamane ise keval seemit seemaon mein hee dekha hai 2017 ke dauraan, main ummeed karata hoon ki masheen adhigam apadet bord ke paar ubharakar aa jaega, jo ki kisee bhee prakaar ke upabhokta aavedan ko aap soch sakate hain, jo pahale kee khareed ke itihaas ke aadhaar par behatar anushansit utpaadon kee peshakash karate hue ek enaalitiks aip ke upayogakarta anubhav ko dheere-dheere sudhaarane mein shaamil hain. isase pahale masheen seekhana ek tarah ka “naya saamaany” banane se pahale nahin hoga, logon ko is tarah ke krtrim buddhi kee ummeed hai, kyonki har tarah ke praudyogikee ka ek ghatak hai.
traiking item se sambandhit aankadon ke bhandaaran ko kai teraabaaits ki aavashyakta hogi. upayogi jaankaari banaane ke liye, RFID deta ko chhaanane aur vargeekrut karne ki jaroorat hai. aisi sambhaavana hai ki maal ko, RFID taig ka upayog karne vaale pailet se track kiya jaaega aur package star par yoonivrsal product code (UPC) ya anoothe baarakod dvaara EAN se.
fraanseesi jeen nikot (jinke naam se nikoteen shabd vyutpann hua) ne 1560 mein France ko tambaakoo se parichit karaaya aur fir tambaakoo England mein fail gaya. kisi angrej ke dhoomrapaan ki pehli report 1556 me Bristol mein ek naavik ki hai, "usaki naak se dhuaan niklata dekha gaya".[3] chai, kaufi aur afeem ki tarah tambaakoo bhi abhi kai maadak dravyon mein se ek hai jo mool roop se dava ke roop mein istemaal kiya gaya tha.[25] French mein vyaapaariyon dvaara 1600 ke aaspaas tambaakoo ko vahaan parichit karaaya gaya jise aaj ke aadhunik samay mein jaambiya aur senegal kehte hain. usi samay morakko ke kaafile timbakatoo aur Portugal ke aaspaas ke kshetron mein tambaakoo le aaye aur yeh vastu (aur paudhe) dakshin Africa ko diye, jisse poore Africa mein 1650 ke dashak mein tambaakoo ki lokapriyta sthaapit ho gayi.
dhoomrapaan karne vaale maata pita ke bachchon mein gair dhoomrapaan karne vaale maata-pita ke bachchon se dhoomrapaan karne ki sambhaavana adhik hoti hai. ek adhyayan mein paaya gaya hai ki maata pita ke dhoomrapaan chhodne ka sambandh kishoraavastha mein kam dhoomrapaan se hai, sivaaya tab jab doosare maata pita vartamaan mein dhoomrapaan karte hon.[60] ek maujooda adhyayan ke pareekshan mein paaya gaya hai ki dhoomrapaan ke niyman ke maamale mein kishoraavastha mein dhoomrapaan ka sambandh ghar mein vayaskon ko dhoomrapaan ki anumati se hai. parinaam bataate hain ki ghar mein dhoomrapaan sambandhi pratibandhaatmak neetiyaan maadhyamik aur uchch vidyaalaya ke chhaatron ke dhoomrapaan ki koshish ki kam sambhaavana ke saath jude hain.[61]
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
prativedan ke liye engineer digital system ke prakaaron par vichaar karte hain. adhikaansh digital system "sanyojan system" aur "anukramik system" mein vibhaajit ho jaate hain. sanyojan pranaali mein hamesha jo input diya jaata hai vahi aautaput vah deta hai. yeh mool roop se laujik prakriya ke set ka pratinidhitv karta hai aur jiski charcha pehle hi ki ja chuki hai.

dhoomrapaan karne vaale kai kishoraavastha mein ya aarambhik yuvaavastha ke dauraan shuroo karte hain. aam taur par praarambhik avastha mein dhoomrapaan sukhad anubhootiyaan pradaan karta hai, sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti mein kai varshon ke dhoomrapaan ke baad parihaar ke lakshan aur nakaaraatmak sudrudheekaran use jaari rakhane ka pramukh utprerak ban jaata hai.
Macreel Vyapar systems provide a single database along with the centralized framework for providing integration and complete automation to all business processes of an organization with the aim of increasing operational efficiency, economic growth and improving the accessibility and flow of information across all the departments .Macreel Vyapar system is a vast field comprising of a series of functions related to Customer Relationship Management (CRM), CRM Solutions, Knowledge Management, Maintenance Management, E-commerce solutions, B2B & B2C integration and various other solutions pertaining to E-business. It provides real-time information about business process management, financial planning management, order management like purchase-order management, sales-order management, inventory control system, software configuration management, software quality assurance, accounting, employee management and many more Macreel Vyapar software, E-commerce solutions and much more. With Web Based Macreel Vyapar Solution, you can accelerate business cycles, improve productivity and reliability, and provide higher levels of service to customers, suppliers and partners. Macreel Vyapar solutions includes inventory control system, warehouse management system, manufacturing software, invoice tracking software, production planning, sales and inventory software, inventory management and analysis, barcode reading and printing software, logistics software, customer relationship management, HR, supply chain management, purchase-order management, accounting software, etc. Web Macreel Vyapar systems brings all the single details of the functions of an enterprise into a centralized database. Scientific planning and management is possible because of scientific collection of data. It increases productivity, as a result increases the profit of the company resulting in a better economic growth of the company. Read More

In the weeks that follow, eat only easily digestible food, as the intestines are very sensitive after this practice. For 7 days avoid milk, cheese, raw fruit and vegetables, black tea and coffee. For 20 days avoid gas-forming foods such as beans, cauliflower, cabbage, garlic, onions, hot spices and carbonated drinks. For at least 40 days avoid meat, fish, eggs and alcohol - however, for our health it is best to do without these completely.


ek badi laujik machine mein (maan leejiye, sau se adhik laujik char waali) sambhav state ki ek khagoleeya sankhya ho sakti hai. jaahir hai, kaarkhaane mein, har state ka pareekshan avyaavahaarik hai agar har state ke pareekshan mein ek maaikrosekand lagta hai aur brahmaand ke shuroo hone se hi maaikrosekand ki sankhya se kaheen adhik state hain. durbhaagya se, yeh haasyaaspad lagne wala maamala vishisht hai.
rajistar hastaantaran laujik mein dviaadhaari sankhya flip flop ke samoohon mein sangraheet hain jise rajistar kaha jaata tha. pratyek rajistar ka aautaput taaron ka bandal hai jise ek "bas" kaha jaata hai jo anya aakalan ke liye us number ko paas rakhata hai. yeh aakalan keval sanyojan laujik ka ek bhaag hai. pratyek aakalan ke paas ek bas aautaput hota hai aur ye kai input rajistaron se juda ho sakta hai. kabhi-kabhi ek rajistar ke paas inke input par bahusanketak hota hai jisse yeh kai bason mein se kisi ek se number ko store kar sakta hai. vaikalpik roop se kai cheejon ke aautaput ko bafars ke maadhyam se joda ja sakta hai jo ek ko chhodkar sabhi upakaranon ke aautaput ko band kar sakta hai. input se pratyek rajistar ke naye data ko sveekaar karne par anukramik state machine niyantran karta hai.
lekha-pareekshak aksar kaate gaye chekon ke samarthan mein anumodit beejakon, vyaya riporton aur anya samarthak pralekhanon ki maujoodagi par dhyaan keindrit karte hain. aapoortikrta se pushtikran ya bayaan ka hona, khaate ke astitv ka samuchit pramaan hai. yeh asaamaanya naheen hai ki lekha-pareeksha ke chaaloo hone tak, inmein se kuchh pralekhan kho jaaen ya glat faailon mein rakhe jaaen. aisi sthitiyon mein lekha-pareekshak namoone ke aakaar ko badhaane ka faisala kar sakte hain.
traiking item se sambandhit aankadon ke bhandaaran ko kai teraabaaits ki aavashyakta hogi. upayogi jaankaari banaane ke liye, RFID deta ko chhaanane aur vargeekrut karne ki jaroorat hai. aisi sambhaavana hai ki maal ko, RFID taig ka upayog karne vaale pailet se track kiya jaaega aur package star par yoonivrsal product code (UPC) ya anoothe baarakod dvaara EAN se.
Japani shahar osaaka mein school prashaasan ab ek praathamik school mein bachchon ke kapde, back paik aur chhaatr ID mein chip laga raha hai.[38] donkaastar, England mein ek school, chhaatron ki vardi mein radio chips traiking karke ek nigraani pranaali ka parikshan kar raha hai taaki vidyaarthiyon par najar rakhi ja sake. [39] vest London, England, mein sitmbar, 2008 mein shuroo seint Charles siksth firm college mukhya dwaar se baahar jaane aur andar aane ke liye ek RFID card pranaali ka prayog kar raha hai, taaki upasthiti ka khaaka aur anaadhikrut pravesh ko roka ja sake. jaisa ki klekaheetan England, mein vhitklif mount school mein hai jo RFID ka upayog karte hue ek vishesh prakaar se dijaain kiye gaye card ke jariye imaarat ke baahar aur andar maujood vidyaarthiyon aur karmachaariyon ko track karta hai. fileepeens mein, kuchh schoolon mein pustak lene ke liye pehle se hi ID mein RFID ka upayog kiya jaata hai aur us vishesh school mein dwaar par RFID ID skainars lage hain. ye school hain kvijon city ka klairat school, Colegio de San Juan de Letran aur anya niji school.
2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.

RFID praudyogiki ke kai upayogon mein se ek hai unka pustakaalayon mein prayog. is praudyogiki ne dheere-dheere pustakaalaya ki cheejon par (kitaabein, CD, DVD, aadi) paaramparik baarakod ki jagah lena shuroo kar diya hai. RFID taig mein pehchaan sambandhit jaankaari ho sakti hai jaise ek pustak ka sheershak ya saamagri prakaar, jiske tahat ek alag daataabes ki or ishaara karne ki aavashyakta naheen hogi (lekin yeh uttar America mein durlabh hai). yeh jaankaari ek RFID reedar dvaara padhi jaati hai, jo maanak baarakod reedar ko jo saamaanyat: ek pustakaalaya ki sanchalan mej par paaya jaata hai, pratisthaapit karta hai. pustakaalaya saamagri par paaya jaane wala RFID taig aamtaur par uttar America mein 50 mm X 50 mm aur Europe mein 50 mm x 75 mm ke naap ka hota hai. ise baarakod ki jagah ya usamein shaamil kiya ja sakta hai, jo staaf ko soochi prabandhan ka ek alag tareeka aur lene vaalon ko swayam seva pradaan karega. yeh ek suraksha upakaran ke roop mein bhi kaarya kar sakte hain aur paramparaagat vidyut chumbakeeya patti[28] ki jagah le sakte hain aur na keval kitaabein, balki sadasyata card mein bhi ek RFID taig lagaaya ja sakta hai.
choonki ve ek aisi gatividhi mein lipt hote hain jiska svaasthya par nakaaraatmak prabhaav padta hai, at: aise log jo log dhoomrapaan karte hain, ve apne vyavahaar ko yuktisangat banaane ke liye prayatnashali rahate hain. doosare shabdon mein ve sveekaaryata viksit karte hain, jaroori naheen ki unke paas yeh taarkik kaaran ho ki unke liye dhoomrapaan ki sveekaaryata kyon hai. udaaharan ke liye, ek dhoomrapaan karne wala apne vyavahaar ka auchitya yeh kehkar saabit kar sakta hai ki har koi marata hai aur isliye vaastav mein cigarette kuchh bhi naheen badalti. ya ek vyakti auchitya saabit karne ke liye yeh vishvaas jata sakta hai ki dhoomrapaan tanaav se raahat ya anya laabh dilaata hai. is prakaar ki maanyataaenchinta se rokati hain aur log dhoomrapaan jaari rakhate hain.[krupaya uddharan jodein]
shalya chikitsa, yahaan tak ki ek chhote paimaane par bhi, apne jokhim saath laati hai. RFID chip pratyaaropan bhi koi apavaad naheen hai. "yoojing radio freekveinsi aaidenteefikeshan (RFID) teknolaaji in hyumans in the United states for total control,"[12] ke lekhak David bi smith ke anusaar, smith svaasthya jokhimon ka udaaharan dete hain jaise "... pratikool ootak pratikriya, pratyaaropit traansapondar ka pravaas, samjhauta soochana suraksha, pratyaaropit traansapondar ki vifalta, pratyaaropan ki vifalta, electronic skainar ki vifalta, vidyut chumbakeeya hastakshep bijli ke khatre, chunbakeeya anunaad imejing asangati aur needal stick"(38). is tarah ke jokhim kisi ko bhi ho sakte hain.
purushon mein mahilaaon ki tulana mein dhoomrapaan ki lat paanch guna adhik hoti hain,[13] haalaanki chhote aayu varg mein is laingik antar mein giraavat aati hai.[14][15] viksit deshon mein purushon mein dhoomrapaan apne charam par pahunch chuka hai aur usamein giraavat aani shuroo ho gayi hai haalaanki mahilaaon ke maamale mein vruddhi barkaraar hai.[53]
In the 2016 Kerala Legislative Assembly election, the Left Democratic Front (LDF) secured a huge win with a total of 91 seats in 140 assembly constituencies. At the age of 92, VS travelled across the state campaigning for the party with much vigour. V S Achuthanandan also contested this election from Malampuzha constituency, where he won by a margin of 27,142 votes. Being the face and most recognizable leader of the front, he staked his claim to be the next Chief Minister. However, the State and Central leadership appointed Pinarayi Vijayan as Chief Minister instead.
donon ke paas hi aankade seemit hain. rog niyantran aur rokathaam kendra (the seintars for dijeej control end prijrveshan) ne 2002 mein prakaashit apne anusandhaan mein daava kiya hai ki sanyukt raajya America mein beche gaye ek packet cigarette par chikitsa dekhbhaal aur utpaadak hraas par 7 dollar se adhik ki laagat aati hai.[70] laagat aur adhik ho sakti hai jabki ek anya adhyayan mein use prati packet par $ 41 ki laagat bataayi hai, jinmein se jyaadaatar vyaktigat aur usaki/ uske parivaar ko vahan karna padta hai.[71] is tarah se ek anya aur adhyayan ke lekhak doosaron ke liye bahut kam laagat bataate hue kehte hain: "sankhya ke kam hone ka kaaran niji peinshan, saamaajik suraksha aur chikitsa hai- kharch ki ganana mein sabse bada kaarak samaaj hai- dhoomrapaan vaastav mein paise bachaata hai. dhoomrapaan karne vaale kam umr mein mar jaate hain aur ve vah dhan naheen uthaate jo un pranaaliyon se unhein bhugataan kiye jaate.[71]
computer aarkitekchar ek vishesh engineering gatividhi hai jo rajistar, aakalan laujik, bason aur computer ke anya bhaagon ko kuchh prayojan ke liye sabse achhe tareekon se shreneebaddh karne ki koshish karta hai. computer vaastukaar ne laagat kam karne aur gati ko teevr karne aur computer prograaming trutiyon ki pratirksha ke liye computer ke design mein vruhad maatra mein suprayog ko lagaaya hai. aur teji se baitari paavard computer pranaali mein bijli ko kam karna iska saadhaaran uddeshya hai. kai computer aarkeetek maaikroprograamars ke roop mein vistrut prashikshuta ki seva de rahe hain.
nishkriya aur sakriya RFID system ka istemaal sadak ke baahar ke khelon mein hota hai jaise oriyenatiaring, endyooro heyar end haaunds resing. chaalakon par ek traansapondar laga hota hai, aamtaur par unke haath par. jab ve ek laip poora karte hain to ve svaaip karte hain ya riseevar ko chhoote hain jo ek computer se juda hota hai aur unke laip samay ko darj karta hai. kaaseemo group limited aisi pranaali bechata hai, jaisa ki sveedan ka SportIdent. RFID ko kai bharti agencyon dvaara anukoolit kiya ja raha hai jinme unki arhak prakriya ke roop mein ek PET hai (fijikl endyoreins test), vishesh roop se un maamalon mein jahaan ummeedavaaron ki sankhya laakhon mein ho (bhaarateeya railway bharti prabhaag, police aur bijli kshetr). ek bhaarateeya software company, software aautasorsing sarvises ne is pranaali ko pehli baar UHF taig ka upayog karte hue isi uddeshya ke liye sateek banaaya hai aur ve pratidin 30,000 se jyaada ummeedavaaron ko chhaantane mein saksham hain.
2002 mein bees pratishat yuva kishor (13-15) duniya bhar mein dhoomrapaan karte the. jismein se 80,000 ke 1,00,000 bachchon ne roj dhoomrapaan karna shuroo kiya tha- jinmein se lagbhag aadhe Asia mein rahate hain. jinhonne kishor umr mein dhoomrapaan shuroo kiya tha unamein se aadhe logon ke 15 se 20 saal tak dhoomrapaan jaari rakhane ka anumaan hai.[7]

kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]
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