tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]


अमेरिका की प्रबंधन पत्रिका हार्वर्ड बिजनस रिव्यू में कल प्रकाशित एक लेख में कहा गया है कि भारत में सरकार की अगुवाई में डिजिटल उठा-पटक की एक अनोखी कहानी कही जा रही है और वहां डिजिटल रूप से सशक्त समाज का निर्माण किया जा रहा है।‘कैसे भारत पहली डिजिटल अर्थव्यवस्था की ओर बढ़ रहा है’ शीर्षक से लिखे लेख में कहा गया है, “भारत ने इसकी चुनौतियों को कम करने के लिए डिजिटल प्रक्रिया को धीमा करने के बजाए विपरीत दृष्टिकोण अपनाया है और डिजिटल प्रक्रिया को तेज कर दिया है ताकि देश आर्थिक एवं सामाजिक क्षेत्र में समावेशी विकास हासिल करने की पूरी संभावनाओं का लाभ उठा सके।
isi tarah, 7-Eleven, ek nae sampark-mukt bhugataan pranaali ko badhaava dene ke liye MasterCard ke saath kaam kar raha hai. pareekshan mein shaamil hone vaalon ko ek maanaarth nokiya 3220 selafon diya jaata hai - sakriykaran ke baad, ise ek RFID saksham maastarkaard kredit card ke roop mein, duniya bhar ki 7-Eleven ki kisi bhi shrrunkhala mein istemaal kiya ja sakta hai.[12]
sooparakandaktiviti ki khoj, raipid ekal flaks kvaantam (RSFQ) ke vikaas sarkit praudyogiki ko sambhav kar pai hai joki traanjistar ke bajaay josefasan jankshan ka upayog karta hai. haal hi mein, aise shuddh optikl kanpyooting pranaali ko banaane ka prayaas kiya gaya, joki naunaleeneear optikl tatvon ka prayog karke digital soochana sansaadhit karne mein saksham hai.
2007 mein kalaakaar jodi aartakoon ne apni vishv pariyojana Kansa shuroo ki. sirpa masaalin ki maanav sadrush lakdi ki moortiyon mein andar ek RFID hota hai. hans-ularish golar-masaalin ne ek new media Art vark ka nirmaan kiya jo Internet par kansa ke vyaktigat moortiyon ko tres karta hai. maalikon se us shahar ko panjeekrut karne ke liye kaha jaata hai jahaan unki moorti sthit hai. aartakoon mein sandarbhit RFID ki adviteeya sankhya dvaara maalik, apni moorti ki pehchaan mool moorti ke roop mein kar sakte hain.
Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.
V.S started his early political life by organising the agricultural workers in Kuttanadu. He was a well dedicated organizer of coir factory workers at the age of 16 under A.K. Gopalan and A.V. Kunjambu. Even though V.S. Achuthanandan lacked formal education, he was noted for his simplicity, dedication and deep reading. He was initiated into the political movement by P. Krishna Pillai. Later he participated in the freedom movement and the Communist Movement. V.S was in the forefront of the Punnapra-Vayalar uprising and Freedom Struggle against the policies for C.P Ramaswamy Iyer, Divan of Travancore who wanted to establish an American model government in Travancore. He was arrested on 28 October 1946 and was taken to Poonjar police station. He was beaten up severely in the lock – up. Policemen pierced his sole in both legs with bayonet. V.S spent five and half years in jails and four years underground during his political life.
2007 mein kalaakaar jodi aartakoon ne apni vishv pariyojana Kansa shuroo ki. sirpa masaalin ki maanav sadrush lakdi ki moortiyon mein andar ek RFID hota hai. hans-ularish golar-masaalin ne ek new media Art vark ka nirmaan kiya jo Internet par kansa ke vyaktigat moortiyon ko tres karta hai. maalikon se us shahar ko panjeekrut karne ke liye kaha jaata hai jahaan unki moorti sthit hai. aartakoon mein sandarbhit RFID ki adviteeya sankhya dvaara maalik, apni moorti ki pehchaan mool moorti ke roop mein kar sakte hain.
vipanak (adhikatar) yah jaanakar prasann honge ki sampoorn maanav-vishisht kaaryon ke svachaalan ko saksham karane vaalee unnat takaneek ke saath 2017 mein svachaalan ek bada aadhaar ban jaega. hamaare paas kuchh varshon ke lie prachalan mein robot patrakaar the, aur mujhe ummeed hai ki ve adhik vyaavahaarik prakaar ke lekhon mein ek aur chhalaang lagaane se pahale lambe samay tak nahin rahenge. aisa hone kee sambhaavana hai ki ham kaee prakaar kee shvet-kolar prakaar kee naukariyon mein utpaadakata badhana shuroo kar denge- aur ham kuchh naukariyon ko pooree tarah se gaayab hone se dekhana shuroo karenge. jab otomeshan masheen seekhane ke saath joda jaata hai, to sab kuchh bhee tez ho sakata hai, isalie 2017 mein vaastav mein ek meel ka patthar varsh hone kee sambhaavana hai.
New York shahar mahanagar parivhan praadhikran ne ek RFID pareekshan kiya jismein maastarakaard dvaara pepaas ka upayog kiya gaya. yeh pareekshan mukhya roop se IRT leksingatan evenyoo line par kiya gaya jismein anya laainon ke kai vyast station bhi shaamil the. yeh pareekshan 31 May 2009 ko samaapt hua, lekin pepaas ke upayog ke vikalp ko vyaapak paimaane par baad ki taareekh mein pun: shuroo kiya ja sakta hai. MTA, New York shahar ke sabave aur bason par kiraaya bhugataan ke liye smaartalink (PATH dvaara shuroo) ko sveekaar karne aur antat: metrokaard ke ek pratisthaapan ke roop mein chalaane ki sambhaavana ka adhyayan kar raha hai.
ham intaranet-too-things (aaeeotee) kee aane vaalee kraanti ke baare mein sun rahe hain aur saal ke lie smaart hom teknolojee kee intar-kanektivitee ka parinaam hai. to holdap kya hai? ham sab ab smaart, jude gharon mein kyon nahin rahate hain? samasya ka ek hissa bahut jyaada pratispardha nahin hai, paryaapt sahayog ke saath-saath baajaar mein bahut saare vyaktigat upakaranon aur aips hain, lekin sab kuchh ek saath ek ekal, seemales upayogakarta anubhav mein baantane ke lie hain. ab jab badee kampaniyaan pahale se hee samaan upayogakarta anubhav (jaise googlai, amezain, aur aippal) mein shaamil ho rahee hain, to mujhe ummeed hai ki aane vaale varsh mein ham is morche par kuchh badee pragati dekhenge.
udaaharan ke liye, kuchh laujik parivaaron mein, NAND gate, nirmaan hone vaale saralatam digital gate hain. anya sabhi laujik waali kaarravaai NAND gate dvaara kaaryaanvit ki ja sakti hain. yadi ek sarkit ko pehle se hi ek NAND gate ki aavashyakta hai aur ek ekal chip aam taur par chaar NAND gate rakhata hai, to baaki ke gate ko anya laujik kaarravaaiyon ko jaise laujikl end laagoo karne ke liye prayog kiya ja sakta hai. yeh, un vibhinn prakaar ke gate se yukt chip ki aavashyakta ko samaapt kar sakta hai.

tambaakoo mein sakriya tatv, vishesh roop se cigarette mein patton ko jalaakar aur vaashpeekrut gas ko saans se kheenchakar praapt kiya jaata hai. yeh jald aur prabhaavi dhang se padaarthon ko khoon mein avashoshit kar fefadon mein koshikaaon ke jariye pahunchaaya jaata hai. fefadon mein lagbhag 300 million rakt koshikaaen hoti hai, jiske satah ka kshetrafal 70 m2 (ek tennis court ke aakaar ke baraabar) hota hai. yeh vidhi vifal hai kyonki poora dhuaan saans se naheen kheencha jaata hai aur sakriya padaarthon mein se kuchh maatra jalaaye jaane ki prakriya ke dauraan vaashpeekaran mein nasht ho jaati hai.[9] pipe aur sigaar ka dhuaan uchch kshaarayukt hone ke kaaran saans se naheen kheencha jaata jo shvaasanali aur fefadon ko haani pahuncha sakte hain. tathaapi, cigarette (pH 5.3) ke dhuen ki tulana mein iske uchch kshaarayukt (pH 8.5) hone ke kaaran sangathit nikoteen aur adhik aasaani se munh mein shleshm jhilli ke maadhyam se avashoshit kar leta hai.[45] sigaar aur pipe se nikoteen avashoshan baharahaal cigarette ke dhuen se bahut kam hota hai.[46]
Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.

2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.
kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
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