1612 mein jemsataaun ke avasthaapan ke chhah saal baad John raalf pehle adhivaasi hain jinhonne tambaakoo ki ek nakadi fasal ke roop mein safalataapoorvak kheti ki. tambaakoo ki maang mein teji se vruddhi hui, use "bhoora sona" kaha gaya, kyonki usane sone ke abhiyaan mein vifal varjeeniya ko share company mein punarjeevit kar diya.[21] puraani duniya ki maangon ko poora karne ke liye tambaakoo ki paidaavaar lagaataar ki gayi jiske parinaamasvaroop jameen ki urvara shakti sheegra hi kam ho gayi. isne pashchim ko ek agyaat mahaadveep mein basane ke liye prerak ka kaarya kiya aur isi tarah tambaakoo utpaadan ka ek vistaar hua.[22] bekan vidroh ke pehle tak anubandhit daasata hi praathamik shram bal ka aadhaar thi jiske kaaran das pratha par dhyaan kendrit hua.[23] yeh pravrutti ameriki kraanti ke baad kam hui aur daasapratha laabhaheen maani gayi. haalaanki yeh pratha 1794 mein punarjeevit ho gayi jab kapaas ki charkhi ka aavishkaar hua.[24][page needed]

upakaran pravaah ka lekhan aur deebaging, digital design ka utpaadan karne waali companiyon mein ek sthaapit engineering visheshata hai. upakaran pravaah aam taur par ek vistrut computer faail ya faailon ke set mein mit jaata hai jo yeh varnan karta hai ki kaise laujik ka bhautik roop se nirmaan karein. ismein aksar ek ekeekrut paripth ya mudrit sarkit board par traanjistar aur taar kheenchne ke nirdesh shaamil hote hain.

tambaakoo aur anya nasheele padaarthon ke istemaal ke beech sambandhon ko achhi tarah se sthaapit kiya gaya hai, lekin is saahacharya ki prakruti aspasht bani hui hai. do mukhya siddhaant fenotaaipik kaaryakaaran sambandh (getave) model aur sahasambaddh daayitv model hain. kaaryakaaran sambandh model ka tark hai ki dhoomrapaan bhavishya mein nasheeli davaaon ke prayog ka ek praathamik prabhaav daalata hai,[102] jabki sahasanbaddh daayitv model ka tark hai ki dhoomrapaan aur anya nasheeli davaaon ke prayog aanuvanshik ya paryaavaraneeya kaarakon se nirdisht hain.[103]
In the 2016 Kerala Legislative Assembly election, the Left Democratic Front (LDF) secured a huge win with a total of 91 seats in 140 assembly constituencies. At the age of 92, VS travelled across the state campaigning for the party with much vigour. V S Achuthanandan also contested this election from Malampuzha constituency, where he won by a margin of 27,142 votes. Being the face and most recognizable leader of the front, he staked his claim to be the next Chief Minister. However, the State and Central leadership appointed Pinarayi Vijayan as Chief Minister instead.
Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.

tambaakoo mein sakriya tatv, vishesh roop se cigarette mein patton ko jalaakar aur vaashpeekrut gas ko saans se kheenchakar praapt kiya jaata hai. yeh jald aur prabhaavi dhang se padaarthon ko khoon mein avashoshit kar fefadon mein koshikaaon ke jariye pahunchaaya jaata hai. fefadon mein lagbhag 300 million rakt koshikaaen hoti hai, jiske satah ka kshetrafal 70 m2 (ek tennis court ke aakaar ke baraabar) hota hai. yeh vidhi vifal hai kyonki poora dhuaan saans se naheen kheencha jaata hai aur sakriya padaarthon mein se kuchh maatra jalaaye jaane ki prakriya ke dauraan vaashpeekaran mein nasht ho jaati hai.[9] pipe aur sigaar ka dhuaan uchch kshaarayukt hone ke kaaran saans se naheen kheencha jaata jo shvaasanali aur fefadon ko haani pahuncha sakte hain. tathaapi, cigarette (pH 5.3) ke dhuen ki tulana mein iske uchch kshaarayukt (pH 8.5) hone ke kaaran sangathit nikoteen aur adhik aasaani se munh mein shleshm jhilli ke maadhyam se avashoshit kar leta hai.[45] sigaar aur pipe se nikoteen avashoshan baharahaal cigarette ke dhuen se bahut kam hota hai.[46]
web aadhaarit prabandhan upakaran, sangathanon ko apni sampatti ki nigraani ki anumati dete hue duniya mein kaheen se bhi prabandhan ke faisale karne mein saksham karte hain. web aadhaarit anuprayog ka ab matlab hai ki, teesara paksh, jaise vinirmaata aur thekedaar ko parisanpatti deta ko adyatan karne ke liye pahunch di ja sakti hai, udaaharan ke liye jismein shaamil hai, nireekshan itihaas aur online pralekhan hastaantaran jo yeh sunishchit karta hai ki antim upayogakarta ke paas hamesha sahi, rial-time data ho. sangathan, pehle se hi mobile parisanpatti prabandhan samaadhaan ke saath RFID taig ko sanyojit karke apni sampatti ko darj karne aur uske sthaan par najar rakhane, usaki vartamaan sthiti aur unka rakh-rakhaav kiya gaya hai ya naheen, yeh jaanane ke liye prayog kar rahe hain.
sigaar sookhe aur kinvit tambaakoo ko kas kar bandal kar banaaya jaata hai jisse tambaakoo ko prajvalit kar uske dhuen ko munh tak kheencha ja sakta hai. aam taur par dhuen ka uchch kshaareeya tatv saans ke jariye andar naheen kheencha jaata kyonki vah jald hi shvaasanali aur fefadon ke liye pareshaani ka sabab ho sakta hai. iske bajaay aam taur par ve munh mein lete hain.[krupaya uddharan jodein] sigaar peene ka prachalan sthaan, aitihaasik kaal, sarvekshan ka aadhaar banaayi gayi aabaadi aur sarvekshan ke aakalan ki apanaayi gayi paddhati par nirbhar karta hai. sanyukt raajya America ab tak sheersh upabhokta desh hai, uske baad Germany aur United Kingdom hai, duniya bhar mein sigaar ki bikri ka yogadaan 75% America aur pashchimi Europe mein hai.[42] 2005 mein 4.3% purush aur 0.3% mahilaaon ke sigaar peene ka anumaan hai.[43]
POS store chekaaaut ke liye bhi RFID upayog ka prastaav kiya gaya hai jo khajaanchi ko ek svachaalit tantr se pratisthaapit karega jise kisi baarakod skaining ki jaroorat naheen hoti hai. poorv mein taig ki uchch laagat aur us vakt maujood POS proses praudyogiki ki vajah se yeh sambhav naheen tha. haalaanki, industry stainadard, ohiyo mein ek vastr ki dukaan aur rikaurding studio ne safalataapoorvak ek POS prakriya ko implemented kiya hai jo sampoorn lenaden ko apekshaakrut teji se karne ki anumati deti hai.
digital masheenein, pehli baar upayogi tab bani jab ek svich ke liye MTBF kuchh sau ghante se oopar ho gaya. fir bhi, inmein se kai masheenon mein jatiltaaen theen, achhi tarah se abhyaas ki jaane waali marammat prakriyaaen aur ek tube ke jal jaane ya ek keet ke ek rile mein fans jaane ke kaaran kai ghanton tak kaam naheen karateen thi. aadhunik traanjistar krut ekeekrut paripth laujik gate mein lagbhag ek treeliyn ghante ka MTBFs hai (1 × 1012)),[krupaya uddharan jodein] aur unki jaroorat hai kyonki unke paas bahut saare laujik gate hai.
June 1967 mein sangheeya sanchaar aayog ne nirnaya liya ki TV station par dhoomrapaan aur svaasthya charcha ka prasaaran aparyaapt hai aur vah bhugataan kiye jaane vaale un vijnyaaapanon ki kami poori naheen kar paate jo paanch se das minute roj prasaarit hote hain. April 1970 mein Congress ne television aur radio par cigarette ke vigyaapan par pratibandh lagaane vaale jan svaasthya cigarette dhoomrapaan adhiniyam ko paarit kar diya, jo 2 January 1971 ko laagoo hua.[92]

electronic cigarette tambaakoo ke dhoomrapaan ka ek vaikalpik tareeka hai, haalaanki ismein tambaakoo ka sevan ekdam naheen kiya jaata. yeh ek baitari se chalne wala upakaran hai jo vaashpeekrut propilen glaaikol (propylene glycol)/ nikoteen ghol se nikoteen ki khuraak saans se andar bhejata hai. kaanooni aur saarvajanik svaasthya ki jaanch ke kai maamale vartamaan mein kai deshon mein lambit pade hain, jo iske kaaran apekshaakrut haal mein ubhare hain.
shalya chikitsa, yahaan tak ki ek chhote paimaane par bhi, apne jokhim saath laati hai. RFID chip pratyaaropan bhi koi apavaad naheen hai. "yoojing radio freekveinsi aaidenteefikeshan (RFID) teknolaaji in hyumans in the United states for total control,"[12] ke lekhak David bi smith ke anusaar, smith svaasthya jokhimon ka udaaharan dete hain jaise "... pratikool ootak pratikriya, pratyaaropit traansapondar ka pravaas, samjhauta soochana suraksha, pratyaaropit traansapondar ki vifalta, pratyaaropan ki vifalta, electronic skainar ki vifalta, vidyut chumbakeeya hastakshep bijli ke khatre, chunbakeeya anunaad imejing asangati aur needal stick"(38). is tarah ke jokhim kisi ko bhi ho sakte hain.
saans se kheenche gaye padaarthon tantrika ke sire ke ant mein raasaayanik pratikriyaaon ko shuroo karte hai. klonerjik riseptar aksar svaabhaavik roop se nyoorotraansameetar (neurotransmitter) esteelaklolaain(acetylcholine) se chaaloo hone vaale hain. Acetylcholine aur nikoteen raasaayanik samaanataaon ko vyakt karta hai jo nikoteen ko riseptar ke roop mein kaam karne ki anumati deta hai.[47] ye nikotinik acetylcholine riseptar keindreeya tantrika tantr mein sthit lagte hain aur tantrika-kankaal ki maansapeshiyon ki taakat jankshan par sakriya roop se dil ki gati, satarkata[10] aur pratikriya samay ko drut kar dete hain.[11] nikoteen acetylcholine uttejana pratyaksh taur par nashe ki lat naheen hai. haalaanki jaise hi dopaamaain se prachur maatra mein nyoorauns nikoteen riseptars pravaahit hote hain, dopaamaain pravaahit hota hai.[48] dopaamaain ke pravaahit hone se, jo aanand se juda hua hai adhik majaboot hota hai aur kaam karne ki smruti mein usase vruddhi ho sakti hai.[12][49] nikoteen aur kokeen nyoorauns ke samaan paitarn hain, jo ki is vichaar ka samarthan karte hain ki in maadak padaarthon ke beech aam adh:star sakriya hai.[50]

tambaakoo dhoomrapaan ek aisa abhyaas hai jismein tambaakoo ko jalaaya jaata hai aur usaka dhuaan ya to chakha jaata hai ya fir use saans mein kheencha jaata hai. iska chalan 5000-3000 E.poo.ke praarambhik kaal mein shuroo hua.[1] kai sabhyataaon mein dhaarmik anushthaanon ke dauraan ise sugandh ke taur par jalaaya gaya, jise baad mein aanand praapt karne ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] puraani duniya mein tambaakoo 1500 ke dashak ke antim daur mein prachalit hua jahaan isne saajha vyaapaarik maarg ka anusaran kiya. haalaanki yeh padaarth aksar aalochna ka shikaar banta raha hai, lekin iske baavajood vah lokapriya ho gaya.[3] jarman vaigyaaniko ne aupachaarik roop se der se 1920 ke dashak ke ant mein dhoomrapaan aur fefade ke Cancer ke beech ke sambandhon ki pehchaan ki jisse aadhunik itihaas mein pehle dhoomrapaan virodhi abhiyaan ki shuruaat hui. aandolan tathaapi dviteeya vishv yuddh ke dauraan dushmanon ki seema mein pahunchane mein naakaam raha aur uske baad jald hi alokapriya ho gaya.[4] 1950 mein svaasthya adhikaariyon ne fir se dhoomrapaan aur Cancer ke beech ke sambandh par charcha shuroo ki.[5] vaigyaanik pramaan 1980 ke dashak mein praapt hue, jisne is abhyaas ke khilaaf raajaneetik kaarravaai par jor diya. 1965 se viksit deshon mein khapat ya to ksheen hui ya fir usamein giraavat aayi.[6] haalaanki, vikaasasheel duniya mein badhat jaari hai.[7]


do saal baad vaal street journal ne "Wall-maarts radio-traikd inveintari hits stetik" naamak lekh prakaashit kiya. lekh ne kaha ki Wall-Mart dvaara ullikhit RFID yojana "asafalata ke lakshan dikha rahi hai" jiska kaaran hai Wall-Mart ke adhikaariyon dvaara is praudyogiki ko apni dukaanon par praarambh karne mein aur aapoortikrtaaon ke liye astitvaheen protsaahanon ko shuroo karne mein asafalata.
The anti-reclamation stir launched by the Kerala State Karshaka Thozhilali Union (KSKTU) at Mankompu in 1996–97, under the leadership of Achuthanandan created much controversy. This stir was claimed to be highlighting the serious problem of the massive conversion of paddy fields into other type of land, affecting the food security of the Kerala. But this soon developed into a crop destruction drive. The protest got the sobriquet following the violent methods and crop destruction resorted to by the KSKTU cadre. The stir attracted lot of public attention and Achuthanandan was forced to express his disapproval of any destruction of crops. 15 Years later, in November 2011, a UDF Minister, who is politically opposed to Achuthanadan, justified this struggle.[36] JanataDal Socialist leader and minister for Agriculture, K.P. Mohananan, MM,said, such a struggle was necessary as Conversion of Paddy fields to other type of crops is a serious concern.
electronic cigarette tambaakoo ke dhoomrapaan ka ek vaikalpik tareeka hai, haalaanki ismein tambaakoo ka sevan ekdam naheen kiya jaata. yeh ek baitari se chalne wala upakaran hai jo vaashpeekrut propilen glaaikol (propylene glycol)/ nikoteen ghol se nikoteen ki khuraak saans se andar bhejata hai. kaanooni aur saarvajanik svaasthya ki jaanch ke kai maamale vartamaan mein kai deshon mein lambit pade hain, jo iske kaaran apekshaakrut haal mein ubhare hain.
He initiated the Munnar eviction mission. Massive portions of land allegedly grabbed over the years by resort owners and multinational companies like Tata Tea Limited. Later, the demolition team landed in the city of Kochi, and other cities in Kerala and recovered huge parts of land. Then the mission stalled when it caught CPI(M) and even the team which led it was orphaned. The District Collector Raju Narayana Swamy, Inspector General of Police and the Person in charge were replaced. As the opponents claim, this may cause to have lost some credibility of the government. Meanwhile, Achuthanandan said that the Munnar mission would continue vigorously and extended to other areas[25][26][27]
san 2000 mein 1.22 log dhoomrapaan karte the. prachalan mein parivartan ka koi anumaan na lagaate hue yeh bhavishyavaani ki gayi hai ki 2010 mein 1.45 billion log aur 2025 mein 1.5 se 1.9 billion log dhoomrapaan kareinge. maan lein ki prasaar ek saal mein 1% kam hota hai aur aay mein 2% ki maamooli vruddhi hoti hai to dhoomrapaan karne vaalon ki sankhya 2010 aur 2025 mein anumaanit 1.3 billion hogi.[13]
isi tarah, 7-Eleven, ek nae sampark-mukt bhugataan pranaali ko badhaava dene ke liye MasterCard ke saath kaam kar raha hai. pareekshan mein shaamil hone vaalon ko ek maanaarth nokiya 3220 selafon diya jaata hai - sakriykaran ke baad, ise ek RFID saksham maastarkaard kredit card ke roop mein, duniya bhar ki 7-Eleven ki kisi bhi shrrunkhala mein istemaal kiya ja sakta hai.[12]
agar system vaanchhit degree ki vishvastata ke pratinidhitv karne ke liye paryaapt digital deta ka bhandaaran karta hai to parimaaneekaran truti ko kam kiya ja sakta hai. ek nirdhaarit enaalaug sanket ko theek-theek prastut karne ke liye kitni digital data ki aavashyakta hoti hai usaki jaankaari naaikvist-shaannon namoona prameya ek mahatvapoorn nirdesh pradaan karta hai.
puraane samay ke dhoomrapaan karne vaale prasiddh vyakti apni chhavi ke ek hisse ke roop mein cigarette ya pipe ka istemaal karte the, jaise jeen paul saartr kigauloise -brand ki cigarette,albart aainsteen,Joseph staalin, dagalas maikaaarthar, bartreind Russel, bing krosbi ki paaipein ya samaachaar prasaaranakartaEdward aar. murro ki cigarette. kuchh khaas lekhak dhoomrapaan ke liye jaane jaate the, udaaharan ke liye dekhein kaurnel professor richrd clean ki kitaab sigrets aar sabalaaim, French saahitya ke is professor ki bhoomika ne baad mein 19 veen aur 20 veen sadi mein dhoomrapaan mein bhoomika nibhaai. lokapriya lekhak kart vonnegut ne apne upanyaason mein cigarette peene ki apni lat ka ullekh kiya hai. Britain ke pradhaanamantri herold Wilson saarvajanik taur par pipe peene ke liye vikhyaat the aur vinstan charchil ko sigaar ke liye jaana jaata hai. sar aarthar kaunan dauyal dvaara racha gaya kaalpanik jaasoos sharlak holmas "apne London ke jeevan ke sust dinon mein jab kuchh naheen ho raha hota tha to apne atyadhik kriyaasheel mastishk ko vyast rakhane ke liye" khud ko kokeen ke injekshan lagaane ke alaava pipe, cigarette aur sigaar peeta tha. DC vertigo kaumik book (haasya pustak) mein elan moor ka paatr John kaanstestaain dhoomrapaan ka paryaaya ban gaya hai, itna ki pehli kahaani ke paraamarsh nirmaata garth inees ne use John kaanstestaain ke fefadon ke Cancer ke aaspaas keindrit kar diya. peshevar pahalavaan James fulingatan ne haalaanki bahut din se dhoomrapaan karne vaalon ko durbhaagya ko aamantrit karne vaale ek charitra "saindamain" (pariyon ki kahaaniyon ka ek bauna, jo bachchon ki aankhon mein ret jhonkakar unhein sone ke liye vivsh kar deta tha) ki sanjnyaa di hai.
aam taur par dendaari lekhon ke karmiyon dvaara gban rokane ke liye, durupayog ke khilaaf vividh jaanch maujood hain. kartavyon ka pruthakkaran ek aam niyantran hai. lagbhag sabhi companiyon mein check ke sansaadhan aur mudran ke liye ek junior karmachaari aur check ke punareekshan aur us par hastaakshar karne ke liye ek varishth karmachaari hota hai. aksar, lekhaankan software pratyek karmachaari ko keval unhein saunpe gaye kaarya ko nishpaadit karne tak hi seemit karte hain, taaki aisa koi jriya maujood na ho, jisse koi karmachaari - niyantrak bhi - akele koi bhugataan kar paae.

udaaharan ke liye baitari sanchaalit selyular telephone aksar ek kam shakti ke enaalaug agrasira ke istemaal se base station se radio signal badhaane aur sangati bithaane ke liye karti hai. haalaanki ek base station ke paas grid ki shakti hoti hai aur apekshit vidyut ka prayog kar sakti hai, lekin bahut lacheele software radio mein. is tarah ke base stationon ke liye aasaani se nae selular maanakon mein prayukt sanket prakriya ko aasaani se riprograam kiya ja sakta hai.
In the weeks that follow, eat only easily digestible food, as the intestines are very sensitive after this practice. For 7 days avoid milk, cheese, raw fruit and vegetables, black tea and coffee. For 20 days avoid gas-forming foods such as beans, cauliflower, cabbage, garlic, onions, hot spices and carbonated drinks. For at least 40 days avoid meat, fish, eggs and alcohol - however, for our health it is best to do without these completely.

In her memoirs, Mrs. Pakravan provides the following description of the arrest, imprisonment, and execution of her husband by the Islamic Revolutionary Court. She argues that General Pakravan was taken from his house to an unknown destination. When his son tried to contact him, he was told that the general was not arrested at all but that he was the guest of the Ayatollah. But in fact he was imprisoned shortly after his arrest.


1980 ke dashak mein kuchh shodhakartaaon ne paaya ki lagbhag sabhi tulyakaalik rajistar-transfer masheenon ko first-in-first-out tulyakaalan laujik ka upayog karke atulyakaalik dijaainon mein parivrtit kiya ja sakta tha. is yojana mein digital machine, ek data pravaah ke ek set ke roop mein pahachaani jaati hai. pravaah ke har kadam mein, ek atulyakaalik "tulyakaalan sarkit" nirdhaarit karta hai jab us step ka aautaput thos aur ek prastut sanket deta hai ki un stejon ko "deta ko pakado" jismein un stejon ke input mein prayog hua hai. iske liye kuchh apekshaakrut saral tulyakaalan sarkit ki aavashyakta hai.
kaaryaatmak satyaapan data, aam taur par "pareekshan vektar" kahalaate hain. kaaryaatmak pareekshan vektar ko sanrakshit kiya ja sakta hai aur kaarkhaane mein yeh pareekshan karne ke liye istemaal kiya ja sakta hai ki navanirmit laujik sahi dhang se kaam karta hai ya naheen. haalaanki, kaaryaatmak pareekshan paitarn, aam nirmaan galatiyon ki khoj naheen karte. utpaadan pareekshan, aksar software upakaran dvaara design kiye jaate hain jinhein "test paitarn generator" kaha jaata hai. laujik ki sanrachana ki jaanch aur vyavasthit dhang se vishesh dosh ke liye test janit kar, ye pareekshan vektar ko utpann karte hain. is tarah fault coverage kareeb 100% tak pahunch sakta hai, basharte dijaain ko theek tarah se pareekshan yogya banaaya gaya ho (agale anubhaag ko dekhein).
saarvajanik pustakaalaya ka dach sangh (Vereniging van Openbare' Bibliotheken) ek anyonyakriya 'sandarbh pustakaalaya' ki avadhaarana par kaam kar raha hai, jahaan lenevaalon ko ek reedar/hedafon set milta hai, jo unhein pustakaalaya ke vaanchhit anubhaag ki or le jaata hai (GPS ke vipreet, traayanguleshan tareeke ka upayog karke) aur jiska istamaal ve alamaariyon par rakhi pustakon se vaanchhit star ke vivran ke saath soochana padhne ke liye kar sakte hain (udaaharan ke liye, jor se padha gaya bhaag) jo pustak ke taig se hi aata hai ya kaheen aur sthit detaabes se aur lenevaale ki vareeyataaon ke aadhaar par vikalp ka sujhaav praapt karke, is prakaar pustakaalaya ka aur adhik vyaktigat sanskaran banaaya ja sakta hai. isse ve pustakaalaya ke un bhaagon mein bhi jaayeinge jahaan anyatha ve yaatra naheen karte. lenevaale, is pranaali ka upayog anubhavon ke aadaan-pradaan ke liye bhi kar sakte hain (jaise pustak greding mein). ise pehle se hi bachchon dvaara mijnstempel.nl mein aabhaasi daayare mein kiya ja raha hai, lekin ise bhautik roop mein bhi kiya ja sakta hai. lenevaale, vaapasi mej par kitaab ko gred de sakte hain.
kuchh pranaaliyon mein yadi digital deta ka ek bhaag lupt ho jaae ya galat tareeke se vyavahrut hon, to sambandhit deta ke vishaal khandon ka arth poori tarah se badal sakta hai. kyonki kleef ifekt ke kaaran, upayogakartaaon ke liye bataana mushkil hai ki koi vishisht system vifalta ke kagaar par sahi tha ya fir vah asafal hone se pehle bahut adhik shor ko sahan kar sakta hai ya naheen.
Born on 20 October 1923 to Sankaran and Accamma in Alappuzha, Travancore (part of present-day Kerala state, India), he lost his mother when he was four years old and subsequently lost his father at age 11. This forced him to quit his studies after finishing 7th standard in school and college[9] He started working by helping his elder brother in a village tailoring shop. Later he took up the job of meshing coir to make ropes at a coir factory.[10][11]
nirpeksh sankhya mein duniya bhar mein, RFID sanyukt raajya America mein sabse adhik istemaal kiya jaata hai (apne 300 million nivaasiyon ke saath), jiske baad United Kingdom aur Japan ka sthaan hai. anumaan hai ki duniya bhar mein 30 million se adhik pustakaalaya saamagriyon par ab RFID taig laga hai jismein rom mein Vatican laaibreri mein kuchh shaamil hain.[29]
kisi sansthaan mein jama aisa vyaapaarik agrim jiske mad mein jamaakarta ko na to koi maal diya gaya ho aur na usaki koi vyaapaarik seva ki gayi ho us sansthaan ke liya deya dhan hai. yeh rakam sansthaan mein deya khaate mein ankit ki jaati hai. svaami, saajhedaaron, sanchaalakon tatha karmachaariyon dvaara sansthaan ko diya gaya rin is khaate mein pravishti naheen paata. vah ek alag deya rinakhaate mein ankit kiya jaata hai. deya khaata vyaapaarik agrim ka khaata hai. vah sansthaan ke liye deya to hai par vah rin naheen hai isliye iski svatantr sthiti hai. vyaapaar se sambaddh agrim jama raashi maatr ka ismein ankan hota hai. theek yahi sthiti sansthaan dvaara diye gaye vyaapaarik agrim ki hai. vah dhanaraashi jo agrim ke roop mein anya kisi vyaapaarik sansthaan ko di gayi ho aur uske mad mein na to koi maal aaya ho aur na anya vyaapaarik seva li gayi ho sansthaan ke praapya khaate mein daali jaati hai. jiske naam yeh raashi praapya khaate mein daali jaati hai vah sansthaan apne yahaaain is rakam ko deya khaate mein daalata hai.
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