upakaran pravaah ka lekhan aur deebaging, digital design ka utpaadan karne waali companiyon mein ek sthaapit engineering visheshata hai. upakaran pravaah aam taur par ek vistrut computer faail ya faailon ke set mein mit jaata hai jo yeh varnan karta hai ki kaise laujik ka bhautik roop se nirmaan karein. ismein aksar ek ekeekrut paripth ya mudrit sarkit board par traanjistar aur taar kheenchne ke nirdesh shaamil hote hain.
2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.
ek aadhunik svachaalit pehchaan praudyogiki jaise radio freekveinsi pehchaan (RFID) praudyogiki par aadhaarit auto-ID laibs pranaali mein vastusoochi pranaali ke liye mahatvapoorn upayog hai. vishesh roop se, yeh praudyogiki maujooda soochi ka sahi gyaan pradaan karti hai. Wall-Mart par kiye gaye ek academic adhyayan mein[22], 0.1 aur 15 ikaai ke beech bikne vaale utpaadon ke liye RFID ne out-of-stock mein 30 pratishat ki kami kar di. RFID upayog karne ke anya laabh mein shaamil hai shram laagat mein kami, vyaapaar prakriyaaon ka saraleekaran aur taalika trutiyon mein kami.
dendaari lekhe ek saamarik, moolya-yojit lekha kaarya hai, jo ek sangathan mein praathamik bina vetan-chitthe ke vitran kaarya sampann karta hai. at: AP parichaalan, sangathan ke vitteeya chakr mein ek mahatvapoorn bhoomika nibhaata hai. AP sangathan ko sampoorn dendaari prakriya ke prabhaav ke moolyaankan aur sudhaar hetu, vyavasthit aur anushaasit drushtikon ke jriye apne uddeshyon ko poora karne mein saksham banaata hai. paaramparik AP gatividhiyon ke alaava, jismein anya paksh ikaaiyon (aapoortikrta, vikreta, kar praadhikaari, aadi.) ki deyataaon ko sveekaara jaata hai aur company aur aapoortikrtaaon ke beech sahamat rin neetiyon ke aadhaar par bhugataan kiya jaata hai, vartamaan AP vibhaagon ne dhokhaadhadi nivaaran, laagat mein kami, kaaryapravaah pranaali samaadhaan, nakadi pravaah prabandhan, aantarik niyantran tatha vikreta (saplaai chen) vitt poshan samet aur bhi vyaapak bhoomikaaon ko grahan kiya hai .[3]
laujik geton ke samakaksh set ke saath digital sarkit ka pratinidhitv shaastreeya tareeka hai. praay: kam se kam electronic ke saath electronic svichon ke samakaksh pranaali ka nirmaan ek doosra tareeka hai (aam taur par traanjistar karta hai). sirf ek trooth table se yukt smruti aasaan tareekon mein se ek hota hai. memori ke pate par input daale jaate hain aur memori ke data aaootput, aaootput ban jaate hain.
On 12 May 2013, three of his personal staffs VK Sasidharan (additional private secretary), A Suresh (personal assistant) and K Balakrishnan (press secretary) were ousted by the Politburo, which was entrusted by the CPI(M) central committee to decide on the action to be taken against them. They were expelled on charges of leaking information to media, according to CPIM.[18] With the decision, Achuthanandan's arch-rival and Communist Party of India-Marxist (CPI-M) state secretary Pinarayi Vijayan appears to have won. The state committee of the party where Vijayan has a huge majority also wanted Achuthanandan to be removed from the post of leader of opposition but this was not done. "This is a clipping of the wings of Achuthanandan", said K.M. Shahjahan.[19]
radio-aavrutti pehchaan (angreji: Radio-frequency identification) ek vastu ka upayog hai (aamtaur par ek RFID taig ke roop mein sandarbhit) jise ek utpaad, pashu, ya vyakti mein radio tarangon ke istemaal se pehchaan karne aur traiking ke uddeshya se lagaaya ya daala jaata hai. kuchh taig ko kai meter door se aur paathak ki drushti rekha ke paar se padha ja sakta hai.
Achuthanandan has served many positions in his long political career. He was the Kerala State Secretary of the CPI(M) between 1980 and 1992 and he became a member of the Politburo in 1985. He has also been active in parliamentary politics; he was elected as a member of Kerala Legislative Assembly in 1967, 1970, 1991, 2001, 2006, 2011 and 2016. He was the Leader of Opposition in the Kerala Legislative Assembly from 1992 to 1996, from 2001 to 2006 and from 2011 to 2016. He was the editor of CPI(M) mouth piece in Malayalam, Deshabhimani daily. He was the Chief Ministerial candidate for 1996 State elections. In those elections, LDF gained 80 out of 140 seats, but Achuthanandan, who contested from Mararikulam in Alappuzha district, lost by a margin of 1965 votes. Thus, E.K. Nayanar, who held the position twice earlier, became Chief Minister again.
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.

NADRA ne RFID aadhaarit chaalak license viksit kiya hai jis par license dhaarak ki vyaktigat jaankaari aur yaataayaat ullanghan, jaari kiye gaye ticket aur bakaaya dand ke baare mein data sangrahit hote hain. license card is tarah se dijaain kiye gaye hain ki driving adhikaar ko gambhir ullanghan ke maamale mein electronic tareeke se radd kiya ja sake. [49]
udaaharan ke liye, kuchh laujik parivaaron mein, NAND gate, nirmaan hone vaale saralatam digital gate hain. anya sabhi laujik waali kaarravaai NAND gate dvaara kaaryaanvit ki ja sakti hain. yadi ek sarkit ko pehle se hi ek NAND gate ki aavashyakta hai aur ek ekal chip aam taur par chaar NAND gate rakhata hai, to baaki ke gate ko anya laujik kaarravaaiyon ko jaise laujikl end laagoo karne ke liye prayog kiya ja sakta hai. yeh, un vibhinn prakaar ke gate se yukt chip ki aavashyakta ko samaapt kar sakta hai.

INS Sarvekshak had previously visited Mauritius in February 2006 and March 2007 to undertake hydrographic surveys. The survey work by INS Sarvekshak was of immense help to Mauritius with regards to fishing, ecosystem preservation and management, establishment of artificial reefs, delimitation of the Continental Shelf of Mauritius and safe navigation of ships and crafts.[8] In 2007 the ship surveyed Port Mathurin, Rodrigues, which was last surveyed 133 years ago.[9] In 2011 the ship was also deployed in Seychelles to carry out hydrographic surveys off the atoll of Aldabra, Picard Island, Polyminie and part of Malabar Island and Grande-Terre island on the request of Government of Seychelles as the last survey of the area was done back in 1960s.[10] As part of goodwill tour 20 students from Jammu and Kashmir also toured the ship in 2011.[11]
Achuthanandan was heavily criticized for his allegedly insensitive comments in regards to the family of the late NSG commando Major Sandeep Unnikrishnan who was slain while defending the city of Mumbai during the 2008 terrorist attacks. Under public criticism for not visiting the mourning family, the CM finally decided to visit them. But allegedly agitated by the perceived insult and insensitivity in sending police dogs to check in a house in mourning as well as Achuthanandan's not offering condolences in a timely manner, Sandeep's father requested that the minister not visit. When Achuthanandan attempted to enter the house, he was evicted by the father on live TV.[32][33] Smarting from the snub, Achuthanandan stated during a TV interview that "Is there any rule that both the Karnataka Chief Minister and Kerala Chief Minister should go together to his (Sandeep's) home? If it were not that it was Sandeep's house, not even a dog would have gone there."(translated to English from his reply in Malayalam).[34] Faced by heavy public criticism and furor over this, Achuthanandan eventually offered a public apology, which was accepted by Sandeep's father, bringing an end to the controversy.[35]
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]
Gen2 EPC inlej ki sabse kam laagat smaartakod dvaara 100 million ya adhik ke khand mein pratyek tukade ke liye $0.05 ki hai$[61]. fir bhi, aagaami roopaantaran (atirikt lebal stock ya inkaipsooleshan prasanskaran/pravishti aur ek suvidha ya DC ke liye maal dhulaai laagat sahit) aur upayogi RFID lebal mein inlej se aur maujooda Gen 2 protokaul maanak ka design, kul antim laagat mein badhotri karega, vishesh roop se RFID aapoorti shrrunkhala vastu-stareeya taiging ke liye atirikt suraksha upaayon ke vistaar ke saath.
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RFID taig, aksar UPC ya EAN baarakod ke liye ek pratisthaapan hain, jiske puraane baarakod praudyogiki ki tulana mein kai mahatvapoorn laabh hain. ho sakta hai ve kabhi bhi poori tarah se baarakod ki jagah na lein, kuchh unki laagat ke kaaran aur ek hi vastu par ekaadhik deta sroton ka laabh. kai anya yojanaaon ke saath, nai EPC, uchit keemat par vyaapak roop se upalabdh hai.


si pi aar I vaidyut shikt injeeniyri mein anuprayukt anusandhaan ke liye kein ke roop mein kaam karne ke alaava vidyut upaskar ke pareekshan aur pramaaneekaran ko sampann karne ke liye ek pradhaan nikaaya ke roop mein kaayarrat hai. sansthaan sthit maaneetaran evam kshetr nidaan, oorja pareekshan tatha vitran pranaali prabandhan ke alaava utpaad abhiklp tatha vikaas (design evam development) ke liye paraamarsh sevaaeain pradaan karta hai aur saath hi desh ke donon taap tatha jal vidyut sanyantron ke liye shesh aayu nirdhaaran/naveekaran evam aadhuneenakeekaran adhyayan tatha aayu vistaran adhyayan sampann karta hai.
soochana ka bhandaaran enaalaug ki tulana mein digital pranaali mein aasaani se kar sakte hain. digital system ka shor pratirksha vightan ke bina deta ko sangraheet aur pun: praapt karne ki anumati deta hai. ek enaalaug system mein, puraane aur chheejan se shor sangruheet soochana ko nasht karta hai. ek digital pranaali mein jab tak kul shoragul ek nishchit star se neeche hai, jaankaari ko poori tarah se pun: praapt kiya ja sakta hai.

kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.

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