is gatividhi ke liye dhoomrapaan karne vaalon dvaara diye gaye kaaran ko mote taur par is prakaar vargeekrut kiya ja sakta hai: dhoomrapaan ke nashe ki lat, maje ke liye dhoomrapaan, tanaav mein kami/vishraam, saamaajikta ke kaaran dhoomrapaan, uttejana, aadat/svachaalan aur prabandhan . in vajahon mein se kitni vajahein jimmedaar hain yeh lingabhed par nirbhar hai, tanaav mein kami/vishraam, uttejana aur saamaajikta ke kaaran dhoomrapaan ke maamale mahilaaon mein purushon se adhik hone ki sambhaavana ka havaala diya gaya hai.[66]
dhoomrapaan ke alaava dava ke roop mein bhi tambaakoo ka upayog hota hai. ek dard nivaarak ke taur par yeh kaan ke dard aur daant ke dard aur kabhi-kabhi ek pralep ke roop mein bhi istemaal kiya jaata hai. registaan mein rahane vaale bhaarateeya kehte hain ki dhoomrapaan karne se jukaam theek ho jaata hai, khaaskar yadi tambaakoo mein tejapaat ke chhote patte tejapaat ki dori ya bhaarateeya gulameinhadi ya khaansi mool Leptotaenia multifida mila diye jaayein, jo iske atirikt asthama aur tapedik ke liye vishesh roop se achha maana gaya.[20]

ek baar input deta ko sahi maanane ke baad, khud dijaain ko abhi bhi shuddhata ke liye satyaapit kiya jaana chaahiye. kuchh upakaran pravaah, pehle ek dijaain ke utpaadan dvaara design ki pushti karte hain aur fir upakaran pravaah ke liye sangat input deta ke utpaadan ke liye design ki skaining karte hain. yadi scan kiya hua deta, input deta ke saath mel khaata hai, to upakaran pravaah ne shaayad koi trutiyaan pesh naheen ki.


dendaari lekhe ek saamarik, moolya-yojit lekha kaarya hai, jo ek sangathan mein praathamik bina vetan-chitthe ke vitran kaarya sampann karta hai. at: AP parichaalan, sangathan ke vitteeya chakr mein ek mahatvapoorn bhoomika nibhaata hai. AP sangathan ko sampoorn dendaari prakriya ke prabhaav ke moolyaankan aur sudhaar hetu, vyavasthit aur anushaasit drushtikon ke jriye apne uddeshyon ko poora karne mein saksham banaata hai. paaramparik AP gatividhiyon ke alaava, jismein anya paksh ikaaiyon (aapoortikrta, vikreta, kar praadhikaari, aadi.) ki deyataaon ko sveekaara jaata hai aur company aur aapoortikrtaaon ke beech sahamat rin neetiyon ke aadhaar par bhugataan kiya jaata hai, vartamaan AP vibhaagon ne dhokhaadhadi nivaaran, laagat mein kami, kaaryapravaah pranaali samaadhaan, nakadi pravaah prabandhan, aantarik niyantran tatha vikreta (saplaai chen) vitt poshan samet aur bhi vyaapak bhoomikaaon ko grahan kiya hai .[3]


puraane samay ke dhoomrapaan karne vaale prasiddh vyakti apni chhavi ke ek hisse ke roop mein cigarette ya pipe ka istemaal karte the, jaise jeen paul saartr kigauloise -brand ki cigarette,albart aainsteen,Joseph staalin, dagalas maikaaarthar, bartreind Russel, bing krosbi ki paaipein ya samaachaar prasaaranakartaEdward aar. murro ki cigarette. kuchh khaas lekhak dhoomrapaan ke liye jaane jaate the, udaaharan ke liye dekhein kaurnel professor richrd clean ki kitaab sigrets aar sabalaaim, French saahitya ke is professor ki bhoomika ne baad mein 19 veen aur 20 veen sadi mein dhoomrapaan mein bhoomika nibhaai. lokapriya lekhak kart vonnegut ne apne upanyaason mein cigarette peene ki apni lat ka ullekh kiya hai. Britain ke pradhaanamantri herold Wilson saarvajanik taur par pipe peene ke liye vikhyaat the aur vinstan charchil ko sigaar ke liye jaana jaata hai. sar aarthar kaunan dauyal dvaara racha gaya kaalpanik jaasoos sharlak holmas "apne London ke jeevan ke sust dinon mein jab kuchh naheen ho raha hota tha to apne atyadhik kriyaasheel mastishk ko vyast rakhane ke liye" khud ko kokeen ke injekshan lagaane ke alaava pipe, cigarette aur sigaar peeta tha. DC vertigo kaumik book (haasya pustak) mein elan moor ka paatr John kaanstestaain dhoomrapaan ka paryaaya ban gaya hai, itna ki pehli kahaani ke paraamarsh nirmaata garth inees ne use John kaanstestaain ke fefadon ke Cancer ke aaspaas keindrit kar diya. peshevar pahalavaan James fulingatan ne haalaanki bahut din se dhoomrapaan karne vaalon ko durbhaagya ko aamantrit karne vaale ek charitra "saindamain" (pariyon ki kahaaniyon ka ek bauna, jo bachchon ki aankhon mein ret jhonkakar unhein sone ke liye vivsh kar deta tha) ki sanjnyaa di hai.
Gen2 EPC inlej ki sabse kam laagat smaartakod dvaara 100 million ya adhik ke khand mein pratyek tukade ke liye $0.05 ki hai$[61]. fir bhi, aagaami roopaantaran (atirikt lebal stock ya inkaipsooleshan prasanskaran/pravishti aur ek suvidha ya DC ke liye maal dhulaai laagat sahit) aur upayogi RFID lebal mein inlej se aur maujooda Gen 2 protokaul maanak ka design, kul antim laagat mein badhotri karega, vishesh roop se RFID aapoorti shrrunkhala vastu-stareeya taiging ke liye atirikt suraksha upaayon ke vistaar ke saath.
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
kuchh deshon mein bhi tambaakoo utpaadon ki paikejing par kaanooni aavashyakataaon ko laagoo kiya. udaaharan ke liye Europeeya sangh ke deshon Turkey, Australia[96] aur dakshin Africa mein cigarette ke packet par pramukhata ke saath dhoomrapaan ke kaaran svaasthya ke saath jude jokhim ke ullekh ka lebal anivaarya hai.[97] Canada, Australia, Thailand, aaisalaind aur Brazil mein bhi cigarette ke packet par dhoomrapaan ke prabhaav ki chetaavani ke lebal ki anivaaryata laagoo ki hai aur usamein dhoomrapaan ka svaasthya par padne vaale prabhaavon ke rekhaachitr ko bhi shaamil kiya hai. Canada mein cigarette ke packet mein card bhi daala jaata hai. ve solah hain aur unamein se keval ek packet mein aata hai. unamein dhoomrapaan chhodne ki vibhinn vidhiyon ko samajhaaya gaya hai. iske alaava United Kingdom mein kai graafik NHSvijnyaaapan hain, ek mein dikhaaya gaya hai ki cigarette mein vasaayukt jamaav bhara hota hai aur yeh ek cigarette dhoomrapaan karne vaale ki dhamani ka prateek hai.
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After the Iranian Revolution, Pakravan was among the first of the Shah's officials to be executed. He was not allowed to have access to a lawyer and the charges filed against him were vague. Given the fact that he was retired at the time of the revolution, his execution seemed all the more unjust. Pakravan was a key player in convincing the Shah to commute the death sentence on Khomeini in 1963 and instead sending him to exile. Khomeini was first sent to Turkey, and then to Iraq, where he stayed until his expulsion and relocation to France in 1978.
nirpeksh sankhya mein duniya bhar mein, RFID sanyukt raajya America mein sabse adhik istemaal kiya jaata hai (apne 300 million nivaasiyon ke saath), jiske baad United Kingdom aur Japan ka sthaan hai. anumaan hai ki duniya bhar mein 30 million se adhik pustakaalaya saamagriyon par ab RFID taig laga hai jismein rom mein Vatican laaibreri mein kuchh shaamil hain.[29]

kendreeya vidyut anusandhaan sansthaan (angreji : central power research Institute, laghu: si.pi.aar.I) jo aamtaur par si pi aar I ke naam se jaana jaata hai, sanprati vighut mantraalaya ke adheen ek svaayatt society hai. Bhaarat sarkaar dvaara 1960 mein iski sthaapana ki gayi tatha 1978 mein svaayatt society ke roop mein usaka punagarthan kiya gaya. sansthaan ka prabandh shaasi nikaaya karta hai jiske sadasya sarkaar, vidyut upayogitaaon, udyogon, shaikshink sansthaaon aadi ka pratinidhitv karte hain. sachiv vidyut mantraalaya, Bhaarat sarkaar shaasi pirshad ke adhyaksh hain. sansthaan ke mukhya adhishaasi mahaanideshak hain, jo shaasi parishd ke sadasya sachiv bhi hein.


Well many many congratulations to the creator of this Amazing App to manage business. I own a Mobile Repair Shop and managing my stock, sale, purchase, ledger, expenses, profit and loss, monthly sales, party statement, reminders for payment and stock, and most importantly billing and I can also use my logo on my bills. And the customer care is also great. They respond within hours.
choonki ve ek aisi gatividhi mein lipt hote hain jiska svaasthya par nakaaraatmak prabhaav padta hai, at: aise log jo log dhoomrapaan karte hain, ve apne vyavahaar ko yuktisangat banaane ke liye prayatnashali rahate hain. doosare shabdon mein ve sveekaaryata viksit karte hain, jaroori naheen ki unke paas yeh taarkik kaaran ho ki unke liye dhoomrapaan ki sveekaaryata kyon hai. udaaharan ke liye, ek dhoomrapaan karne wala apne vyavahaar ka auchitya yeh kehkar saabit kar sakta hai ki har koi marata hai aur isliye vaastav mein cigarette kuchh bhi naheen badalti. ya ek vyakti auchitya saabit karne ke liye yeh vishvaas jata sakta hai ki dhoomrapaan tanaav se raahat ya anya laabh dilaata hai. is prakaar ki maanyataaenchinta se rokati hain aur log dhoomrapaan jaari rakhate hain.[krupaya uddharan jodein]
July, 2004 mein, America ke khaadya evam aushadhi prashaasan ne ek aadesh jaari kiya jo aavashyak roop se ek antim sameeksha ki prakriya shuroo karta hai jo tay karega ki kya aspataalon mein rogiyon ki pehchaan karne aur/ya sambandhit aspataal ke staaf ko medical record ka upayog karne ki anumati dene ke liye RFID pranaali ka upayog kiya ja sakta hai. tab se, America ke kai aspataalon mein mareejon mein ek RFID taig pratyaaropit kiya jaata hai aur aamtaur par kaaryapravaah aur soochi prabandhan ke liye RFID pranaali ka upayog shuroo kiya gaya hai.[58] kuchh aise saboot bhi hain ki aspataalon mein RFID pranaali ke kaaryaanvayan ke parinaamasvaroop nurse aur aspataal ke anya karmachaariyon ki gatividhiyon par adhik nigraani rakhi ja sakti hai.[59] IVF kleenik mein shukraanu aur ande ke beech ghaalamel ko rokane ke liye RFID ke istemaal par vichaar kiya ja raha hai. [10]
1600 dashak ke madhya mein pratyek pramukh samaaj mein tambaakoo ke dhoomrapaan ka prachalan karaaya gaya aur kai maamalon mein iske upayog ko kai shaasakon dvaara kathor dand ya jurmaana lagaakar samaapt karne prayaason ke baavajood vah mool sanskruti mein pehle hi aatmasaat kiya ja chuka tha. tambaakoo utpaad aur paudha donon pramukh vyaapaar maargon se pramukh bandaragaahon aur baajaaron mein aaya aur fir bheetari pradeshon mein pahuncha. angreji bhaasha mein smoking (smoking) shabd 1700 ke dashak ke paravarti kaal mein gadha gaya, usase pehle use drinking smok (drinking smoke) kaha jaata tha.[3][page needed]
uber (aur “uber ____” hone ke aadhaar par banaaya gaya staartaps ke parinaamasvaroop paagalapan) jaise braandon ke lie dhanyavaad, logon ko phon eplikeshan ke maadhyam se maang par sab kuchh karane ke lie upayog kiya ja raha hai 2017 mein, mujhe ummeed hai ki yah dekhane ke lie ki yah aage bhee vikasit ho. hamaare paas savaaree, bhojan vitaran, aur yahaan tak ​​ki ek ke lie hamaare paas upalabdh hajaaron aip hain
keyboard_arrow_right Budgeting keyboard_arrow_right Email Integration keyboard_arrow_right Financial Management keyboard_arrow_right Invoice keyboard_arrow_right Mobile Support keyboard_arrow_right Multiple Company keyboard_arrow_right Recurring invoice keyboard_arrow_right Accounts payable keyboard_arrow_right General Ledger keyboard_arrow_right Bills of Material keyboard_arrow_right Revenue Management keyboard_arrow_right Financial Accounting keyboard_arrow_right Service Tax keyboard_arrow_right Barcode Integration keyboard_arrow_right Customer Management keyboard_arrow_right Expense Tracking keyboard_arrow_right Inventory Management keyboard_arrow_right Manufacturing keyboard_arrow_right Multi User login & Roll based access keyboard_arrow_right POS invoicing keyboard_arrow_right Taxation Management keyboard_arrow_right Accounts Receivable keyboard_arrow_right Cash Management keyboard_arrow_right Billing & Invoicing keyboard_arrow_right Utilities keyboard_arrow_right VAT / CST / GST Reports keyboard_arrow_right Access your Data on the Go

1945 mein lion theremin ne soviyt sangh ke liye ek jaasoosi upakaran ka aavishkaar kiya jo shravya jaankaari ke saath ghatna radio tarangon ko pun: sanchaarit karta tha. dhvani tarangein ek daayafraam ko hilaati thi jo rejonetar ke aakaar ko thoda badal deti thi, jo pratibinbit radio aavrutti ko modyulet kar deti thi. yadyapi yeh upakaran ek gupt shravya upakaran tha, na ki ek pehchaan taig, ise RFID praudyogiki ka ek poorvavarti maana jaata hai, kyonki yeh bhi vaise hi nishkriya tha, jo ek baahya srot se vidyutachumbakeeya tarangon dvaara shaktishaali aur sakriya ho jaata tha.[1]
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
Parakala had a chequered public life and an unsuccessful electoral career. Born into a political family, he became familiar with electoral politics since his childhood. His debut as a political activist started when he was elected as the President of the Jawaharlal Nehru University (JNU), New Delhi unit of the Congress Party affiliated students' organisation National Students' Union of India (NSUI). He contested the Students' Union Elections of JNU and lost to the CPI(M) affiliated organisation SFI candidate. However, it was for the fist time that NSUI polled a respectable number of votes for the central panel of candidates and could win a Councillor seat. Parakala's participation in May 1983 students' agitation on the campus agains the highhanded attitude of the university authorities lent political respectability to NSUI on the Campus. till then Congress affiliated NSUI was treated as political untouchable in the left dominated student politics of the university.
RFID praudyogikiyon ko ab antim-upayokta anuprayogon mein sangrahaalayon mein bhi laagoo kiya ja raha hai. sen Francisco, California mein ek vigyaan sangrahaalaya, eksaploretoriam mein custom-dijaaind anuprayog "eXsport" iska ek udaaharan hai. sangrahaalaya mein pravesh karne vaale aagantuk ko ek RF taig diya jaata hai jise ek card ya haar mein lagaaya ja sakta hai. eXspot pranaali, aagantuk ko pradarshan ke baare mein jaankaari praapt karne mein aur giftashaup par ekatr ki jaane waali tasveerein lene mein saksham banaati hai. baad mein ve apne niji web prushth par ja sakte hain, jis par vishesh jaankaari jaise ki yaatra ki taareekh, dekhi gayi pradarshaniyaan aur li gayi tasveeron ko dekha ja sakta hai.[40]

In the 2016 Kerala Legislative Assembly election, the Left Democratic Front (LDF) secured a huge win with a total of 91 seats in 140 assembly constituencies. At the age of 92, VS travelled across the state campaigning for the party with much vigour. V S Achuthanandan also contested this election from Malampuzha constituency, where he won by a margin of 27,142 votes. Being the face and most recognizable leader of the front, he staked his claim to be the next Chief Minister. However, the State and Central leadership appointed Pinarayi Vijayan as Chief Minister instead.

Germany mein dhoomrapaan virodhi samooh aksar sharaab virodhi samoohon ke saath jud gaye,[30] tambaakoo ke sevan ke khilaaf der taibakajejaner Der Tabakgegner (tambaakoo pratidvandvi) patrika mein 1912 aur 1932 mein prakaashit lekh mein pehli baar vakaalat ki gayi. san 1929 mein Germany ke dresaden ke fritj likint ne ek lekh prakaashit kiya jismein fefadon ke Cancer-tobaiko link ka aupachaarik saankhyikeeya saboot tha. edaulf hitlar ne ghanaghor avasaad ke dauraan dhoomrapaan karne ki lat ko paise ki barabaadi kehkar ninda ki thi aur baad mein usane drudh vaktavya diye.[31] yeh aandolan aage chalakar naaji prajanan neeti ke kaaran aur majboot hua jismein mahilaaon ke dhoomrapaan ko ek jarman parivaar mein patniyon aur maataaon ke liye anupayukt maana gaya.[32]
Parakala was appointed to the NSUI central committee as All India Vice President in 1984. It was almost like a token of appreciation by the Congress High Command of his performance as President of the JNU unit and his contribution to the establishment of the organisation in the citadel of left wing student politics. As an office bearer of the central committee of NSUI, he toured several states and universities to organise the activities of the students' wing of the Congress Party. He took up a massive campaign against drug abuse in the university campuses all over the country. With his departure for United Kingdom in October 1986 to pursue his higher studies at the London School of Economics (LSE), there was a break to his political activity. On his return to India in May 1991 he resumed political activity in his native place Narasapuram in West Godavari District. Tragic political events in the country resulted in dramatic political developments. Rajiv Gandhi was assassinated in Sriperumbudur, Tamil Nadu, in the midst of the election campaign and P V Narasimha Rao was elected to lead the Congress Party. After the elections, Narasimha Rao became Prime Minister at the head of a minority government. Parakala family was closely associated with P V Narasimha Rao for a long time, Parakala Seshavataram, Prabhakar's father, being a close political associate of Rao. Narasimha Rao assigned the task of conceiving, designing and building a grand institution to perpetuate the memory of Rajiv Gandhi. He made Parakala as Officer on Special Duty to oversee the implementation of the project 'Rajiv Gandhi National Institute for Youth Development (RGNIYD). It is conceived as an institution to train the youth of India and impart to them skills that are necessary to them to play a vital role in building a modern nation in the 21st century, a theme that was dear to the heart of Rajiv Gandhi. Parakala went around the country to study various institutions, their constitutions, structures, course content etc., and designed the Institute which is functional now under the aegis of Ministry of Human Resource Development. Around this time Parakala was nominated by the Congress High Command to represent the Congress Party at the French Communist Party's Plenary in Paris.
jab tambaakoo ka sevan kiya jaata hai, jyaadaatar nikoteen jhulas jaata hai. haalaanki, ek khuraak halki shaareerik nirbharata ke liye paryaapt hai aur ek majaboot manovaigyaanik nirbharata ko halka karne ke liye paryaapt rahati hai. vahaan tambaakoo ke dhuen mein maujood acetaldehyde se haaramon(ek MAO avarodhak) ka gathan bhi hota hai. aisa lagta hai ki nikoteen ke nashe mein ek mahatvapoorn bhoomika nibha raha hai- nikoteen ki uttejanaaon ke javaab ke roop mein ek javaabi kaarravaai ke taur par naabhik accumbens mein ek dopamine ki suvidha jaari ki gayi.[51] adhyayan ke liye choohe ka upayog karke yeh doharaaya gaya ki nikoteen ke upayog ke baad kam jimmedaar naabhik accumbens koshikaaen sudrudheekaran ke liye jimmedaar hain, jo aparaadh mein fansaane ki kai ghatnaaon, jismein keval nikoteen hi naheen isi tarah ki cheejein majabooti ko kam kar deti hain.[52]
soochana ka bhandaaran enaalaug ki tulana mein digital pranaali mein aasaani se kar sakte hain. digital system ka shor pratirksha vightan ke bina deta ko sangraheet aur pun: praapt karne ki anumati deta hai. ek enaalaug system mein, puraane aur chheejan se shor sangruheet soochana ko nasht karta hai. ek digital pranaali mein jab tak kul shoragul ek nishchit star se neeche hai, jaankaari ko poori tarah se pun: praapt kiya ja sakta hai.
RFID praudyogiki ke kai upayogon mein se ek hai unka pustakaalayon mein prayog. is praudyogiki ne dheere-dheere pustakaalaya ki cheejon par (kitaabein, CD, DVD, aadi) paaramparik baarakod ki jagah lena shuroo kar diya hai. RFID taig mein pehchaan sambandhit jaankaari ho sakti hai jaise ek pustak ka sheershak ya saamagri prakaar, jiske tahat ek alag daataabes ki or ishaara karne ki aavashyakta naheen hogi (lekin yeh uttar America mein durlabh hai). yeh jaankaari ek RFID reedar dvaara padhi jaati hai, jo maanak baarakod reedar ko jo saamaanyat: ek pustakaalaya ki sanchalan mej par paaya jaata hai, pratisthaapit karta hai. pustakaalaya saamagri par paaya jaane wala RFID taig aamtaur par uttar America mein 50 mm X 50 mm aur Europe mein 50 mm x 75 mm ke naap ka hota hai. ise baarakod ki jagah ya usamein shaamil kiya ja sakta hai, jo staaf ko soochi prabandhan ka ek alag tareeka aur lene vaalon ko swayam seva pradaan karega. yeh ek suraksha upakaran ke roop mein bhi kaarya kar sakte hain aur paramparaagat vidyut chumbakeeya patti[28] ki jagah le sakte hain aur na keval kitaabein, balki sadasyata card mein bhi ek RFID taig lagaaya ja sakta hai.
2004 mein, boing ne Boeing 787 dreemalaainar par rakharakhaav aur vastusoochi laagat ko kam karne ke liye RFID praudyogiki ke upayog ko shaamil kiya. vimaan ke kal-purjon ki uchch laagat ke maamale mein, RFID praudyogiki ne Boeing ko anoothe aakaar, svarup aur paryaavaran sambandhi chintaaon ke baavajood vastusoochi ki traiking karne ki anumati di. apanaae jaane ke baad ke chhah maheenon ke dauraan, company, sirf shram ke maamale mein $29,000 bachaane mein saksham rahi.[23]

dendaari lekhon ke karmiyon dvaara frji beejakon par nazar rakhani chaahiye. khareed aadesh pranaali ke abhaav mein, raksha ki pehli pankti hai anumodit karne wala prabandhak. fir bhi, A/P stauf ko kuchh saamaanya samasyaaon ke saath parichit hona chaahiye, jaise "yallo pejas" dhokhaadhadiyaan, jismein kapati prachaalak vigyaapan dete hain. chalne waali ungaliyon ke logo ko kabhi tredamaark naheen banaaya gaya hai aur yallo pejas shaili ki kai nirdeshikaaen upalabdh hain, jinka bahut kam vitran hota hai. sheetakaaleen 2000 ameriki perol association ke empalauyar praiktiss ke ek lekh ke anusaar, "vikreta aise dastaavej bhej sakte hain jo dekhne mein beejak ke samaan lage, lekin jin par chhote aksharon mein mudrit hota hai "yeh bill naheen hai". ye nirdeshika soocheekaran ya vigyaapan ke liye shulk ho sakte hain. haal hi mein, kuchh companiyon ne jo check bhejane shuroo kiye hain, ve dekhne mein to chhoot ya vaapasi ki prateet hoti hain; vaastav mein, yeh sakriya sevaaon ke liye panjeekaran hai, jab dastaavej hastaakshar ke saath lautaae jaate hain."


Vyapar will help a business owner know the exact status of his daily business accounting, receivable/payables and stock/inventory, party ledger. He can send invoices to his parties using whatsapp, sms, email. Track… · More the balances of every party separately and remind them regularly for payment. It has the automatic reminder functionality which helps a business to get paid faster. Helps business owner get the exact status of his stock quantity, get the stock value in hand, share party statement with his parties and a lot of other daily business transactions.

fir bhi anya kootlekhit protokaul, anadhikrut paathakon ke khilaaf gopaneeyata haasil karne ke prayaas mein hain, haalaanki ye protokaul abhi anusandhaan charan mein hain. RFID taig ko surakshit karne mein ek badi chunauti, taig ke bheetar kampyooteshanal sansaadhanon ki kami hai. maanak kootalekhan takaneek mein adhikaansh kam keemat vaale RFID upakaranon mein upalabdh sansaadhanon ki tulana mein adhik ki aavashyakta hoti hai. RSA security ne ek prototaaip upakaran ko peteint karaaya hai jo sthaaneeya star par ek maanak takkar parihaar protokaul ke dakhal se RFID sanketon ko jaam kar deta hai, or prayokta ko agar vaanchhit ho to pehchaan rokane ki anumati deta hai.[64] vibhinn neetigat upaayon ka bhi prastaav kiya gaya hai, jaise ki RFID taig waali vastu ko ek udyog maanak lebal ke saath chihnit karna. RFID suraksha, kuchh varshon se ek bahut sakriya anusandhaan kshetr hai, jismein 2002 se lekar aaj tak 400 se adhik vaigyaanik pepar prakaashit kiye gaye hain. is kshetr mein sandarbh ki ek vyaapak soochi RFID Security and Privacy Lounge mein pai ja sakti hai.
2009 ki garmiyon ke baad se, do kredit card companiyaan vishesh maaicroSD card ke vikaas ke liye dalaas, Texas aadhaarit divaaisafideliti ke saath kaam kar rahi hain. jab ise ek mobile phone mein daala jaaega to yeh microSD card, ek nishkriya taig aur ek RFID reedar, donon ho sakta hai.[11] microSD daalne ke baad, ek upayogakarta ka phone bank khaate se jud jaaega aur usaka upayog mobile bhugataan mein kiya jaaega.
isi prakaar ki samaan praudyogiki, jaise United Kingdom mein 1915 mein aavishkaar ki gayi IFF traansapondar, ka dviteeya vishv yuddh mein mitr raashtron dvaara vimaanon ki dost ya dushman ke roop mein pehchaan karne ke liye niyamit roop se istemaal kiya gaya. abhi bhi traansapondar ka, atyadhik shaktishaali vimaan dvaara aaj bhi prayog kiya jaata hai. RFID ki padtaal karta ek anya kaarya, 1948 ka Harry staukaman ka mahatvapoorn pepar hai, jiska sheershak tha "kamyunikeshan baai meens of riflekted power" (IRE ki kaaryavaahi, pp 1196–1204, October 1948). staukaman ne bhavishyavaani ki ki "... riflekted-power sanchaar mein shesh buniyaadi samasyaaon ko hal karne aur upayogi anuprayogon ke kshetr ka pata lagaane se pehle kaafi anusandhaan aur vikaas ka kaam kiya jaana hai."
kuchh dhoomrapaan karne vaalon ka tark hai ki dhoomrapaan ke avasaadak ka prabhaav unki nason ko shaant karta hai, aksar ekaagrata badhaane mein madad karta hai. haalaanki inpeeriyl college London ke anusaar, "nikoteen uttejak aur avasaad donon ka prabhaav dene lagta hai aur yeh sambhaavana hai ki yeh prabhaav kisi bhi samay upayogakarta ki manosthiti, paryaavaran aur upayog ki paristhitiyon dvaara nirdhaarit hota hai. adhyayan mein yeh bhi sujhaav diya gaya hai ki kam khuraak ka ek avasaadak prabhaav hai, jabki jyaada khuraak lene ka uttejak prabhaav hota hai.[67] tathaapi nikoteen ke upayog ke prabhaav aur nikoteen chhodne ke prabhaav ko alag karna asambhav hai.[krupaya uddharan jodein]
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