dhoomrapaan karne vaale kai kishoraavastha mein ya aarambhik yuvaavastha ke dauraan shuroo karte hain. aam taur par praarambhik avastha mein dhoomrapaan sukhad anubhootiyaan pradaan karta hai, sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti mein kai varshon ke dhoomrapaan ke baad parihaar ke lakshan aur nakaaraatmak sudrudheekaran use jaari rakhane ka pramukh utprerak ban jaata hai.
lo-freekveinsi (LF: 125-134.2 kHz aur 140-148.5 kHz) (LowFID) taig aur haai-freekveinsi (HF: 13.56 MHz) (HighFID) taig bina ek license ke vishv star par prayog kiya ja sakta. ultra haai-freekveinsi (UHF: 868-928 MHz) (Ultra-HighFID ya UHFID) taig ko duniya bhar mein istemaal naheen kiya ja sakta hai kyonki koi bhi vaishvik maanak naheen hai. uttari America mein, UHF ko 902-928& MHz (915 MHz center freekveinsi se ± 13 MHz) ke liye bina license ke istemaal kiya ja sakta hai, par paareshan adhikaar ke liye pratibandh maujood hain. Europe mein, RFID aur anya kam-kshamata vidyut radio anuprayog, ETSI ki sifaarishon EN 300 220 aur EN 302 208 aur ERO 70 03 sifaarish dvaara viniymit hain, jo RFID ko 865-868 megaahartaj ke kuchh jatil band pratibandhon ke saath sanchaalan ki anumati dete hain. paathakon ko prasaaran se pehle ek channel par najar rakhane ki jaroorat hoti hai ("lisen bifor tauk"); is aavashyakta se pradarshan par thoda pratibandh laga hai, jiska sankalp maujooda shodh ka vishay hai. uttar ameriki UHF maanak, France mein sveekaar naheen kiye jaate hain choonki ye uske sainya band ke saath hastakshep karte hain. cheen aur Japan ke liye, UHF ka upayog karne ke liye koi niyam naheen hai. in deshon mein har UHF ke aavedan ke liye ek site license ki jarurat hai, jiska aavedan sthaaneeya adhikaariyon ke paas kiya jaana chaahiye aur ise radd kiya ja sakta hai. Australia aur New Zealand ke liye 918-926 megaahartaj gair-license vaale hain, lekin sancharan adhikaar ke liye pratibandh maujood hain.
2005 ke roop mein lagbhag sabhi digital masheenein tulyakaalik design hote hain kyonki tulyakaalik design ko banaana aur satyaapit karna bahut aasaan hai-vartamaan mein digital masheenon ki nakl karne vaale sauftaver, atulyakaalik design ko naheen sanbhaalate. tathaapi, atulyakaalik tark ko behtar samjha jaata hai, yadi usase kaam nikaala ja sake to, kyonki usaki gati ghadi dvaara manamaane dhang se gati seemit naheen hai, bajaay, yeh un laujik geton dvaara anumat gati par saamaanya roop se chalti hai, jinse inka nirmaan kiya gaya hai. tej bhaagon ke upayog dvaara ek atulyakaalik sarkit nirmaan, apratyaksh roop se sarkit ko teji se "daudaati" hai.

After the Iranian Revolution, Pakravan was among the first of the Shah's officials to be executed. He was not allowed to have access to a lawyer and the charges filed against him were vague. Given the fact that he was retired at the time of the revolution, his execution seemed all the more unjust. Pakravan was a key player in convincing the Shah to commute the death sentence on Khomeini in 1963 and instead sending him to exile. Khomeini was first sent to Turkey, and then to Iraq, where he stayed until his expulsion and relocation to France in 1978.


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design ke aadhaar par, EPCglobal Network bhi Dos hamlon ke prati kamzor hai. EPC deta anurodhon ko hal karne mein DNS ke saath aisi hi pranaali ka upayog mein, ONS root sarvar Dos hamle ke liye asurakshit ho jaate hain. EPCglobal Network ke saath shuruaat karne ki yojana bana raha koi bhi sangathan yeh gyaat hone par thithur jaaega ki EPCglobal Network ke buniyaadi dhaanche mein DNS ke samaan hi suraksha kamjoriyaan hain.
siyol, dakshin Korea aur aaspaas ke shaharon mein, ti-mani card ka prayog saarvajanik paaragaman ke bhugataan ke liye kiya ja sakta hai. dakshin Korea ke kuchh anya shaharon ne is pranaali ko apnaaya hai, jise kuchh dukaanon mein nakadi ke roop mein bhi istemaal kiya ja sakta hai. ti-mani ne yoopaas ki jagah li, jise 1996 mein MIFARE takaneek ka istemaal karte hue pehli baar parivhan bhugataan ke liye pesh kiya gaya tha.

1612 mein jemsataaun ke avasthaapan ke chhah saal baad John raalf pehle adhivaasi hain jinhonne tambaakoo ki ek nakadi fasal ke roop mein safalataapoorvak kheti ki. tambaakoo ki maang mein teji se vruddhi hui, use "bhoora sona" kaha gaya, kyonki usane sone ke abhiyaan mein vifal varjeeniya ko share company mein punarjeevit kar diya.[21] puraani duniya ki maangon ko poora karne ke liye tambaakoo ki paidaavaar lagaataar ki gayi jiske parinaamasvaroop jameen ki urvara shakti sheegra hi kam ho gayi. isne pashchim ko ek agyaat mahaadveep mein basane ke liye prerak ka kaarya kiya aur isi tarah tambaakoo utpaadan ka ek vistaar hua.[22] bekan vidroh ke pehle tak anubandhit daasata hi praathamik shram bal ka aadhaar thi jiske kaaran das pratha par dhyaan kendrit hua.[23] yeh pravrutti ameriki kraanti ke baad kam hui aur daasapratha laabhaheen maani gayi. haalaanki yeh pratha 1794 mein punarjeevit ho gayi jab kapaas ki charkhi ka aavishkaar hua.[24][page needed]
Mrs. Pakravan confirms the well-known story that her husband saved Ayatollah Khomeini's life in 1963. He was condemned to death and General Pakravan was upset by that. Pakravan felt that Khomeini's execution would anger the common people of Iran. He knew that the population of the country is not its elite. He presented his argument to the shah. Once he had convinced the shah to allow him to find a way out, he called on Ayatollah Mohammad-Kazem Shariatmadari, one of the senior religious leaders of Iran, and asked for his help. Ayatollah Shariatmadari suggested that Khomeini be made a grand ayatollah. So, they made a religious decree which was taken by General Pakravan and Seyyed Jalal Tehrani to the Shah.

sarkaarein, yaataayaat prabandhan ke liye RFID anuprayogon ka upayog karti hain, jabki motor vaahan companiyaan, utpaad prabandhan ke liye vibhinn RFID traiking samaadhaan ka upayog karti hain. in samaadhaanon mein se kai, bhavishya mein ek saath kaam kar sakte hain, haalaanki gopaneeyata niyam kai pahal ko us gati mein aage badhne se rokate hain jiski takaneek anumati deta hai.
lekha-pareekshak aksar kaate gaye chekon ke samarthan mein anumodit beejakon, vyaya riporton aur anya samarthak pralekhanon ki maujoodagi par dhyaan keindrit karte hain. aapoortikrta se pushtikran ya bayaan ka hona, khaate ke astitv ka samuchit pramaan hai. yeh asaamaanya naheen hai ki lekha-pareeksha ke chaaloo hone tak, inmein se kuchh pralekhan kho jaaen ya glat faailon mein rakhe jaaen. aisi sthitiyon mein lekha-pareekshak namoone ke aakaar ko badhaane ka faisala kar sakte hain.
vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.

lekin, January 2009 mein saims club ne paalan na karne par lagne vaale jurmaane ko kaafi kam kar diya, jise usane prati pailet $2 se ghataakar sirf 12 seint prati pailet kar diya. Wall-Mart ka anumaan hai ki saims ke liye khud taiging karne par prati pailet 12 seint ka kharcha aaega. saims ne yeh bhi ghoshana ki ki pailet-stareeya taiging ko 2010 mein poori shrrunkhala bhar mein shuroo kiye jaane ki ummeed hai, jabki vyaktigat vastu par taiging ki samay seema "vichaaraadheen" hai.
RFID taig, aksar UPC ya EAN baarakod ke liye ek pratisthaapan hain, jiske puraane baarakod praudyogiki ki tulana mein kai mahatvapoorn laabh hain. ho sakta hai ve kabhi bhi poori tarah se baarakod ki jagah na lein, kuchh unki laagat ke kaaran aur ek hi vastu par ekaadhik deta sroton ka laabh. kai anya yojanaaon ke saath, nai EPC, uchit keemat par vyaapak roop se upalabdh hai.

Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
dhoomrapaan karne vaale kai kishoraavastha mein ya aarambhik yuvaavastha ke dauraan shuroo karte hain. aam taur par praarambhik avastha mein dhoomrapaan sukhad anubhootiyaan pradaan karta hai, sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti mein kai varshon ke dhoomrapaan ke baad parihaar ke lakshan aur nakaaraatmak sudrudheekaran use jaari rakhane ka pramukh utprerak ban jaata hai.
He initiated the Munnar eviction mission. Massive portions of land allegedly grabbed over the years by resort owners and multinational companies like Tata Tea Limited. Later, the demolition team landed in the city of Kochi, and other cities in Kerala and recovered huge parts of land. Then the mission stalled when it caught CPI(M) and even the team which led it was orphaned. The District Collector Raju Narayana Swamy, Inspector General of Police and the Person in charge were replaced. As the opponents claim, this may cause to have lost some credibility of the government. Meanwhile, Achuthanandan said that the Munnar mission would continue vigorously and extended to other areas[25][26][27]
After four consequent electoral defeats, Parakala withdrew from the electoral arena. He concentrated on public discourse through the current affairs programmes on television and his profession as a policy analyst. But in 2008 some like minded people approached Parakala with an intention to start a new alternative political platform. Popular matinee idol Chiramjivi was to be the face of the party. Parakala lent his support to the idea and worked to establish the party. He was one of the signatories to the application for the registration of the Political Party 'Prajarajyam' and one of its founding General Secretaries and spokespersons. But the experimented turned out to be another disappointment for Parakala. He found that there was no clear agenda and party tickets were given in exchange of money. Several local leaders openly hurled accusations at the party leadership. Parakala held a press conference at the party headquarters and launched a scathing attack on the party leadership for betraying the ideals for which the new platform was to stand for. Terming the party as Poisonous Ivy (Vishavruksham), he announced his resignation. That address to the press was telecast live and thousands viewed it across the state. That spelt the doom for the party. A party that was hoping to have an impressive performance ended up with securing just 18 seats with the charismatic Chiramjivi himself losing one of the two seats he contested from his native place. Many people still question the moral and ethical basis of Parakala holding a press conference at the party headquarters to criticise the party and its leadership. Opinion is still bitterly divided on this. The Prajarajyam seems to have put an end to the party and electoral political career of Parakala.
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1980 ke dashak mein kuchh shodhakartaaon ne paaya ki lagbhag sabhi tulyakaalik rajistar-transfer masheenon ko first-in-first-out tulyakaalan laujik ka upayog karke atulyakaalik dijaainon mein parivrtit kiya ja sakta tha. is yojana mein digital machine, ek data pravaah ke ek set ke roop mein pahachaani jaati hai. pravaah ke har kadam mein, ek atulyakaalik "tulyakaalan sarkit" nirdhaarit karta hai jab us step ka aautaput thos aur ek prastut sanket deta hai ki un stejon ko "deta ko pakado" jismein un stejon ke input mein prayog hua hai. iske liye kuchh apekshaakrut saral tulyakaalan sarkit ki aavashyakta hai.
saare pareekshan ke baad, deta bits jagah par hain, dijaain ko "saamaanya mod" ke liye reekanfigr kiya jaata hai aur ek ya ek se adhik klauk pals ko laagoo kiya jaata hain, taaki dosh ka pata lag sake (jaise stak-ait lo ya stak-ait haai) aur pareekshan ke parinaam ka pragrahan scan shift rajistar mein flip-flop mein aur/ya leches mein kiya jaata hai. ant mein, pareekshan ke parinaam ko block seema mein sthaanaantarit kar diya jaata hai aur poorvaanumaan "gud machine" nateeje ke prati tulana ki jaati hai.
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