kredit card companiyaan ab kisi bhi mobile phone se gair-sampark bhugataan card jodne ke liye bhugataan samaadhaan talaash rahi hain. ek vaahak samaadhaan jo is udyog ki jaroorat ko poora kare ab upalabdh hai. 3mm se kam mota, yeh up-card 2 varshon tak apne paryaavaran ko jhel sakega aur ek baar daale jaane ke baad yeh tatvon se rakshit aur vaahak mein surakshit rahega.[10]
1945 mein lion theremin ne soviyt sangh ke liye ek jaasoosi upakaran ka aavishkaar kiya jo shravya jaankaari ke saath ghatna radio tarangon ko pun: sanchaarit karta tha. dhvani tarangein ek daayafraam ko hilaati thi jo rejonetar ke aakaar ko thoda badal deti thi, jo pratibinbit radio aavrutti ko modyulet kar deti thi. yadyapi yeh upakaran ek gupt shravya upakaran tha, na ki ek pehchaan taig, ise RFID praudyogiki ka ek poorvavarti maana jaata hai, kyonki yeh bhi vaise hi nishkriya tha, jo ek baahya srot se vidyutachumbakeeya tarangon dvaara shaktishaali aur sakriya ho jaata tha.[1]
Born on 20 October 1923 to Sankaran and Accamma in Alappuzha, Travancore (part of present-day Kerala state, India), he lost his mother when he was four years old and subsequently lost his father at age 11. This forced him to quit his studies after finishing 7th standard in school and college[9] He started working by helping his elder brother in a village tailoring shop. Later he took up the job of meshing coir to make ropes at a coir factory.[10][11]
bahirmukhata ek aisi visheshata hai jo jyaadaatar dhoomrapaan se judi hai aur dhoomrapaan karne vaale milnasaar, aavegi, jokhim uthaane vaale aur uttejana ki chaahate rakhane vaale vyakti hote hain.[65] haalaanki vyaktitv aur saamaajik kaarak logon ko dhoomrapaan ke liye prerit kar karte hain, vaastavik aadat prabhaav daalne ki anukoolata ki kriya hai. praarambhik charan ke dauraan dhoomrapaan sukhad anubhootiyaan pradaan karta hai (iske dopaamaain-dopamine pranaali par prabhaav ke kaaran) aur is tarah sakaaraatmak sudrudheekaran ke ek srot ke roop mein kaarya karta hai. ek vyakti dvaara kai varshon tak dhoomrapaan karne ke pashchaat parihaar ke lakshan aur nakaaraatmak sudrudheekaran pramukh utprerak ho jaate hain.[krupaya uddharan jodein]
January 2004 mein, CASPIAN ke gopaneeyata ke pairokaar aur jarman gopaneeyata samooh FoeBuD ko Germany mein METRO future store mein aamantrit kiya gaya, jahaan ek RFID pilot pariyojana laagoo ki gayi thi. sanyog se yeh khulaasa hua ki METRO "pebaik" graahak lauyalti card mein graahak ID vaale RFID taig shaamil the, ek tathya jise na to card praapt karne vaale graahakon ko bataaya gaya aur na hi gopaneeyata ke pairokaar is samooh ko. yeh METRO dvaara is aashvaasan ke baavajood hua ki kisi graahak pehchaan deta ko track naheen kiya ja raha hai aur sabhi RFID upayog ko spasht roop se bataaya gaya hai.[75]

ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
27 fravari 2005 ko hue tambaakoo niyantran par WHO ke rooparekha samjhaute ka prabhaav pada. FCTC duniya ki pehli saarvajanik svaasthya sandhi hai. jin deshon ne is par hastaakshar kiye ve is baat par sahamat the ki ve aam lakshyon ki sthaapana, tambaakoo niyantran neeti ke liye nyoonatam maanak aur cigarette ki seema-paar taskari jaisi chunautiyon se nipatne mein sahayog sthaapit kareinge. vartamaan mein WHO ne ghoshit kiya hai ki 4 billion log is sandhi ki paridhi mein aayeinge, jis par 168 logon ne hastaakshar kiye hain.[82] doosare charan mein hastaaksharakarta saath milkar kaanoon banaayeinge jismein kaaryasthalon ke andar, saarvajanik parivhan, inador saarvajanik sthaanon aur jahaan tak upayukt ho anya saarvajanik sthaanon par dhoomrapaan par rok lagaayi jaayegi.

digital electronic, ya sookshmaadvik aankik paddhati aisi pranaali hai jo vidyut sanketon ko, rekheeya star ke ek nirantar pattiyon ke bajaae ek alag alag pattiyon ki shrrunkhala ke roop mein darshaati hai. is patti ke sabhi star sanketon ki ek hi avastha ko darshaate hain. sanketo ki is pruthakata ki vajah se nirmaan sahanasheelata ke kaaà¤ħaan rekheeya sanketo ke star mein aaye apekshaakrut chhote badlaav alag aavaran naheen chhodte hai. jiske parinaam svarup sanketo ki avastha ko mahasoos karne wala paripth inhe najaraandaaj kar deta hai.

saans se kheenche gaye padaarthon tantrika ke sire ke ant mein raasaayanik pratikriyaaon ko shuroo karte hai. klonerjik riseptar aksar svaabhaavik roop se nyoorotraansameetar (neurotransmitter) esteelaklolaain(acetylcholine) se chaaloo hone vaale hain. Acetylcholine aur nikoteen raasaayanik samaanataaon ko vyakt karta hai jo nikoteen ko riseptar ke roop mein kaam karne ki anumati deta hai.[47] ye nikotinik acetylcholine riseptar keindreeya tantrika tantr mein sthit lagte hain aur tantrika-kankaal ki maansapeshiyon ki taakat jankshan par sakriya roop se dil ki gati, satarkata[10] aur pratikriya samay ko drut kar dete hain.[11] nikoteen acetylcholine uttejana pratyaksh taur par nashe ki lat naheen hai. haalaanki jaise hi dopaamaain se prachur maatra mein nyoorauns nikoteen riseptars pravaahit hote hain, dopaamaain pravaahit hota hai.[48] dopaamaain ke pravaahit hone se, jo aanand se juda hua hai adhik majaboot hota hai aur kaam karne ki smruti mein usase vruddhi ho sakti hai.[12][49] nikoteen aur kokeen nyoorauns ke samaan paitarn hain, jo ki is vichaar ka samarthan karte hain ki in maadak padaarthon ke beech aam adh:star sakriya hai.[50]


jis tarah se main ise dekhata hoon, vahaan 2017 mein ham saat pramukh takaneek pravrttiyon kee dukaan mein hain. yadi aap ek sektar mein najar rakh rahe hain jisamen koee vyavasaay shuroo karane ke lie, inamen se koee ek bahut achchha shart hai yadi aap pahale se hee ek udyamee hain, to is baare mein sochen ki aap apane lakshit darshakon tak nae tareeke se pahunchane ke lie in praudyogikiyon ka laabh kaise utha sakate hain.

January 2004 mein, CASPIAN ke gopaneeyata ke pairokaar aur jarman gopaneeyata samooh FoeBuD ko Germany mein METRO future store mein aamantrit kiya gaya, jahaan ek RFID pilot pariyojana laagoo ki gayi thi. sanyog se yeh khulaasa hua ki METRO "pebaik" graahak lauyalti card mein graahak ID vaale RFID taig shaamil the, ek tathya jise na to card praapt karne vaale graahakon ko bataaya gaya aur na hi gopaneeyata ke pairokaar is samooh ko. yeh METRO dvaara is aashvaasan ke baavajood hua ki kisi graahak pehchaan deta ko track naheen kiya ja raha hai aur sabhi RFID upayog ko spasht roop se bataaya gaya hai.[75]

donon ke paas hi aankade seemit hain. rog niyantran aur rokathaam kendra (the seintars for dijeej control end prijrveshan) ne 2002 mein prakaashit apne anusandhaan mein daava kiya hai ki sanyukt raajya America mein beche gaye ek packet cigarette par chikitsa dekhbhaal aur utpaadak hraas par 7 dollar se adhik ki laagat aati hai.[70] laagat aur adhik ho sakti hai jabki ek anya adhyayan mein use prati packet par $ 41 ki laagat bataayi hai, jinmein se jyaadaatar vyaktigat aur usaki/ uske parivaar ko vahan karna padta hai.[71] is tarah se ek anya aur adhyayan ke lekhak doosaron ke liye bahut kam laagat bataate hue kehte hain: "sankhya ke kam hone ka kaaran niji peinshan, saamaajik suraksha aur chikitsa hai- kharch ki ganana mein sabse bada kaarak samaaj hai- dhoomrapaan vaastav mein paise bachaata hai. dhoomrapaan karne vaale kam umr mein mar jaate hain aur ve vah dhan naheen uthaate jo un pranaaliyon se unhein bhugataan kiye jaate.[71]
electronic cigarette tambaakoo ke dhoomrapaan ka ek vaikalpik tareeka hai, haalaanki ismein tambaakoo ka sevan ekdam naheen kiya jaata. yeh ek baitari se chalne wala upakaran hai jo vaashpeekrut propilen glaaikol (propylene glycol)/ nikoteen ghol se nikoteen ki khuraak saans se andar bhejata hai. kaanooni aur saarvajanik svaasthya ki jaanch ke kai maamale vartamaan mein kai deshon mein lambit pade hain, jo iske kaaran apekshaakrut haal mein ubhare hain.
gair electronic digital tantr nirmaan sambhav hai. siddhaant roop mein, asatat state ka pratinidhitv aur laujik kaaryon ka pratinidhitv karne mein saksham kisi bhi takaneek ka istemaal yaantrik laujik banaane ke liye kiya ja sakta hai. MIT ke chhaatron, erleen gi, Edward haardabek, daini hilis (the kanekshan machine ke sah-lekhak), maargaret minsaki aur bairi aur Brian silvaraman bhaai, ne tinkar khilaune, string, ek int aur ek teevr peinsil se do computer ka nirmaan kiya.[3] tinkaratauya computer, Boston vigyaan sangrahaalaya mein hai.
ek badi laujik machine mein (maan leejiye, sau se adhik laujik char waali) sambhav state ki ek khagoleeya sankhya ho sakti hai. jaahir hai, kaarkhaane mein, har state ka pareekshan avyaavahaarik hai agar har state ke pareekshan mein ek maaikrosekand lagta hai aur brahmaand ke shuroo hone se hi maaikrosekand ki sankhya se kaheen adhik state hain. durbhaagya se, yeh haasyaaspad lagne wala maamala vishisht hai.
kendreeya vidyut anusandhaan sansthaan (angreji : central power research Institute, laghu: si.pi.aar.I) jo aamtaur par si pi aar I ke naam se jaana jaata hai, sanprati vighut mantraalaya ke adheen ek svaayatt society hai. Bhaarat sarkaar dvaara 1960 mein iski sthaapana ki gayi tatha 1978 mein svaayatt society ke roop mein usaka punagarthan kiya gaya. sansthaan ka prabandh shaasi nikaaya karta hai jiske sadasya sarkaar, vidyut upayogitaaon, udyogon, shaikshink sansthaaon aadi ka pratinidhitv karte hain. sachiv vidyut mantraalaya, Bhaarat sarkaar shaasi pirshad ke adhyaksh hain. sansthaan ke mukhya adhishaasi mahaanideshak hain, jo shaasi parishd ke sadasya sachiv bhi hein.

Parakala was appointed to the NSUI central committee as All India Vice President in 1984. It was almost like a token of appreciation by the Congress High Command of his performance as President of the JNU unit and his contribution to the establishment of the organisation in the citadel of left wing student politics. As an office bearer of the central committee of NSUI, he toured several states and universities to organise the activities of the students' wing of the Congress Party. He took up a massive campaign against drug abuse in the university campuses all over the country. With his departure for United Kingdom in October 1986 to pursue his higher studies at the London School of Economics (LSE), there was a break to his political activity. On his return to India in May 1991 he resumed political activity in his native place Narasapuram in West Godavari District. Tragic political events in the country resulted in dramatic political developments. Rajiv Gandhi was assassinated in Sriperumbudur, Tamil Nadu, in the midst of the election campaign and P V Narasimha Rao was elected to lead the Congress Party. After the elections, Narasimha Rao became Prime Minister at the head of a minority government. Parakala family was closely associated with P V Narasimha Rao for a long time, Parakala Seshavataram, Prabhakar's father, being a close political associate of Rao. Narasimha Rao assigned the task of conceiving, designing and building a grand institution to perpetuate the memory of Rajiv Gandhi. He made Parakala as Officer on Special Duty to oversee the implementation of the project 'Rajiv Gandhi National Institute for Youth Development (RGNIYD). It is conceived as an institution to train the youth of India and impart to them skills that are necessary to them to play a vital role in building a modern nation in the 21st century, a theme that was dear to the heart of Rajiv Gandhi. Parakala went around the country to study various institutions, their constitutions, structures, course content etc., and designed the Institute which is functional now under the aegis of Ministry of Human Resource Development. Around this time Parakala was nominated by the Congress High Command to represent the Congress Party at the French Communist Party's Plenary in Paris.


July, 2004 mein, America ke khaadya evam aushadhi prashaasan ne ek aadesh jaari kiya jo aavashyak roop se ek antim sameeksha ki prakriya shuroo karta hai jo tay karega ki kya aspataalon mein rogiyon ki pehchaan karne aur/ya sambandhit aspataal ke staaf ko medical record ka upayog karne ki anumati dene ke liye RFID pranaali ka upayog kiya ja sakta hai. tab se, America ke kai aspataalon mein mareejon mein ek RFID taig pratyaaropit kiya jaata hai aur aamtaur par kaaryapravaah aur soochi prabandhan ke liye RFID pranaali ka upayog shuroo kiya gaya hai.[58] kuchh aise saboot bhi hain ki aspataalon mein RFID pranaali ke kaaryaanvayan ke parinaamasvaroop nurse aur aspataal ke anya karmachaariyon ki gatividhiyon par adhik nigraani rakhi ja sakti hai.[59] IVF kleenik mein shukraanu aur ande ke beech ghaalamel ko rokane ke liye RFID ke istemaal par vichaar kiya ja raha hai. [10]
Through his involvement in social, political issues and continues fight against corruption and sex, land, lottery mafias, he made lot of enemies from politics, religion, caste etc. and his political enemies reacted against him. A Kerala high court verdict undermined this - "Kerala High Court quashed the FIR against him in a land allotment issue, holding that framing a case against him on 'false and frivolous' charges was unworthy of any merit." The court said some features presented in the case were 'too disturbing', that in fact 'gives enough room to generate suspicion that the machinery of vigilance is misused and abused to silence political opponents.'

Shalini, an illegitimate daughter of Sukanya, but making Sukanya believe that kid is dead & married off to another person with whom she gives birth to 2 children. The emotional drama between daughter and mother when Shalini goes to Sukanya's house, both unaware of their relationship, Sukanya tortures her own daughter for the sake of her legal daughter, Anu, but Shalini supports Sukanya always. It is about negative shaded Anu ill-treating her sister, Shalini, even after knowing the relationship they both share.


iski tulana mein atulyakaalik system ka design bahut kathin hota hai kyonki sabhi sambhav samay mein bhi sambhaavit state ka vichaar kiya jaana chaahiye. nyoonatam aur adhiktam samay ke table ke nirmaan ke sabse saamaanya vidhi ke anusaar ismein saare state vidyamaan ho aur vaise state ke mineemaaij ke liye sarkit ko samaayojit kiya jaata hai aur jo iske sabhi hisson ke susangat state mein samay-samay par jaane ke liye sarkit ko baadhya kare. (ise "self-reesinkronaaijeshan" kaha jaata hai.) aise saavdhaan design ke bina sanyogavash atulyakaalik laujik ka utpaadan karna aasaan hai jo "asthir" hai aur vaastavik electronics hai jismein apratyaashit parinaam hote hain kyonki electronic upakaranon ke moolyon mein chhote badlaavon ki vajah se sanchit vilamb hota hai. kuchh sarkit (jaise sinkronaaijr-flip flop, svich debaaunsar aur jo baahari anasinkronaaijd ko atulyakaalik laujik sarkit mein pravesh karne ki anumati deta hai) sahaj roop se apne design mein antarnihit atulyakaalik rahe hain aur is tarah hi vishleshan kiya jaana chaahiye.

tambaakoo mein sakriya tatv, vishesh roop se cigarette mein patton ko jalaakar aur vaashpeekrut gas ko saans se kheenchakar praapt kiya jaata hai. yeh jald aur prabhaavi dhang se padaarthon ko khoon mein avashoshit kar fefadon mein koshikaaon ke jariye pahunchaaya jaata hai. fefadon mein lagbhag 300 million rakt koshikaaen hoti hai, jiske satah ka kshetrafal 70 m2 (ek tennis court ke aakaar ke baraabar) hota hai. yeh vidhi vifal hai kyonki poora dhuaan saans se naheen kheencha jaata hai aur sakriya padaarthon mein se kuchh maatra jalaaye jaane ki prakriya ke dauraan vaashpeekaran mein nasht ho jaati hai.[9] pipe aur sigaar ka dhuaan uchch kshaarayukt hone ke kaaran saans se naheen kheencha jaata jo shvaasanali aur fefadon ko haani pahuncha sakte hain. tathaapi, cigarette (pH 5.3) ke dhuen ki tulana mein iske uchch kshaarayukt (pH 8.5) hone ke kaaran sangathit nikoteen aur adhik aasaani se munh mein shleshm jhilli ke maadhyam se avashoshit kar leta hai.[45] sigaar aur pipe se nikoteen avashoshan baharahaal cigarette ke dhuen se bahut kam hota hai.[46]
paryaapt vaigyaanik saboot se pata chalta hai ki cigarette ki oonchi keemat ke kaaran cigarette ki samagr khapat mein kami aati hai. jyaadaatar adhyayanon se sanket milta hai ki moolya mein 10% ki vruddhi se cigarette ke samagr upabhog mein 3% se 5% kami ho jaayegi. moolya vruddhi ke baad yuvaaon, alpasankhyakon aur kam aay vaale dhoomrapaan karne vaalon ke nasha chhodne ki sambhaavana, anya dhoomrapaan karne vaalon ki tulana mein do se teen guna adhik badh jaati hai.[84][85] dhoomrapaan karna aksar ek bahut drudh hone ka udaaharan maane jaate hain haalaanki, uda. hai ki keematon mein bhaari vruddhi ka parinaam, jiska khapat par kaafi kam prabhaav padta hai.
richrd daul ne 1950 mein british medical journal mein anusandhaan prakaashit kiya jismein dhoomrapaan aur fefade ke Cancer ke beech kareebi sambandh pradarshit kiya gaya.[35] chaar saal baad 1954 mein british doctoron ke adhyayan mein, jise 20 varshon tak lagbhag 40 hajaar doctoron ne kiya tha, is sujhaav ki pushti ki, jiske aadhaar par sarkaar ne salaah jaari ki ki dhoomrapaan aur fefade ke Cancer ki dar ka aapasi sambandh hai.[5] isi tarah 1964 mein dhoomrapaan aur svaasthya par sanyukt raajya America ke surgeon general ki report dhoomrapaan aur Cancer ke beech sambandh par sujhaav se shuroo hui.
nirpeksh sankhya mein duniya bhar mein, RFID sanyukt raajya America mein sabse adhik istemaal kiya jaata hai (apne 300 million nivaasiyon ke saath), jiske baad United Kingdom aur Japan ka sthaan hai. anumaan hai ki duniya bhar mein 30 million se adhik pustakaalaya saamagriyon par ab RFID taig laga hai jismein rom mein Vatican laaibreri mein kuchh shaamil hain.[29]
soochana ka bhandaaran enaalaug ki tulana mein digital pranaali mein aasaani se kar sakte hain. digital system ka shor pratirksha vightan ke bina deta ko sangraheet aur pun: praapt karne ki anumati deta hai. ek enaalaug system mein, puraane aur chheejan se shor sangruheet soochana ko nasht karta hai. ek digital pranaali mein jab tak kul shoragul ek nishchit star se neeche hai, jaankaari ko poori tarah se pun: praapt kiya ja sakta hai.
rekheeya paripth ki tulana mein aankik paripth ko istemaal karne ki vajah iska ek laabh yeh hai ki shor[2] ke kaaran sanketo ka vightan naheen hota hai va unhein aasaani se bheja aur darshaaya ja sakta hai. udaaharan ke liye, 1 aur 0 ke kram mein banaaye huye lambe aavaaj ke ek sanket ko truti ke bina pun:nirmaan kiya ja sakta hai basharte sanket banaane ke dauraan paida hua shor itna na ho ki usaki vajah se 1 va 0 ko pahachaana hi na ja sake. seedi mein ek ghante ke sangeet ko kareeb 60 lakh dviaadhaari ankon (baainari dijits) ke roop mein sangraheet kiya ja sakta hai.
In the 2016 Kerala Legislative Assembly election, the Left Democratic Front (LDF) secured a huge win with a total of 91 seats in 140 assembly constituencies. At the age of 92, VS travelled across the state campaigning for the party with much vigour. V S Achuthanandan also contested this election from Malampuzha constituency, where he won by a margin of 27,142 votes. Being the face and most recognizable leader of the front, he staked his claim to be the next Chief Minister. However, the State and Central leadership appointed Pinarayi Vijayan as Chief Minister instead.

Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.


tambaakoo ek krushi utpaad hai jo nikoteeniya prajaati ke paudhon ki taaja pattiyon ka prasanskaran hai. is prajaati mein kai upajaatiyaan hain, haalaanki nikoteeniya tabaakum (Nicotiana tabacum) saamaanyat: ugaaya jaata hai. nikoteeaana rastika (Nicotiana rustica) nikoteen ki uchch saandrata ke maamale mein doosare number par hai. in pattiyon ki kheti hoti hai aur dheeme okseekaran ki suvidha aur tambaakoo ke patte mein kairoteenauyad ko kam hone diya jaata hai taaki vah svasth ho jaaye. isse tambaakoo ke patton mein kuchh yaugik taiyaar hote hain jo meethi ghaas, chai, tel gulaab ya fal jaisa khushaboodaar jaayaka paida karte hain. paikejing se pehle tambaakoo aksar nashe ki shakti badhaane ke liye anya yogaj ke saath sanyukt roop se rakha jaata hai taaki utpaad ka peeech (pH) badal jaaye ya dhoomrapaan ka prabhaav ya svaad behtar ho jaaye. sanyukt raajya America mein in yojakon mein 599 padaarthon ka niyman kiya gaya hai.[8] is utpaad ko uske baad prasanskrut aur paik kar upabhokta baajaar ke liye bhej diya jaata hai. khapat ke saadhan ke taur par sakriya tatvon ke saath kam gaun-utpaad ko naye tareeke ke roop mein sammilit kar is kshetr mein vyaapak sambhaavnaaon ka vistaar kiya gaya hai.

The primary task of INS Sarvekshak includes Hydrographic Surveys, Nautical Chart preparation & Cartography & Training. The ship is also equipped with ROV, AUV & USV.[5] As part of protocol the ship also took part in International Defence Exhibition 2009 held at Abu Dhabi [6] In 2015 Sarvekshak, was deployed in Mauritius for 5 weeks to help in Survey Operations.[7] INS Sarvekshak was also deployed in 2011 to Mauritius as part of survey operations to execute the following tasks in 3 phases.

mobile kanpyooting aur web praudyogikiyon ke saath milkar RFID, sangathanon ko apni sampatti ki pehchaan karne aur prabandhan karne ka tareeka pradaan karti hai. shuroo mein ekeekrut RFID reedar ke saath pramukh reetel kreg paitarasan, nauksavile, TN. mobile computer, mein shuroo kiya gaya jo ab upakaranon ka poora set pradaan kar sakte hain jo kaagaji kaarravaai ko samaapt kar sakta hai aur pehchaan aur upasthiti ka saboot de sakta hai. yeh tareeka shaareerik roop se deta pravishti ko samaapt karta hai.

hamane pahale se hee sanvardhit vaastavikata (eaar) aur aabhaasee vaastavikata (veeaar) praudyogikee ke lie 2016 mein kuchh pramukh kadamon ko dekha hai. okulas ripht ko sakaaraatmak risepshan ke lie jaaree kiya gaya tha, aur hajaaron veeaar aips aur gems ka paalan kiya gaya tha. hamane piksamon go bhee dekha, eaar gem, 100 miliyan se adhik daunalod ke saath visphot kiya. baajaar eaar aur veeaar ke lie taiyaar hai, aur in epleekeshans ke lie hamaare paas pahale se shuruaatee stareey upakaran aur tek mil chuke hain, lekin isase pahale ki ham cheejen sachamuch le jaenge, agale saal hone ja rahe hain. ek baar ve karate hain, aapako vyaavahaarik roop se har cheej ke eaar aur veeaar sanskaranon ke lie taiyaar rahana hoga- aur paalan karane ke lie paryaapt vipanan avasaron ka paalan karana hoga.

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