ek baar input deta ko sahi maanane ke baad, khud dijaain ko abhi bhi shuddhata ke liye satyaapit kiya jaana chaahiye. kuchh upakaran pravaah, pehle ek dijaain ke utpaadan dvaara design ki pushti karte hain aur fir upakaran pravaah ke liye sangat input deta ke utpaadan ke liye design ki skaining karte hain. yadi scan kiya hua deta, input deta ke saath mel khaata hai, to upakaran pravaah ne shaayad koi trutiyaan pesh naheen ki.
computer aarkitekchar ek vishesh engineering gatividhi hai jo rajistar, aakalan laujik, bason aur computer ke anya bhaagon ko kuchh prayojan ke liye sabse achhe tareekon se shreneebaddh karne ki koshish karta hai. computer vaastukaar ne laagat kam karne aur gati ko teevr karne aur computer prograaming trutiyon ki pratirksha ke liye computer ke design mein vruhad maatra mein suprayog ko lagaaya hai. aur teji se baitari paavard computer pranaali mein bijli ko kam karna iska saadhaaran uddeshya hai. kai computer aarkeetek maaikroprograamars ke roop mein vistrut prashikshuta ki seva de rahe hain.
keemat ke ghatne se RFID praudyogiki teji se prachalit ho rahi hai. January 2003 mein jilet ne ghoshana ki ki usane eliyn technology ko 500 million taig ka aadesh diya hai. jilet ke V.P. dik kaantavel, jo ab Cisco ke karmachaari hain, ka kehna hai ki company ne har taig ke liye "das seint ke andar" bhugataan kiya hai. Japani HIBIKI pahal, is keemat ko kam karke 5 yen (4 yooroseint) par laana chaahata hai. aur January 2009 mein envego ne 5.9 seint ke taig ki ghoshana ki.[krupaya uddharan jodein]
is gatividhi ke liye dhoomrapaan karne vaalon dvaara diye gaye kaaran ko mote taur par is prakaar vargeekrut kiya ja sakta hai: dhoomrapaan ke nashe ki lat, maje ke liye dhoomrapaan, tanaav mein kami/vishraam, saamaajikta ke kaaran dhoomrapaan, uttejana, aadat/svachaalan aur prabandhan . in vajahon mein se kitni vajahein jimmedaar hain yeh lingabhed par nirbhar hai, tanaav mein kami/vishraam, uttejana aur saamaajikta ke kaaran dhoomrapaan ke maamale mahilaaon mein purushon se adhik hone ki sambhaavana ka havaala diya gaya hai.[66]
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.

sakriya RFID ka sabse bada prayog, ameriki raksha vibhaag dvaara apne das lakh se adhik shiping kantenaron par saavi[3] sakriya taig ka upayog hai jo mahaadveepeeya America (CONUS) ke baahar jaata hai. sabse bada nishkriya RFID prayog, difens laujistiks agency (DLA) ka hai jo odin dvaara 72 suvidhaaon par laagoo hai[4] jisne eyarabas ke liye vaishvik prachaar kiya[5] jo vishv bhar mein 13 pariyojanaaon se nirmit tha.
On 12 May 2013, three of his personal staffs VK Sasidharan (additional private secretary), A Suresh (personal assistant) and K Balakrishnan (press secretary) were ousted by the Politburo, which was entrusted by the CPI(M) central committee to decide on the action to be taken against them. They were expelled on charges of leaking information to media, according to CPIM.[18] With the decision, Achuthanandan's arch-rival and Communist Party of India-Marxist (CPI-M) state secretary Pinarayi Vijayan appears to have won. The state committee of the party where Vijayan has a huge majority also wanted Achuthanandan to be removed from the post of leader of opposition but this was not done. "This is a clipping of the wings of Achuthanandan", said K.M. Shahjahan.[19]

jab graahak ek dresing room mein pravesh karta hai, to darpan unki chhavi aur celebrity dvaara pahane gaye paridhaan ki chhaviyon ko ek intarektiv pradarshan par darshaata hai. ek web camera us paridhaan ko pahane upabhokta ki ek chhavi website par sabhi ke dekhne ke liye pesh karta hai. isse dukaan ke andar upabhoktaaon aur dukaan ke baahar unke saamaajik network ke beech ek sampark banta hai. is pranaali mein praudyogiki, dresing room mein ek RFID introgetar aintena aur paridhaan par electronic utpaad code RFID taig hai.[41]
Hongkong mein, jan paaragaman, RFID praudyogiki ke upayog ke maadhyam se lagbhag vishesh roop se bhugataan kiya jaata hai, jise oktopas card kaha jaata hai. moolat: ise sitmbar 1997 mein vishesh roop se paaragaman kiraaya vasooli ke liye shuroo kiya gaya tha, lekin yeh ek cash card ke samaan ho gaya hai aur ise abhi bhi vyaapaarik machine, fast food restaurant aur suparamaarket mein istemaal kiya ja sakta hai. is card ko aid-vailyoo masheenon ya dukaanon mein nakadi se reechaarj kiya ja sakta hai aur paathak se kai seinteemeetar door se padha ja sakta hai. Delhi metro, Bhaarat ki rajdhani nai Delhi mein raipid traanjit system mein bhi yahi laagoo hai.
RFID taig ka istamaal jin tol booth par electronic tol sangrahan ke liye kiya jaata hai unamein shaamil hain jaurjiya ka krooj card, California ka faasatraik, Colorado ka E-470, ilinois ka I-paas, oklaahoma ka paaikapaas, vistaar karte poorvi raajyon ka E-ZPass pranaali (maisaachusets ke fast len, delaaveyar, new haimpashaayar tarnapik, maireelaind, new jersey tarnapik peinsilveniya tarnapik, vest varjeeniya tarnapik, New York ki throove pranaali, varjeeniya, main tarnapik aur rode dweep ke nyooport brij sahit), sentral florida bhi is takaneek ka istemaal apne E-PASS pranaali ke maadhyam se karte hain. E-paas aur sanapaas paarasparik roop se sangat hain. florida ka sanapaas, Texas mein vibhinn pranaali jismein shaamil hain D/FW ka NTTA tolataig, ostin metro TxTag aur Houston HCTRA EZ taig (jo praarambhik 2007 ke roop mein kisi bhi Texas tol road par maanya hain), kensaas ka K-taig, "kraus-ijraail raajamaarg" (raajamaarg 6), fileepeens ka south lujon expressway E-paas, Brisbane ke kveensalaind motaravej ka govaaya taig (pehle E-tol ke naam se gyaat), Australia, mein system, otopista del sol (sans raajamaarg), otopista sentral (kendreeya raajamaarg), otopista los librtadores, kostaanera norte, vespusiyo norte express aur vespusiyo sur shahari raajamaarg aur har aane wala shahari raajamaarg (ek "mukt pravaah" saadhan mein) chili mein niji niveshakon ko chhoot praapt, Hongkong ke sabhi tol surang (ototol) aur Portugal ke sabhi raajamaarg (viya verd, tol ke poore network ka vistaar karne waali duniya ki pehli pranaali), France (libr-T pranaali), Italy (teleepaas), Spain (Via-T), braajeel (sem paraar - Via Fáacil). taig, jo aam taur par sakriya prakaar ke hote hain, vaahanon ke booth se gujarte samay door se padhe jaate hain aur taig jaankaari ka prayog ek poorv bhugataan khaate se tol raashi ko naame likhne ke liye kiya jaata hai. yeh pranaali tol plaaja ke maadhyam se yaataayaat ko gati dene mein madad karti hai, choonki yeh RFID vaahan taig ke liye taareekh, samay aur bill ke aankade darj karta hai. greater Toronto area mein plaaja aur kataar-mukt 407 express tol root, sabhi biling ke liye ek traansapondar (ek sakriya taig) ke prayog ki anumati deta hai. isse, license plate dvaara ek vaahan ki pehchaan karne ki aavashyakta samaapt ho jaati hai.[krupaya uddharan jodein]
yadi kisi taig yukt vastu ka bhugataan kredit card ya ek lauyalti card ke upayog ke saath sanyojan ke roop mein kiya jaata hai, to paroksh roop se us vastu ki duniya bhar mein adviteeya ID (RFID taig mein samaahit) ko padh kar kreta ki pehchaan ko nikaalna sambhav ho jaaega. aisa tabhi sambhav hai jab dekhne vaale vyakti ke paas agar lauyalti card deta aur kredit card data tak abhigm bhi ho aur upakaran wala vyakti yeh jaanta ho ki aap kahaan jaane vaale hain.
lekha-pareekshak aksar kaate gaye chekon ke samarthan mein anumodit beejakon, vyaya riporton aur anya samarthak pralekhanon ki maujoodagi par dhyaan keindrit karte hain. aapoortikrta se pushtikran ya bayaan ka hona, khaate ke astitv ka samuchit pramaan hai. yeh asaamaanya naheen hai ki lekha-pareeksha ke chaaloo hone tak, inmein se kuchh pralekhan kho jaaen ya glat faailon mein rakhe jaaen. aisi sthitiyon mein lekha-pareekshak namoone ke aakaar ko badhaane ka faisala kar sakte hain.
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isi tarah, 7-Eleven, ek nae sampark-mukt bhugataan pranaali ko badhaava dene ke liye MasterCard ke saath kaam kar raha hai. pareekshan mein shaamil hone vaalon ko ek maanaarth nokiya 3220 selafon diya jaata hai - sakriykaran ke baad, ise ek RFID saksham maastarkaard kredit card ke roop mein, duniya bhar ki 7-Eleven ki kisi bhi shrrunkhala mein istemaal kiya ja sakta hai.[12]
adhikaashan dhaarmik neta un logon mein pramukh the jo yeh maanate the ki dhoomrapaan anaitik ya poori tarah se nindaneeya hai. 1634 mein Moscow ke paitriaark mein tambaakoo ki bikri nishiddh kar di gayi aur pratibandh ko todne vaale purushon aur mahilaaon ki naak kaatne ki saja sunaai gayi aur unki peeth par tab tak chaabuk maarane ki saja di gayi, jab tak chamadi na udhad jaaye. pashchimi church neta urban VII (saptam) ne isi tarah dhoomrapaan ki ninda ki aur Pope sambandhi 1642 ka aadesh sunaaya. kai thos prayaason ke baavajood pratirodh aur pratibandh lagbhag sarvatr najaraandaaj kar diye gaye. jab ek kattar dhoomrapaan virodhi aur A kaauntarablaast too tobaiko ke lekhak, England ke James I (pratham), ne 1604 mein tambaakoo par 4000% tak vruddhi kar nayi pravrutti par ankush lagaane ki koshish ki to use London ke lagbhag 7,000 tambaakoo vikretaaon ne asafal saabit kar diya. baad mein, hoshiyaar shaasakon ko dhoomrapaan pratibandh ki nirrthakata ka ehsaas hua aur tambaakoo ke vyaapaar aur kheti ko sarkaari aakarshak ekaadhikaar mein badal diya.[27][28]

apni adyatan sanrachana aur suvijnyaata ke saath si pi aar I ne desh ke vidyut kshetr ko unnat yojana, prachaalan tatha vidyut pranaaliyon ke niyantran ke liye paryaapt yogadaan diya hai. aantarik anusandhaan va vikaas ke alaava, si pi aar I suvijnyaata ke vibhinn kshetron mein nirmaataaon aur anya abhikranon se praayojit anusandhaan pariyojanaaon ko sveekaarata hai.


adhikaashan dhaarmik neta un logon mein pramukh the jo yeh maanate the ki dhoomrapaan anaitik ya poori tarah se nindaneeya hai. 1634 mein Moscow ke paitriaark mein tambaakoo ki bikri nishiddh kar di gayi aur pratibandh ko todne vaale purushon aur mahilaaon ki naak kaatne ki saja sunaai gayi aur unki peeth par tab tak chaabuk maarane ki saja di gayi, jab tak chamadi na udhad jaaye. pashchimi church neta urban VII (saptam) ne isi tarah dhoomrapaan ki ninda ki aur Pope sambandhi 1642 ka aadesh sunaaya. kai thos prayaason ke baavajood pratirodh aur pratibandh lagbhag sarvatr najaraandaaj kar diye gaye. jab ek kattar dhoomrapaan virodhi aur A kaauntarablaast too tobaiko ke lekhak, England ke James I (pratham), ne 1604 mein tambaakoo par 4000% tak vruddhi kar nayi pravrutti par ankush lagaane ki koshish ki to use London ke lagbhag 7,000 tambaakoo vikretaaon ne asafal saabit kar diya. baad mein, hoshiyaar shaasakon ko dhoomrapaan pratibandh ki nirrthakata ka ehsaas hua aur tambaakoo ke vyaapaar aur kheti ko sarkaari aakarshak ekaadhikaar mein badal diya.[27][28]

soochana ka bhandaaran enaalaug ki tulana mein digital pranaali mein aasaani se kar sakte hain. digital system ka shor pratirksha vightan ke bina deta ko sangraheet aur pun: praapt karne ki anumati deta hai. ek enaalaug system mein, puraane aur chheejan se shor sangruheet soochana ko nasht karta hai. ek digital pranaali mein jab tak kul shoragul ek nishchit star se neeche hai, jaankaari ko poori tarah se pun: praapt kiya ja sakta hai.

pichhale kuchh saalon mein masheen seekhane ne kuchh bade paimaane par kadam uthae hain, yahaan tak ​​ki googlai ke mukhy khoj injan elgoridam kee sahaayata aur badhaane ke lie bhee ubhar rahe hain. lekin phir, hamane ise keval seemit seemaon mein hee dekha hai 2017 ke dauraan, main ummeed karata hoon ki masheen adhigam apadet bord ke paar ubharakar aa jaega, jo ki kisee bhee prakaar ke upabhokta aavedan ko aap soch sakate hain, jo pahale kee khareed ke itihaas ke aadhaar par behatar anushansit utpaadon kee peshakash karate hue ek enaalitiks aip ke upayogakarta anubhav ko dheere-dheere sudhaarane mein shaamil hain. isase pahale masheen seekhana ek tarah ka “naya saamaany” banane se pahale nahin hoga, logon ko is tarah ke krtrim buddhi kee ummeed hai, kyonki har tarah ke praudyogikee ka ek ghatak hai.
prativedan ke liye engineer digital system ke prakaaron par vichaar karte hain. adhikaansh digital system "sanyojan system" aur "anukramik system" mein vibhaajit ho jaate hain. sanyojan pranaali mein hamesha jo input diya jaata hai vahi aautaput vah deta hai. yeh mool roop se laujik prakriya ke set ka pratinidhitv karta hai aur jiski charcha pehle hi ki ja chuki hai.

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