kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.
naaji Germany mein tambaakoo virodhi aandolan dviteeya vishv yuddh ke dauraan shatru rekha ke paar naheen pahunch paaya, jiske kaaran dhoomrapaan virodhi samoohon ne jaldi hi apni lokapriyta kho di. dviteeya vishv yuddh ke ant tak ameriki cigarette nirmaata ne jaldi hi Germany ke kaala baajaar mein fir se pravesh kiya. tambaakoo ki avaidh taskari ka prachalan ho gaya[33] aur dhoomrapaan virodhi abhiyaan ke naaji neta khaamosh ho gaye.[34] maarshal yojana ke ek hisse ke roop mein sanyukt raajya America ne Germany ko 1948 mein 24,000 tan aur 1949 mein 69,000 tan tambaakoo muft mein bhej diya.[33] yuddh ke baad ke Germany mein prati vyakti vaarshik cigarette ki khapat 1950 mein 460 se badhkar 1963 mein 1,523 ho gayi.[4] 1900 ke dashak ke ant tak Germany mein dhoomrapaan virodhi abhiyaan 1939-41 mein naaji yug ke ant mein apni prabhaavasheelata badha paane mein asafal raha aur jarman tambaakoo svaasthya anusandhaan ki vyaakhya raabart N. prauktar dvaara ek "mandit" ke roop mein ki gayi.[4]
san 2000 mein 1.22 log dhoomrapaan karte the. prachalan mein parivartan ka koi anumaan na lagaate hue yeh bhavishyavaani ki gayi hai ki 2010 mein 1.45 billion log aur 2025 mein 1.5 se 1.9 billion log dhoomrapaan kareinge. maan lein ki prasaar ek saal mein 1% kam hota hai aur aay mein 2% ki maamooli vruddhi hoti hai to dhoomrapaan karne vaalon ki sankhya 2010 aur 2025 mein anumaanit 1.3 billion hogi.[13]
2006 mein RFID taig ko nae ameriki passport mein shaamil kiya gaya. America ne 2005 mein 10 million passport ka utpaadan kiya aur anumaan hai ki 2006 mein 13 million ka utpaadan kiya jaaega. smaaratraik dvaara nirmit chips ka jadaaoo kaarya vaisi hi jaankaari ko sanjo kar rakhega jaisa ki passport mein mudrit hota hai aur ismein maalik ki ek digital tasveer bhi shaamil hogi.[35] ameriki videsh vibhaag ne shuroo mein kaha ki chips ko keval 10 semi (4 inch) ki doori se padha ja sakega, lekin vyaapak aalochna aur spasht pradarshan ke baad yeh vishesh upakaran pareekshan passport ko 10 meter (33 foot) ki doori se padh sakta hai, in passport ki dijaain mein dhaatu ka ek astar hai jo anaadhikrut paathakon ke liye ismein se jaankaari "kheenchne" ko adhik kathin banaata hai jab passport band ho. yeh vibhaag besik ekses control (BAC) bhi laagoo karega jo passport deta prushth par mudrit aksharon ke roop mein ek vyaktigat pehchaan sankhya (PIN) ke roop mein kaarya karega. ek passport taig ko padhe jaane se pehle, is pin ko ek RFID reedar mein darj karna hoga. BAC chip aur prashnakarta ke beech ke kisi bhi samvaad ke enkripshan ko saksham banaata hai.[36]

Parakala since the beginning was against the idea of dividing the state of Andhra Pradesh. Towards the end of 2009, when the United Progressive Alliance (UPA) government at the centre announced their intent to divide the state into two and granting statehood to Telangana, there was a political upheaval in Andhra Pradesh. Parakala along with a few likeminded people launched Visalandhra Mahasabgha, a forum to keep the state of Andhra Pradesh united. The forum held meetings, produced booklets and literature and argued for the unity of the state. It questioned the rationale and arguments of those who advocated statehood for Telangana. Parakala led the movement as the organisation's General Secretary. He toured the length and breadth of coastal and Rayalaseema regions. He was prevented form entering the Telangana districts by the separatist agitators, particularly the Telangana Rashtra Samiti activists. He was physically attacked, his house was stoned and the book he published was burnt in public view in the meeting hall where it was released. His publication 'Refuting an Agitation' listed the arguments of the separatists and refuted one after another with facts and figures and historical evidence. The agitators were unable provide a counter argument to the powerful critique of the agitation launched by Visalandhra Mahasabha. But the forum was not a mass body. It was only a platform of intellectuals and the mass parties have all either remained neutral or supported the demand for separate statehood for Telangana. Visalandhra Mahasabha could not muster mass support to sustain the agitation. The political class did not back the Mahasabha wholeheartedly. Even those who opposed the division of the state hardly took any initiative for mass mobilisation. The state was divided and the Visalandhra Mahasabha remained a mute spectator to the bifurcation of the first linguistic state in the country.
mobail divais dheere-dheere hamaare dainik jeevan mein praudyogikee jod rahe hain. kisee bhee samay kisee bhee smaartaphon ke bina kisee bhee samay dekhane ke lie yah durlabh hai, hamen vaastavik duniya mein vyaavahaarik roop se anant jaanakaaree tak pahunch pradaan kar raha hai. hamaare paas pahale se hee sait-too-stor kray kee tarah cheejen hain, jisase onalain graahakon ko bhautik khudara sthaan mein khareedane aur lene ke lie saksham kiya ja sakata hai, lekin agale star bhautik aur dijital vaastavikataon ke beech aur ekeekaran bhee hoga. amezain jaise onalain braand daish batan jaisee adhik bhautik utpaadon ko shuroo karana shuroo kar denge, aur volamaart jaisee bhautik braand adhik dijital suvidhaen shuroo kar denge, jaise stor maips aur utpaad pareekshan

He entered politics through trade union activities and joined State Congress in 1938. In 1940, he became a member of the Communist Party of India (CPI). During his 40 years as a politician he was imprisoned for five years and six months and was in hiding for four and half years. He was a state secretariat member of the CPI in 1957.[14] He is the only living Keralite among the 32 members who left the CPI National Council in 1964 to form the CPI(M). He was Secretary of the Kerala State Committee between 1980 and 1992. Since 1985 he is the member of the CPI(M) Polit Bureau until he was removed as a party disciplinary action. He is the senior most leader of CPI(M) in India.


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dhoomrapaan ki shurooaat jyaadaatar kishoraavastha ya kishoraavastha ke aarambhik daur mein hoti hai. dhoomrapaan mein jokhim ke tatv aur vidroh hota hai, jo ki aksar yuva logon ko aakarshit karta hai. uchch star ke model aur saathiyon ki upasthiti bhi dhoomrapaan karne ko protsaahit kar sakti hai. choonki kishor vayaskon ki tulana mein apne saathiyon se adhik prabhaavit hote hain isliye maata-pita, school tatha svaasthya peshevar in logon ke cigarette peene ke prayaas ko rokane mein aksar asafal hote hain.[58][59]
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.
vyaya prashaasan aam taur par dendaari lekhon ke saath kreeb se juda hua hai aur kabhi-kabhi ek hi karmachaari dvaara ye kaarya kiye jaate hain. vyaya prashaasak yeh pushti karte hue karmachaari ke vyaya report ka satyaapan karta hai ki vimaan yaataayaat, bhoo-parivhan, bhojan aur manoranjan, teleefon, hotel tatha anya vyaya ke samarthan mein raseedein upalabdh hain. yeh pralekhan, kar uddeshyon ke liye aur anupayukt ya glat kharchon ki pratipoorti ki rokathaam ke liye aavashyak hai. vimaan yaataayaat kharch mein, shaayad sabse adhik dhokhaadhadi ki sambhaavana hai, kyonki havaai yaatra ki uchch laagat aur havaai yaatra sambandhi pralekhan ki bhraamak prakruti ki vajah se, jismein aarakshan, raseedein aur vaastavik tikton ka vinyaas shaamil hain.
puraane samay ke dhoomrapaan karne vaale prasiddh vyakti apni chhavi ke ek hisse ke roop mein cigarette ya pipe ka istemaal karte the, jaise jeen paul saartr kigauloise -brand ki cigarette,albart aainsteen,Joseph staalin, dagalas maikaaarthar, bartreind Russel, bing krosbi ki paaipein ya samaachaar prasaaranakartaEdward aar. murro ki cigarette. kuchh khaas lekhak dhoomrapaan ke liye jaane jaate the, udaaharan ke liye dekhein kaurnel professor richrd clean ki kitaab sigrets aar sabalaaim, French saahitya ke is professor ki bhoomika ne baad mein 19 veen aur 20 veen sadi mein dhoomrapaan mein bhoomika nibhaai. lokapriya lekhak kart vonnegut ne apne upanyaason mein cigarette peene ki apni lat ka ullekh kiya hai. Britain ke pradhaanamantri herold Wilson saarvajanik taur par pipe peene ke liye vikhyaat the aur vinstan charchil ko sigaar ke liye jaana jaata hai. sar aarthar kaunan dauyal dvaara racha gaya kaalpanik jaasoos sharlak holmas "apne London ke jeevan ke sust dinon mein jab kuchh naheen ho raha hota tha to apne atyadhik kriyaasheel mastishk ko vyast rakhane ke liye" khud ko kokeen ke injekshan lagaane ke alaava pipe, cigarette aur sigaar peeta tha. DC vertigo kaumik book (haasya pustak) mein elan moor ka paatr John kaanstestaain dhoomrapaan ka paryaaya ban gaya hai, itna ki pehli kahaani ke paraamarsh nirmaata garth inees ne use John kaanstestaain ke fefadon ke Cancer ke aaspaas keindrit kar diya. peshevar pahalavaan James fulingatan ne haalaanki bahut din se dhoomrapaan karne vaalon ko durbhaagya ko aamantrit karne vaale ek charitra "saindamain" (pariyon ki kahaaniyon ka ek bauna, jo bachchon ki aankhon mein ret jhonkakar unhein sone ke liye vivsh kar deta tha) ki sanjnyaa di hai.
kai dhoomrapaan virodhi sangathanon ka daava hai ki kishor apne hamaumr ke saathiyon ke dabaav tatha doston ke pade saanskrutik prabhaav ke kaaran dhoomrapaan shuroo karte hain. haalaanki, ek adhyayan mein paaya gaya hai ki cigarette peene ka pratyaksh dabaav kishoraavastha mein dhoomrapaan mein mahatvapoorn bhoomika naheen nibhaata hai. is adhyayan mein yeh bhi report hai ki kishoraavastha mein cigarette peene ke nirdeshaatmak aur pratyaksh donon tarah ke dabaav kam hote hain.[62] aise hi ek adhyayan se pata chala hai ki koi vyakti dhoomrapaan mein usase adhik sakriya bhoomika nibha sakta hai jiski bhoomika pehle sveekaar ki gayi hai aur saathiyon ke dabaav ki tulana mein anya saamaajik prakriyaaon par bhi dhyaan diye jaane ki aavashyakta hai.[63] ek anya adhyayan ke parinaamon se pata chala hai ki saathiyon ke dabaav mein sabhi aayu aur ling ke dal ke dhoomrapaan vyavahaar mahatvapoorn dhang se jude the, lekin ve antaravaiyaktik kaarak kaafi adhik mahatvapoorn the jo 12-13 varsh ki ladkiyon ki tulana mein usi umr ke ladkon ke dhoomrapaan vyavahaar ko alag karta hai. 14-15 saal ke bheetar ke aayu samooh ke logon mein apne saathiyon ke dhoomrapaan ke dabaav ka prabhaav ladkon ki tulana mein ladkiyon par adhik padna ek mahatvapoorn kaarak ke roop mein ubhara.[64] aksar is baat par bahas hoti hai ki kya saathiyon ke dabaav ya swayam chayan kishoraavastha mein dhoomrapaan ka ek bada kaaran hai. yeh tark ka vishay hai ki saathiyon ke dabaav ka ulta bhi sach hai, jab saathiyon mein se jyaadaatar dhoomrapaan naheen karte hain aur jo aisa karne vaalon ko bahishkrut kar dete hain.[krupaya uddharan jodein]hains aaiseink jaise manovaijnyaaanikon ne vishisht dhoomrapaan karne vaalon ke liye ek vyaktitv vikaas profaail kiya hai.
lo-freekveinsi (LF: 125-134.2 kHz aur 140-148.5 kHz) (LowFID) taig aur haai-freekveinsi (HF: 13.56 MHz) (HighFID) taig bina ek license ke vishv star par prayog kiya ja sakta. ultra haai-freekveinsi (UHF: 868-928 MHz) (Ultra-HighFID ya UHFID) taig ko duniya bhar mein istemaal naheen kiya ja sakta hai kyonki koi bhi vaishvik maanak naheen hai. uttari America mein, UHF ko 902-928& MHz (915 MHz center freekveinsi se ± 13 MHz) ke liye bina license ke istemaal kiya ja sakta hai, par paareshan adhikaar ke liye pratibandh maujood hain. Europe mein, RFID aur anya kam-kshamata vidyut radio anuprayog, ETSI ki sifaarishon EN 300 220 aur EN 302 208 aur ERO 70 03 sifaarish dvaara viniymit hain, jo RFID ko 865-868 megaahartaj ke kuchh jatil band pratibandhon ke saath sanchaalan ki anumati dete hain. paathakon ko prasaaran se pehle ek channel par najar rakhane ki jaroorat hoti hai ("lisen bifor tauk"); is aavashyakta se pradarshan par thoda pratibandh laga hai, jiska sankalp maujooda shodh ka vishay hai. uttar ameriki UHF maanak, France mein sveekaar naheen kiye jaate hain choonki ye uske sainya band ke saath hastakshep karte hain. cheen aur Japan ke liye, UHF ka upayog karne ke liye koi niyam naheen hai. in deshon mein har UHF ke aavedan ke liye ek site license ki jarurat hai, jiska aavedan sthaaneeya adhikaariyon ke paas kiya jaana chaahiye aur ise radd kiya ja sakta hai. Australia aur New Zealand ke liye 918-926 megaahartaj gair-license vaale hain, lekin sancharan adhikaar ke liye pratibandh maujood hain.
usi samay, nae ekeekrut paripth (ICs) eliyn, impinj aur NXP (poorv mein Philips) dvaara shuroo kiye gaye jisne behtar pradarshan dikhaaya aur IT parisanpatti nigraani anuprayog mein visfot hua. aaj ki taareekh mein isko bruhat paimaane par apnaane vaale bank of America aur vels faarago prateet hote hain - pratyek ki ek darjan se adhik deta kendron mein 100,000 se adhik parisanpatti hai.[16]
jyaadaatar maamalon mein sanketo ki avastha ki sankhya do hoti hai aur in do avasthaaon ko do voltej staron dvaara darshaaya jaata hai: prayog mein aapoorti voltej ke aadhaar par ek va doosra (aamtaur par "jameeni" ya shoonya volt ke roop mein kaha jaata hai)| 1 uchch star par hota hai va 0 nimn star par. aksar ye donon star "lo" aur "haai" ke roop mein pratinidhitv karte hain.
In 2006 Parakala contested the for the Graduates constituency of East and West Godavari Districts of the newly constituted Legislative Council of the state. He polled about 12,000 first preference votes but narrowly missed to make it to the second round in the single transferable preferential voting system. That was the fourth electoral defeat of Parakala. That election also led to Parakala breaking away from BJP. Parakala claimed that there was an informal understanding between him and the party leadership that he would contest as an independent candidate as the election was not fought on party symbols. This was a tactical move necessary to attract voters who were antagonistic to BJP among the educated sections. He claimed that the party reneged on the agreement and put up an official candidate. Parakala resigned from BJP and went ahead with the campaign. In the event the official BJP candidate did not poll more than 200 votes while Parakala polled over 12,000 first preference votes.
Nokia ke 2008 ke upakaran, 6212, mein RFID kshamataaen bhi hain. saksham haindaset ka upayog karte hue kredit card ki jaankaari ko sangraheet kiya ja sakta hai aur bank khaaton tak seedhe pahuncha ja sakta hain. is phone ko, agar mobile bhugataan ke liye ek vektar ke roop mein istemaal kiya jaae to ismein is maayane mein atirikt suraksha hoti hai ki ismein upayogakartaaon ko bhugataan ke praadhikrut hone se pehle ek paasakod ya pin darj karne ki aavashyakta hogi.[13]
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kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
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