baad mein, nirvaat tube ka istemaal kiya gaya. ye bahut tej the, lekin garmi utpann karte the aur filaameints ke jal jaane ke kaaran avishvasaneeya the. fainaaaut aam taur par paanch se saat the, jo tube ke vidyut se heeting dvaara seemit the. 1950 ke dashak mein, filaameint ke saath vishesh "computer tube" viksit kiye gaye jo silikaun ki tarah asthir tatvon ko nikaal dete the. ye kai hajaaron ghante tak chalte hain.

pustakaalayon mein RFID ko lekar jis chinta ka prasaar hua hai vah gopaneeyata ka mudda hai. choonki RFID traansameetar aur reedar ke anusaar, RFID taig ko 350 feet ya 100 meter se padha aur scan kiya ja sakta hai (udaaharan ke smart lebal RFID) aur choonki RFID, freekveinsi ke vargeekaran ka istemaal karta hai (donon, taig ke prakaar par nirbhar karta hai), chinta ka vishay yeh hai ki kya samvedansheel jaankaari ko ek anichhuk srot se ekatr kiya ja sakta hai. haalaanki, pustakaalaya ke RFID taig mein koi sanrakshak jaankaari shaamil naheen hoti,[33] aur adhikaansh pustakaalayon mein prayukt taig jis freekveinsi ka prayog karte hain vah keval lagbhag das foot se pathaneeya hai.[28] saath hi, pustakaalayon ko hamesha yeh record rakhana hai ki kisne kab kya liya hai, to us maayane mein koi nai baat naheen hai. haalaanki, kai pustakaalaya in record ko saamagri ke ek baar vaapas aa jaane ke baad nasht kar dete hain. RFID, paathakon ki gopaneeyata ke is sammaan ko jatil ya samaapt kar degi. iske alaava, ek anya gair-pustakaalaya agency sambhaavit roop se pustakaalaya vyavasthaapak ki jaankaari ya sahamati ke bina pustakaalaya se nikalne vaale pratyek vyakti ke RFID taig ko record kar sakti hai. ek aasaan vikalp hai ki pustak ko ek code sanchaarit karne diya jaae jiska mahatva sirf laaibreri ke daataabes ke saath sanyojan ke roop mein ho. ek aur kadam yeh hai ki kitaab ko jab bhi lautaaya jaae to use ek naya code diya jaae. aur agar bhavishya mein reedar sarvavyaapak ho jaae to (aur sanbhavat: jude hue), chori gayi kitaabon ko laaibreri ke baahar bhi pata lagaaya ja sakta hai. taig ko hataane ko mushkil banaaya ja sakta hai agar taig itna chhota ho ki use ek (yaadruchhik) prushth ke andar adrushya roop se lagaaya ja sake, sanbhavat: prakaashak dvaara vahaan daal diya jaae.
Hongkong mein, jan paaragaman, RFID praudyogiki ke upayog ke maadhyam se lagbhag vishesh roop se bhugataan kiya jaata hai, jise oktopas card kaha jaata hai. moolat: ise sitmbar 1997 mein vishesh roop se paaragaman kiraaya vasooli ke liye shuroo kiya gaya tha, lekin yeh ek cash card ke samaan ho gaya hai aur ise abhi bhi vyaapaarik machine, fast food restaurant aur suparamaarket mein istemaal kiya ja sakta hai. is card ko aid-vailyoo masheenon ya dukaanon mein nakadi se reechaarj kiya ja sakta hai aur paathak se kai seinteemeetar door se padha ja sakta hai. Delhi metro, Bhaarat ki rajdhani nai Delhi mein raipid traanjit system mein bhi yahi laagoo hai.
enbeded software design imyooniti aveyar prograaming ka prayog karta hai, jaise avarodh nirdesh ke saath aprayukt kaaryakram smruti ke roop mein bharne ka prayaas karta hai jo truti ke pun: praapti kaaryakram ki or sanket deta hai. is vifalta ke khilaaf raksha mein madad karta hai jo micro kantrolar anudesh soochak ko bigaad sakte hain, jo anyatha yaadruchhik code ke nishpaadit ka kaaran ban sakte hain.
2002 mein rog niyantran aur rokathaam kendra ne kaha ki sanyukt raajya America mein beche gaye cigarette ke ek packet par dhoomrapaan karne vaalon ki chikitsa aur utpaadakata mein kshati ke roop mein desh ke 7 $ (dollar) se adhik kharch hote hain, jo prativrsh dhoomrapaan karne vaale prati vyakti par prativrsh $ 2000 se adhik baithata hai.[70] svaasthya arthashaastriyon ke ek dal ne ek anya adhyayan mein paaya ki unke parivaaron aur samaaj dvaara sanyukt pradatt moolya cigarette ke prati packet par 41 dollar hai.[83]
digital bhangasheelata ko ek digital pranaali ke roopaankan dvaara majabooti ke liye kam kiya ja sakta hai. udaaharan ke liye ek pairiti bit ya anya truti prabandhan paddhati ko signal path mein daala ja sakta hai. yeh paddhati system ko, truti ka pata lagaane mein madad karti hai aur ya to trutiyon ko sahi karti hai ya fir kam se kam deta ki ek nai pratilipi ke liye poochhati hai. ek state machine mein state traanjishn laujik ka aprayukt state ko pakadne aur ek reeset anukram trigr ya anya niyamit truti vasooli ke liye design kiya ja sakta hai.
ZDNet ke anusaar, aalochakon ka maanana hai ki is praudyogiki se kisi vyakti ki har gatividhi par nazar rakha jaaega aur yeh gopaneeyata par ek aakraman hoga. vivaad is baat par hai ki aalochak maanate hain ki sarkaar dvaara iska durupayog hoga. kuchh log aise bhavishya ki avadhaarana pesh karte hain jahaan har gatividhi par sarkaar ki nazar hogi.[86] Cathrine albrekt ke spaaichips: how major korporeshan end gavarnameint plaan tu track yor evri moov vith RFID, se ek vyakti ko "gair-nijta waali duniya ki kalpana" ke liye protsaahit kiya jaata hai. "jahaan aapki har khareed ki nigraani aur ek detaabes mein darj ki jaati hai aur aapki har cheej sankhyaabaddh hai. jiske tahat, kisi anya sudoor raajya ke ya shaayad kisi doosare desh ke vyakti ke paas aapki har khareed ka byaura hoga. aur kya, unka pata lagaaya ja sakta hai aur door se najar rakhi ja sakti hai."[87] seedhe shabdon mein kahein, shadayantrakaareeyon ka tark hai ki RFID chip ke saath sarkaar ek vyakti ko bhaan hue bina hi usaki gopaneeyata bhang kar sakti hai.
RFID ko vastu-stareeya khudara upayog ke liye apnaaya ja raha hai. kaaryakushalata aur utpaad upalabdhata laabh ke alaava, yeh pranaali electronic aartikl sarvilaans(EAS) ka ek behatareen roop pradaan karti hai aur upabhoktaaon ke liye ek behtar sv-jaanch prakriya. pehli vaanijyik, saarvajanik vastu-stareeya RFID khudara pranaali ki sthaapana maana jaata hai ki north kairolina, America mein freedom shoping ink dvaara May 2005 mein ki gayi.
16 se 18 November 2005 ke beech, sanyukt raashtra ke world summit on the informeshan society (WSIS) ke dauraan free software movement ke sansthaapak richrd staulaman ne RFID suraksha card ke istemaal ka virodh kiya. pehli baithak ke dauraan yeh sahamati hui ki bhavishya ki baithakon mein RFID card ka upayog naheen kiya jaaega aur yeh jaankaar ki is aashvaasan ko toda gaya hai, unhonne apne card ko elyoomeeniym panni mein lapet liya aur ve ise keval suraksha stationon par hi kholeinge. yeh virodh suraksha karmiyon ki kaafi chinta ka kaaran bana, jahaan kuchh ne unhein sammelan kaksh se jismein ve mukhya vakta the baahar jaane se roka aur doosare sammelan kaksh mein jahaan unka bolna abhi baaki tha, pravesh karne naheen diya gaya.[76][77]

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Achuthanandan was heavily criticized for his allegedly insensitive comments in regards to the family of the late NSG commando Major Sandeep Unnikrishnan who was slain while defending the city of Mumbai during the 2008 terrorist attacks. Under public criticism for not visiting the mourning family, the CM finally decided to visit them. But allegedly agitated by the perceived insult and insensitivity in sending police dogs to check in a house in mourning as well as Achuthanandan's not offering condolences in a timely manner, Sandeep's father requested that the minister not visit. When Achuthanandan attempted to enter the house, he was evicted by the father on live TV.[32][33] Smarting from the snub, Achuthanandan stated during a TV interview that "Is there any rule that both the Karnataka Chief Minister and Kerala Chief Minister should go together to his (Sandeep's) home? If it were not that it was Sandeep's house, not even a dog would have gone there."(translated to English from his reply in Malayalam).[34] Faced by heavy public criticism and furor over this, Achuthanandan eventually offered a public apology, which was accepted by Sandeep's father, bringing an end to the controversy.[35]
kuchh companiyaan nae vikretaaon ko jodne aur vaauchar pravisht karne ke kaarya ko bhi alag karti hain. isse kisi karmachaari ke liye asambhav ho jaata hai ki vah khud ko vikreta ke roop mein jode aur fir kisi anya karmachaari ke saath bina saanth-gaanth ke apne naam check kaatein. yeh faail master veindar faail ke roop mein nirdisht hai. yeh company ke aapoortikrtaaon ke baare mein sabhi mahatvapoorn jaankaari ka bhandaar hai. jahaan beejak ke bhugataan ka maamala hai, yeh dendaari lekhon ka sandarbh bindu hai.[5]
dhoomrapaan ka itihaas bahut puraana 5000-3000 E.poo. ke pehle se raha hai jab dakshin America mein krushi utpaadon ki kheti shuroo hui thi; usaka baad mein prayog paudhe ke padaarth ko jalaakaar istemaal ya to durghatanaavash shuroo hua ya upabhog ke anya saadhan ki khoj ke iraade se viksit hua.[1] iska upayog jhaad-foonk ke anushthaanon mein apni tarah se hota raha.[16][page needed] kai praacheen sabhyataaon mein jaise kasadiyon, bhaarateeyon aur cheeniyon mein dhoop jalaana ek dhaarmik anushtaan ka ek bhaag hai, jaise isaraailiyon aur baad ke Catholic aur roodhivaadi krishchiyn church jalaate hain. America mein dhoomrapaan ka mool sanbhavat: jhaadfoonk ke samaarohon mein dhoop jalaane se hua hai lekin baad mein aanand ke liye ya fir ek saamaajik upakaran ke roop mein apnaaya gaya.[2] tambaakoo aur vibhinn helusinojenik (hallucinogenic) nasheele padaarthon ka prayog tanmayaavastha aur aatma ki duniya se sampark mein aane ke liye kiya jaata tha.
ek badi laujik machine mein (maan leejiye, sau se adhik laujik char waali) sambhav state ki ek khagoleeya sankhya ho sakti hai. jaahir hai, kaarkhaane mein, har state ka pareekshan avyaavahaarik hai agar har state ke pareekshan mein ek maaikrosekand lagta hai aur brahmaand ke shuroo hone se hi maaikrosekand ki sankhya se kaheen adhik state hain. durbhaagya se, yeh haasyaaspad lagne wala maamala vishisht hai.

lo-freekveinsi (LF: 125-134.2 kHz aur 140-148.5 kHz) (LowFID) taig aur haai-freekveinsi (HF: 13.56 MHz) (HighFID) taig bina ek license ke vishv star par prayog kiya ja sakta. ultra haai-freekveinsi (UHF: 868-928 MHz) (Ultra-HighFID ya UHFID) taig ko duniya bhar mein istemaal naheen kiya ja sakta hai kyonki koi bhi vaishvik maanak naheen hai. uttari America mein, UHF ko 902-928& MHz (915 MHz center freekveinsi se ± 13 MHz) ke liye bina license ke istemaal kiya ja sakta hai, par paareshan adhikaar ke liye pratibandh maujood hain. Europe mein, RFID aur anya kam-kshamata vidyut radio anuprayog, ETSI ki sifaarishon EN 300 220 aur EN 302 208 aur ERO 70 03 sifaarish dvaara viniymit hain, jo RFID ko 865-868 megaahartaj ke kuchh jatil band pratibandhon ke saath sanchaalan ki anumati dete hain. paathakon ko prasaaran se pehle ek channel par najar rakhane ki jaroorat hoti hai ("lisen bifor tauk"); is aavashyakta se pradarshan par thoda pratibandh laga hai, jiska sankalp maujooda shodh ka vishay hai. uttar ameriki UHF maanak, France mein sveekaar naheen kiye jaate hain choonki ye uske sainya band ke saath hastakshep karte hain. cheen aur Japan ke liye, UHF ka upayog karne ke liye koi niyam naheen hai. in deshon mein har UHF ke aavedan ke liye ek site license ki jarurat hai, jiska aavedan sthaaneeya adhikaariyon ke paas kiya jaana chaahiye aur ise radd kiya ja sakta hai. Australia aur New Zealand ke liye 918-926 megaahartaj gair-license vaale hain, lekin sancharan adhikaar ke liye pratibandh maujood hain.


Dr. Parakala Prabhakar born in Narsapuram into a well known family of freedom fighters and social reforms is a trained and qualified political economist and a well known commentator on political, economic and social affairs. He served as Communications Advisor, held a cabinet rank position in Andhra Pradesh Government between July 2014 and June 2018. He is a well-known public personality in Andhra Pradesh. For several years he presented a current affairs discussion programme on television channels from Andhra Pradesh. His programmes Pratidhwani on ETV2 and Namaste Andhra Pradesh on NTV were popular and widely watched for their insightful discussion and commentary. [1] He was also a former spokesman and one of the founding general secretaries of Praja Rajyam Party.[2] In the early 2000s, Dr Parakala was the spokesperson of the Andhra Pradesh unit of the BJP.
pehla ardhachaalak laujik parivaar, rejistar-traanjistar laujik tha. yeh tube se hajaar guna adhik vishvasaneeya tha, aaraam se chalta tha aur kam bijli istemaal karta tha, lekin teenon mein se bahut nyoon fan-in tha. daayod-traanjistar laujik ne fainaaaut mein saat tak sudhaar kiya aur bijli mein kami ki. kuchh DTL dijaainon ne fainaaaut mein vruddhi ke liye NPN aur PNP traanjistaron ki paryaayakramik paraton ke saath do bijli-aapoorti ka upayog kiya.
raksha ki ek dviteeya shreni, taig kloning ko rokane ke liye kriptograafi ka upayog karti hai. kuchh taig ek prakaar ke "roling code" yojana ka upayog karte hain, jismein taig pahachaanakarta jaankaari pratyek scan ke baad parivrtit ho jaati hai, is tarah dekhi gayi pratikriyaaon ki upayogita ko kam kar deti hai. adhik parishkrut upakaran chunauti-pratikriya pramaaneekaran mein sanlagn hote hain jahaan taig, reedar ke saath soochana ka aadaan pradaan karta hai. in protokaul mein, taig aur reedar ke beech asurakshit sanchaar channel par gupt taig jaankaari naheen bheji jaati hai. balki, reedar taig ke liye ek chunauti jaari karta hai, jo ek parinaam ke saath javaab deta hai jiski ganana kuchh gupt moolya ke saath bandhe kriptograafik sarkit ka upayog karte hue ki jaati hai. aise protokaul, samamit ya saarvajanik kunji kriptograafi par aadhaarit ho sakta hai. koot roop se saksham taig ki aamtaur par keemat naatakeeya roop se uchch hoti hai aur ise saral samakaksh se adhik bijli ki aavashyakta hoti hai aur parinaamasvaroop in taig ki tainaati adhik seemit hai. is laagat/vidyut bandhan ne kuchh nirmaataaon ko kaafi kamjor ya svaamitv waali enkripshan yojanaaon ka upayog karke kootlekhit taig lagaane mein prerit kiya, jo parishkrut hamle ko aavashyak roop se naheen rokate. udaaharan ke liye, eksaun-mobil speedapaas, Texas instroomeints dvaara nirmit ek kootalekh-saksham taig ka upayog karta hai, jise digital signechar traansapondar (DST) kehte hain, jismein kam laagat ke liye ek chunauti-pratikriya protokaul karne ke liye ek kamjor, svaamitv enkripshan yojana shaamil hai.

iske vipreet, kuchh gair-vaigyaanik adhyayan hain jismein se ekcheck ganaraajya ke Phillip mauris[72] dvaara aur doosra kaato Institute dvaara kiye gaye hain,[73] jo vipreet sthiti ka samarthan karte hain. adhyayan ki na to saathiyon dvaara sameeksha ki gayi aur na hi kisi vaigyaanik patrika mein prakaashit kiya gaya aur kaato Institute ko ateet mein tambaakoo companiyon se dhan praapt hua tha.[krupaya uddharan jodein] Phillip mauris ne spasht roop se apne poorv ke adhyayan ke liye yeh kehkar maafi maangi hai ki: "is adhyayan ke liye dhan aur saarvajanik vigyapti mein anya baaton ke alaava dhoomrapaan karne vaalon ki samay se pehle hone waali mauton se check ganaraajya ki vistrut kathit laagat bachat ki baat ek ek bhayaanak nishkarsh hai, saath hi saath vah poorn roop se buniyaadi maanaveeya moolyon ki upeksha hai, jo asveekaarya hai. hamaari tambaakoo companiyon mein se ek ne is adhyayan ka kaaryabhaar diya tha, jo ek bhayaanak galati naheen thi, balki vah anuchit tha. Phillip mauris mein ham sabhi, yeh koi maayane naheen rakhata ki ham kahaan kaam karte hain, is kaarya ke liye kshamaapraarthi hain. vaastav mein dhoomrapaan se koi faayda naheen, uske kaaran gambhir aur mahatvapoorn rog hote hain."[72]
In a gap of about two years he contested the by-election to Narsapuram Assembly constituency which arose as the sitting MLA got elected to Lok Sabha in the 1996 general elections. That by-election was a closely fought election and Parakala lost it narrowly. Inner party squabbles and bickerings led to Parakala's exit from Congress Party. He joined the Bharatiya Janata Party (BJP) in late 1997. BJP hardly had a presence in the state and especially in West Godavari District. He contested the ensuing 1998 Lok Sabha election from Narasapur Lok Sabha constituency, and not surprisingly, lost. He played an active role in the party affairs, became a spokesperson of the state unit, and went on to become a member of the BJP's national economic cell that guided the party's economic policy. He was also made a member of a task force of the Planning Commission of India that formulated the Xth Fiver Year Plan.
Dr. Parakala Prabhakar born in Narsapuram into a well known family of freedom fighters and social reforms is a trained and qualified political economist and a well known commentator on political, economic and social affairs. He served as Communications Advisor, held a cabinet rank position in Andhra Pradesh Government between July 2014 and June 2018. He is a well-known public personality in Andhra Pradesh. For several years he presented a current affairs discussion programme on television channels from Andhra Pradesh. His programmes Pratidhwani on ETV2 and Namaste Andhra Pradesh on NTV were popular and widely watched for their insightful discussion and commentary. [1] He was also a former spokesman and one of the founding general secretaries of Praja Rajyam Party.[2] In the early 2000s, Dr Parakala was the spokesperson of the Andhra Pradesh unit of the BJP.
After the Iranian Revolution, Pakravan was among the first of the Shah's officials to be executed. He was not allowed to have access to a lawyer and the charges filed against him were vague. Given the fact that he was retired at the time of the revolution, his execution seemed all the more unjust. Pakravan was a key player in convincing the Shah to commute the death sentence on Khomeini in 1963 and instead sending him to exile. Khomeini was first sent to Turkey, and then to Iraq, where he stayed until his expulsion and relocation to France in 1978.

saan Diego, California, metropolitan traanjit system (MTS), north County traanjit distrikt (NCTD) aur the sain Diego asosiyeshan of gavarmeint (SANDAG) ek ri-raaitebal RFID smart card ka upayog karti hai jise sthaaneeya taur par kampaas card ke roop mein nirdisht kiya jaata hai aur bason aur railgaadiyon ki yaatra aasaan banaane ke liye dainik, saaptaahik ya maasik paas ya nakad moolya ke roop mein upayog kiya ja sakta hai.
During the CPM state conference held in Kottayam, he was criticized strongly due to his style of functioning by a majority of Pinarayi Vijayan supporters (38/53) known as official faction and they demanded his ouster from Chief Minister. They warned that the party would lose seats if it goes for ahead parliamentary elections under his leadership.[30][31]
uber (aur “uber ____” hone ke aadhaar par banaaya gaya staartaps ke parinaamasvaroop paagalapan) jaise braandon ke lie dhanyavaad, logon ko phon eplikeshan ke maadhyam se maang par sab kuchh karane ke lie upayog kiya ja raha hai 2017 mein, mujhe ummeed hai ki yah dekhane ke lie ki yah aage bhee vikasit ho. hamaare paas savaaree, bhojan vitaran, aur yahaan tak ​​ki ek ke lie hamaare paas upalabdh hajaaron aip hain
kendreeya vidyut anusandhaan sansthaan (angreji : central power research Institute, laghu: si.pi.aar.I) jo aamtaur par si pi aar I ke naam se jaana jaata hai, sanprati vighut mantraalaya ke adheen ek svaayatt society hai. Bhaarat sarkaar dvaara 1960 mein iski sthaapana ki gayi tatha 1978 mein svaayatt society ke roop mein usaka punagarthan kiya gaya. sansthaan ka prabandh shaasi nikaaya karta hai jiske sadasya sarkaar, vidyut upayogitaaon, udyogon, shaikshink sansthaaon aadi ka pratinidhitv karte hain. sachiv vidyut mantraalaya, Bhaarat sarkaar shaasi pirshad ke adhyaksh hain. sansthaan ke mukhya adhishaasi mahaanideshak hain, jo shaasi parishd ke sadasya sachiv bhi hein.

Hassan Pakravan, son of Fathollah and Emineh, was born in Tehran on August 4, 1911 (13 Mordad 1290 AP). His father held many high government posts, including governor of Khorasan Province and ambassador to Italy. His mother, partly of European descent, was a professor at the University of Tehran. She was awarded the prestigious French Prix Rivarol, which the French government gives to foreign authors who write directly in French. She was related to the Habsburg rulers of the Austro-Hungarian empire.


According to General Pakravan, "The ayatollah used to say in this very flowery Eastern way, 'Timsar [General], I count the days until we reach the day of our luncheon.'" He described the ayatollah as, very handsome, someone with extraordinary presence, a power of seduction and great charisma. They talked about religion, philosophy, and history. General Pakravan also found him to be very ambitious and secretive. "So much so that it made my hair stand on end. It was frightening," he told his wife.
Mrs. Pakravan confirms the well-known story that her husband saved Ayatollah Khomeini's life in 1963. He was condemned to death and General Pakravan was upset by that. Pakravan felt that Khomeini's execution would anger the common people of Iran. He knew that the population of the country is not its elite. He presented his argument to the shah. Once he had convinced the shah to allow him to find a way out, he called on Ayatollah Mohammad-Kazem Shariatmadari, one of the senior religious leaders of Iran, and asked for his help. Ayatollah Shariatmadari suggested that Khomeini be made a grand ayatollah. So, they made a religious decree which was taken by General Pakravan and Seyyed Jalal Tehrani to the Shah.
Achuthanandan initiated various actions as the Chief Minister, including: the demolition drive in Munnar which claimed back acres of illegally occupied land,[5] the demolition drive in Kochi M. G. Road which claimed back the long lost shoulder of the road, anti-piracy drive against film-piracy, his struggle against the Lottery mafia in the state. He was instrumental in convicting former minister R. Balakrishna Pillai on charges of corruption.[6][7] Achuthanandan also took the lead in promoting free software in the state, and especially in adopting free software in the public education system of the state.[8]
lekin, yatha 2008, yeh takaneek kai chhote pustakaalayon ke liye bahut mahangi hai aur ausat aakaar ke pustakaalaya ke liye roopaantaran avadhi 11 maheene anumaanit hai. 2004 ka ek dach anumaan tha ki ek pustakaalaya jo prati varsh 100,000 kitaabein padaan karta hai use €a50,000 ki laagat par yojana banaani chaahiye (pradaan aur vaapasi station: pratyek 12,500, ditekshan porches pratyek 10,000; taig pratyek 0.36). RFID dvaara karmachaariyon par se ek bada bojh kam kar dene ka matlab hai ki kam karmachaariyon ki jaroorat, jiske parinaamasvaroop unamein se kuchh ko nikaal diya jaaega,[29] lekin aisa abhi tak uttar America mein naheen hua hai jahaan haal ke sarvekshanon ne ek bhi pustakaalaya naheen paaya jahaan RFID ke kaaran karmachaari ko hataaya gaya ho. balki, karmiyon ke liye pustakaalaya bajat kam kiya ja raha hai aur buniyaadi suvidhaaon ke liye badhaaya ja raha hai, jisse pustakaalayon ke liye yeh aavashyak ho gaya hai ki ve karmachaariyon ki kami ko poora karne ke liye svachaalan ko badhaaen. iske alaava, RFID dvaara kiye jaane vaale kaarya mote taur par laaibreriyn ke praathamik kaarya naheen hain. Netherland mein ek khoj yeh hai ki, lenevaale is tathya se khush hain ki ab savaalon ke javaab dene ke liye aur adhik karmachaari upalabdh hain.
↑ Heckewelder, John Gottlieb Ernestus; Reichel, William Cornelius (June 1971) [1876] (PDF), History, manners, and customs of the Indian nations who once inhabited Pennsylvania and the neighbouring states, The Historical society of Pennsylvania, pa॰ 149, aai॰aऍsa॰abee॰aऍna॰ 978-0405028533, http://books.google.com/books?id=qPCuo4LkrIwC&printsec=frontcover, abhigman tithi: 2009-03-22
After four consequent electoral defeats, Parakala withdrew from the electoral arena. He concentrated on public discourse through the current affairs programmes on television and his profession as a policy analyst. But in 2008 some like minded people approached Parakala with an intention to start a new alternative political platform. Popular matinee idol Chiramjivi was to be the face of the party. Parakala lent his support to the idea and worked to establish the party. He was one of the signatories to the application for the registration of the Political Party 'Prajarajyam' and one of its founding General Secretaries and spokespersons. But the experimented turned out to be another disappointment for Parakala. He found that there was no clear agenda and party tickets were given in exchange of money. Several local leaders openly hurled accusations at the party leadership. Parakala held a press conference at the party headquarters and launched a scathing attack on the party leadership for betraying the ideals for which the new platform was to stand for. Terming the party as Poisonous Ivy (Vishavruksham), he announced his resignation. That address to the press was telecast live and thousands viewed it across the state. That spelt the doom for the party. A party that was hoping to have an impressive performance ended up with securing just 18 seats with the charismatic Chiramjivi himself losing one of the two seats he contested from his native place. Many people still question the moral and ethical basis of Parakala holding a press conference at the party headquarters to criticise the party and its leadership. Opinion is still bitterly divided on this. The Prajarajyam seems to have put an end to the party and electoral political career of Parakala.

He initiated the Munnar eviction mission. Massive portions of land allegedly grabbed over the years by resort owners and multinational companies like Tata Tea Limited. Later, the demolition team landed in the city of Kochi, and other cities in Kerala and recovered huge parts of land. Then the mission stalled when it caught CPI(M) and even the team which led it was orphaned. The District Collector Raju Narayana Swamy, Inspector General of Police and the Person in charge were replaced. As the opponents claim, this may cause to have lost some credibility of the government. Meanwhile, Achuthanandan said that the Munnar mission would continue vigorously and extended to other areas[25][26][27]
January 2004 mein, CASPIAN ke gopaneeyata ke pairokaar aur jarman gopaneeyata samooh FoeBuD ko Germany mein METRO future store mein aamantrit kiya gaya, jahaan ek RFID pilot pariyojana laagoo ki gayi thi. sanyog se yeh khulaasa hua ki METRO "pebaik" graahak lauyalti card mein graahak ID vaale RFID taig shaamil the, ek tathya jise na to card praapt karne vaale graahakon ko bataaya gaya aur na hi gopaneeyata ke pairokaar is samooh ko. yeh METRO dvaara is aashvaasan ke baavajood hua ki kisi graahak pehchaan deta ko track naheen kiya ja raha hai aur sabhi RFID upayog ko spasht roop se bataaya gaya hai.[75]

aam taur par dendaari lekhon ke karmiyon dvaara gban rokane ke liye, durupayog ke khilaaf vividh jaanch maujood hain. kartavyon ka pruthakkaran ek aam niyantran hai. lagbhag sabhi companiyon mein check ke sansaadhan aur mudran ke liye ek junior karmachaari aur check ke punareekshan aur us par hastaakshar karne ke liye ek varishth karmachaari hota hai. aksar, lekhaankan software pratyek karmachaari ko keval unhein saunpe gaye kaarya ko nishpaadit karne tak hi seemit karte hain, taaki aisa koi jriya maujood na ho, jisse koi karmachaari - niyantrak bhi - akele koi bhugataan kar paae.
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ham intaranet-too-things (aaeeotee) kee aane vaalee kraanti ke baare mein sun rahe hain aur saal ke lie smaart hom teknolojee kee intar-kanektivitee ka parinaam hai. to holdap kya hai? ham sab ab smaart, jude gharon mein kyon nahin rahate hain? samasya ka ek hissa bahut jyaada pratispardha nahin hai, paryaapt sahayog ke saath-saath baajaar mein bahut saare vyaktigat upakaranon aur aips hain, lekin sab kuchh ek saath ek ekal, seemales upayogakarta anubhav mein baantane ke lie hain. ab jab badee kampaniyaan pahale se hee samaan upayogakarta anubhav (jaise googlai, amezain, aur aippal) mein shaamil ho rahee hain, to mujhe ummeed hai ki aane vaale varsh mein ham is morche par kuchh badee pragati dekhenge.
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